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Trump’s urge to suppress free speech may be about Israel today, but count on one thing: It will be about something else tomorrow.
Rooting out terrorism and antisemitism was the supposed reason that plainclothes Immigration and Customs Enforcement agents arrested doctoral student Rümeysa Öztürk on a street in Somerville, Massachusetts, after she coauthored an op-ed calling on Tufts University to divest from companies with ties to Israel due to the killing and starvation of Palestinian civilians. There is an international movement to boycott, sanction, and divest from Israel, but in the United States, President Donald Trump is imperiling the freedom even to publicly discuss such ideas, which should, in effect, be considered a test case for his larger attack on free speech. So far, the test is going well for Trump.
In what seems a long time ago, in 2024, the Heritage Foundation, a right-wing think tank, released a blueprint for what it called “a national strategy to combat antisemitism” by addressing what it described as “America’s virulently anti-Israel, anti-Zionist, and anti-American ‘pro-Palestinian movement.’” In essence, and in what’s amounted to an extraordinarily effective work of political theater that has been sold to my own state, Massachusetts, among other places, that foundation dubbed its political opponents “supporters of terrorism.” It also labeled organizations working in opposition to its agenda a “terrorist support network,” and claimed for itself the noble mantle of “combating antisemitism”—even as it deftly redefined antisemitism from hatred of Jewish people to criticism of the US-Israel alliance. President Trump has put the Heritage Foundation strategy into action and gone even further.
It may be his most original idea. As political scientist Barnett Rubin put it in September, “President Trump always says he’s very creative and accomplishes things no one has ever done before. And now he is building a fascist regime which is legitimized by the fight against antisemitism. Nobody ever thought of doing that before.”
I attended Hebrew school as a child, and today, when I try to recall what I learned there about Israel and Palestine, I find in my memory an image of a desert, replete with flowers, and the pleasant recollection that the State of Israel was founded in that empty landscape. In 1998, I visited Israel with my family. My brother had his bar mitzvah at the mountaintop fortress of Masada overlooking the Dead Sea. Though I enjoyed an enviable private school education, I didn’t hear the word Nakba until adulthood. That Arabic word for catastrophe refers to the displacement of 700,000 Palestinian people for Israel’s founding in 1948. A majority of the population of the modern-day Gaza Strip descended from refugees of the Nakba.
According to Amnesty International and the Israeli human rights organization B’Tselem, Israel has imposed a system of oppression on Palestinians across Israel and in the Occupied Palestinian Territories through an enforced system of segregation that constitutes apartheid. For decades, Israel has controlled who could enter or exit the Gaza Strip and, from 2007 on, that 25-mile strip of land functioned as what Human Rights Watch called an “open-air prison.” As of 2022, the unemployment rate in Gaza had hit 45%, and 65% of the people there were living in poverty. On October 7 of the following year, an armed group broke out of Gaza and waged attacks on Israel that killed 1,195 people, 815 of whom were civilians.
The real question is whether Americans will accept his violations of the First Amendment or fight to protect free speech even when they dislike things other people have to say.
In the two years since then, Israel has responded by killing more than 67,000 Palestinians in Gaza in a military campaign of such horror that, as the head of Doctors Without Borders reported to the United Nations Security Council, children as young as five said that they preferred to die rather than continue living in fear while witnessing the slaughter of their family members. A girl named Sham was born in Gaza in November 2023 and survived smoke poisoning as an infant. As a toddler, she was diagnosed with acute malnutrition, before being killed on May 6 of this year when Israel dropped explosives on the shelter where she was living with her family. The United Nations and prominent experts, including Israeli-American professor of Holocaust and genocide studies Omer Bartov, have concluded that Israel’s war on Gaza is a genocide. The current ceasefire has slowed, not stopped, the death toll.
By 2024, the International Court of Justice, the world’s highest court, had ruled that Israel’s occupation of Gaza, the West Bank, and East Jerusalem was illegal; that Israel needed to halt all settlement construction, evacuate its settlers, pay restitution to Palestinians, and allow them the right of return. It also indicated that all states and international organizations have a legal obligation not to assist Israel’s further occupation of the area.
However, since October 2023, according to the Israeli Defense Ministry and the Council on Foreign Relations, using 800 transport planes and 140 ships, my own country has delivered 90,000 tons of arms and equipment to Israel, including tanks, artillery shells, bombs, and rockets. The US government gives Israel billions of dollars annually in military aid, which that country spends mostly on purchases made through the US “Foreign Military Sales” program. According to a Defense Department website, that program sells “articles and services [that] will strengthen the security of the United States and promote world peace.”
