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The retroactive calculus of whose lives are worth sacrificing for economic metrics is eerily reminiscent of early 20th-century eugenic practices that sorted humans into categories of "fit" and "unfit," determining whose lives were expendable.
In a recent episode of The New York Times' "The Daily" podcast, host Michael Barbaro interviewed two Princeton political scientists about their new book examining Covid-19 policy failures. Instead of contextualizing the pandemic response within our current democratic crisis, the episode introduced a troubling revisionist narrative: that public health officials who prioritized saving lives were somehow wrong.
Shrouded under the protective guise of political scientist academics presenting "objective" analysis, a politically biased argument was offered as necessary news for the day—an editorial choice made even more striking given the sheer volume of immediate, existential threats to our democracy that warranted urgent coverage instead. This was the necessary deep dive audience needed to know according to The New York Times to better understand the news of the day on the exact same day when U.S. President Donald Trump was expected to announce the closure of the Department of Education and days after Chief Justice Roberts issued a rare public rebuke of Trump for threatening to impeach a federal judge over a migration ruling. While our judiciary's independence was under direct assault and educational access for millions of Americans hung in the balance, The "Daily" chose to relitigate pandemic policies through the lens of economic grievance—a choice that speaks volumes about which narratives powerful media institutions consider worthy of amplification.
Public health officials who refused to accept this calculus—who insisted that every life deserved protection—were vilified by those who preferred simpler narratives about individual freedom over collective responsibility.
This shift in narrative about Covid-19 and the deliberately limiting analysis of this complex issue is not just provocative but dangerous given the coordinated assault on public health happening across the country. As multiple Republican-led states advance legislation to ban masks—tools proven to save lives and reduce symptom severity—and as the Trump administration threatens academic freedom by pressuring Columbia University to comply with a list of harrowing demands including criminalizing masking on campus, major media platforms are inexplicably amplifying critiques of the very experts who risked their careers and safety to protect the public during a deeply uncertain time. These public health officials have already endured death threats and targeted harassment campaigns from right-wing extremists, including Elon Musk who tweeted one early Sunday morning in 2022 "My pronouns are Prosecute/Fauci." Now, The New York Times lends its institutional credibility to the same dangerous narratives, effectively mainstreaming the delegitimization of scientific expertise—a classic precursor to authoritarian control.
What's most striking about this conversation isn't just its timing, but what it omits. Throughout history, crises have been exploited by authoritarian forces to dismantle democratic institutions and consolidate power. Covid-19 represents our generation's Reichstag fire moment—a crisis that has been weaponized to erode democratic norms worldwide.
The historical pattern is clear. After the 1933 Reichstag fire, Hitler immediately blamed communists, enacted emergency powers, suspended civil liberties, and used propaganda to create fear among the German population. Similarly, Russian President Vladimir Putin exploited the 1999 Russian apartment bombings to blame Chechen separatists, launch military campaigns, restrict civil liberties, control media, and crack down on political opposition.
Covid-19 has followed the same authoritarian playbook globally. Governments worldwide enacted emergency powers, increased surveillance, eroded democratic norms, and exploited societal fears. Myanmar's military used the pandemic to justify their 2021 coup. Right-wing extremist groups weaponized misinformation to promote xenophobic rhetoric.
But what's uniquely dangerous about The New York Times' framing is how it subtly reinforces the authoritarian narrative by questioning the very public health experts who refused to calculate human life against economic metrics. When the voices of Dr. Anthony Fauci and others are played alongside criticism from political scientists—not public health experts—who make clear that they measure success beyond the saving of lives, we're witnessing the normalization of disposability. This calculus of whose lives are worth sacrificing for economic metrics is eerily reminiscent of early 20th-century eugenic practices that sorted humans into categories of "fit" and "unfit," determining whose lives were expendable—a ideology that was once condemned by civilized society but now finds subtle—rolling back Medicaid and cutting special education impact disabled people the most—and terribly overt resurrection in our public sphere.
The pandemic revealed which communities our society deemed worthy of protection and which were considered sacrificial for economic priorities. Public health officials who refused to accept this calculus—who insisted that every life deserved protection—were vilified by those who preferred simpler narratives about individual freedom over collective responsibility.
