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If harnessed effectively, regional disillusionment with U.S. imperialism could propel Latin America toward true autonomy and bottom-up development.
In late January, the Trump administration forcibly repatriated Colombian nationals via military aircraft, allegedly shackling them and depriving them of basic necessities, all without trial. In a racist nod to his nativist base, U.S. President Donald Trump boasted on Truth Social that the migrants were "CRIMINALS."
While Trump's behavior is outrageous, and should be condemned widely, it also presents an opportunity for the left in Colombia, and Latin America, to push for further autonomy.
In a nation of militarized borders, hypersurveillance, and a cruel immigration system, millions of Latin Americans enter the U.S. illegally seeking refuge or economic opportunity. Latin American borders, by contrast, tend to be more porous, with irregular crossings common during geopolitical crises. When the Simón Bolívar International Bridge between Colombia and Venezuela closed amid diplomatic tensions, "Colombovenezolanos" regularly crossed through jungles and mountains to trade, study, work, and visit loved ones. I witnessed this firsthand at the bridge's reopening in the early days of Gustavo Petro's presidency.
To ensure this transition benefits the region, the left must actively counter right-wing efforts to realign Latin America with fascist, oligarchical U.S. interests.
Most Colombian immigrants (including irregular migrants) to the U.S. are not criminals; the majority crossing are economic migrants and asylum seekers. Yet Trump's imagery equates them with convicted terrorists bound for Guantánamo Bay—ironic given that he just issued an order to sending 30,000 migrants to the island for extrajudiciary detention.
There is a clear double standard here. Trump, himself civilly liable for rape and closely tied to serial rapist Jeffrey Epstein, has supported far-right terrorist groups and pardoned 1,500 insurrectionists who attempted to overthrow a democratic election on January 6, 2021. He prioritizes prosecuting brown immigrants over actual criminals.
Colombian President Gustavo Petro condemned the flights as violations of Colombian sovereignty and human rights, initially refusing to accept them. In retaliation, Trump imposed severe economic measures: a 25% tariff on all goods, a travel ban, sanctions on government officials and their allies, and extra screening at all U.S. ports of entry. Facing economic devastation and fearing further mistreatment of 1.5 million Colombians in the U.S., Petro relented.
In a passionate rebuke, the former M-19 guerrilla leader implored Trump to recognize Colombians' humanity, noting that despite U.S. efforts to repress its neighbors, Colombia has long resisted foreign domination, and thrived while doing so.
This is nothing new. The Monroe Doctrine, framed as protection against European colonization, was weaponized to oppose Simón Bolívar's dreams of regional unity and independence. The U.S. backed the United Fruit Company during the 1928 Banana Massacre, pressured the Colombian government into violent crackdowns on labor strikes, and played a major role in counterinsurgency efforts during La Violencia. The War on Drugs further entrenched U.S. intervention, with operations like the killing of Pablo Escobar more about American dominance than narcotics control—with U.S. drug consumption continuing to increase and the government arming and financing drug traffickers in Latin America and elsewhere. The U.S. also supported far-right paramilitaries and corrupt leaders in Colombia, including former President Álvaro Uribe, whose administration faced numerous allegations of ties to death squads.
Such blatant nativism has a long-term cost: U.S. regional influence. Despite the U.S.-Colombia trade war cooling off, the wheels of shifting regional power have already been put into motion. Though Colombia remains a key U.S. ally, Trump's aggression accelerates a preexisting shift, namely, Latin America's decoupling from the U.S., and the rise of polycentrism, or multiple powers competing over influence within Latin America. Colombia is increasingly diversifying its foreign relations, seeking partnerships that align with its national interests, values, and autonomy.