Despite how, as Israeli historian Lee Mordechai described it, Israel has limited the flow of information out of Gaza and campaigned to discredit critical voices, a July Gallup poll found that 60% of Americans disapprove of Israel’s military actions there. Even more strikingly, a September Washington Post poll found that nearly half (48%) of Jewish Americans disapprove (and only 46% approve).
But according to recommendations issued by the Massachusetts Special Commission on Combating Antisemitism, a group created by state law in 2024, a teacher discussing such polling in a classroom could precipitate an anonymous complaint filed with the state police on the grounds that the educator has rendered the learning environment in my state hostile to Jewish students.
Last February, Special Commission cochair and State Rep. Simon Cataldo (D-14) conducted an inquisition—yes, an inquisition—into the president of the Massachusetts Teachers Association (who is himself Jewish), including presenting a series of materials on Israel-Palestine that Cataldo had obtained from a database of educator resources. He displayed a graphic called “Born Unequal Abroad,” which lists the different rights afforded to an American Jewish child and the child of Palestinian refugees in Lebanon. The former can visit Israel and even become an Israeli citizen at any time, while the latter is barred from visiting and has no pathway to citizenship (even through marriage). Cataldo seemed to regard that graphic (and others like it) as self-evidently antisemitic and displayed it as a smoking gun that revealed the supposed antisemitism festering within the Massachusetts Teachers Association.
In other words, in my home state today, “combating antisemitism” means a governor- and legislature-appointed commission conducting an inquisition of a (Jewish) union leader for the offense of failing to suppress critical discussion of a foreign nation that the world’s leading human rights organizations have found to be upholding a system of apartheid and committing genocide. At the same time, actual antisemitism—that is, the hatred of Jewish people by xenophobic nationalists—has gone largely unexamined by the commission in the midst of its campaign to shut down criticism of Israel. (I imagine President Trump and the Heritage Foundation applauding in the background.)
Indeed, over the course of a year of hearings, the Special Commission has perhaps irreparably merged the concept of antisemitism with criticism of Israel, which seems to have been the point. State Sen. and Commission Cochair John Velis (D-2) actually uses the terms “anti-Israel” and “antisemitic” interchangeably, though they do have different meanings and anyone charged with the responsibility of leading a state panel on antisemitism should know that. Velis, who is not Jewish, has taken multiple trips to Israel paid for by the Israeli government as well as a charity affiliated with the American Israel Public Affairs Committee, the lobby group known as AIPAC.
The Special Commission has unveiled recommendations for Massachusetts schools that include utilizing a definition of antisemitism that, according to the American Civil Liberties Union, will have the effect of chilling free speech. It has also recommended launching a statewide reporting system in which anonymous allegations of antisemitism in schools would be collected by the state police.
Following the initial release of those recommendations, Gov. Maura Healey issued a statement applauding the commission’s work. Organizations like the Jewish Community Relations Council of Greater Boston have also sent out emails to their membership commending the commission.
Perhaps in response to the hours of dissenting public testimony that (mostly Jewish) people as well as scholars and education experts have offered, the commissioners wrote in their most recent report, “We should listen to and respect people who say that they have been harmed by antisemitism; we should not gaslight them or tell them that their experience is invalid.”
Who could argue?
After Tufts University student Rümeysa Öztürk was abducted from the street by ICE agents for the offense of cowriting an op-ed in the school paper asking the school to divest from companies with ties to Israel, a federal judge found that Secretary of State Marco Rubio and Secretary of Homeland Security Kristi Noem had violated the First Amendment through a policy of targeting for deportation noncitizens who criticized Israel or voiced support for Palestinians. The judge also found that executive orders issued by President Trump had relied on a definition of antisemitism that encompassed First Amendment-protected speech (the same definition recommended by the Massachusetts Commission!).
But will that federal court ruling even matter? According to the same judge, “The effect of these targeted deportation proceedings continues unconstitutionally to chill freedom of speech to this day.”
Pulitzer Prize-winning author Benjamin Moser has noted that, after October 7, some American Jewish institutions not only supported Israel’s reign of terror over Palestinian civilians but also applauded the clampdown on free speech in order to sustain the killing. “The younger generations, people who have seen with their own eyes the crimes of the so-called Jewish state, and who feel the sacrilege, the impious desecration, of the values they thought were Jewish,” he wrote, “will never return to these institutions.”