We cannot separate our understanding of the pandemic from the broader context of growing authoritarianism. The forces threatening democracy today are not single-issue problems but interconnected crises: white supremacy, media fragmentation as social media algorithms feed us visions of worlds comprised of binaries instead of nuances, attacks on gender and racial equity, and ludicrously widening wealth inequality. The rich are getting richer while essential workers—disproportionately the economically marginalized and people of color—were sacrificed during the pandemic. And we have lost our shared reality as social media oligarchs make billions from our mistrust of one another—the same oligarchs who now fund the politicians seeking to rewrite pandemic history, who now have metaphorically repaved the front lawn of the White House as a used car lot. These aren't coincidences but a coherent authoritarian strategy: fragment the population, erase collective memory, pit communities against each other, and dismantle faith in expertise and shared facts. And, as The New York Times demonstrated on March 20, you can do this all under the guise of objective reporting.
Covid-19 was successfully exploited by authoritarian leaders worldwide precisely because they offered simple explanations where reality required nuance. They promised quick returns to normalcy when responsible leadership demanded difficult truths. They divided communities into the essential and non-essential, the worthy and unworthy.
When major media outlets like The New York Times allow political scientists to critique public health experts without this broader context, they become unwitting accomplices in the authoritarian project. By focusing narrowly on whether lockdowns were "effective" without examining how authoritarians exploited both the crisis and the response, they miss the forest for the trees. They become complicit in emboldening authoritarians.
The question isn't whether public health officials made perfect decisions with imperfect information during an unprecedented global emergency. The question is: Who benefits from undermining trust in the institutions and experts who tried to save as many lives as possible, regardless of economic cost? The answer should trouble us: the same authoritarian forces that have weaponized every crisis throughout history to dismantle democratic institutions and consolidate power.
As we approach the fifth anniversary of the Covid-19 crisis, we will inevitably see more attempts to understand and reframe that era—but these analyses must be conducted responsibly.
As we reflect on Covid-19's impact, responsible journalism must place these conversations within our broader democratic crisis. The political scientists at Princeton should know better. The New York Times should know better. And those of us who lived through the pandemic—who witnessed firsthand how extremist politicians like Trump weaponized confusion and suffering to stoke fear, cultivate rage, and deepen divisions—we certainly do know better. We watched as misinformation about masks, vaccines, and public health measures was deliberately spread to fracture communities and undermine institutions. We saw how this manufactured outrage directly fueled the violence at the Capitol and created the fertile ground for today's authoritarian resurgence. Our lived experience of this cynical exploitation demands more from our media than revisionist narratives that conveniently forget this deliberate destabilization.
We must ask ourselves why certain narratives are amplified at specific moments in our national conversation. As we approach the fifth anniversary of the Covid-19 crisis, we will inevitably see more attempts to understand and reframe that era—but these analyses must be conducted responsibly, with full awareness of how limiting narratives can embolden authoritarians and reinforce eugenic hierarchies. The New York Times chose to revisit Covid-19 policies on the same day the Department of Education faced potential elimination—yet they failed to connect how disabled students, already disproportionately harmed during the pandemic, would lose critical protections and supports if this department disappeared. This is not coincidental. It is part of a pattern where eugenic ideology infiltrates mainstream discourse precisely when vulnerable communities need protection most. Media institutions that claim to help us make sense of the world instead reinforce the disposability of certain lives—whether by advocating economic metrics over human survival, by giving platforms to those who see the disabled as acceptable collateral damage, or by simply choosing which crises deserve attention and which can be ignored.
Our responsibility is clear: We must identify these eugenic patterns whenever they appear, name them for what they are, and refuse to accept any worldview that sorts human beings into categories of those worth saving and those not worth saving. When media fails in this moral obligation, we must hold them accountable—not just for the stories they choose to tell, but for the future they help create through those choices. The lessons of history demand nothing less.
Stripping federal oversight will abandon the students who need it most.
For decades, the federal government has played a crucial role in ensuring that every child—regardless of disability, income, or background—has access to a quality education. That role isn’t just administrative; it’s a safeguard against discrimination, neglect, and the systemic failures that have historically left the most vulnerable students behind. Now, with the recent push to dismantle the U.S. Department of Education, that safeguard is under attack.
As an education attorney, I’ve seen firsthand what happens when schools fail to meet their legal obligations—and who suffers most when oversight disappears. No group stands to lose more than the 7.3 million children with disabilities who depend on the Individuals with Disabilities Education Act (IDEA) for basic educational access. Without federal enforcement, that right isn’t just at risk—it could vanish overnight.
And the harm won’t stop there. Weakening the Department of Education means weakening the very mechanisms designed to prevent discrimination and protect students from systemic inequities. It means fewer safeguards, fewer resources, and fewer options for the millions of students who already face the greatest barriers to educational opportunity. The brunt of these cuts will fall hardest on Black and brown students, students with disabilities, English learners, LGBTQIA+ students, and low-income families—communities that have long relied on federal oversight as a necessary check against discrimination and neglect.