Across Latin America, left-wing and center-left democratic governments—from Colombia, Mexico, and Brazil to Bolivia, Uruguay, Honduras, Guatemala, Chile, and Peru—are reducing their reliance on Washington. Many regional leaders are reconsidering U.S. arms purchases, shifting defense contracts elsewhere. MERCOSUR and U.S. free trade negotiations have stalled, replaced by deepening ties with the E.U., China, and internal regional alliances. U.S. infrastructure and economic initiatives pale in comparison with China's growing investment, while the E.U. expands its footprint in public projects. Several Latin American countries, including Mexico, have already issued threats of retaliation against Trump's tariffs and repatriation flights.
Some right-wing governments, though a minority, still kowtow to Trump. Argentina's Javier Milei and El Salvador's Nayib Bukele have become MAGA darlings. Meanwhile, far-right movements are gaining traction in Colombia, Chile, Peru, and possibly Brazil, threatening polycentrism's progress. Their electoral victories would erode regional leverage against Trump and other authoritarian figures pursuing nativist agendas. Still, the broader trajectory favors a regional shift, with right-wing governments struggling to reverse course against broader trends. That shift will be best ushered in by the pro-democratic left.
Latin America's history is one of continuous resistance against imperial powers—Spain, Portugal, Holland, France, and now the U.S. For over two centuries, Washington has acted as a bully in its own backyard, orchestrating coups, backing dictators, and fueling instability to protect military and corporate interests. Trump's aggression is simply the Monroe Doctrine on steroids. Yet this overreach may finally push Colombia and other Latin American nations toward genuine self-determination.
This moment presents a strategic opening for the Latin American left. Historically, even progressive leaders like Luiz Inácio Lula da Silva and Michelle Bachelet treated the U.S. as a well-intentioned partner. That illusion has now fully shattered. With Trump exposing the naked self-interest of American Empire, its moral credibility in Latin America has collapsed. Washington's warnings about Chinese, Russian, or Iranian influence in the region now ring hollow—despite those states' extensive human rights abuses and extreme authoritarianism. Leftists in the region have long opposed U.S. imperialism, but today, that skepticism is near-universal, save for local fascists, oligarchs, and their enablers. If harnessed effectively, this disillusionment can propel Latin America toward true autonomy and bottom-up development.
Bilateral cooperation between the U.S. and Colombia is important, but there is simply no middle ground with fascism, and democracy must be defended, regardless of political expediency in the short-term. Under Trump, the U.S. is not just seen as lacking any moral character but as politically unstable, led by an idiocratic elite class. Despite their own obvious flaws, China, the E.U., and other regional partners offer a lower-risk, higher-reward alternative. By doubling down on racism, imperialism, and aggression, Trump accelerates America's decline in Latin America.
Whether the U.S. makes this a seamless transition to polycentrism or, like many other dead Empires, decides to go down swinging by further opening up the veins of Latin America, remains to be seen. If history is any guide, the latter is more likely—to the detriment of peace, human rights, and self-determination everywhere.
To ensure this transition benefits the region, the left must actively counter right-wing efforts to realign Latin America with fascist, oligarchical U.S. interests. This means solidifying regional economic and political alternatives, bolstering diplomatic unity against American coercion, and deploying the grassroots base against U.S.-backed reactionary forces. Only through concerted action can Latin America fully unshackle itself from imperial influence and forge a future of genuine sovereignty, justice, and development for all.
"Trump is about to make every American pay even more for coffee," wrote Democratic Representative Alexandria Ocasio-Cortez of New York. "Trump is all about making inflation worse for working class Americans."
After Colombian President Gustavo Petro blocked two U.S. deportation flights from landing, U.S. President Donald Trump on Sunday announced a suite of economic measures targeting Colombia, including the imposition of "emergency" 25% tariff on all Colombian goods coming into the United States.
Trump, who made the announcement on his social media platform Truth Social, said that the tariffs would increase to 50% in one week. Trump also wrote that banking and financial sanctions will be "fully imposed" on Colombia, and his administration will apply a travel ban and revoke the visas of Colombian government officials in the U.S.
"These measures are just the beginning. We will not allow the Colombian government to violate its legal obligations with regard to the acceptance and return of the criminals they forced into the United States!" Trump wrote.
