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The unaccountable killings, the show trials, the informant bounties, the door knocks over emails, the leader’s praetorian guard, the captured press, the rewritten history, and now the reach for the ballots themselves: Every component is now built, tested, and humming.
Tuesday morning in Houston, Lorenzo Salgado Araujo did what he’d done nearly every morning for 35 years. He woke at 5:00 am, kissed his wife goodbye, loaded his van, and drove off to pick up his construction crew in Magnolia Park, the neighborhood that’s anchored Houston’s Mexican American community for a century.
He’d raised three sons in that city; they became a teacher and two engineers. He had no criminal record, and he was partway through the legal process of getting a work permit, biometrics and fingerprints already done.
By 7:00 am he was lying face down on Canal Street with a bullet in his abdomen, crying out for help in Spanish while a federal agent knelt over him talking on the phone. He died at Ben Taub Hospital, the same hospital where two of his sons were born. The Harris County medical examiner has ruled the manner of his death a “homicide.”
Immigration and Customs Enforcement (ICE) says he rammed their vehicle and “weaponized” his van to run down an officer, who fired in self-defense. His family says he almost certainly thought the unmarked cars tailing him were thieves after his work tools, because the men following him wore no insignia identifying them as law enforcement.
What we still have, and what the DDR and the Third Reich did not, is one more election in which the machine’s operators can be stripped of their power by the people they’re trying to frighten.
The League of United Latin American Citizens says photographs of the vehicles show little visible damage, which is a strange thing for a van that supposedly rammed a law enforcement vehicle hard enough to justify lethal force. David Bier of the libertarian Cato Institute reviewed newly surfaced footage and concluded it appears to show ICE initiating contact with Salgado Araujo’s vehicle, not the other way around; Norm Ornstein looked at the same evidence and called it “cold-blooded murder.”
The federal government has released no body camera footage, no dash camera video, and no photos of the damage it claims exists. The three eyewitnesses who were in the van, including Salgado Araujo’s own brother, are in ICE custody and can’t speak out. The Harris County District Attorney is trying to investigate, but her office says access to key evidence “remains under federal control.”
The president of Mexico announced this week that her government will pursue legal action against the United States over the killing. The historical inversion packed into that sentence is complete: Mexico is now appealing to international bodies to protect its citizens from American police violence.
Which brings us to the question people keep asking me on my radio show and on social media: “Are we in a police state yet?” And the question underneath it, the one that really matters: “How would we know?”
I lived in Germany for years, working with Salem International, some of that time in the little village of Höchheim hard up against the East German border, where the guard towers and the death strip were part of the landscape you saw on your way to buy bread.
I crossed through Checkpoint Charlie into East Berlin in 1986 and felt what a mature police state does to ordinary people: the lowered voices indoors, the glance over the shoulder before anybody said anything real. (If you’ve never experienced that world, watch the brilliant film The Lives of Others; it captures the East German surveillance state better than anything else on film.)
My spiritual mentor and employer in Germany, Gottfried Müller, had been an intelligence officer in Adolf Hitler’s army who renounced Nazism, was captured by the British in Iran, and spent most of the war in prison; he devoted the rest of his life to peace work.
And my dear old friend Armin Lehmann, who was the teenage Hitler Youth courier in the Führerbunker who delivered the news to Hitler that the war was lost (I still have a picture of him with Hitler, that’s on the cover of his book), spent his last decades in America as a peace activist.
Both men told me essentially the same story about how it began. It started getting scary, they noted, when the regime began to explicitly come after verbotener Gedanke, “forbidden thought.” For example, the radio stations, they said, used to encourage ordinary Germans to call in—to the shows and to the police—and “out” their neighbors who weren’t sufficiently loyal to the regime. Informing became one of the highest expressions of patriotism.
The Germans even have a word for the process by which their entire society was brought into line during 1933 and 1934: as Timothy Snyder notes, it’s Gleichschaltung, a coordination, a synchronization.
Germany didn’t become a police state in a day, and there was never an announcement.