Without federal enforcement of the IDEA’s key provisions, Grace’s school district may well elect to discontinue her therapy sessions with impunity, leaving her unable to make progress much like her typically achieving peers.
The numbers tell the story. In Fiscal Year 2024, the Department of Education’s Office for Civil Rights (OCR) received a record-breaking 22,687 complaints—an 18% increase from the previous high of 19,201 complaints in FY 2023. The vast majority, year after year, involve allegations of disability discrimination. If anything, this surge in complaints underscores the urgent need for stronger civil rights enforcement in schools—not a retreat from it. Stripping away the department’s oversight would not only silence these complaints, but leave the most vulnerable students with nowhere to turn.
Consider Grace (a pseudonym), a bright, eight-year-old girl living in a small Massachusetts farming town. Born with cerebral palsy, Grace depends on physical therapy to navigate her school environment, and occupational therapy to master everyday tasks, like writing and eating independently. Through the provisions set forth in the IDEA, Grace’s family secured access to these vital services at her local public school—services they, like most families, would otherwise be unable to afford out of pocket.
Without federal enforcement of the IDEA’s key provisions, Grace’s school district may well elect to discontinue her therapy sessions with impunity, leaving her unable to make progress much like her typically achieving peers. Her parents, already stretched thin, would have no recourse. For Grace, and for millions of families across the country, what’s at stake isn’t just a matter of policy—it’s the ability to build a future on fair and equal ground for all.
To grasp the significance of the U.S. Department of Education, we need only look to the past. Its oversight, enforcement, and technical assistance functions are not bureaucratic formalities—they are the guardrails that ensure students’ rights are more than just words on paper. Well before the enactment of the Individuals with Disabilities Education Act (IDEA), students with disabilities faced not only educational exclusion, but also deep-seated social marginalization.
As I’ve written elsewhere, throughout the 19th century, children with disabilities were largely seen as a private concern—a “private trouble” rather than a public responsibility. But as the early 20th century ushered in compulsory school attendance laws, this exclusionary paradigm began to shift. For the first time, children who had long been dismissed as “seemingly uneducable” were legally required to enroll in public schools, disrupting the longstanding pattern of social and educational isolation.
Yet, attendance did not guarantee access to meaningful education. From the 1950s through the early 1970s, the neglect and ableist hostility that had defined the prior century took on new forms within the nation’s public schools. Rather than providing necessary supports, many schools systematically segregated students with disabilities into poorly resourced and stigmatized classrooms.
The White House Committee on Special Classes condemned these environments as little more than dumping grounds for students with specialized needs. In response, parents and community advocates “lobbied aggressively to root out [the] entrenched discrimination” pervading public schools. Still, by the 1971-72 school year—just three years before IDEA’s passage—the scale of educational exclusion remained staggering: Seven states were educating fewer than 20% of their known children with disabilities, and in 19 states, fewer than a third. Only 17 states had even reached the halfway mark.
Without federal protections guaranteeing a right to education, disability rights activists fought to bring students with disabilities into standard educational environments. Drawing inspiration from Brown v. Board of Education, they argued that segregated special education classrooms, much like racially segregated schools, resulted in unequal and inferior educational experiences. Their efforts helped lay the groundwork for constitutional protections that, particularly at the district court level, affirmed the right of students with disabilities to receive a public education.
This federal intervention wasn’t about bureaucracy—it was about necessity. And yet, today, some lawmakers are pushing to strip away the very enforcement and oversight protections that helped bring an end to that era of exclusion and ableism.
Disability knows no boundaries. It cuts across race, class, geography, and political affiliation. It is an equalizer in its unpredictability, shaping lives in urban centers, suburban neighborhoods, and rural farming towns alike. Yet in the very communities where support for President Donald Trump was strongest, families may not realize how deeply this proposal could undermine their children’s futures.
Rural schools already operate under immense strain—stretched budgets, fewer specialized teachers, and the challenges of geographic isolation. For students with disabilities, these hurdles are even higher. Federal funding under the IDEA is a lifeline, covering nearly 15% of special education costs nationwide, amounting to billions in critical federal aid.
Dismantling the Department of Education isn’t just a bureaucratic maneuver—it’s a fundamental betrayal of the promise that every child deserves a fair chance at an education.
States like Nebraska, Indiana, and South Dakota—all of which invest disproportionately less in their rural school districts—depend on these federal dollars to meet even the most basic obligations to students like Grace. Yet in Nebraska, where the funding gap between rural and urban schools is widest, Trump won approximately 60% of the vote in the last presidential election.