But will it matter? Surely, it won’t stop Donald Trump from using his version of Jewish identity as a moral shield for his attack on free speech.
In Massachusetts, a coalition of organizations has publicly opposed the Special Commission’s recommendations and, in the western part of the state where I live, a group of residents has resorted to putting out yard signs with QR codes on them to call attention to this travesty. I’m part of that effort, but does it matter?
In California, a new law, ostensibly intended to protect Jewish students from discrimination, goes into effect on January 1. It has, however, put educators on alert that they may be accused of antisemitism if they share information deemed critical of Israel.
Meanwhile, the leaders of civil society organizations appear ill-suited to resist such suppression of free speech and, in some cases, seem to embrace it. In January, members of the American Historical Association voted 428 to 88 in favor of declaring their opposition to “scholasticide” (the deliberate destruction of an education system) in Gaza. But the association’s leadership council vetoed that vote. A similar episode occurred at the Modern Language Association.
Amy Hagopian, a professor emeritus of global health at the University of Washington, who for years taught a class on war and health, recently wrote about how she was expelled from the American Public Health Association after publicly protesting a decision by its executive board to halt consideration of a resolution on Palestinian health justice. (An anonymous complaint had alleged that the protest was antisemitic.)
The usual line-toeing of politicians in both major parties has involved reciting statements of support for Israel, whatever it does. By contrast, Zohran Mamdani was clear during his victorious campaign to become mayor of New York City that he supports an end to apartheid for Palestinians and opposes the crimes against humanity committed by Israel. In American politics, that represented a fresh playbook. He focused successfully on his city’s absurdly high cost of living and did so as part of a coalition that included people of the Jewish faith and other faiths, even as powerful moneyed interests lined up against him. And he won.
Keep in mind that a clear majority of Americans do indeed disapprove of Israel’s actions in Gaza, so it makes sense that there was an electorate for a candidate who would tell the truth about the oppression of Palestinians, while rejecting claims that it’s antisemitic to do so. Mamdani won a third of voters who specified Judaism as their religion (just as he won a third of Catholics). He also overwhelmingly won among those with no religious affiliation (a quarter of the electorate) and those whose religious affiliation was described as “Other,” which is where exit pollsters put people who are Muslim.
Trump’s urge to suppress free speech may be about Israel today, but count on one thing: It will be about something else tomorrow. The real question is whether Americans will accept his violations of the First Amendment or fight to protect free speech even when they dislike things other people have to say.
There are those who believe that Mamdani’s victory cannot be replicated outside New York City. But given that free speech itself may hang in the balance, it’s at least worth a try.
The regime’s depravity will continue to shock the world until it is removed.
“For anyone holding their breath,” someone said online a couple weeks ago, “waiting for this fascist Trump regime to hit rock bottom: There is no rock bottom. Their depravity will continue to shock the world, week after week, for as long as they hold power.”
It is a good time to reflect on how true this statement is as we approach the one-year anniversary of Donald “Poisoning Our Blood” Trump’s second presidential election.
Mad “king” Trump is now blowing up random boats, slaughtering innocents in the Caribbean and Eastern Pacific, claiming without a hint of a wisp of a scent of evidence that the people he is massacring in cold violation of international and national law and basic decency are “enemy combatant” narco traffickers “at war with the United States.”
Trump is gathering major military forces off the coast of Venezuela in preparation for a likely regime-change war on that nation. He may also attack Colombia, whose president has angered him by criticizing his extrajudicial executions in international waters.
Trump and the key people around him... are dedicated sociopathic fascists eager to stamp out the last embers of American democracy, decency, deliberation, and rule of law by any and all means “necessary.”
He is sending $20 billion to Argentina to back his fellow far-right president there as 42 million US Americans face hunger because he is cutting off their Supplemental Nutrition Assistance Program (SNAP) benefits.
Former SNAP recipients will join masses of federal workers Trump has thrown out of work on food lines as Trump demands $230 million from his Department of Justice as “compensation” for its (badly belated) indictment (under former President Joe Biden) of Trump for… you know, trying to overthrow electoral democracy and the rule of law at the end of his first horrific administration (and for absconding with classified documents and obstructing efforts to retrieve them).