There was just a series of Fridays, each one slightly worse than the last, until one day the question, “Are we in a police state?” had become dangerous to ask out loud.
So instead of waiting for an announcement that’s never coming, let’s do what Herr Müller would have done and run through the inventory necessary to create a fascist police state:
1. A police state is a nation where the police answer to the leader rather than to the law, and where nobody outside the leader’s circle is permitted to hold them accountable. It’s a nation where they can arrest, beat, torture, imprison, and even kill with both anonymity and impunity.
In January, ICE officer Jonathan Ross reportedly shot Renee Good, a 37-year-old mother of three, through the window of her car in Minneapolis, and Border Patrol agents killed Alex Pretti, an ICU nurse, on a public street days later. Within hours, then-Homeland Security Secretary Kristi Noem was calling both dead Americans “domestic terrorists,” a slander she refused six times under oath to retract.
Murder is a state crime, and in America state investigators have always worked police shootings alongside the feds. Not this time. The FBI agreed to a joint investigation with Minnesota’s Bureau of Criminal Apprehension the morning Good was killed, then reversed itself the same day after President Donald Trump declared Minnesota officials “crooked.”
Federal agents physically blocked state investigators holding a valid judicial warrant from the scene of the Pretti shooting. Federal prosecutors who wanted to pursue the Good case as a civil rights matter were pressured until they resigned. Today, Good’s car sits shrink-wrapped and unexamined in an FBI warehouse in Brooklyn Center, Minnesota, and the state has been forced to sue the federal government just to learn the names of the agents who killed two of its citizens.
Hennepin County Attorney Mary Moriarty called the categorical withholding of all evidence “unprecedented in American history.” Now the same machinery has closed around the killing of Lorenzo Salgado Araujo in Houston. It won’t be the last time.
2. A police state imprisons its dissidents, and it makes the sentences spectacular so everyone else gets the message.
On June 23, federal judges in Fort Worth sentenced eight members of a local book club who held a July 4, 2025 protest outside the Prairieland ICE detention center to a combined 450 years in prison, a figure the Justice Department bragged about in its own press release. Benjamin Song, who fired at an officer after the officer drew his weapon on the crowd, got 100 years.
Maricela Rueda, a doula and mother who was acquitted by the jury of every violent count against her, got 70 years in prison. Five others who were likewise acquitted of the attempted murder and firearms charges got 50 years apiece, because prosecutors persuaded the jury that wearing black and using the Signal messaging app constituted “material support for terrorism.”
And Daniel Sanchez Estrada, a Denton teacher and poet who wasn’t even at the protest, got 30 years for moving a box of anti-fascist political zines at his wife’s request, literature the prosecutors admitted was protected by the First Amendment.
For comparison, Proud Boy leader Enrique Tarrio was sentenced to 22 years for orchestrating the seditious conspiracy of January 6, and Trump pardoned him anyway. In this America, leading an armed attempt to overthrow the government earns you a pardon, while a book club that protests ICE earns its members what amounts to life without parole.
3. A police state criminalizes thought itself, as well as any expression of or action on that thought, no matter how “otherwise legal” it may be.
Last September, Trump signed NSPM-7, a national security directive that names “anti-Americanism, anti-capitalism, and anti-Christianity” as “indicators of domestic terrorism” and calls anti-fascism the “organizing rallying cry” of domestic terrorists. Consider how many of the roughly 75 million Americans who voted against Trump it could plausibly cover.
In December, then-AG Pam Bondi ordered every federal law enforcement agency to mine five years of data for anything “Antifa-related” by average Americans and hand it to the FBI, and directed the bureau to publicize its domestic terrorism call-in tip line and establish a cash reward system for informants.
The FBI has since retooled its roughly 200 Joint Terrorism Task Forces and their 4,000-plus personnel toward the American “left” and stood up a new Joint Mission Center that’s investigating the funding of anti-Trump protest movements and payment of bounties while actual crime fighting goes begging.
When Herr Müller and Armin told me about German radio hosts urging listeners to inform on their neighbors, I thought I was hearing history, but it turns out I was hearing a forecast, and the American version pays cash.