"To 'punish' Colombia, Trump is about to make every American pay even more for coffee," wrote Rep. Alexandria Ocasio-Cortez (D-N.Y) on X Sunday. "Remember: We pay the tariffs, not Colombia. Trump is all about making inflation worse for working class Americans, not better. He's lining the pockets of himself and the billionaire class," she wrote.
Colombian President Petro then reposted Ocasio-Cortez's post.
Axios reported Sunday that coffee beans from Colombia make up one fifth of U.S. coffee imports, and that coffee prices were already rising before Trump's invocation of tariffs. Tariffs could increase coffee prices for consumers because "importers pay the tariffs and often pass the increased prices on to consumers," according to CNN.
Hours after Trump's post on Truth Social, Petro hit back.
"I am informed that you impose a 50% tariff on the fruits of our labor entering the United States, and I do the same," Petro wrote in a long post on X . Petro then wrote on X that he had ordered Colombia's foreign trade minister to increase tariffs on imports from the U.S. to 25%.
Petro said earlier Sunday that his government would not accept flights carrying migrants deported from the U.S. until the White House creates a protocol that treats them with "dignity," according to The Associated Press.
The South American country is being terrorized by brutal paramilitaries. A small community has consistently practised nonviolence—now they have received death threats again.
Nature is loud. Unknown animal sounds resound from the darkness as I work on the veranda in the evening. Everything seems so peaceful while the Comunidad de Paz reports the presence of armed people near their private properties La Roncona and La Holandecita. This is exactly where our small women's delegation from Europe is staying—Sabine Lichtenfels, Andrea Phoebe Regelmann, Katharina Müller and I—in the first house after the entrance gate.
Outside our terrace, the lavish abundance of nature. Lush greenery, with the occasional free-roaming horse or chicken on the lawn. There is a latent threat in the air, but not to our lives. The threatened people of the community have learned to live with the daily danger. They occasionally come to visit us, still have a sense of humor, and radiate from within. They have been friends with my fellow travelers from the partner community Tamera in southern Portugal for 19 years. Our presence and reporting on them gives them protection, because the murderers cover up their crimes and attack when no international witness is looking.
Colombia is in utter chaos. The more I hear and read about what is happening here, the more I immerse myself in books about the country, the more perplexed, confused, and disillusioned I remain. According toThe System of the Bird: Colombia, a Laboratory of Barbarity by Guido Piccoli, "Violence has not left Colombia since the war of independence against the Spanish." In Colombia, "there is always room for everyone, but equally the possibility of killing each other to no end."
Piccoli writes:
Don Gonzalo was not only a good person, he was also a hard worker. He got up at dawn and went to the mountains of Norcasia to cut down trees. One morning, his sister did not bring him his lunch, as she did every day. When Gonzalo came home, he found her dead, tied to a post. They had raped her. In the courtyard lay the decapitated bodies of his two brothers, while the bodies of their parents were lying in the hallway of the house. The only one still alive was the youngest brother. Before he died in his arms, he was able to tell him that the bandits were responsible for the massacre. From that day on, Don Gonzales decided to cut off the heads of bandits.
I can't say who the bandits are here. Paramilitaries, military, guerrillas. The state, the police, the public prosecutor's office. According to the law and the Constitution, the country is a democracy. In practice, hardly anyone understands how it works, and criminals enjoy complete impunity. During a riot in 1948 in the capital Bogotá, after the socialist politician and lawyer Jorge Eliécer Gaitán was murdered, "in one neighborhood in the center of the city, police distributed weapons to the demonstrators. In other neighbourhoods, they shot at them with rifles"
Initially, both the Colombians and American diplomats believed that Gaitán was assassinated by the Conservative Party, but after a few years, the opinion emerged that this was the first plot organized by the CIA, which had only been founded seven months earlier, to curb the spread of communism in the U.S. sphere of influence. Even the world-famous author Gabriel García Márquez supported this theory, because he was in the area on the day of the assassination and saw a conspicuous, unusual man, but no authority investigated this murder further and the FBI refused to open its archives "for security reasons."
