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Trump may deny direct responsibility for this message, but denial does not absolve responsibility.
Democracy is not merely a collection of institutions, laws, and elections; democracy is, above all, a language. A language grounded in minimum respect, legitimate competition, and recognition of human dignity. When this language collapses, even if ballot boxes remain in place, the substance and meaning of democracy are hollowed out. The publication—and subsequent removal—of a humiliating video targeting Barack Obama and former first lady Michelle Obama on a social media platform affiliated with Donald Trump must be understood precisely from this perspective: not as a communication mishap or a failed joke, but as a sign of the deliberate erosion of political language in the United States.
This video, released through a platform formally associated with the President of the United States, was not merely a harsh political message; it carried symbolism deeply rooted in a long history of racial degradation. More important than the image itself is the fact that such content could be disseminated at the highest level of American political power without first being stopped by ethical, institutional, or even purely strategic filters. This was no accident, but rather the product of a distinctive style of politics that Trump has cultivated for years.
From the moment he entered politics, Trump made clear that he had no intention of playing by the classical rules of political competition. He not only discarded the unwritten norms of political civility, but consciously sought to destroy them. In this model, insult, mockery, and humiliation are not costs but political capital. The harsher the reactions, the deeper the polarization, and the more brutal the language of politics becomes, the more victorious Trump perceives himself to be. Within this framework, the publication of a humiliating video targeting a former USpresident—particularly the country’s first Black president—is not a slip, but a logical continuation of the same strategy. This behavior is less about Obama himself than it is a message to Trump’s social base: that no red lines exist and that politics can be reduced to the realm of absolute derision.
The core problem is that when such images and metaphors are circulated by an ordinary citizen, they can be relegated to the margins of online hate speech. But when they are disseminated by a president or by a network affiliated with him, they enter an entirely different realm of meaning and impact. This is no longer a matter of “political satire,” but rather the normalization of a language of humiliation at the center of power. Animalistic metaphors used to describe human beings—especially racial minorities—carry a dark and bloody historical legacy. Reproducing them, even in the form of jokes or digital imagery, sends a clear message: a return to a politics in which human dignity is sacrificed for political entertainment. Trump may deny direct responsibility for this message, but denial does not absolve responsibility.
When a president turns a platform into a personal instrument of power, the ethical and political responsibility for all its messages rests squarely with him.
The removal of the video following waves of criticism should not be mistaken for reformism or accountability. This retreat resembled a tactical maneuver more than a genuine change of course. Experience over recent years shows that Trump and the media ecosystem around him have repeatedly employed the same pattern: release provocative content, gauge reactions, and, if necessary, execute a limited retreat without a real apology or acknowledgment of wrongdoing. This pattern is dangerous because it gradually shifts the boundaries of what is considered acceptable in politics. What is deemed “removable” today may become normalized tomorrow. In this way, society is not confronted with a single dramatic shock, but with a slow erosion of norms.
Truth Social is not merely a social media platform; it is the symbol of a mode of politics in which the president, the media, the message, and the audience all operate within a closed circuit. In this space, independent journalism plays no mediating role, nor do party institutions possess the capacity to moderate messaging. The result is a politics that depends less on public persuasion and more on the mobilization of loyal supporters. Within this ecosystem, Trump is not just a user but the architect of the space itself. Therefore, he cannot be absolved of responsibility for the content disseminated within it. When a president turns a platform into a personal instrument of power, the ethical and political responsibility for all its messages rests squarely with him.
The issue extends far beyond US domestic politics. For decades, the United States has sought to present itself as a defender of values such as human dignity, equality, and the fight against discrimination. Each time the official language of American politics slides toward humiliation and mockery, these claims lose credibility in the eyes of the world. For America’s rivals, such moments are a golden opportunity: living evidence of the contradiction between rhetoric and behavior. For allies, they signal troubling normative instability. And for societies grappling with racism and discrimination, they deliver a bitter message—that even at the highest levels of power, this language still enjoys legitimacy.
Ultimately, the question is not whether a single video was offensive or not; the question is what kind of politics allows such a video to be produced and circulated in the first place. Trump is not merely an individual; he represents a style of politics in which the destruction of the language of democracy has become an ordinary tactic. If democracy is to remain more than an electoral mechanism, it must protect its language. A politics built on humiliation may win votes in the short term, but in the long run it will lose public trust, institutional credibility, and moral standing. And this is a cost that not only Trump, but American society as a whole—and the global political order—will inevitably be forced to pay.
"Donald Trump and his henchmen have sabotaged what should be a unifying moment and appear intent on instead creating a highly divisive, corporate-funded, ideologically extremist exercise."
Allies of the Trump administration, in partnership with the White House, are reportedly using the upcoming 250th anniversary of the adoption of the Declaration of Independence as another opportunity to solicit deep-pocketed donors, enticing them with promises of access to the president and other rewards.
The New York Times reported Sunday that donors who give at least $1 million to Freedom 250—a group announced by President Donald Trump in December—have been promised a path to "gain access to, and seek favor with, a president who has maintained a keen interest in fundraising, and a willingness to use the levers of government power to reward financial supporters," including through his crypto scam and ballroom project.
