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A boy reads a book next to copies of British writer George Orwell's 1984 at Hong Kong's annual book fair on July 15, 2015.
The level of power and influence the world's richest man has amassed is a danger to all citizens, whether they like Musk or not. It is also, without a shadow of a doubt, a threat to democracy.
Elon Musk is perhaps one of the purest examples in recent years of the conversion of raw economic power into informational, social, and political power. What makes Musk such a dangerous figure is those various forms of power combined with his willingness to openly lie about his personal and corporate relationships to issues of free speech and democracy.
The level of power and influence he has amassed is a danger to all citizens, whether they like Musk or not. It is also, without a shadow of a doubt, a threat to democracy.
After the riots that broke out in the UK following the murder of three young children in the town of Southport, a number of social media users were arrested and charged in relation to those riots. Musk amplified tweets that claimed the use of the law in this manner was “Orwellian.” In other words, a repressive state was cracking down on citizens for little more than expressing their opinions or thinking in the wrong way. But that argument hid the fact that many of those arrested were charged under UK law with inciting both violence and racial hatred: forms of speech rightly illegal in many countries.
Nevertheless, in “1984” terms Musk pitched himself as standing alongside the Winston Smiths of this world in battle against the Big Brothers. As the defender of the rights of the “ordinary person” in the face of a violent, elite, repressive machine.
You could cut the irony with a knife.
Musk’s rhetoric on free speech and democracy, and the willingness of so many of his followers to accept that rhetoric despite the obvious contradictions, is a perfect example of “doublethink.”
Elon Musk, the richest man in the world, bought a communication platform that enables him to control information and messaging across the globe. With that platform he also gathers huge amounts of data on users. He uses his position to advocate for political candidates and political agendas he supports and cooperates with various authoritarian regimes to shut down messages and accounts critical of their power. His company literally pays individuals whose accounts spread and amplify proven disinformation, and has himself spread and amplified proven disinformation. He throttled access to news outlets he disagreed with. He threatened to sue individuals and organizations that have been nothing more than critical of his own communication platform and other business dealings. When advertisers decide that they no longer wish to spend money on his platform because of increasing levels of disinformation and hate speech, he threatened to sue them as well.
There is something Orwellian going on here, but not in the way Musk claims.
In “1984” Orwell came up with the term “doublethink” to refer to how the exercise of pure authoritarian power includes getting people to believe two things at the same time, even if those two things are in direct contradiction. The most classic examples from the book being the expressions War is Peace, Freedom is Slavery, and Ignorance is Strength.
Musk’s rhetoric on free speech and democracy, and the willingness of so many of his followers to accept that rhetoric despite the obvious contradictions, is a perfect example of “doublethink.”
With Musk, we see enormous economic, informational and political power in the hands of the richest man in the world. There is no rational argument for how such a situation cannot and will not damage informed citizenship and democracy in the long run.
Musk is the defender of free speech and democracy who censors opponents of authoritarian regimes. Musk is the advocate of free and open debate who sues people who criticize his platform. Musk is the lover of the free market who threatens to take advertisers who won’t give him money to court. Musk is the defender of workers who actively fights organized labor.
As an academic, I realize that my criticism of Musk will likely be dismissed along ideological grounds. But I can tell you that academics have been warning about the dangers of excessive concentration of private and corporate mainstream media ownership for decades, and that criticism was in relation to all media, including mainstream outlets people call “left-wing.” We warned that power would continue to concentrate and that the damage to democracy could be severe. Yet, when we made those warnings, mainstream journalists, editors and owners largely dismissed them as out of touch and irrelevant. What do academics know of the real world?
Well, here we are now with Musk.
With Musk, we see enormous economic, informational and political power in the hands of the richest man in the world. There is no rational argument for how such a situation cannot and will not damage informed citizenship and democracy in the long run. By his actions Musk has shown no indication that he has no real interest in freedom of speech or ordinary working people. This should be of grave concern to all citizens regardless of their political inclination.