For many rural families, these stakes aren’t theoretical. Losing federal protections could mean losing access to the nearest specialist—often hours away—or having nowhere at all to turn when their child needs critical services.
As the push to dismantle the U.S. Department of Education gains momentum, leaders in Republican-led states are renewing calls to shift federal education funding to block grants—a move that would only deepen the crisis. While touted as a way to give states more flexibility, block grants come with fewer guardrails, making it easier for states to divert funds away from the students who need them most.
If enacted, this shift would further weaken federal oversight, making it far more difficult to enforce “maintenance of effort” (MOE) provisions, which ensure states uphold their own education spending. In a more decentralized system, the risk isn’t just mismanagement—it’s an abdication of responsibility, leaving vulnerable students at the mercy of shifting political priorities and budget shortfalls.
Consider Medicaid block grants as an analog and cautionary tale. States that received Medicaid waivers under block grant-style flexibility often shifted funds away from vulnerable populations to cover budget deficits. For example, in Tennessee, the state redirected Medicaid dollars meant for underserved communities to plug holes in unrelated health system budgets. Without federal oversight, similar reallocations of special education funding are not only possible, but likely.
Without these safeguards, history could repeat itself—not as a distant memory, but as a lived reality for millions of students. The lack of federal accountability would make it nearly impossible for families to challenge these decisions, leaving rural families, already underserved, at an even greater disadvantage.
Dismantling the Department of Education isn’t just a bureaucratic maneuver—it’s a fundamental betrayal of the promise that every child deserves a fair chance at an education. The impact won’t be abstract. It will be felt in classrooms and kitchen-table conversations, in the quiet struggles of families left without recourse, and in the futures of children who will be denied the support they need to thrive.
This isn’t about politics; it’s about priorities. Federal oversight exists because history has shown what happens when states are left to decide, on their own, whose education matters. Without these protections, vulnerable students will once again be pushed to the margins, their futures dictated not by potential but by geography, circumstance, and political whim.
The question before us is simple: Do we honor our commitment to all children, or do we turn back the clock on decades of progress? For Grace, for her classmates, and for the generations to come, the answer must be clear. We must act—not out of partisanship, but out of principle. The future of our children, and of our country, depends on it.
When they manufacture chaos to divide us, we must recognize it as a desperate attempt to prevent us from building the collective power they fear.
These first 100 days in any presidency is a statement. A statement made for one's supporters who then cheer in response. U.S. President Donald Trump made a clear statement when he pardoned everyone involved in the assault on the capitol on January 6, 2021. Many have become concerned the message is that political violence on behalf of Trump will be forgiven, condoned, and even encouraged. No doubt his most fervent supporters are receiving the message and have already vowed revenge.
During these first 100 days the messages are also for those who did not vote for the president. Past administrations have often gone to extremes to find a way to include someone in their cabinet from the opposite party, an expression of a political olive branch, a promise to work together, across differences in priorities and ideologies. Here, Trump is sending the message that anyone who has ever even as much as thought in ways that were not in favor of him are in danger, in danger of losing their jobs, and even in physical danger as he prioritized removing security clearances from Gen. Mark Milley and Dr. Anthony Fauci.
We are receiving statements, and many of us are left with a set of chaotic destructions to try to untangle and make sense of. The shock and awe, the flooding of the zone that Steve Bannon and others have articulated is playing out. We know their playbook, yet we find our emotions played with regardless. As an already exhausted Stephen Colbert noted on his show on January 30, this isn't our first rodeo. We know how they will push us around with the 24-hour disorienting news cycle, yet somehow we're still receiving a concussion. Even when we can anticipate trauma, it doesn't negate the impact on our bodies—individual and collective.
Trump's entertaining charades, his absurdly chaotic and nonsensical yet mesmerizing performance, leaves us breathless and tells us a lie about our neighbors being our enemies rather than our greatest assets.
On January 29, we saw 67 bodies, 67 lives become extinguished in a tragic crash where an army helicopter crashed into plane landing from Wichita, Kansas in D.C. The country grieved the unimaginable. The first major airline incident since 2009. I know most of us held each other extra close at the news, and our hearts broke for all those whose future would never be the same, who are enduring the unimaginable grief of losing someone who is everything to them.
Yet before families could even begin to process their losses, with a racist and ableist fervor, Trump seized this tragedy as another opportunity to divide us. Without evidence, he blamed diversity initiatives and disabled people—a claim that is unabashedly in opposition of reality. The New York Times reported that staffing shortages are the more pressing concern, with federal agencies struggling for years to fill key positions at the Federal Aviation Administration. The type of staffing that had one air traffic control worker managing both helicopters and planes is reportedly not uncommon, pointing to systemic issues rather than Trump's manufactured and dangerous crisis about diversity in the workplace.