Trump has described Freedom 250 as a "public-private partnership" dedicated to organizing "a celebration of America like no other" later this year. Listed as official corporate sponsors of the initiative are prominent corporate names, including ExxonMobil, Mastercard, and Palantir.
The Times obtained a donor solicitation document circulated by Meredith O’Rourke, Trump's top fundraiser. Donors who give at least $1 million to Freedom 250 "will receive prominent logo placement at Freedom 250 events," which are expected to include UFC fights and an IndyCar race.
Freedom 250 appears to have been created to dodge oversight that applies to America250, a bipartisan congressional commission formed to plan official celebrations of the nation's semiquincentennial.
"American history is being subordinated to Trump’s cult of personality," Dan Friedman and Amanda Moore wrote in Mother Jones last week. "The president’s face is suddenly everywhere—next to George Washington on America250-themed National Parks passes; alongside Abraham Lincoln and Teddy Roosevelt on giant banners hanging from federal buildings; on a $1 coin under consideration by the US Treasury."
"Faced with sporadic pushback from a congressional commission overseeing America250 and from career officials at various agencies, Trump is now seeking to evade even these modest constraints," they added, pointing to the launch of Freedom 250.
Park Service employees are being bombarded with guidance telling them to promote Freedom 250, the Trump-run org, in place of America250, the statutorily-bipartisan congressional commission. They were even urged to add the Freedom 250 logo to email signatures. www.documentcloud.org/documents/26...
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— Dan Friedman (@dfriedman.bsky.social) Feb 8, 2026 at 2:35 PM
Public Citizen demanded a congressional probe of Freedom 250's activities, which the watchdog organization's co-presidents described as a "potential diversion of taxpayer funds for highly partisan purposes." According to the Times, roughly $10 million in taxpayer funds has "already been redirected to Freedom 250 from America250 for a fleet of six mobile museums called 'Freedom Trucks' that rolled out last month."
" Donald Trump and his henchmen have sabotaged what should be a unifying moment and appear intent on instead creating a highly divisive, corporate-funded, ideologically extremist exercise," said Public Citizen's Lisa Gilbert. "Once again, nothing is sacred in the Trump administration, not even the 250th anniversary of the Declaration of Independence. Everything is for sale to corporate and potentially foreign interests."
No matter what Trump or his allies allege, the video depicting the Obamas as apes is entirely consistent with their racist worldview; for them, Black is ugly, dangerous, and savage, while white is beautiful, safe, and civilized.
On February 5, a video was posted on President Donald Trump’s Truth Social account depicting former President Barack Obama and former First Lady Michelle Obama as apes in a jungle. The racist depiction of Black people as primates dates back centuries. It is meant to represent them as ugly, savage, and unintelligent—as fundamentally incapable of building a human (white) civilization.
The post was deleted 12 hours later. The White House initially blamed an unnamed staffer for posting it. One White House adviser told reporters, “The president was not aware of that video, and was very let down by the staffer who put it out.” Apparently, they forgot that Trump himself had claimed that only he and White House Deputy Chief of Staff Dan Scavino have access to his social media account.
Later that day, Trump admitted that he knew about the video before its posting. He told reporters, “I looked at the beginning of [the video]. It was fine.” He then added, “Nobody knew that that was at the end. If they would have looked, they would have had the sense to take it down.” Neither the current president of the United States nor his staff is apparently capable of watching a 1-minute video before posting it.
Trump refused to apologize, insisting that he “didn’t make a mistake.”
In some respects, Leavitt is right—that Truth Social post shouldn’t surprise anyone. Trump is the nation’s Racist-in-Chief.
Notably, even conservatives condemned the post (albeit meekly). Sen. Tim Scott (R-SC) posted on Twitter-X that this is “the most racist thing I’ve seen out of this White House.” Sen. Susan Collins (R-Maine) shared Scott’s post, writing, “Tim is right. This was appalling.” Sen. Dan Sullivan (R-Alaska) similarly wrote: “This post was offensive. I’m glad the White House took it down.”
Democrats, by contrast, used stronger language. House Minority Leader Hakeem Jeffries (D-NY) said, “Fuck Donald Trump and his vile, racist, and malignant behavior.” Finally, bipartisanship has been achieved!
Despite this outcry, the White House was quick to dismiss the post as being anything newsworthy. White House Press Secretary Karoline Leavitt demanded that journalists “please stop the fake outrage and report on something today that actually matters to the American public.”
In some respects, Leavitt is right—that Truth Social post shouldn’t surprise anyone. Trump is the nation’s Racist-in-Chief. It’s a slow day indeed if that video is the only racist thing Trump did all day.
In recent months, he has referred to Rep. Ilhan Omar (D-Minn.), a sitting Black congresswoman, as “a disgusting person, a loser,” and “garbage.” Trump says that she, a US citizen, “should be thrown the hell out of our country.” To emphasize, not her country, but “our country.”