Orwell, a social democrat, was ahead of his time in anticipating the use of technology in surveillance and disinformation in the service of power. Musk is right that Orwell is relevant to today’s society. He’s just wrong about what side of the fight he is on.
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Elon Musk is perhaps one of the purest examples in recent years of the conversion of raw economic power into informational, social, and political power. What makes Musk such a dangerous figure is those various forms of power combined with his willingness to openly lie about his personal and corporate relationships to issues of free speech and democracy.
The level of power and influence he has amassed is a danger to all citizens, whether they like Musk or not. It is also, without a shadow of a doubt, a threat to democracy.
After the riots that broke out in the UK following the murder of three young children in the town of Southport, a number of social media users were arrested and charged in relation to those riots. Musk amplified tweets that claimed the use of the law in this manner was “Orwellian.” In other words, a repressive state was cracking down on citizens for little more than expressing their opinions or thinking in the wrong way. But that argument hid the fact that many of those arrested were charged under UK law with inciting both violence and racial hatred: forms of speech rightly illegal in many countries.
Nevertheless, in “1984” terms Musk pitched himself as standing alongside the Winston Smiths of this world in battle against the Big Brothers. As the defender of the rights of the “ordinary person” in the face of a violent, elite, repressive machine.
You could cut the irony with a knife.
Musk’s rhetoric on free speech and democracy, and the willingness of so many of his followers to accept that rhetoric despite the obvious contradictions, is a perfect example of “doublethink.”
Elon Musk, the richest man in the world, bought a communication platform that enables him to control information and messaging across the globe. With that platform he also gathers huge amounts of data on users. He uses his position to advocate for political candidates and political agendas he supports and cooperates with various authoritarian regimes to shut down messages and accounts critical of their power. His company literally pays individuals whose accounts spread and amplify proven disinformation, and has himself spread and amplified proven disinformation. He throttled access to news outlets he disagreed with. He threatened to sue individuals and organizations that have been nothing more than critical of his own communication platform and other business dealings. When advertisers decide that they no longer wish to spend money on his platform because of increasing levels of disinformation and hate speech, he threatened to sue them as well.
There is something Orwellian going on here, but not in the way Musk claims.
In “1984” Orwell came up with the term “doublethink” to refer to how the exercise of pure authoritarian power includes getting people to believe two things at the same time, even if those two things are in direct contradiction. The most classic examples from the book being the expressions War is Peace, Freedom is Slavery, and Ignorance is Strength.
Musk’s rhetoric on free speech and democracy, and the willingness of so many of his followers to accept that rhetoric despite the obvious contradictions, is a perfect example of “doublethink.”
With Musk, we see enormous economic, informational and political power in the hands of the richest man in the world. There is no rational argument for how such a situation cannot and will not damage informed citizenship and democracy in the long run.
Musk is the defender of free speech and democracy who censors opponents of authoritarian regimes. Musk is the advocate of free and open debate who sues people who criticize his platform. Musk is the lover of the free market who threatens to take advertisers who won’t give him money to court. Musk is the defender of workers who actively fights organized labor.
As an academic, I realize that my criticism of Musk will likely be dismissed along ideological grounds. But I can tell you that academics have been warning about the dangers of excessive concentration of private and corporate mainstream media ownership for decades, and that criticism was in relation to all media, including mainstream outlets people call “left-wing.” We warned that power would continue to concentrate and that the damage to democracy could be severe. Yet, when we made those warnings, mainstream journalists, editors and owners largely dismissed them as out of touch and irrelevant. What do academics know of the real world?
Well, here we are now with Musk.
With Musk, we see enormous economic, informational and political power in the hands of the richest man in the world. There is no rational argument for how such a situation cannot and will not damage informed citizenship and democracy in the long run. By his actions Musk has shown no indication that he has no real interest in freedom of speech or ordinary working people. This should be of grave concern to all citizens regardless of their political inclination.
Orwell, a social democrat, was ahead of his time in anticipating the use of technology in surveillance and disinformation in the service of power. Musk is right that Orwell is relevant to today’s society. He’s just wrong about what side of the fight he is on.