Trump has just maniacally torn down the East Wing of the White House, planning to replace that former historic landmark with a gargantuan, gaudy ballroom funded by some of his favorite capitulating corporations, including the tech giants Google, Meta, and Palantir and the leading “defense” firm Lockheed Martin.
The Congress has been essentially dissolved by Trump through his command over the Speaker of the US House, the obsequious Mike Johnson (R-La.). This makes legislative branch oversight of Trump’s war moves and plans impossible. It also prevents the release of the Epstein Files, which contain information on his close relationship with a disgraced pedophile, and congressional action to restore SNAP benefits (food stamps). (Johnson is meanwhile refusing to seat a duly elected congresswoman from Arizona since, according to media reports, she would tilt the US House majority to the side of the files’ release.)
Trump has slapped 50% tariffs on Brazil to punish it for properly prosecuting and convicting his fascist comrade Jair Bolsonaro (the onetime “Trump of the Tropics”) for sparking an attempted insurrectionist coup (Brazil’s January 6) in that nation’s capital on January 8, 2023.
Among the many ways in which Trump is mimicking his role model Adolph Hitler is his attempt to rule through executive order and memorandum.
A recent Trump memo–NPSM-7–absurdly attributes recent domestic US political violence to a supposedly top-down movement of left-wing terrorism and tells federal law enforcement to investigate and potentially prosecute any group or individual who advances “anti-fascist" ideas, including even criticism of “Christianity” and “traditional” family and gender relations.
Trump has unleashed his Department of Justice on a transparently political campaign of prosecutorial retribution against his enemies and critics. He has even directed his fascist attorney general to investigate people Joe Biden pardoned.
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The deranged, orange-sprayed POTUS responded to the remarkable outpouring of 7 million Americans in the No Kings Day protests held in more than 2,500 cities and towns two weeks ago by posting an AI video showing “King Trump” wearing a crown while piloting an Air Force bomber that dumped liquid shit on protesters in New York, Chicago, and other US cities.
There’s far more than online fantasy in the menace Trump poses to the US cities. Herr Donald’s 21st-century Gestapo, Immigration and Customs Enforcement (ICE), and its junior partner Border Patrol, are many months into a reign of racist, xenophobic-nationalist, and militarized police state terror across urban America. Among its many outrages, this assault has included the disgraceful deployment of Black Hawk attack helicopters and hundreds of heavily armed storm troopers against the residents of a large apartment complex in the Black Chicago neighborhood of South Shore. Small children of color were thrown on the street, zip-tied, and tossed into vans.
The Trump regime is recruiting ICE agents from the ranks of the Proud Boys and other paramilitary fascist groups. It is building mass detention camps from coast to coast with taxpayer funding that makes ICE more well-funded than the militaries of every nation except the US and China.
But what did we expect? Is any of this surprising? Trump45 led an insurrectionist coup attempt on January 6. 2021. He campaigned on political “retribution” and a promise of racist mass deportations animated by his Hitlerian claim that brown-skinned immigrants are “poisoning our blood.”
Trump’s sadistic puppy-killing Homeland Security head Kristi Noem, aptly nicknamed “Gestapo Barbie,” coldly rejected Illinois Governor JB Pritzker's request that she suspend the terror in Chicago for Halloween weekend so that Chicago-area children could go out trick-or-treating without fear of being tear-gassed and zip-tied by Trump’s gendarmes.
Mein Trumpf47 has invaded Los Angeles, Washington DC, and Memphis with the National Guard. He sent the US Marines into Los Angeles. He is pressing to militarily invade Portland, Oregon on the basis of the utterly absurd claim that “radical left terrorists” are “burning” that city “to the ground.” In a nod to the Slaveowners’ Confederacy, whose virulent racist legacy he and his openly Christian white nationalist (neofascist) “Secretary of War” Pete Hegseth uphold, Trump has asked his Supreme Court to summarily reverse lower court rulings that have so far blocked his bid to put Texas National Guard troops in Chicago.
Trump has said that Illinois Gov. Pritzker and Chicago Mayor Brandon Johnson “should be in jail” since they have not ordered state and city police to join ICE and Border Patrol’s racist kidnapping operations.
Three weeks ago, the depraved fascist-in-chief Trump and Hegseth ordered 800-plus generals and admirals to Quantico, Virginia from across the vast American global empire to hear them say that America’s real adversary is “the enemy within,” meaning the residents of the nation’s majority nonwhite and “radical left” cities. Trump told the stone-faced brass that American cities need to become “training grounds” for the US military.