4. A police state knocks on your door in reaction to your opinions, should you dare to express them out loud or in print.
In January, a Rochester software professional named David Streever sent a three-paragraph email to then-ICE Director Todd Lyons after watching the videos of ICE killings in Minneapolis.
“You are a monstrous human being and will go down in history as America’s Reinhard Heydrich, the butcher,” he wrote. “You will torment yourself until your last day on Earth.”
The email contains no threat of any kind, just a prophecy about a man’s conscience, the kind of furious letter Americans have been writing to powerful officials since before there was a Constitution to protect the practice.
Five months later, two federal agents rang his doorbell while he was in Finland with his 7-year-old daughter and handed his wife a document headed “WARNING NOTICE” and “YOU MAY BE IN VIOLATION OF FEDERAL LAW.” When he flew home, an agent showed up at his New York City hotel, a hotel whose location his wife had never disclosed, meaning Homeland Security found him anyway.
He’s now suing with the help of FIRE, the Foundation for Individual Rights and Expression, which could, like the Southern Poverty Law Center and multiple DC law firms, cause the Trump regime to put FIRE in their crosshairs next.
That same week, federal agents confronted Paigelynne Gonyea while she was working the polls during New York’s primaries, over an Instagram post about the already-publicly-identified officer who killed Renee Good. Federal agents questioned this poll worker, at her polling place, during an election, about her opinion of a federal agent who killed an American citizen on live video for the world to see.
5. A police state builds a security force loyal to the leader and his oligarch cronies rather than the nation.
Pentagon documents reviewed by The Washington Post describe a new National Guard “quick reaction force” of roughly 23,500 troops across all 50 states, trained for domestic riot control, with the first units ordered ready by last January 1 and the rest by April, timed neatly to the midterms.
Trump has claimed “unfettered authority” to deploy troops into American cities, boasting, “I could send the Army, Navy, Air Force, Marines, I can send anybody I wanted,” while governors are cut out of the chain of command and Pete Hegseth has barred military personnel from even talking to Congress without approval.
Vladimir Putin built exactly this in 2016; he called it Rosgvardiya, and its job was never national defense but regime preservation. Hitler built his version too, and it started small, as a “protection detail,” which in German is Schutsstaffel. History remembers it as the SS.
6. A police state needs a compliant press, and you don’t have to nationalize the networks when you can simply arrange for a friendly morbidly rich oligarch to buy them.
Last month the Justice Department approved Paramount’s $111 billion acquisition of Warner Bros. Discovery, placing CNN, CBS News, HBO, and two major studios under David Ellison, Larry Ellison’s nepo-baby and a Trump ally who, The Wall Street Journal reported, privately assured administration officials he’d make “sweeping changes” at CNN if he got that network, too.
7. A police state rewrites the past, because people who remember accurate history make poor subjects. As George Orwell wrote of fascism, “Who controls the past controls the future: who controls the present controls the past.”
In March of last year Trump signed an executive order called “Restoring Truth and Sanity to American History,” and the sanitizing began: The National Park Service was ordered to strip signs and exhibits about slavery from national parks, including “The Scourged Back,” the famous photograph of the whip-scarred back of a man named Peter who escaped enslavement in Louisiana, and materials about John Brown’s raid at Harpers Ferry.
In Philadelphia, the administration went to court to replace the interpretive panels at the President’s House telling the story of the nine human beings George Washington enslaved there.
Trump himself complained that the Smithsonian was “OUT OF CONTROL” because its museums discussed “how bad Slavery was,” and this past weekend, on the Fourth of July no less, the White House released a report declaring that the National Museum of American History “cannot be trusted” to tell America’s story, faulting its director for, among other sins, wanting to move the museum away from an “America First mentality.”
That’s the same slogan under which 20,000 American Nazi sympathizers rallied at Madison Square Garden in 1939 beneath swastikas and a three-story portrait of George Washington, a chapter of our history this crowd would clearly prefer you never learn.
