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The South American country is being terrorized by brutal paramilitaries. A small community has consistently practised nonviolence—now they have received death threats again.
Nature is loud. Unknown animal sounds resound from the darkness as I work on the veranda in the evening. Everything seems so peaceful while the Comunidad de Paz reports the presence of armed people near their private properties La Roncona and La Holandecita. This is exactly where our small women's delegation from Europe is staying—Sabine Lichtenfels, Andrea Phoebe Regelmann, Katharina Müller and I—in the first house after the entrance gate.
Outside our terrace, the lavish abundance of nature. Lush greenery, with the occasional free-roaming horse or chicken on the lawn. There is a latent threat in the air, but not to our lives. The threatened people of the community have learned to live with the daily danger. They occasionally come to visit us, still have a sense of humor, and radiate from within. They have been friends with my fellow travelers from the partner community Tamera in southern Portugal for 19 years. Our presence and reporting on them gives them protection, because the murderers cover up their crimes and attack when no international witness is looking.
Colombia is in utter chaos. The more I hear and read about what is happening here, the more I immerse myself in books about the country, the more perplexed, confused, and disillusioned I remain. According toThe System of the Bird: Colombia, a Laboratory of Barbarity by Guido Piccoli, "Violence has not left Colombia since the war of independence against the Spanish." In Colombia, "there is always room for everyone, but equally the possibility of killing each other to no end."
Piccoli writes:
Don Gonzalo was not only a good person, he was also a hard worker. He got up at dawn and went to the mountains of Norcasia to cut down trees. One morning, his sister did not bring him his lunch, as she did every day. When Gonzalo came home, he found her dead, tied to a post. They had raped her. In the courtyard lay the decapitated bodies of his two brothers, while the bodies of their parents were lying in the hallway of the house. The only one still alive was the youngest brother. Before he died in his arms, he was able to tell him that the bandits were responsible for the massacre. From that day on, Don Gonzales decided to cut off the heads of bandits.
I can't say who the bandits are here. Paramilitaries, military, guerrillas. The state, the police, the public prosecutor's office. According to the law and the Constitution, the country is a democracy. In practice, hardly anyone understands how it works, and criminals enjoy complete impunity. During a riot in 1948 in the capital Bogotá, after the socialist politician and lawyer Jorge Eliécer Gaitán was murdered, "in one neighborhood in the center of the city, police distributed weapons to the demonstrators. In other neighbourhoods, they shot at them with rifles"
Initially, both the Colombians and American diplomats believed that Gaitán was assassinated by the Conservative Party, but after a few years, the opinion emerged that this was the first plot organized by the CIA, which had only been founded seven months earlier, to curb the spread of communism in the U.S. sphere of influence. Even the world-famous author Gabriel García Márquez supported this theory, because he was in the area on the day of the assassination and saw a conspicuous, unusual man, but no authority investigated this murder further and the FBI refused to open its archives "for security reasons."
Violence in Colombia only got worse from there. People were being sawed in half, had their eyes gouged out, had body parts cut off—all while they were still alive. Then the bodies were dumped in some villages. The terror was intended to force entire communities to leave their land.
The beneficiaries were the country's oligarchs, large landowners, and North American corporations:
The paramilitaries in Colombia are the armed wing of the elites, supported by or interwoven with all state authorities, at all levels of government and in all social classes. They were formed with the help of the Colombian army, several Colombian and U.S. intelligence services, and mercenaries. Paramilitarism is a strategic project and an integral part of the state. The paramilitaries play a central role in enforcing a capitalist neoliberal economic and social model with enormous profit margins.
All of this happened a long time ago. A peace agreement was signed in 2016, and a truth commission was set up as a result. The current left-wing government of Gustavo Petro is working to implement these milestones in Colombian history and is committed to the vision of "total peace." And here I am, surrounded by tropical abundance, struggling against a feeling of hopelessness as I realize how deeply violence and murder have shaped the lives of every person I talk to, and especially how murder and torture are still widespread. Most of the guerrillas have been demobilised, while the paramilitaries are stronger than before.
