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A new book by Mark Satin—Up From Socialism: My 60-Year Search for a Healing New Radical Politics—makes a powerful case that the real answer lies within.
As administrator of the Schumacher Center for a New Economics, I have spent decades trying to usher visionary, regenerative, and decentralist ideas into the American body politic. So have many of my counterparts in organizations across the country. But sometimes I think we’re no closer to making a difference on a national scale now than we were in the 1970s. What is holding us back?
The usual answers are “capitalism” and the two-party system. But the more experience I’ve gained, the more I’ve come to believe that those are just excuses, and the real answer lies elsewhere.
Mark Satin’s new book—Up From Socialism: My 60-Year Search for a Healing New Radical Politics—makes a powerful case that the real answer lies within: We visionary activists have been so internally divided, and so driven by ego and unexamined personal pain, that we’ve never been able to harness the life-giving ideas of people like Jane Jacobs, Ivan Illich, Hazel Henderson, David Korten, Kate Raworth, and E.F. Schumacher himself (all of whom turn up in Satin’s book) to a viable national political organization.
The last page reveals the “moral” of the book: “Only by becoming kind people can we create a kind world.”
Satin’s book reads like a novel, and it is admirably, some may say shockingly, specific. It spends a lot of time on activists’ parental, collegial, and love relationships, not just on their political organizing. And Satin finds all of it wanting. (He is as tough on himself as he is on anyone, which gives the book a feeling of heartache rather than blame. And there is redemption at the end!)
To stick to the political organizing—the first part of the book tries to demonstrate that the New Left of the 60s was an inadequate vehicle for us. Satin shows in devastating detail that the leading members of his Mississippi Student Nonviolent Coordinating Committee group were more interested in Black nationalism than in integrating the local schools. He shows that the older student leaders of his campus Students for a Democratic Society group were more interested in promoting socialism than in listening to the emerging ecological, decentralist, and humanistic-psychology ideas of younger students. And he shows that the leaders of the Toronto Anti-Draft Program (North America’s largest draft-resister assistance organization) were more interested in fomenting a Marxist revolution than in providing practical help to the resisters.
According to Satin, these and similar experiences led to the collapse of the New Left—and to the rise of thousands of independent feminist, ecological, spiritual, appropriate-technology, etc. organizations. In addition, two visionary organizations arose that aimed to synthesize such ideas and bring them into national politics.
The first of these, the New World Alliance, drew its Governing Council from a wide range of professionals, educators, businesspeople, and activists. It included three future Schumacher Society participants, Alanna Hartzok, John McClaughry, and Kirkpatrick Sale. But it fell apart after four years of constant bickering over policies, processes, and fundraising, often caused (Satin seeks to show) largely by personal jealousies and rivalries. At one point, spiritually oriented Planetary Citizens president Donald Keys accused McClaughry of being in league with the Devil! Some of the scenes in this chapter are so tragicomic that they’d work as skits on Saturday Night Live.
The chapter on the U.S. Green Party movement, though, is pure tragedy. By the mid-1980s, America was yearning for a major third party. Amazingly well-connected people were waiting in the wings to help the Greens get off the ground. But, instead, the principal organizers of the Greens—a spiritual feminist, an anarchist, a socialist, and two bioregionalists—created an organization in their own narrow image. As Satin sees it, this was a classic case of the organizers and their cohorts preferring to be big fish in a small pond. The resulting Green “movement” then engaged in phenomenally ugly infighting over the next decade—what happened to three Green women is truly sickening to read—and the Greens emerged in the end not as a major beyond-left-and-right political party capable of spearheading a regenerative economy and culture, but as a minor far-left protest party.
In more recent years, Satin found hope in what he calls the “radical centrist” or “trasnspartisan” movement—people and groups that are more interested in fostering cross-partisan political dialogue than in providing Correct Answers. He felt this would be an excellent way to insert the views of visionary thinkers into the national dialogue—and to win support for all kinds of local and regional experimentation. But he notes that the track record of radical-centrist groups like New America and No Labels has so far been disappointing. They’re as internally divided as the Greens and a lot snootier. What Satin really wants, he confides to us, is a new political movement of committed listeners, bold beyond-left-and-right synthesizers, and savvy organizers.
A powerful conclusion urges visionary activists to live more like ordinary Americans, in order to decrease arrogance and deepen understanding. The last page reveals the “moral” of the book: “Only by becoming kind people can we create a kind world.”