In his emergency request for a Supreme Court shadow docket ruling that will green-light the military takeover of Chicago and other cities, Trump has dispensed with his past invocations of federal statutes that supposedly permit him to bypass the Posse Comitatus Act and the 10th Amendment to the Constitution and argued instead that the judicial branch has no constitutional right to opine on his power to deploy the military anywhere he wants for whatever reason.
If he doesn’t get what he wants from the Christian fascist court he molded during his first term he will likely invoke the ancient slaveowners’ Insurrection Act to put troops in Democratic Party-run majority nonwhite cities.
The Trump regime is moving in numerous ways to rig the 2026 midterms, which may well take place in the intimidating, vote-suppressing presence of occupying troops in US cities.
Even without National Guard or regular duty troops deployed, the direct federal gendarmes of ICE and its junior partner Border Patrol–unencumbered by the 10th Amendment and Posse Comitatus law and filled in its ranks with the most racist and reactionary thugs in the federal state–have already this year undertaken a federal military attack on US cities, replete with advanced weaponry and Black Hawk attack helicopters. The nation’s cities, and most especially those cities’ Latino sections, are already under de facto military occupation.
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But what did we expect? Is any of this surprising? Trump45 led an insurrectionist coup attempt on January 6. 2021. He campaigned on political “retribution” and a promise of racist mass deportations animated by his Hitlerian claim that brown-skinned immigrants are “poisoning our blood.” On his first day in office, he pardoned more than 1,500 January 6 putschists and criminals, commuted the long prison sentences handed down to the nation’s top two paramilitary fascist leaders for their roles in the Capitol Riot, and signed an executive order purporting to end the explicit constitutional right of birthright citizenship.
On July 1, 2024, Trump’s Christian fascist Supreme Court granted him forever immunity from prosecution for any crime he committed past or future under the rubric of “official presidential duties.”
Trump and the key people around him, including above all Stephen “We Are the Storm!” Miller, are dedicated sociopathic fascists eager to stamp out the last embers of American democracy, decency, deliberation, and rule of law by any and all means “necessary.” The Trump regime and the Trump party’s wild denunciation of the second No Kings Day protests as “radical left,” “Marxist” (I’m one), and “terrorist” rallies dedicated to “hating America” is symptomatic of their fascist ideology, which requires socialist, Marxist, and communist enemies even when such enemies do not exist to any significant degree, as in the US today (unlike in Germany in the early 1930s).
The Trump regime’s obsessive hatred of “the left” more than merely echoes Hitler and Goebbels’ fanatical calls and pledges to “restore German greatness” by saving it in from dreaded Marxists and “Judeo Bolsheviks” who had supposedly “stabbed the nation in the back” during and after World War I.
The former Fatherland News co-host and current “Secretary of War” Pete “I’ll Stop Drinking if You put Me Atop the Pentagon” Hegseth (member of a far-right church whose pastor says that the best period in American race relations was the era of Black chattel slavery) is a “Christian” white nationalist zealot who salivates over the prospect of unleashing the US military on US cities. He holds his position despite his monumental incompetence in great part because Trump47 is counting on him to do what Trump45’s military chiefs wouldn’t do: Use bloody force against US citizens and residents on US soil. A recently leaked Signal chat shows that Hegseth has been thinking about sending the elite US Army 82nd Airborne to crush anti-ICE protests in Portland.
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In a sign of how insane and depraved things have gotten atop the US government (and how lame and Weimar-like some top Dems are), I recently put up this Onion-style spoof online:
Unnamed sources report that Donald Trump has ordered the Secretary of War Pete Hegseth to present a plan next week for the nuclear annihilation of every US city with a population of 500,000 or more. Senate Minority Leader Charles Schumer (D-N.Y.) says that "any such plans would be contrary to the national interest and inconsistent with the Democrats signing on to a budget agreement to end the government shutdown." Asked for comment, former President Barack Obama said that "the nuking of our major cities by our own military would be a major setback for our great nation." Obama cautioned that "Democrats should seek bipartisan support for a congressional resolution questioning the legality of a US nuclear attack on major US cities. I know it can sometimes be difficult to win votes on the other side of the aisle," Obama added, "but the genius of America is that at the end of the day we’re all on the same team. It would be terrible to lose Chicago or St. Louis, of course, but we’re still all Americans at the end of life on Earth."
