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Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
When we reduce people to their convictions, we fail to see their humanity, their potential, and the harm this judgment causes not just to them but to their families.
U.S. President Joe Biden’s recent clemency grants to 1,500 Americans sparked renewed discussions about second chances.
Yet for millions of parents—mothers and fathers—the shackles of their past legal convictions extend far beyond their time served. The collateral consequences of a criminal record don’t just haunt individuals. They ripple through families, shaping the lives of children who had no part in their parents’ mistakes.
As someone who has traversed the lasting consequences of a conviction, I know firsthand how society judges parents like me—not by the love and care we provide our children but by the labels of our past. But when we reduce people to their convictions, we fail to see their humanity, their potential, and the harm this judgment causes not just to them but to their families.
The collateral consequences of a criminal conviction aren’t just abstract statistics—they’re the missed field trips, the lost jobs, the countless times parents must tell their children, “I’m sorry, but I can’t.”
Around 77 million Americans, or one in three Americans, have criminal records, according to the National Conference of State Legislatures. Each year, more than 600,000 Americans are released from prison and reenter society. It is a transition rife with barriers of injustice, prejudice, racism, and inequality.
The United States has more than 44,000 laws and policies that restrict people with criminal convictions from accessing basic rights and opportunities. These rules create barriers to housing, employment, education, and even parenting. For mothers and fathers, the inability to rebuild their lives post-incarceration isn’t just a personal struggle—it’s a family crisis.
One of the most painful moments after my conviction was realizing I couldn’t chaperone my 13-year-old daughter’s eighth grade field trip because of my record. Telling her I wasn’t allowed to go broke something inside me.
For parents like me, these moments happen all the time—when we can’t volunteer at school, rent an apartment near better schools, or secure a job that provides stability. To our children, it feels like rejection.
One report estimates that the number of children with incarcerated parents ranges from 1.7 to 2.7 million. Research shows these children are more likely to face emotional, behavioral, and academic challenges. They’re often treated as if their parent’s conviction is their fault. This stigma perpetuates cycles of poverty and marginalization, making it harder for families to break free from systemic barriers.
Beyond the personal pain, the statistics paint a bleak picture. According to the Prison Policy Initiative, nearly 70% of formerly incarcerated individuals are unemployed or underemployed a year after release. For parents, this means struggling to provide even the basics for their children.
Women are particularly vulnerable, with many returning to find their housing options limited because public housing policies exclude people with records. Fathers, too, often face obstacles in reestablishing their parental rights or even being present in their children’s lives due to parole restrictions and ongoing stigma.
These systemic barriers serve as a constant reminder that, in the eyes of society, those with records are defined by their convictions. It’s as though the world has dog eared a page from their worst chapter, refusing to read further.
To be sure, accountability matters. Parents who commit harm must take responsibility for their actions. But accountability must not equate to a lifetime of condemnation. Punishing parents indefinitely only compounds harm, especially for the children who depend on them for stability and love.
Parents are more than their past mistakes, just as a book is more than its cover. Judging someone solely by their record robs them of the chance to write a better chapter. It also robs their children of the opportunity to see their parents as whole people—flawed but capable of change and love.
The collateral consequences of a criminal conviction aren’t just abstract statistics—they’re the missed field trips, the lost jobs, the countless times parents must tell their children, “I’m sorry, but I can’t.”
If we truly value redemption as a society, we must move beyond judging people solely by their convictions.
Every parent deserves the chance to show their children that they are more than their past. And every child deserves the opportunity to believe in second chances. Clemency relies on laws, policies, pardons, and humanity.
"In the last six months of his first term, President Trump executed 13 individuals—more than any administration in 120 years," one critic noted.
Republican U.S. President-elect Donald Trump vowed Tuesday that his administration will "vigorously" use capital punishment as part of his "make America safe again" agenda, despite copious evidence that the death penalty does not deter crime, is racially biased, and results in wrongful executions.
Responding to Democratic President Joe Biden's Monday commutation of 37 federal death sentences—an action that cannot be reversed—Trump took to his Truth Social platform to condemn the move.
"Joe Biden just commuted the Death Sentence on 37 of the worst killers in our Country," Trump fumed. "When you hear the acts of each, you won't believe that he did this. Makes no sense. Relatives and friends are further devastated. They can't believe this is happening!"
"As soon as I am inaugurated, I will direct the Justice Department to vigorously pursue the death penalty to protect American families and children from violent rapists, murderers, and monsters," Trump said in a separate Truth Social post. "We will be a Nation of Law and Order again!"
ACLU executive director Anthony Romero called Biden's move "the most consequential step of any president in our history to address the immoral and unconstitutional harms of capital punishment" and a bulwark against Trump, who "has a proven penchant and track record of conducting rushed executions."
"In the last six months of his first term, President Trump executed 13 individuals—more than any administration in 120 years," Romero noted.
Death penalty foes are particularly worried about Trump's campaign promise to seek federal death sentences for crimes other than murder.
"When I am back in the White House, I will immediately end the Biden border nightmare that traffickers are using to exploit vulnerable women and children," Trump said in July 2023. "I will urge Congress to ensure that anyone caught trafficking children across our border receives the death penalty immediately."
There is a higher likelihood of a compliant Congress given Republicans will control both the Senate and House of Representatives.
"We're going to be asking everyone who sells drugs, gets caught selling drugs, to receive the death penalty for their heinous acts," Trump said earlier while announcing his 2024 run for president.