Herr Müller and Armin lived through the original version of this, too: Within months of taking power the Nazis had burned the books, purged the universities and museums of “un-German” scholarship, and rewritten the textbooks so that German children would grow up inside a glorious past that never existed. Control what people remember and you control what they’ll accept.
8. And finally, a police state controls the vote.
In January, FBI agents raided Fulton County’s election warehouse and seized more than 650 boxes of 2020 ballots and voter rolls on an affidavit that omitted the state findings debunking its own claims, with then-Director of National Intelligence Tulsi Gabbard on scene and Trump personally on the phone with the agents.
On Tuesday, the same day Lorenzo Salgado Araujo was killed, the Justice Department sent letters to the election chiefs of all 50 states threatening each of them individually with criminal prosecution if noncitizens are found on their rolls, giving them five days to respond, this after the department lost 11 straight court cases trying to seize those very rolls.
On Thursday, citing last week’s Supreme Court decision giving him essentially unlimited firing power, Trump removed from office all of the members of the Federal Election Assistance Commission, an independent, bipartisan agency that, along with the now-paralyzed Federal Election Commission, have the power to call out election fraud; illegal campaign tactics and spending; and vote-rigging when it’s committed by candidates, parties, or state or local officials. Both are now effectively shut down.
And when senators asked, under oath, whether ICE agents would be kept away from polling places this November, both Kristi Noem and her successor and former plumber Markwayne Mullin refused to rule it out, while the White House press secretary said she “can’t guarantee” it and Steve Bannon openly muses that ICE at the airports was a “test run” for ICE at the polls.
So, are we in a police state yet?
Armin and Herr Müller taught me that we’re asking the wrong question—or at least at the wrong moment—because nobody ever wakes up one morning and notices, “Gee, I guess I’m inside a police state…”
Instead, a police state gets assembled around you, one component at a time, while officials assure you that each component is perfectly normal and even necessary to “maintain order” or, more insidiously, to “preserve freedom.”
Milton Mayer, in his 1955 book They Thought They Were Free, described how good, decent Germans came to accept fascism. He was a Chicago reporter who, following World War II, went to Germany to interview 10 “average Germans” to try to learn how such a terrible thing could have happened and, hopefully, thus prevent it from ever happening here.
The stories he heard are so familiar to me, as I heard the same things over and over when living in Germany in the 1980s while talking with people who’d kept their heads down through the 1930s and early 1940s just to survive day-to-day:
“What happened here was the gradual habituation of the people,” a German college professor told Mayer, “little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could understand it, it could not be released because of national security....”
As Mayer’s professor friend noted, and Mayer recorded in his book:
This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter...
To live in this process is absolutely not to be able to notice it—please try to believe me—unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop… [O]ne no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head.
In this conversation, Mayer’s friend suggests that he wasn’t making an excuse for not resisting the rise of the fascists but was simply pointing out what happens when you keep your head down and just assume that ultimately the good guys will win:
“You see,” Mayer’s friend continued, “One doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next…"
"But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D."
“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jew swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose.”
In a police state, everything seems the same, Mayer’s friend told him. You still go to work, cash your paycheck, have friends over, go to the movies, enjoy a meal out. The regime even backs down from time to time, making things seem ever more normal. Little victories, you tell yourself.
Except, as the German professor told Mayer, they’re not. One day, he said, you inevitably realize that:
The world you live in—your nation, your people—is not the world you were in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays.
But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God.
So, here we are. The unaccountable killings, the show trials, the informant bounties, the door knocks over emails, the leader’s praetorian guard, the captured press, the rewritten history, and now the reach for the ballots themselves: Every component is now built, tested, and humming.
But what we still have, and what the DDR and the Third Reich did not, is one more election in which the machine’s operators can be stripped of their power by the people they’re trying to frighten.
That’s precisely why they’re working so hard on the machinery of that election, and precisely why the single most subversive act available to a free American this year is to vote, and to help everyone you know do the same.
So call the Capitol switchboard at 202-224-3121 and tell your senators and representative to defend state authority over elections; demand independent investigations of the killings of Renee Good, Alex Pretti, and Lorenzo Salgado Araujo; and put a statutory ban on federal agents at the polls.