On March 18, 2024, President Petro visited the nearby town of "Apartadó and spoke—for the first time for a president—words of recognition and reparation for the Comunidad de Paz. The next day, the paramilitary responded—at least that is how the Comunidad De Paz understands it: 30-year-old Nalleley, mother of three, and 14-year-old Edinson were brutally murdered." The Urabá region, where the peace community is located, is under the control of the Gulf Clan, the most powerful criminal syndicate in Colombia. It emerged from right-wing paramilitaries and now, perfidiously, has renamed itself the Autodefensas Gaitanistas de Colombia after Gaitán in order to give itself a political coloring.
On our porch, over coffee and buñuelos, various members of the Peace Village describe how it felt when they lost family members in massacres by paramilitaries. They take an empty bowl in their hands to illustrate the inner emptiness that this leaves in them. And now comes the part that makes this place so special: They do not react like Don Gonzales and want revenge, and they no longer allow themselves to be driven out, uprooted in dignity, to beg for work in the cities. Since 1997, they have declared their neutrality, practiced organic farming for their own sustenance, exemplified nonviolence, and thus practiced the only possible form of resistance, namely collective resistance against war, expulsion, and exploitation. The integrity of these people is incredible.
"Their profound and courageous stance of nonviolence, ethical integrity, reconciliation, and community building, despite suffering unending attacks and massacres, has turned them into an important reference and role model for many other resisting grassroots communities in Colombia," writes Martin Winiecki from Tamera, who has also visited them several times.
I am learning a lot here. Above all, about the great fight against the system of exploitation, which always takes place on a small scale, especially in our minds. And the people here, with all the threats and the very simple life on the brink of poverty, seem more alive and, paradoxically, more radiant than my European friends. An excess of prosperity and the lack of a purpose in life seem to me more and more like enemies of vitality. On the outside, neoliberalism is destroying the Earth and on the inside, it is destroying our souls.
Amid the huge plants, the free-roaming animals, the women, men, and children who move around on foot or by horse and mule to reach their lands up in the mountains, where there is still no civilization, I feel closer to life than ever. My soul, buried by our consumer world, suddenly breathes life here, as if a layer of dust has been blown away. And it is precisely from this "civilization" that the Comunidad de Paz protects its land, protecting it and itself from the grip of the mega-machine.
"What's happening in Colombia of course isn't an isolated phenomenon," Winiecki writes. "It's part of an intensifying global clash: empire versus communities, capitalism versus Earth, patriarchy versus Life. This clash plays out in the ever more heartbreaking genocide in Gaza, the accelerating climate breakdown, the rise of far-right authoritarianism and fascism, and more. For life to succeed, we need unbreakable solidarity, recognizing that all struggles are connected, and we also need the power of vision that enables us to create living alternatives."
"The complicity of international corporations and governments in fueling Israel's war machine represents the latest chapter in a long history of fossil fuel companies enabling genocide and mass atrocities," said one campaigner.
On the fourth day of the United Nations Climate Change Conference, or COP29, in Azerbaijan, green groups highlighted how fossil fuel companies "enable and profit from Israel's genocide in Gaza," continuing "a long history of the industry's complicity in mass atrocities worldwide."
"The fossil fuel industry is culpable in death and destruction around the world, not only through the climate crisis they cause but through the violence they fuel," Oil Change International said in a statement Thursday.
"Every shipment of oil to Israel carries the weight of Palestinian lives."
The group—along with others including Friends of the Earth Palestine/PENGON and Tipping Point U.K.—is seizing the opportunity presented by COP29 to draw attention to an aspect of the Gaza war often overlooked amid the staggering death and destruction wrought by Israel's 13-month onslaught, which a United Nations panel on Thursday
said is consistent with the "characteristics of genocide."
"Investor-owned and private oil companies supply 66% of oil to Israel—more than a third of that from major oil companies like Chevron, Shell, and BP—despite genocide warnings from the International Court of Justice," Oil Change said. "BP is among the top corporate suppliers of oil to Israel. It operates and is the largest owner of the BTC pipeline, which transports Azeri oil that is ultimately sent to Israel."
