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Geneva Johnson, left, and her sister Dorothy Nichols, center, dance with others at the Juneteenth celebration in Martin Luther King Jr. Park in Long Beach on June 18, 2023.
This year, as we celebrate the end of chattel slavery in the United States, we must remember the work that Frederick Douglass called upon us all to do remains unfinished.
“What, to the American slave, is your 4th of July?” asked Frederick Douglass in his Fourth of July Oration in 1852. “I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty” of America.
Douglass’s speech remains among the most powerful and poignant in United States history more than a century and a half later. With the Civil War nearly a decade away, and the system of chattel slavery still going strong throughout the South and powering the economy throughout the country, Douglass pointed with undeniable clarity at the “venomous creature [that] is nursing at the tender breast of your youthful republic.”
As we celebrate Juneteenth in 2024, the work that Douglass called upon us all to do remains unfinished. The Civil War, the Emancipation Proclamation, and the Reconstruction Amendments formally put an end to the widespread practice of enslavement of Black people in this country. But the work of reconstructing our society and creating the truly equitable and free society promised in our founding documents has a long way to go.
Today we have the job of coming to grips with our history and charting a new path for those who come after us.
That is why on this Juneteenth, we should all ask: What, to us, is Juneteenth? For all of us, and especially for the Black community, it is a day of joyful celebration, marking the anniversary of the Emancipation Proclamation, as it has been for a century and a half. It marks the end of that “venomous creature” in the republic. To be sure, each one of us should celebrate that important day in 1865, as the Black community did so memorably in Texas that year.
But on Juneteenth, we should also remember that while the snake may have been slain, too much of its venom remains in our system. The venom still takes the form of racism, racial inequity, and the enduring power of white supremacy.
What, to each of us today, is Juneteenth? For those of us in the white community of the United States, I see it as a call to action to do our part to continue the work of reconstruction. We can and should imagine a truly equitable, multiracial America—one we have never before encountered but one which remains a real possibility. There is a fierce pushback against this work today, but this is a pushback we must resist as we continue the unfinished work of Reconstruction.
Like many white Americans whose families have been in the United States for a long time, and in fact came to these shores before the nation even existed, my family has both been involved in the business of enslaving others and has fought for the end of slavery. As Douglass pointed out in his soaring Fourth of July oration, ancestors of mine have done terrible things to others in the name of Christianity, in pursuit of money, and out of ignorance and hate. Others have valiantly fought against friends and families to create a better, fairer society.
Today we have the job of coming to grips with our history and charting a new path for those who come after us. That is why white people must join with others in the work of making our communities and institutions more diverse. Those of us who identify as white and male have a particular obligation to reflect on Juneteenth and consider how we can use what we have to be part of overcoming in the name of a brighter, more sustainable future. We have power to wield, and should wield it, in making our economies more equitable and inclusive.
In Chicago, where I live, there is a fact that I cannot shake. I can’t get it out of my head that a baby born in the predominantly Black neighborhood of Englewood is expected to live 30 years less than a baby born on the same day in the predominantly white, and more wealthy, neighborhood of Streeterville downtown. That is a difference of six miles—and 30 years.
The promise of abolition, a healed and equal society, has not yet been realized. And we can only get there by working together with friends, community, and in solidarity.
This disparity of life expectancy is a combination of a multitude of factors of which racial identity is one, but it boils down to this: a Black baby born in one part of our nation’s third largest city is less likely to enjoy as long and healthy a life as a white baby born a few miles away. There is no way to imagine that this marks an equal society. Health disparities such as this one affect Native American communities and Latin communities across America, too.
Alongside health, consider gaps in education, earnings, and wealth between racial groups in the United States, in state after state. These, in the words of Douglass, remain among our “national inconsistencies.” Black Americans consistently enjoy fewer of the fruits of the republic than those of other racial and ethnic groups. To achieve true racial healing in America, to get the venom truly out of our system, requires us to keep at the work of racial equity.
The promise of abolition, a healed and equal society, has not yet been realized. And we can only get there by working together with friends, community, and in solidarity. At the MacArthur Foundation, we put this approach into practice each day as we collectively strive to lead with a commitment to justice. The progress we have made in the past, and any progress in the future, requires collaboration between people from all kinds of backgrounds.
