On Inauguration Day, I was flying home from India, where I had attended Gandhi 3.0, a retreat that brought together 40 people from around the world to explore how Gandhian principles can be meaningful in today's world. I returned to the U.S. just as my country was erupting in turmoil.
My emotions were all over the place. Having just experienced the most heart-expanding nine days of my life, where I witnessed the most extraordinary acts of generosity and heard some of the wisest of voices, I felt strangely grounded with a deep sense of love for, well, everyone. But I was also aghast, frightened for so many, and startled by those who were delighted by the sledgehammer upheavals, the head-spinning international proclamations, and the unconstitutional decrees.
I certainly understand the desire to upend “the system”—something I’ve been trying to do with multiple unjust, unsustainable, and inhumane systems my entire adult life—but what was unfolding was inchoate, cruel, and chaotic destruction rather than carefully considered interventions that would reduce waste and corruption.
What could Gandhi teach me and us?
Like Gandhi, ask yourself how you can tend your time carefully knowing that ineffective—and potentially destructive—efforts will waste your precious energy and could also backfire.
Studying Gandhi helps me put my country into perspective. Gandhi spent decades endeavoring to free his country from British rule using only nonviolent methods. He worked to end the evil of untouchability embedded in India’s caste system. He led a movement toward Indian self-reliance. And all along the way he made inner work—the cultivation of love and wisdom; inquiry, introspection, and integrity; and meditation—foundational to everything he did.
Gandhi once said:
I hold myself incapable of hating any being on Earth. By a long course of prayerful discipline, I have ceased for over 40 years to hate anybody. I know this is a big claim. Nevertheless, I make it in all humility. But I can and do hate evil wherever it exists. I hate the systems of government that the British people have set up in India. I hate the ruthless exploitation of India even as I hate from the bottom of my heart the hideous system of untouchability for which millions of Hindus have made themselves responsible. But I do not hate the domineering Englishmen as I refuse to hate the domineering Hindus. I seek to reform them in all the loving ways that are open to me. My noncooperation has its roots not in hatred, but in love.
I posted this quote shortly after my return to the U.S., and a friend commented: “Waiting for your solution? Do we just be still without any action to what is happening in this country?”
Gandhi would hardly want us to keep still. After all, he worked tirelessly. He also worked strategically, wisely, and forcefully, with force embedded in his guiding principle of satyagraha, often translated as “nonviolent resistance.” But satyagraha means so much more than this. The word combines satya, meaning truth, and agraha, meaning insistence, firmness, and adherence. In other words, Gandhi’s force for change was an unshakeable commitment to opposing injustice with truth. And truth for Gandhi meant never doing evil to combat evil; never using violence to oppose violence; and never succumbing to hate to resist hate. It meant no less than living, acting, and teaching with an abiding core of love.
Gandhi is famous for responding to a reporter’s question about his message by jotting down, “My life is my message.” Those five words aren’t just one man’s story. They represent a universal truth. Each of our lives is our message. The question thus becomes: Am I modeling the message I most want to convey?
None of us is or will be Gandhi. Nor will we have the megaphone to the world that he came to have through the power of his character, his resolve, and his at the time unique nonviolent approach to resistance. If you or I declared, as Gandhi did on several occasions, that we were fasting until and unless violence among our citizenry ended, we would surely die of starvation, and that violence would persist after we were gone. But that doesn’t mean that Gandhian principles have nothing to teach us today. They absolutely do.
Here are Gandhian teachings I am taking to heart right now:
- Avoid rash acts and angry outbursts; these will not bring about any positive change.
- Learn from the changemakers who have brought about greater peace and justice and built more compassionate, sustainable systems against all odds.
- Embrace satyagraha, recognizing that this requires cultivating the inner resolve to continually pursue justice through nonviolent, loving means.
- Work toward systemic change, understanding that this takes profound dedication, deep thinking, careful strategizing, and patience.
- Do the inner work as tirelessly as the outer work to achieve all of the above.
If you were hoping for more specific strategies to address your current concerns, this may be a disappointing list, but let’s not forget that most people across the political spectrum care about others and want a future where their fellow citizens can thrive. Rather than consider those with different political views one’s enemies, we can perceive them as fellow participants and even potential friends with whom we can communicate, and maybe collaborate, as we identify better ways forward upon which we can agree.
Gandhi devoted years to readying himself and his followers for nonviolent resistance. He spent nearly two decades in preparation for the Salt March that led to India’s independence. Just ponder that as you consider the role you will play in achieving your vision for a sustainable, peaceful, just world.
Please don’t interpret this as meaning that we should only cultivate inner strength and love, or that we should do nothing now other than plan and strategize for an indefinite future. Rather, like Gandhi, ask yourself how you can tend your time carefully knowing that ineffective—and potentially destructive—efforts will waste your precious energy and could also backfire.
Whatever injustices, cruelties, and evils you seek to end, Gandhi’s life and message are worth studying and emulating. He demonstrated that satyagraha is not only a profound strategy; it is fueled by the most powerful of human capacities: love. Given that Gandhi was perhaps the greatest changemaker in history, it’s worth deeply considering his approach as a model for today’s world. And lest we think we somehow need to dispense with our anger to follow in Gandhi’s footsteps, he also said this:
“I have learnt through bitter experience the one supreme lesson to conserve my anger, and as heat conserved is transmuted into energy, even so our anger controlled can be transmuted into a power which can move the world.”