The BTC pipeline runs from Baku—the Azeri capital and COP29 host city on the Caspian Sea—through Azerbaijan, Georgia, and Turkey and, according to Oil Change, supplies Israel with 28% of its oil, belying Thursday's claim by Turkish President Recep Tayyip Erdoğan that the country has severed all ties with Israel.
An
investigation published in September by Energy Embargo for Palestine showed how oil transported via the BTC pipeline is refined into jet fuel for Israel Defense Forces warplanes.
Oil Change continued:
BP has also been granted gas exploration licenses in occupied Palestinian waters. By providing it with fuel, BP enables the Israeli government to commit genocide in Gaza. Chevron operates and partially owns the two largest Israeli-claimed fossil gas fields, Tamar and Leviathan, making it the main international actor extracting fossil gas claimed by Israel in the Mediterranean. In 2022, 70% of Israel's power was generated from fossil gas extracted by Chevron. Through the millions of dollars it pays Israel for its gas extraction licenses, Chevron is also directly contributing to financing Israel's regime of genocide, apartheid, settler colonialism, and occupation.
"The complicity of international corporations and governments in fueling Israel's war machine represents the latest chapter in a long history of fossil fuel companies enabling genocide and mass atrocities,"
Mohammed Usrof, a member of the Palestinian Youth Climate Negotiation Team at COP29 who lost 21 relatives to Israel's onslaught, said in a statement Thursday. "Every shipment of oil to Israel carries the weight of Palestinian lives."
Tipping Point U.K. organizer Sadie DeCost said that "BP originated as a key enabler of the British empire, and continues as one of the top 10 largest carbon emitters in the world."
"It operates and is the largest owner of the BTC pipeline, which ships Azeri oil to fuel Israel's genocide in Gaza," DeCost added. "BP's historic colonial harms continue through its support of violent regimes. Its emissions are estimated to cause hundreds of billions of dollars of loss and damage. We must shut down BP to end this injustice, and demand climate reparations for impacted communities around the world."
Mahmoud Nawajaa, general coordinator of the Boycott, Divestment, and Sanctions movement for Palestinian rights, lamented that "criminal fossil fuel companies that have shamefully been invited to join COP29 are not only responsible for destroying the planet, they are also responsible for fueling genocide and other atrocity crimes around the world, from Gaza to Myanmar to the Amazon region."
"Prime among these is Chevron, [which] continues to supply Israel and its military with energy and millions of dollars in tax revenues through fossil fuel extraction activities in the Mediterranean," Nawajaa added.
Oil Change International U.S. campaign manager Allie Rosenbluth asserted Thursday that "the fossil fuel industry is not just destroying our climate—it's actively profiting from genocide."
"These companies and the governments enabling them know exactly how their supplies are being used against Palestinian civilians," she continued. "Palestinian groups and their allies around the world have called for an energy and arms embargo demanding governments and companies cease all fuel and arms shipments to Israel until it ends the genocide and its regime of apartheid against the Palestinian people."
"The fossil fuel industry is not just destroying our climate—it's actively profiting from genocide."
"Despite these strong demands, the U.S. continues to be a key supplier of JP8 jet fuel to Israel, which is crucial for its military operations," Rosenbluth added. "This isn't just business—it's complicity in mass atrocities."
Oil Change noted that while many governments have prioritized profit and national interest over human rights in Palestine, Colombia—which is led by leftist President Gustavo Petro—"has set a strong precedent and issued an embargo on coal exports to Israel" as part of a broader suspension of relations due to the Gaza onslaught.
This is more than just a symbolic move, as Israel imports more than half of its coal from Colombia.
"Others must follow suit," Oil Change stressed.
The recent COP16 underscored the need for inclusive conservation strategies in Latin America, where social conflicts and environmental vulnerabilities intersect. A Universal Basic Income could be the answer.