Juneteenth is a call to do better as a nation, to create an America in which every child born today—no matter their race, their ethnicity, their gender, their neighborhood—has an equal chance to thrive. We remain a long way from that reality. No matter our race, we should do our part on the unfinished work of creating a free and equal society.
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“What, to the American slave, is your 4th of July?” asked Frederick Douglass in his Fourth of July Oration in 1852. “I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty” of America.
Douglass’s speech remains among the most powerful and poignant in United States history more than a century and a half later. With the Civil War nearly a decade away, and the system of chattel slavery still going strong throughout the South and powering the economy throughout the country, Douglass pointed with undeniable clarity at the “venomous creature [that] is nursing at the tender breast of your youthful republic.”
As we celebrate Juneteenth in 2024, the work that Douglass called upon us all to do remains unfinished. The Civil War, the Emancipation Proclamation, and the Reconstruction Amendments formally put an end to the widespread practice of enslavement of Black people in this country. But the work of reconstructing our society and creating the truly equitable and free society promised in our founding documents has a long way to go.
Today we have the job of coming to grips with our history and charting a new path for those who come after us.
That is why on this Juneteenth, we should all ask: What, to us, is Juneteenth? For all of us, and especially for the Black community, it is a day of joyful celebration, marking the anniversary of the Emancipation Proclamation, as it has been for a century and a half. It marks the end of that “venomous creature” in the republic. To be sure, each one of us should celebrate that important day in 1865, as the Black community did so memorably in Texas that year.
But on Juneteenth, we should also remember that while the snake may have been slain, too much of its venom remains in our system. The venom still takes the form of racism, racial inequity, and the enduring power of white supremacy.
What, to each of us today, is Juneteenth? For those of us in the white community of the United States, I see it as a call to action to do our part to continue the work of reconstruction. We can and should imagine a truly equitable, multiracial America—one we have never before encountered but one which remains a real possibility. There is a fierce pushback against this work today, but this is a pushback we must resist as we continue the unfinished work of Reconstruction.
Like many white Americans whose families have been in the United States for a long time, and in fact came to these shores before the nation even existed, my family has both been involved in the business of enslaving others and has fought for the end of slavery. As Douglass pointed out in his soaring Fourth of July oration, ancestors of mine have done terrible things to others in the name of Christianity, in pursuit of money, and out of ignorance and hate. Others have valiantly fought against friends and families to create a better, fairer society.
Today we have the job of coming to grips with our history and charting a new path for those who come after us. That is why white people must join with others in the work of making our communities and institutions more diverse. Those of us who identify as white and male have a particular obligation to reflect on Juneteenth and consider how we can use what we have to be part of overcoming in the name of a brighter, more sustainable future. We have power to wield, and should wield it, in making our economies more equitable and inclusive.
In Chicago, where I live, there is a fact that I cannot shake. I can’t get it out of my head that a baby born in the predominantly Black neighborhood of Englewood is expected to live 30 years less than a baby born on the same day in the predominantly white, and more wealthy, neighborhood of Streeterville downtown. That is a difference of six miles—and 30 years.
The promise of abolition, a healed and equal society, has not yet been realized. And we can only get there by working together with friends, community, and in solidarity.
This disparity of life expectancy is a combination of a multitude of factors of which racial identity is one, but it boils down to this: a Black baby born in one part of our nation’s third largest city is less likely to enjoy as long and healthy a life as a white baby born a few miles away. There is no way to imagine that this marks an equal society. Health disparities such as this one affect Native American communities and Latin communities across America, too.
Alongside health, consider gaps in education, earnings, and wealth between racial groups in the United States, in state after state. These, in the words of Douglass, remain among our “national inconsistencies.” Black Americans consistently enjoy fewer of the fruits of the republic than those of other racial and ethnic groups. To achieve true racial healing in America, to get the venom truly out of our system, requires us to keep at the work of racial equity.
The promise of abolition, a healed and equal society, has not yet been realized. And we can only get there by working together with friends, community, and in solidarity. At the MacArthur Foundation, we put this approach into practice each day as we collectively strive to lead with a commitment to justice. The progress we have made in the past, and any progress in the future, requires collaboration between people from all kinds of backgrounds.
Juneteenth is a call to do better as a nation, to create an America in which every child born today—no matter their race, their ethnicity, their gender, their neighborhood—has an equal chance to thrive. We remain a long way from that reality. No matter our race, we should do our part on the unfinished work of creating a free and equal society.