Violence in Colombia only got worse from there. People were being sawed in half, had their eyes gouged out, had body parts cut off—all while they were still alive. Then the bodies were dumped in some villages. The terror was intended to force entire communities to leave their land.
The beneficiaries were the country's oligarchs, large landowners, and North American corporations:
The paramilitaries in Colombia are the armed wing of the elites, supported by or interwoven with all state authorities, at all levels of government and in all social classes. They were formed with the help of the Colombian army, several Colombian and U.S. intelligence services, and mercenaries. Paramilitarism is a strategic project and an integral part of the state. The paramilitaries play a central role in enforcing a capitalist neoliberal economic and social model with enormous profit margins.
All of this happened a long time ago. A peace agreement was signed in 2016, and a truth commission was set up as a result. The current left-wing government of Gustavo Petro is working to implement these milestones in Colombian history and is committed to the vision of "total peace." And here I am, surrounded by tropical abundance, struggling against a feeling of hopelessness as I realize how deeply violence and murder have shaped the lives of every person I talk to, and especially how murder and torture are still widespread. Most of the guerrillas have been demobilised, while the paramilitaries are stronger than before.
On March 18, 2024, President Petro visited the nearby town of "Apartadó and spoke—for the first time for a president—words of recognition and reparation for the Comunidad de Paz. The next day, the paramilitary responded—at least that is how the Comunidad De Paz understands it: 30-year-old Nalleley, mother of three, and 14-year-old Edinson were brutally murdered." The Urabá region, where the peace community is located, is under the control of the Gulf Clan, the most powerful criminal syndicate in Colombia. It emerged from right-wing paramilitaries and now, perfidiously, has renamed itself the Autodefensas Gaitanistas de Colombia after Gaitán in order to give itself a political coloring.
On our porch, over coffee and buñuelos, various members of the Peace Village describe how it felt when they lost family members in massacres by paramilitaries. They take an empty bowl in their hands to illustrate the inner emptiness that this leaves in them. And now comes the part that makes this place so special: They do not react like Don Gonzales and want revenge, and they no longer allow themselves to be driven out, uprooted in dignity, to beg for work in the cities. Since 1997, they have declared their neutrality, practiced organic farming for their own sustenance, exemplified nonviolence, and thus practiced the only possible form of resistance, namely collective resistance against war, expulsion, and exploitation. The integrity of these people is incredible.
"Their profound and courageous stance of nonviolence, ethical integrity, reconciliation, and community building, despite suffering unending attacks and massacres, has turned them into an important reference and role model for many other resisting grassroots communities in Colombia," writes Martin Winiecki from Tamera, who has also visited them several times.
I am learning a lot here. Above all, about the great fight against the system of exploitation, which always takes place on a small scale, especially in our minds. And the people here, with all the threats and the very simple life on the brink of poverty, seem more alive and, paradoxically, more radiant than my European friends. An excess of prosperity and the lack of a purpose in life seem to me more and more like enemies of vitality. On the outside, neoliberalism is destroying the Earth and on the inside, it is destroying our souls.
Amid the huge plants, the free-roaming animals, the women, men, and children who move around on foot or by horse and mule to reach their lands up in the mountains, where there is still no civilization, I feel closer to life than ever. My soul, buried by our consumer world, suddenly breathes life here, as if a layer of dust has been blown away. And it is precisely from this "civilization" that the Comunidad de Paz protects its land, protecting it and itself from the grip of the mega-machine.
"What's happening in Colombia of course isn't an isolated phenomenon," Winiecki writes. "It's part of an intensifying global clash: empire versus communities, capitalism versus Earth, patriarchy versus Life. This clash plays out in the ever more heartbreaking genocide in Gaza, the accelerating climate breakdown, the rise of far-right authoritarianism and fascism, and more. For life to succeed, we need unbreakable solidarity, recognizing that all struggles are connected, and we also need the power of vision that enables us to create living alternatives."