During his first term, Trump praised then-Philippines President Rodrigo Duterte, who oversaw the extrajudicial execution of thousands of drug dealers and users, for doing "an unbelievable job on the drug problem."
In 1994, then-President Bill Clinton signed into law the Violent Crime Control and Law Enforcement Act—commonly known as the Crime Bill—which expanded the federal death penalty to approximately 60 crimes, including three that do not involve murder: espionage, treason, and large-scale drug trafficking. In addition to Republicans and mainstream Democrats like Biden, then a senator, the legislation had the support of progressives including then-Rep. Bernie Sanders (I-Vt.).
Trump's enthusiastic embrace of capital punishment comes amid an international and national trend toward abolition. Twenty-three U.S. states and the District of Columbia have abolished the death penalty, while five other states have gubernatorial holds on executions. In 2021, Biden's Justice Department paused federal executions.
However, Biden never succeeded in his campaign goal of pushing Congress to end the federal death penalty and2024 also saw a
surge in executions in Republican-controlled states.
Bail funds play a powerful and important role not only in reducing the structural harms caused by our nation’s reliance on failing cash bail policies, but also in strengthening and preserving our country’s democratic ideals.
As political analysts continue to piece together the results of this year’s general election, an illuminating takeaway has emerged on issues related to criminal justice: Voters who cast their ballot in red states also voted in local elections for reform-minded candidates and passed progressive criminal justice ballot measures; whereas in some blue states, voters preferred candidates who promise to implement tough-on-crime policies.
These results show that people’s political beliefs no longer easily fall along party lines. And criminal justice reform doesn’t offer any obviously easy solutions. For many, what matters most is feeling safe in our communities. It also suggests that most people believe accomplishing this requires us to no longer view matters like criminal justice as partisan issues.
When I think about this, the legacy and words of John Lewis—a civil rights leader turned congressman—spring to mind: “We cannot thrive as a democracy when justice is reserved for only those with means,” Lewis wrote in 2020. It was at the height of a national movement for racial justice, and his words and the social unrest were signs of a new movement for a more just and equitable America. Lewis was 80 years old then and severely ill with cancer, yet he remained optimistic about the future of America. Several years since his death, Lewis’ lifework and reflections still resonate deeply.
Supporting different networks of mutual aid organizations, like bail funds, is how communities can lean on their shared values and hold tight to their purpose.
As our nation works to bridge divides and find common ground, Lewis’ legacy continues to offer our nation guidance. From the Jim Crow era of the 1960s to the political and racial justice movement that swept the country in 2020, Lewis witnessed our country’s capacity to transform. His life experiences and reflections offer a roadmap for how people can protect and strengthen American democracy. He believed, for instance, that democracy cannot thrive “where power remains unchecked and justice is reserved for a select few. Ignoring these cries and failing to respond to this movement is simply not an option—for peace cannot exist where justice is not served.”
In today’s America, countless people are still living on the receiving end of that reality. Unarmed Black men continue to be brutally beaten by police. Women are being criminalized for pregnancy loss and for seeking reproductive healthcare. Meanwhile, families are being torn apart by a broken criminal justice system that puts a price on freedom for the legally innocent. But Lewis’ words offer us insight: “As a nation, if we care for the Beloved Community, we must move our feet, our hands, our hearts, our resources to build and not to tear down, to reconcile and not to divide, to love and not to hate, to heal and not to kill.”
To follow in Lewis’ footsteps means viewing this moment in our nation’s history as an opportunity to turn feelings of frustration and uncertainty into positive engagement with our community and fellow neighbors. One way to do that is through mutual aid—the practice of ordinary people helping others in their community by providing resources and services to help meet people’s needs. Groups organized for this purpose, like local community bail funds and The Bail Project, exist to support people when the government does not. Through wealth-based detention that results from the use of cash bail, our cities, states, and counties have shirked their responsibility to preserve the presumption of innocence, establishing a two-tiered system of justice: one for the rich, and another for everyone else.
Charitable bail organizations, like The Bail Project, are often local grassroot groups spearheaded by people from the communities they serve, staffed, for example, by faith leaders, legal experts, and advocates for criminal justice reform. Charitable bail organizations provide free bail assistance and even supportive services—such as court reminders and transportation assistance—to incarcerated people who have already been deemed eligible for release by a judge. In fact, many of the legally innocent people they help have been accused of low-level nonviolent misdemeanors, such as forgetting to attend a scheduled court date. Oftentimes, the only reason people remain incarcerated in jail before trial is because they cannot afford to pay the court a few hundred dollars in exchange for their release before trial—not because they pose a risk of flight or public safety concerns.
Bail funds play a powerful and important role not only in reducing the structural harms caused by our nation’s reliance on failing cash bail policies, but also in strengthening and preserving our country’s democratic ideals. In providing people who a judge has already determined is safe to release with free bail assistance and court support, we safeguard our country’s notions of liberty, freedom, and the presumption of innocence. These are fundamental principles that underpin American democracy—regardless of political affiliation. This work helps our society reimagine how our bail and pretrial systems can be improved.
As we look ahead, the road forward may not be easy, but we’re not alone on it. The work of mutual aid groups and charitable bail funds has helped usher in change. Over the last decade, more than 20 cities have safely minimized the use of cash bail. Supporting different networks of mutual aid organizations, like bail funds, is how communities can lean on their shared values and hold tight to their purpose. Now, more than ever, we must keep our eyes on what we’re here to accomplish, the change we’re fighting for, and the commitment that brought us together. Because, in the words of Lewis: “When you see something that is not right, not fair, not just, you have to speak up. You have to say something; you have to do something.”