“What, to the American slave, is your 4th of July?” asked Frederick Douglass in his Fourth of July Oration in 1852. “I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty” of America.
Douglass’s speech remains among the most powerful and poignant in United States history more than a century and a half later. With the Civil War nearly a decade away, and the system of chattel slavery still going strong throughout the South and powering the economy throughout the country, Douglass pointed with undeniable clarity at the “venomous creature [that] is nursing at the tender breast of your youthful republic.”
As we celebrate Juneteenth in 2024, the work that Douglass called upon us all to do remains unfinished. The Civil War, the Emancipation Proclamation, and the Reconstruction Amendments formally put an end to the widespread practice of enslavement of Black people in this country. But the work of reconstructing our society and creating the truly equitable and free society promised in our founding documents has a long way to go.
Today we have the job of coming to grips with our history and charting a new path for those who come after us.
That is why on this Juneteenth, we should all ask: What, to us, is Juneteenth? For all of us, and especially for the Black community, it is a day of joyful celebration, marking the anniversary of the Emancipation Proclamation, as it has been for a century and a half. It marks the end of that “venomous creature” in the republic. To be sure, each one of us should celebrate that important day in 1865, as the Black community did so memorably in Texas that year.
But on Juneteenth, we should also remember that while the snake may have been slain, too much of its venom remains in our system. The venom still takes the form of racism, racial inequity, and the enduring power of white supremacy.
What, to each of us today, is Juneteenth? For those of us in the white community of the United States, I see it as a call to action to do our part to continue the work of reconstruction. We can and should imagine a truly equitable, multiracial America—one we have never before encountered but one which remains a real possibility. There is a fierce pushback against this work today, but this is a pushback we must resist as we continue the unfinished work of Reconstruction.
Like many white Americans whose families have been in the United States for a long time, and in fact came to these shores before the nation even existed, my family has both been involved in the business of enslaving others and has fought for the end of slavery. As Douglass pointed out in his soaring Fourth of July oration, ancestors of mine have done terrible things to others in the name of Christianity, in pursuit of money, and out of ignorance and hate. Others have valiantly fought against friends and families to create a better, fairer society.
Today we have the job of coming to grips with our history and charting a new path for those who come after us. That is why white people must join with others in the work of making our communities and institutions more diverse. Those of us who identify as white and male have a particular obligation to reflect on Juneteenth and consider how we can use what we have to be part of overcoming in the name of a brighter, more sustainable future. We have power to wield, and should wield it, in making our economies more equitable and inclusive.
In Chicago, where I live, there is a fact that I cannot shake. I can’t get it out of my head that a baby born in the predominantly Black neighborhood of Englewood is expected to live 30 years less than a baby born on the same day in the predominantly white, and more wealthy, neighborhood of Streeterville downtown. That is a difference of six miles—and 30 years.
The promise of abolition, a healed and equal society, has not yet been realized. And we can only get there by working together with friends, community, and in solidarity.
This disparity of life expectancy is a combination of a multitude of factors of which racial identity is one, but it boils down to this: a Black baby born in one part of our nation’s third largest city is less likely to enjoy as long and healthy a life as a white baby born a few miles away. There is no way to imagine that this marks an equal society. Health disparities such as this one affect Native American communities and Latin communities across America, too.
Alongside health, consider gaps in education, earnings, and wealth between racial groups in the United States, in state after state. These, in the words of Douglass, remain among our “national inconsistencies.” Black Americans consistently enjoy fewer of the fruits of the republic than those of other racial and ethnic groups. To achieve true racial healing in America, to get the venom truly out of our system, requires us to keep at the work of racial equity.
The promise of abolition, a healed and equal society, has not yet been realized. And we can only get there by working together with friends, community, and in solidarity. At the MacArthur Foundation, we put this approach into practice each day as we collectively strive to lead with a commitment to justice. The progress we have made in the past, and any progress in the future, requires collaboration between people from all kinds of backgrounds.
Juneteenth is a call to do better as a nation, to create an America in which every child born today—no matter their race, their ethnicity, their gender, their neighborhood—has an equal chance to thrive. We remain a long way from that reality. No matter our race, we should do our part on the unfinished work of creating a free and equal society.