This administration's strategy is clear: Create chaos, place blame on marginalized communities, and hope we're too exhausted to see through the smoke and mirrors. Meanwhile, federal workers are being pressured—by Elon Musk's DOGE initiative no less—to accept questionable "Fork in the Road" resignation offers, further destabilizing our institutions and the people who keep them running. Ironically these resignations are being forced as a way to save money while Elon Musk's company Tesla paid $0 in taxes in 2024.
The cruel irony is that diversity actually strengthens teams and improves performance—this isn't just rhetoric, it's backed by extensive research. Recent McKinsey studies show companies committed to diversity demonstrate a 39% increased likelihood of outperformance. Diverse teams bring unique perspectives that unlock innovation, enhance problem-solving, and create environments where everyone feels empowered to contribute their full expertise. When we artificially limit who can participate, we all lose.
But this administration isn't interested in evidence-based policy. If they were, we would see very different approaches across the board. Take trans healthcare, for example. The American Medical Association has explicitly stated that gender-affirming care is medically necessary, warning that "forgoing gender-affirming care can have tragic consequences." They've urged governors to oppose legislation prohibiting such care for minor patients, calling it "a dangerous intrusion into the practice of medicine." Yet instead of following medical expertise, we see continued demonization of trans youth and their families. This assault on evidence extends further—a harrowing war on science has been unleashed, with Trump officials now targeting even basic terms like "gender" and "disability" through the National Science Foundation.
As this administration wages war on scientific language and evidence-based policy, there is much chaos to weed through, and it is hard to know what to pay attention to. So much of these performances are really designed to exhaust us. To leave us feeling defeated. There are lots of questions about what resistance looks like at a time like this. Even questions as to whether resistance is possible.
My answer to these questions is: Of course there is resistance. In fact, there is what indigenous scholar Gerald Vizenor termed survivance. Right now, surviving IS resistance. When so many of our neighbors are directly threatened, their joy and their existence IS resistance.
These tactics from Trump and Musk are pointing toward how we need to strategize as a response. We need a politics of solidarity. Solidarity means seeing that for most of us who hold complex identities, we are seeing our rights be whittled away. This administration is deploying transparent strategies to turn us against one another even as we see the way elite billionaires—the same ones standing behind him during the inauguration, obstructing the view of his future cabinet—are the only ones likely to thrive. The price of eggs is not going down. Tariffs on our closest neighbors, and our greatest allies, have been put on a pause after another frantic performance that ate up airwaves, yet they loom—leaving the possibility of, in the near future, increasing prices on basic necessities in the United States due to these tariffs. Most of us who are not elite billionaires are unlikely to see our quality of life improve.
Yet, Trump's entertaining charades, his absurdly chaotic and nonsensical yet mesmerizing performance, leaves us breathless and tells us a lie about our neighbors being our enemies rather than our greatest assets. He wants us to forget that we need each other—that our strength lies in our connections, our differences, our willingness to stand together.
There is a lesson here, an insight into what we need to survive, what we need to ensure everyone in our community is safe, and also an insight into what one strategy of dehumanization is for this administration. When they blame disabled people for an awful tragedy like the plane crash on January 29, we must recognize disabled people as vital assets to our communities. When they deny healthcare to trans youth, we must loudly and actively speak out in support of our trans friends, neighbors, and family members. When they vilify immigrants, we must remember that we are—as the poet Gwendolyn Brooks wrote—each other's harvest.
But let's be clear: The road ahead will be brutal. As more of us face direct threats to our lives and livelihoods, things will likely get worse before they get even worse. Many of us—disabled people, trans youth, people of color, immigrants, women, educators, dedicated federal workers, and others targeted by this administration—are not safe, and that's not hyperbole. That's precisely why solidarity isn't just a nice ideal—it's a survival strategy. When they manufacture chaos to divide us, we must recognize it as a desperate attempt to prevent us from building the collective power they fear. When they try to exhaust us, we must lean on each other. When they push policies that threaten our very existence, we must hold onto each other tighter.
Our solidarity is not based on naive optimism but on the clear-eyed understanding that we cannot survive alone. In these dangerous times, coming together isn't just an option—it's our only path forward. They want us isolated, exhausted, and afraid. Instead, we choose each other. We choose to recognize that our disabled neighbors make our communities stronger. We choose to stand with trans youth and their families. We choose to see immigrants as vital to our collective future. This is not the easy path—it's the necessary one. And while solidarity alone cannot guarantee our safety, it remains our best defense against those who would rather see us divided and conquered.