Crazy, right? And yet serious, intelligent people understandably felt the need to make sure it wasn’t for real. As one of my brilliant readers commented: “My first thought was to laugh, my second thought was ‘Let me Google this and make sure it’s a joke.’ I was relieved to discover it was not a real story but disturbed that I felt the need to check because it sounded like something he might consider."
That’s because there really are no limits to the depravity of this fascist regime. There is no rock bottom.
After understanding this, the next and obvious question is what to do about it?
To build a society that actually serves its people, it is necessary to recover a long-marginalized tradition that understands democracy not simply as the holding of elections but as a genuine way of life focused on fighting for the many rather than the privileged few.
More than a century ago, from a Berlin prison cell where she was confined for her uncompromising opposition to the slaughter of the First World War, Rosa Luxemburg warned, “Bourgeois society stands at the crossroads, either transition to socialism or regression into barbarism.” Her diagnosis remains no less salient today.
In the United States, we long ago chose the path of barbarism. President Donald Trump and his enablers have proven major catalysts in hastening our descent, but they are symptoms as well as causes. The more thacompounding crises of our time, from ecological collapse to immense inequality to endless war, were hardly unforeseeable aberrations. They are the logical outgrowths of a capitalist system built on violent exploitation and rooted in the relentless pursuit of profits over people.
The unsustainable economic order that has defined our national life has corroded our democracy, eroded our shared sense of humanity, and propelled our institutions and our planet toward collapse. Today, we find ourselves perilously far down the highway leading to collective suicide. What the final autopsy will include—be it nuclear annihilation, climate catastrophe, AI-driven apocalypse, or all of the above—no one can yet be certain.
Yet fatalism is not a viable option. A different direction for the country and world remains possible, and Americans still can meet this moment and avert catastrophe. If we are to do so, Luxemburg’s prescription, socialism, remains our last, best hope.
Whether Mamdani wins or loses in November (and count on him winning), he has sparked the reawakening of a long-dormant American tradition of leftist politics.
That conviction animates the democratic socialist campaign of Zohran Mamdani for mayor of New York City. In a bleak political climate, he offers a rare spark of genuine hope. Yet his mass appeal has provoked a remarkable, if predictable, elite backlash. He’s faced Islamophobic smears, oligarch money, and backroom deals (efforts that, Mamdani observed, cost far more than the taxes he plans to impose to improve life in New York). Trump has unsurprisingly joined these efforts wholeheartedly, while the Democratic establishment has chosen the path of cowardice and silence, or at least equivocation.
The outrage over Mamdani is not only about the label “socialist.” Every American has heard the refrain: Socialism looks good on paper but doesn’t work in practice. The subtext, of course, is that capitalism does. And in a sense, it has. It has worked exactly as designed by concentrating obscene levels of wealth in the hands of a ruling class that deploys its fortune to further entrench its power. Especially since the Supreme Court’s 2010 Citizens United decision, private capital has wielded untold influence over elections, drowning out ordinary voices in a flood of corporate money.
What makes Mamdani’s campaign so unsettling to those (all too literally) invested in this status quo is not merely his critique of capitalism but his insistence on genuine democracy. His platform rests on the simple assertion that, in the wealthiest city in the wealthiest country in the world (as should be true everywhere across this nation), every person deserves basic dignity. And what undoubtedly unnerves the political establishment isn’t so much his “radical” agenda but the notion that politics should serve the many, not the privileged few, and that the promise of democracy could be transformed from mere rhetoric to reality.
Whether Mamdani wins or loses in November (and count on him winning), he has sparked the reawakening of a long-dormant American tradition of leftist politics. Reviving socialism in this country also requires reviving its history, recovering it from the hysteria of the Red Scare and the Cold War mentality of “better dead than red.” Socialism has long been a part of our national experience and democratic experiment. And if democracy is to survive in the 21st century, democratic socialism must be part of its future.
In the late 19th and early 20th centuries, a wave of immigration brought millions of workers to the United States, many carrying the radical ideas then germinating in Europe. Yet such beliefs were hardly alien to this country.
The growth of labor unions and the rise of leftist politics were not foreign imports but emerged as a byproduct of the dire material circumstances of life under industrial capitalism in America.