When E.F. Schumacher wrote his famous book Small Is Beautiful, he entitled his chapter about political economy “Buddhist Economics.” Later he must have had second thoughts about characterizing his ideas in such an oppositional way, for his later book, A Guide for the Perplexed, makes it clear that his ideas are consistent with the beliefs of all the great religions, including of course Christianity. When Satin argues that we visionary activists cannot move forward unless we (a). learn to be kind to self and others, and (b). listen to and learn from all engaged Americans, he is following in Schumacher’s footsteps. We should listen to him.
Mark Satin, Up From Socialism: My 60-Year Search for a Healing New Radical Politics (New York: Bombardier Books, distributed by Simon & Schuster, 2023), 380 pages, $21.95 pbk, $12.95 eBook.
While I see many parallels with the choice we faced back then, I now think differently about how to register my opposition to war.
In 1968, I was a full-time anti-Vietnam War organizer and voted for a third-party candidate. I now regret that protest vote, which has led me to think differently this time around.
I certainly sympathize with many progressives who intend to either sit out this election or vote for the Green Party’s Jill Stein or Cornel West. Kamala Harris’s continuing support for Israel’s war on Gaza and now Lebanon is abhorrent to anyone opposing war. For the past year the Biden-Harris administration has functioned as a willing ally and enabler of Israel’s genocide. Though not a self-proclaimed Zionist like the president, Harris parrots Israel’s talking points and lies about the war on Gaza. At the Democratic convention, she didn’t even permit a Palestinian representative to speak for five minutes from the platform.
But come election day, I won’t be casting a protest vote as I did in 1968 — even though I see so many parallels with the choice we faced then.
Like Harris, that year’s Democratic candidate, Hubert Humphrey, served as vice president, standing loyally by as Lyndon Johnson sent more than a half-million U.S. troops to Vietnam, hundreds of whom were dying every week in 1968. Far from distinguishing himself from the war hawks, Humphrey made speeches supporting the U.S. and its South Vietnamese allies as thousands of American soldiers were killed and hundreds of thousands of Vietnamese were slaughtered.
When it comes to radically transforming the two major political parties it’s going to take a lot more than one election cycle.
Adding to this outrage, Humphrey was nominated at the infamous Democratic convention in Chicago where the local cops brutally assaulted antiwar demonstrators in what was later described as a “police riot.” I was one of those protesters and was jailed for my efforts. Many antiwarriors demonstrated against Humphrey during the subsequent campaign, often chanting “Dump the Hump.” So, when election day came, I just couldn’t bring myself to vote for someone I considered a war criminal and cast my ballot for comedian Dick Gregory, who was running on a third-party ticket.
What I did not consider, however, was Humphrey’s opponent — Richard Nixon. At the time, I considered the parties as Tweedledee and Tweedledum. Both seemed indistinguishable on Vietnam. And both reflected the same Cold War anticommunist mentality that underlay the American imperialist project and the growing military-industrial state.
I ignored, however, the profound differences between the two candidates on a host of other issues. For example, Nixon’s campaign revolved around what he called a Southern strategy. By using thinly disguised racist “law-and-order” rhetoric, he hoped to peel away white Southern and Northern white working-class voters from the Democrats. Ronald Reagan and later Republican administrations have solidified their appeal to white voters to effectively roll back the hard-won gains of the civil rights movement, especially on voting rights.
Today, the differences between the two parties are even more stark on a wide variety of issues – from women’s and LGBTQ+ rights to the climate and consumer protections to electoral integrity. The evidence can be found in Project 2025, the Republican blueprint for a new Trump presidency. Or in what Trump proclaims at his rallies. Earlier this month, he declared that he intends to use the military against protesters whom he considers “the enemy within.”
This kind of authoritarian rule is happening around the world, including Erdogan’s Turkey, Orban’s Hungary and Putin’s Russia. There is very little to protect it from happening here. We certainly can’t rely on the current Supreme Court.
In the face of such a prospect, shouldn’t we do whatever is possible to forestall an autocratic regime? I no longer see casting a symbolic protest ballot — or sitting on the sidelines — as an act of conscience. Real acts of conscience imply taking a risk and being willing to accept the consequences.
Still, some might argue that it’s worth voting for the Green Party’s Jill Stein to send a message to the Democrats that they can’t literally get away with murder in Gaza. But would it convey that message?
In 2016, when Stein last ran for president, she received more votes than Trump’s margin of victory in three key states: Michigan, Wisconsin and Pennsylvania. In this election, that could be enough to help him retake the White House. Trump’s solution to the Gaza war: Netanyahu should “finish the job.” Is that something that would help the Palestinians?