The recent 16th Conference of Parties (COP16) to the United Nations Convention on Biological Diversity, or COP16, has highlighted the urgent need to rethink conservation strategies, particularly in Latin America, where the convergence of social conflict and environmental vulnerability creates a complex, high-stakes landscape.
The global environmental crisis, manifesting in the accelerated loss of biodiversity, is exacerbated by deep socio-economic inequalities. Yet communities most affected by environmental degradation are often those that can play a crucial role in its protection. Traditional approaches are no longer sufficient; conservation efforts must be both innovative and inclusive. Therefore, it is vital that communities are included in the formulation of policies that impact their lives. And to take an active role in conservation, they require support through financing mechanisms tailored to their specific needs.
The intersection of conservation and social justice is not merely an ideal; it is an urgent necessity that we must embrace to achieve a sustainable future for all.
In this regard, Universal Basic Income (UBI) emerges as an essential tool for empowering vulnerable communities and promoting equitable conservation strategies. It is not merely about mitigating environmental impacts; these actions also strengthen community resilience and contribute to peace, helping to prevent conflicts. However, the true potential of UBI is only fully realized when supported by financing mechanisms such as Cap and Share.
The Cap and Share model generates socio-economic equality through emission reductions and biodiversity protection. And by redirecting these resources towards UBI, we can create a virtuous cycle in which vulnerable communities benefit directly from conservation actions.
Cap and Share enables communities to receive regular, unconditional payments, providing them with crucial financial security. This not only alleviates pressure on natural resources but also facilitates active community participation in the conservation of their surroundings. UBI is not simply economic assistance; it is a model of climate justice that ensures those most affected by climate change receive direct support, empowering them to become agents of change.
In Colombia, where the intersection of urgent environmental challenges and violent conflict is particularly evident, a pilot project implementing UBI could be pivotal. This initiative would provide regular income to affected communities, offering them economic relief and the opportunity to engage in conservation practices. Such a project would not only generate immediate benefits for the communities involved but also serve as a vital case study for scaling UBI initiatives across similar contexts. The evidence gathered from this pilot could demonstrate the effectiveness of UBI in reducing poverty, enhancing food security, and fostering peaceful sustainable practices, thereby making a compelling case for broader implementation.
Global evidence suggests that regular income from UBI can have significant positive effects on food security and community autonomy. Communities receiving cash transfers can diversify their income sources and improve their agricultural practices, thereby reducing pressure on ecosystems. In Colombia, this could mean a reduction in practices that contribute to deforestation, as communities empowered by financial security are more likely to invest in sustainable land management.
Armed conflict in Colombia has left deep scars on the country’s social and environmental fabric. Displaced communities and areas of high ecological degradation serve as constant reminders of the interconnectedness of social and environmental issues. Restoring the environment and reducing inequalities must be tackled together to achieve lasting peace. Implementing UBI, supported by Cap and Share, could be a crucial step toward rebuilding the relationship between communities and nature, creating a foundation for sustainable development.
As we look forward, it is essential that the conversation around inclusive financing does not stall. Every dollar allocated to conservation should be seen as an investment in the communities that care for our most precious ecosystems. Both international and national actors must recognise the importance of these initiatives and collaborate to ensure that vulnerable communities have access to the resources they need.
The implementation of UBI, alongside mechanisms like Cap and Share, not only offers an economic solution but also addresses the root causes of social and environmental injustice. In doing so, we not only protect biodiversity and ecosystems but also build more just and resilient societies, capable of facing present and future challenges. The intersection of conservation and social justice is not merely an ideal; it is an urgent necessity that we must embrace to achieve a sustainable future for all.
Concluding this chapter of COP16, it is clear that the path to effective conservation must be inclusive. Promoting dialogue around financing mechanisms that empower vulnerable communities is essential to ensure that conservation strategies are fair and effective. Only by doing so can we strengthen the resilience of our communities and contribute to a more equitable world, where nature and humanity coexist in harmony. A pilot project in Colombia can provide the necessary evidence to scale these initiatives, offering a replicable model on a larger scale, which can be advocated in upcoming scenarios such as COP29 and COP30.