By 1900, the US had become the world’s leading industrial power, surpassing its European rivals in manufacturing and, by 1913, producing nearly one-third of global industrial output, more than Britain, France, and Germany combined. That share would climb to nearly half of the global gross domestic product by the end of World War II. However, the immense accumulation of wealth was not shared with those whose labor made it possible. American workers endured intense poverty and precarity, while being subjected to grueling hours for meager pay. They saw few meaningful protections, and suffered the highest rate of industrial accidents in the world.
When workers rose in collective opposition to those conditions, they faced not only the monopolistic corporations of the Gilded Age, but an entire political economy structured to preserve that system of inequality. Anti-competitive practices concentrated wealth to an extraordinary degree. The richest 10% of Americans then owned some 90% percent of national assets, with such wealth used to buy power through the co-optation of a state apparatus whose monopoly on violence was wielded against labor and in defense of capital. As Populist leader Mary Elizabeth Lease described the situation in 1900: “Wall Street owns the country. It is no longer a government of the people, by the people, and for the people, but a government of Wall Street, by Wall Street, and for Wall Street.”
That was evident as early as 1877, when railroad workers launched a nationwide strike and federal troops spent weeks brutally suppressing it, killing more than 100 workers. Such violence ignited a surge of labor organizing, thanks particularly to the radically egalitarian Knights of Labor. Yet the Haymarket Affair of 1886—when a bomb set off at a May Day rally in Chicago provided a pretext for a bloody government crackdown—enabled the state to deepen its repression and stigmatize the labor movement by associating it with anarchism and extremism.
Still, the socialist left was able to reconstitute itself in the decades that followed under the leadership of Eugene V. Debs. He was drawn to socialism not through abstract theory but lived experience in the American Railway Union. There, as he recalled: “in the gleam of every bayonet and the flash of every rifle the class struggle was revealed. This was my first practical lesson in socialism, though wholly unaware that it was called by that name.”
In 1901, Debs helped found the Socialist Party of America. Over the next two decades, socialist candidates became mayors and congressional representatives, winning elections to local offices across the country. At its peak in 1912, Debs captured nearly a million votes, some 6% of the national total, while running as a third-party candidate for president (and again from prison in 1920). For a time, socialism became a visible, established part of American democracy.
Yet socialism faced its most formidable test during the First World War. Across Europe and the United States, many socialists opposed the conflict, arguing that it was a “rich man’s war and a poor man’s fight,” a framing that resonated with broad segments of the American public.
The socialist critique went deeper than class resentment. For decades, socialists were drawing a direct connection between capitalism’s parasitic exploitation of labor at home and its predatory expansion abroad. Writing during the late 19th-century era of high imperialism, as European powers carved up the globe in the name of national glory while showing brutal disregard for the lives of those they subjugated, progressive and socialist thinkers contended that imperialism was anything but a betrayal of capitalism’s logic.
Russian communist and revolutionary Vladimir Lenin called that moment “the monopoly stage of capitalism.” (Capitalists labeled it the cause of “civilization.”) While British economist John Hobson similarly maintained that empire served not the interests of the nation but of its elites who used the power of the state to secure the raw materials and new markets they needed for further economic expansion. “The governing purpose of modern imperialism,” he explained, “is not the diffusion of civilization, but the subjugation of peoples for the material gain of dominant interests.” That was “the economic taproot of imperialism.”
The centuries of imperialism that are returning home in the form of fascism can’t be dismantled without confronting the capitalism that has sustained it, and capitalism itself can’t be transformed without democratizing the economy it commands.
Similarly in the United States, W.E.B. Du Bois, a leading civil rights advocate, situated the war in the longer history of racial and colonial domination. He traced its origins to the “sinister traffic” in human beings that had left whole continents in a “state of helplessness which invites aggression and exploitation,” making the “rape of Africa” imaginable and therefore possible. War, he argued, was the continuation of empire by other means. “What do nations care about the cost of war,” he wrote, “if by spending a few hundred millions in steel and gunpowder they can gain a thousand millions in diamonds and cocoa?”
Others, like disability activist and socialist Helen Keller, a founding member of the American Civil Liberties Union, echoed such critiques. In 1916, she wrote: “Every modern war has had its root in exploitation. The Civil War was fought to decide whether the slaveholders of the South or the capitalists of the North should exploit the West. The Spanish-American War decided that the United States should exploit Cuba and the Philippines.” Of the First World War, she concluded, “the workers are not interested in the spoils; they will not get any of them anyway.”