More than anything, they need us to continue challenging the U.S.-Israeli genocide by street actions, by supporting the Boycott, Divestment and Sanctions movement, or BDS, and by educating our fellow citizens about the reality of the Zionist settler-colonial project. When it comes to radically transforming the two major political parties it’s going to take a lot more than one election cycle. It will require building powerful movements that address systemic issues like racism, poverty, ecological devastation, and war and militarism.
November 6 will be a critically important day for America. It will be the day after we saved democracy. Or it will be the day after we handed a match and gasoline to a madman to burn it down.
Near dusk late last month, under an awning in Jackson, Mississippi, we bowed our heads in prayer. Our group was diverse: Black, white, women and men, Northerners, Southerners, Midwesterners, persons hailing from the Pacific Northwest.
An Attorney. A Pastor. A Hip-hop artist. Baby Boomers. Generation-Xers. Millennials. And there was blood beneath our feet. The bloodshed was not new. Yet, its presence heightened our urgency.
On June 12, 1963, around midnight, a bullet entered Medgar Evers’ back, ripped open his chest, and invaded his home. Despite his mortal wound, Evers attempted to reach his front door, dragging his body on the ground. Myrlie, his wife, found him dying near the front steps.
When juxtaposed, Medgar Evers’ life of service and sacrifice stands in sharp contrast to Trump’s vitriolic rhetoric and current ideas for America.
Evers’ blood painted the pavement red. Pools of blood left stains. Over 60 years later, as a group of us from the progressive evangelical organization Vote Common Good prayed, those stains remained visible on the pavement.
Evers once said, “You can kill a man, but you can’t kill an idea.” While gathered amid bloodshed, it was painfully clear that we still have a long way to go to perfect our union. Still, Evers’ great hope, the idea that we can and that we must become a nation that makes the promise of democracy accessible to all, is an idea that lives on. It is the very idea that brought us to Evers’ doorstep earlier this fall.
While our journey to Medgar Evers’ home further heightened our sense of urgency to work to mobilize voters to vote for the common good in this general election, our urgency was already heightened as these are consequential times. America has a major decision to make. Either send Donald Trump, a man who does not respect the rule of law and who conspired to overturn our last election, back to the White House, or elect Vice President Kamala Harris, a proven public servant, who, when elected, would possess more day-one experience than any other president over the past three decades.
When juxtaposed, Medgar Evers’ life of service and sacrifice stands in sharp contrast to Trump’s vitriolic rhetoric and current ideas for America. After three years of distinguished service in the U.S. Army while fighting in during World War II, Evers returned home and graduated from Alcorn State, one of our nation's finest historically Black colleges and universities. Trump routinely diminishes the sacrifices of our military, labeling those who die in battle as “losers.” And Trump’s idea to eliminate the U.S. Department of Education would end federal student lending and crush the dreams of low-income students—especially Black and brown students—who seek a college education.
Evers fought to secure rights for and to protect and improve the lives of Black Americans. Trump’s nominated judges, including those now serving on our nation’s highest court, are rapidly overturning rights, from abortion rights (which since Roe v. Wade ended in 2022 has resulted in increased childbirth deaths per 100,000 Black women in Texas from 31.6 to 43.6) to affirmative action.
Tragically, during Evers’ funeral, Black mourners were beaten by police in the streets. Trump’s big idea for the police is to grant federal immunity from prosecution. Trump has also voiced support for returning to the days of stop-and-frisk, which terrorized Black and brown communities.
Conversely, Vice President Kamala Harris embodies many aspects of Evers’ life and ideas. Harris has already brought nearly $170 billion in student debt relief for almost 5 million borrowers. And Harris, an HBCU graduate, has provided significant support to HBCUs. Harris will sign the John Lewis Voting Rights Act to enshrine voting rights for all Americans as soon as it reaches her desk in the Oval Office. And it is important to remember that Sen. Harris introduced the George Floyd Justice in Policing Act to reform policing in America.
For Black lives, for the survival of democracy, the decision could not be any clearer. Yet, some are still undecided. If only they could have journeyed with us to Jackson, Mississippi, to bear witness to Evers’ blood, I believe they would have a moment of clarity.
Martin Luther King, Jr., said, “We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now…This is no time for apathy or complacency. This is a time for vigorous and positive action.” November 6 will be a critically important day for America. It will be the day after we saved democracy. Or it will be the day after we handed a match and gasoline to a madman to burn it down.
At the end of our prayer there in Jackon, I looked again at the blood. Then I turned to depart with my colleagues to do all we can to honor Evers’ sacrifice. Most assuredly, to do this: Turn out the vote.
And, most assuredly, we must ensure that Kamala Harris becomes the next president of the United States of America.