Check your registration right now at vote.org, because voter roll purges are already happening in red states.
Sign up to be a poll worker in your county; they want poll workers intimidated, and the answer to that is more of us, not fewer.
Program the Election Protection hotline into your phone, 866-OUR-VOTE, and share it.
Support the people fighting this in court, from FIRE to the Blue state attorneys general.
And if this piece helped you see the machinery used to construct a police state more clearly, please share it and support independent media like my Hartmann Report, because a free press that can’t be bought by billionaires is one component of democracy they haven’t figured out how to seize.
At least not yet.
In the largest veterans’ protest since the Vietnam era, 500 veterans, active-duty service members, and military families marched in Philadelphia against ICE, the occupation of American cities, the war on Iran, and threats to deploy troops at polling sites in November.
On the 250th anniversary of the founding of the United States, a coalition of more than 500 veterans, active-duty military members, and military families gathered in the birthplace of the nation to reject what they called the “Trump administration's fascist vision for the country's future.”
Undeterred by 101°F heat that forced the cancellation of the official Philadelphia parade, the coalition—About Face, 50501 Vets, Veterans For Peace, Common Defense, Military Families Speak Out, Fayetteville Resistance Coalition, and Center on Conscience and War—marched under the banner “Veterans Against Fascism."
"We cannot continue the next 250 years as we have the last 250," proclaimed About Face organizing director Rebecca Roberts, a 12-year veteran of the New Jersey National Guard who resigned her commission in protest of US foreign policy.
“Our neighbors are being kidnapped by ICE and put into concentration camps; VA, Medicaid, and SNAP—vital services—are being cut to instead fund war crimes abroad, and for troops to occupy cities like DC, Memphis, and New Orleans,” said Roberts.
“So who is with me?” asked Roberts, as she led attendees in a call-and-response, asking marchers to raise their fists if they demand:
Roberts noted the march returned to the same ground where veterans and military families gathered 50 years ago, led by Vietnam Veterans Against the War, to demand a country that took care of them as they suffered and healed from the wounds of war.
The Veterans Against Fascism coalition was the front contingent of the larger Peoples’ Parade, comprised of local Philadelphia groups and national groups such as the American Friends Service Committee, AFL-CIO Philadelphia Council, Juntos, and No ICE Philly. Over 1,000 people marched on July 4 in what the Peoples’ Parade called “an act of decisive opposition to the current state of American politics and material conditions, including mass deportation, forced displacement, climate crisis, and international war.”
Michael McPhearson, executive director of Veterans For Peace, invoked the Declaration of Independence signed 250 years ago in the same city:
On this anniversary, hundreds of veterans and military families have come to sound an alarm for democracy, as our national leaders ignore these basic truths, trample our rights, and treat us as subjects of the billionaire class, not as self-governing equals.
McPhearson reminded service members of "your duty to refuse illegal orders" and called on the public "to honor our service not with ‘thank yous’ but by organizing and acting to protect our elections and stop fascism.”

Among the marchers were at least a dozen currently-serving members of the US military, part of the Service Members’ Anti-War Contingent. Cam White of the Center on Conscience and War, marching alongside active-duty members of the Army, Marines, Air Force, and Navy, said:
There are more active duty troops at this protest than there have been in generations, because people in uniform today are waking up. Many service members are facing the greatest crisis of conscience that they have ever dealt with in their lives.
White reminded attendees that "service members do not take an oath to a president or a government; they take an oath to the Constitution. Troops have a duty to disobey unlawful orders."
Maxine Rebeles, a Navy veteran and member of About Face and Common Defense, tied the march to her work with the No Border Wall Coalition and Frontera Federation in her hometown of Laredo, Texas, describing efforts to stop a border wall and river buoy obstructions that endanger riverfront communities' only water source:
We're watching militarized law enforcement like ICE and Border Patrol harass, intimidate, and outright murder people who were standing up for their neighbors. This is an alarm bell for the country. And we don't intend to be quiet about it.