Once Washington entered the war, it criminalized dissent through the Espionage and Sedition Acts, the same “emergency measure” that would be used, during future wars, to charge whistleblowers like Daniel Ellsberg, Edward Snowden, and Daniel Hale. Socialists were among its first targets.
After a 1918 speech condemning the war, Debs himself would be imprisoned. “Let the wealth of a nation belong to all the people, and not just the millionaires,” he declared. “The ruling class has always taught and trained you to believe it to be your patriotic duty to go to war and have yourself slaughtered at their command. But in all the history of the world, you, the people, have never had a voice in declaring war.” The call for a world “in which we produce for all and not for the profit of the few” remains as relevant as ever.
The Red Scare of 1919, followed by McCarthyism in the 1950s and the broader Cold War climate of hysteria and repression, effectively criminalized socialism, transforming it into a political taboo in the United States and driving it from mainstream American discourse. Yet, despite the ferocity of the anticommunist crusade, a number of prominent voices continued to defend socialism.
In 1949, reflecting on a war that had claimed more than 60 million lives and brought us Auschwitz and Hiroshima, Albert Einstein argued that “the real source of evil” was capitalism itself. Humanity, he insisted, “is not condemned, because of its biological constitution, to annihilate each other or to be at the mercy of a cruel, self-inflicted fate.” The alternative, he wrote, lay in “the establishment of a socialist economy,” with an education system meant to cultivate “a sense of responsibility for one’s fellow men in place of the glorification of power and success.”
Martin Luther King Jr. carried that struggle against capitalism, racism, and war forward. Building on the legacy of the Double-V campaign, he called for confronting the evils of white supremacy at home and imperialism abroad. In grappling with those intertwined injustices, he increasingly adopted a socialist analysis, even if he didn’t publicly claim the label. For King, there could be no half freedom or partial liberation: Political rights were hollow without economic justice and racial equality was impossible without class equality.
As he put it, you can “call it democracy, or call it democratic socialism, but there must be a better distribution of wealth within this country for all of God’s children.” Rejecting the pernicious myth of capitalist self-reliance with biting clarity, he pointed out that “it’s all right to tell a man to lift himself by his own bootstraps, but it is a cruel jest to say to a bootless man that he ought to lift himself by his own bootstraps.”
In his 1967 Riverside Church speech denouncing the American war in Vietnam, King made the connection clear. “A nation that continues year after year to spend more money on military defense than on programs of social uplift,” he warned, “is approaching spiritual death.” America, he added, needed a revolution of values, a shift from a “thing-oriented” society to a “person-oriented” one. As long as “machines and computers, profit motives and property rights [are] considered more important than people,” he concluded, “the giant triplets of racism, materialism, and militarism are incapable of being conquered.”
The effort to discredit Zohran Mamdani and other Democratic Socialists like Bernie Sanders, Alexandria Ocasio-Cortez, and Rashida Tlaib, who challenge entrenched power, is, of course, anything but new. It reflects an ongoing struggle over the meaning of democracy. To build a society that actually serves its people, it is necessary to recover a long-marginalized tradition that understands democracy not simply as the holding of elections but as a genuine way of life focused on fighting for the many rather than the privileged few. Mamdani and crew can’t be exceptions to the rule, if such a vision is ever to take root in this country.
In Donald Trump’s grim vision for and version of America, democratic institutions are decaying at a rapid pace, the military is being used to occupy cities with Democratic mayors, and tyranny is replacing the rule of law. Fascism has never triumphed without the assent of elites who fear the rise of the left more than dictatorship. Mussolini and Hitler did not take power in a vacuum; they were elevated by an elite democratic establishment that preferred an authoritarian order to the uncertainties of popular democracy.
The choice remains what it was a century ago: some version of socialism as the foundation for a renewed democracy or continued barbarism as the price of refusing it.
Meeting today’s crises requires more than piecemeal reform. It demands a reimagining of political life. The centuries of imperialism that are returning home in the form of fascism can’t be dismantled without confronting the capitalism that has sustained it, and capitalism itself can’t be transformed without democratizing the economy it commands.
This country once again stands at a crossroads. Capitalism has brought us to the edge of ecological, economic, and moral catastrophe. Today, the top 1% control more wealth than the bottom 93% of Americans combined, a trajectory that is simply unsustainable. The choice remains what it was a century ago: some version of socialism as the foundation for a renewed democracy or continued barbarism as the price of refusing it. The question is no longer whether socialism can work in America, but whether American democracy can survive without it.