More broadly, he says that Somalis are “low IQ people” and that Somalia is “barely a nation.” It “stinks” and is “filthy, dirty, disgusting, ridden with crime.” For Trump, Somalis are savage, ugly, uncivilized, and unintelligent people—fundamentally distinct from the “nice people” from civilized societies like Denmark, Norway, and Sweden. Notice the direct parallels between how Trump explicitly describes Somalis on the one hand, and the underlying racist meaning behind comparing Black people to primates on the other. Trump is applying the exact same set of stereotypes in both instances.
For MAGA Republicans, that success is always vulnerable to the threat of “foreign cultures” and Black immigrants, which in this case include both Ilhan Omar and Barack Obama.
Somalia is not the only example. He refers to Haiti as a “shithole” and “hellhole.” That Haitians are “eating the dogs. They’re eating the cats.” This narrative—not only wildly racist, but demonstrably false—was amplified by several Republicans, including Rep. Tom Tiffany (R-Wis.), Representative Andy Biggs (R-Ariz.) and then-Vice President-Elect JD Vance.
Trump’s racism is not an anomaly among MAGA Republicans. Homeland Security Adviser Stephen Miller remarks, “If Somalians cannot make Somalia successful, why would we think that the track will be any different in the United States? If Libya keeps failing, if the Central African Republic keeps failing, if Somalia keeps failing, right? If these societies all over the world continue to fail, you have to ask yourself, […] what do we think is going to happen?" For Miller, no matter where those people go, the result will be the same: “consistent high rates of welfare use, consistent high rates of criminal activity, consistent failures to assimilate.” Test scores will also consistently drop: “If you subtract immigration out of test scores, all of a sudden our test scores skyrocket!” Like Trump, for Miller, Africans and their descendants are incapable of building a human (white) civilization.
Indirectly, Trump applies this standard to Obama too. Per Trump’s birther conspiracy theory, Obama was born in Kenya. At the same time he promoted that lie, Trump insisted that Obama allowed the US to collapse to the level of “a third world country.” Taken together, from Trump’s perspective, Obama is an African immigrant whose “destructive” policies led to the country “dying.” This is precisely what he and others in his administration allege that African immigrants always do.
One might (confusedly) object that all of this is xenophobia, not anti-Black racism specifically—truly a distinction without a difference.
On February 3, Trump issued a proclamation emphasizing that “the history of black Americans is an indispensable chapter in our grand American country.” Thus, he calls upon “public officials, educators, librarians, and all the people of the United States to observe [Black History Month] with appropriate programs, ceremonies, and activities.”
Yet, this objection overlooks a crucial detail: Trump’s proclamation is explicitly not a recognition of diversity—“This month, however, we do not celebrate our differences.” For Trump, Black History Month is not a celebration of Black people, but rather of the ability of “black American heroes” to successfully embrace and defend the “very special culture” that America and Europe inherited. Importantly, for Trump and his allies, the values, beliefs, and principles of that special culture are uniquely white.
This is the white-washed version of Black History Month that MAGA recognizes—one where Black people’s contributions to America are completely divorced from their lived experiences; where it is white values that abolish slavery, end discrimination, and save the nation.
Trump is not honoring Black arts, culture, or philosophy. He is calling on us to remember Black people’s “enduring commitment to the American principles of liberty, justice and equality.” It is those principles that freed the Western Hemisphere from “empires, ended slavery, saved Europe, put a man on the moon, and built the freest, most just, and most prosperous society ever known to mankind.” Black patriots like Coretta Scott King, Booker T. Washington, and Thomas Sowell “fiercely defended the values set forth in the Declaration of Independence and helped to make our Republic the greatest country in the history of the world.”
For Trump, America’s “bedrock belief in equality” is inextricably tied to the nation’s Christian foundation and the belief that all are equal under God. It is that belief “that drove black American icons to help fulfill the promise of [America’s] principles.”
What Trump is expressing here is entirely consistent with the racist worldview that he and other MAGA Republicans endorse. Black values and cultures ruin societies, while white values uplift them. This is why Haiti, Somalia, Central African Republic, and Libya fail to develop, while the US thrives. If Black people succeed, it is because they have championed Christian and Enlightenment (white) principles and values. This is the white-washed version of Black History Month that MAGA recognizes—one where Black people’s contributions to America are completely divorced from their lived experiences; where it is white values that abolish slavery, end discrimination, and save the nation.
For MAGA Republicans, that success is always vulnerable to the threat of “foreign cultures” and Black immigrants, which in this case include both Ilhan Omar and Barack Obama. This vulnerability is why US cities like Baltimore, where more than half the residents are Black, can become “dangerous,” “disgusting, rat and rodent infested mess.”
No matter what Trump or his allies allege, the video depicting the Obamas as apes is entirely consistent with their racist worldview. In every instance, their comments reflect the same underlying dichotomy: Black is ugly, dangerous, and savage, while white is beautiful, safe, and civilized. This is true whether they explicitly state it or metaphorically represent it.
It is this racism that leads Trump to blame Black Americans for violent crimes. It is this racism that leads the Trump administration to invade Minnesota. It is this “racial and national origin animus” that spurs their desire to end Temporary Protection Status for Haitians. It is this racism that makes everyone, regardless of race or citizenship status, vulnerable to the Trump administration’s Christian and ethnonationalist agenda. It is this racism that we must all resist.