Elon Musk is perhaps one of the purest examples in recent years of the conversion of raw economic power into informational, social, and political power. What makes Musk such a dangerous figure is those various forms of power combined with his willingness to openly lie about his personal and corporate relationships to issues of free speech and democracy.
The level of power and influence he has amassed is a danger to all citizens, whether they like Musk or not. It is also, without a shadow of a doubt, a threat to democracy.
After the riots that broke out in the UK following the murder of three young children in the town of Southport, a number of social media users were arrested and charged in relation to those riots. Musk amplified tweets that claimed the use of the law in this manner was “Orwellian.” In other words, a repressive state was cracking down on citizens for little more than expressing their opinions or thinking in the wrong way. But that argument hid the fact that many of those arrested were charged under UK law with inciting both violence and racial hatred: forms of speech rightly illegal in many countries.
Nevertheless, in “1984” terms Musk pitched himself as standing alongside the Winston Smiths of this world in battle against the Big Brothers. As the defender of the rights of the “ordinary person” in the face of a violent, elite, repressive machine.
You could cut the irony with a knife.
Musk’s rhetoric on free speech and democracy, and the willingness of so many of his followers to accept that rhetoric despite the obvious contradictions, is a perfect example of “doublethink.”
Elon Musk, the richest man in the world, bought a communication platform that enables him to control information and messaging across the globe. With that platform he also gathers huge amounts of data on users. He uses his position to advocate for political candidates and political agendas he supports and cooperates with various authoritarian regimes to shut down messages and accounts critical of their power. His company literally pays individuals whose accounts spread and amplify proven disinformation, and has himself spread and amplified proven disinformation. He throttled access to news outlets he disagreed with. He threatened to sue individuals and organizations that have been nothing more than critical of his own communication platform and other business dealings. When advertisers decide that they no longer wish to spend money on his platform because of increasing levels of disinformation and hate speech, he threatened to sue them as well.
There is something Orwellian going on here, but not in the way Musk claims.
In “1984” Orwell came up with the term “doublethink” to refer to how the exercise of pure authoritarian power includes getting people to believe two things at the same time, even if those two things are in direct contradiction. The most classic examples from the book being the expressions War is Peace, Freedom is Slavery, and Ignorance is Strength.
Musk’s rhetoric on free speech and democracy, and the willingness of so many of his followers to accept that rhetoric despite the obvious contradictions, is a perfect example of “doublethink.”
With Musk, we see enormous economic, informational and political power in the hands of the richest man in the world. There is no rational argument for how such a situation cannot and will not damage informed citizenship and democracy in the long run.
Musk is the defender of free speech and democracy who censors opponents of authoritarian regimes. Musk is the advocate of free and open debate who sues people who criticize his platform. Musk is the lover of the free market who threatens to take advertisers who won’t give him money to court. Musk is the defender of workers who actively fights organized labor.
As an academic, I realize that my criticism of Musk will likely be dismissed along ideological grounds. But I can tell you that academics have been warning about the dangers of excessive concentration of private and corporate mainstream media ownership for decades, and that criticism was in relation to all media, including mainstream outlets people call “left-wing.” We warned that power would continue to concentrate and that the damage to democracy could be severe. Yet, when we made those warnings, mainstream journalists, editors and owners largely dismissed them as out of touch and irrelevant. What do academics know of the real world?
Well, here we are now with Musk.
With Musk, we see enormous economic, informational and political power in the hands of the richest man in the world. There is no rational argument for how such a situation cannot and will not damage informed citizenship and democracy in the long run. By his actions Musk has shown no indication that he has no real interest in freedom of speech or ordinary working people. This should be of grave concern to all citizens regardless of their political inclination.
Orwell, a social democrat, was ahead of his time in anticipating the use of technology in surveillance and disinformation in the service of power. Musk is right that Orwell is relevant to today’s society. He’s just wrong about what side of the fight he is on.