"The future does not belong to billionaires, it does not belong to bulldozers, and it does not belong to fear," she said. "It belongs to our children, it belongs to our communities, and it belongs to us."
Johnny Odom, a retired US Army Sergeant First Class, combat veteran of Iraq and Afghanistan, and member of Military Families Speak Out, spoke as the father of a service member currently deployed to Jordan since the start of the war with Iran.
"Today I stand here before all of you as a father... to denounce this illegal and unjustified war against the people of Iran and the mis-utilization of American forces without congressional approval and, most important, the people's approval,” said Odom.
“In my multiple deployments, I honestly can't tell you why we were in Iraq or Afghanistan or what we achieved other than violence and trauma. Now my son is repeating the cycle in Jordan, and it tears me up inside to think he is in harm's way for no good reason."
Odom called on veterans and military families to help "restore the standards and traditions that make this country truly unique," warning:
We are at a crossroads. We can choose to build and fight for the country that we all deserve, or we can let a wealthy few steer us down a path of ruin.
Another participant, Savanna Rostad of Milwaukee, was full of praise for the marchers:
A key word I would use to define the July 4 Veterans Against Fascism march in Philadelphia is "care." From the medic team who worked tirelessly in the heat to distribute water to the crowd, to the leaders who centered our collective voice around a message of unity and hope, everyone demonstrated care for each other and for our collective future. Witnessing this community in action redefined what nationhood means to me. I now feel a sense of meaning and belonging.
"Absolutely terrifying to have white supremacist hate group Patriot Front march through our streets today in Washington, DC," one human rights lawyer said.
Hundreds of members of the white nationalist hate group Patriot Front descended on Washington DC Saturday morning as the nation's capital prepared to celebrate the 250th anniversary of the Declaration of Independence.
Members of the group, wearing masks and carrying Confederate and US flags, rode the DC metro and marched around parts of Capitol Hill before departing the city by train, as WUSA reported. Beyond the march itself, no other incidents were reported connected to the group.
"What kind of fascist hellscape is [happening] on Pennsylvania Ave at the Eastern Market Metro stop?" Georgetown Law professor Josh Chafetz wrote on Bluesky upon spotting the group.
Chafetz said the group appeared to be all white and all male.
What kind of fascist hellscape is happing on Pennsylvania Ave at the Eastern Market Metro stop? These guys—seemingly all white, all men—have their faces covered, are carrying shields, wearing brown …
[image or embed]
— Josh Chafetz (@joshchafetz.bsky.social) July 4, 2026 at 6:43 AM
"Absolutely terrifying to have white supremacist hate group Patriot Front march through our streets today in Washington, DC," human rights lawyer Mai El-Sadany wrote on social media. "Their manifesto calls for a white ethnostate, excludes people of color from their definition of citizenship, and is deeply antisemitic and xenophobic."
In one video shared by WTOP reporter Mitchell Miller, members of the group stood in a line outside DC's Union Station chanting, "Life, liberty, victory" and "Reclaim America."
A group of masked men gathered at Union Station today and called for reclaiming the country and getting rid of immigrants. Some held Confederate flags. They have been marching across Capitol Hill. pic.twitter.com/xTfaoJDHOO
— Mitchell Miller (@mmillerwtop) July 4, 2026
According to the Southern Poverty Law Center (SPLC), Patriot Front split from Vanguard America after the "Unite the Right" rally in Charlottesville, Virginia in 2017, at which white supremacist James Alex Fields Jr. drove his car into counterprotesters, killing anti-racist activist Heather Heyer and injuring 35 others
"Patriot Front is an image-obsessed organization that rehabilitated the explicitly fascist agenda of Vanguard America with garish patriotism. Patriot Front focuses on theatrical rhetoric and activism that can be easily distributed as propaganda for its chapters across the country," SPLC explains.
The group believes that democracy no longer functions and wants to transform the US into a "pan-European" ethnostate that excludes both citizens of color and new immigrants and refugees.
One image from a Reuters photographer shows the masked Patriot Front marchers standing around a Black woman sitting on the DC Metro.
"This image is from today. A Black woman sits on the DC metro as masked white nationalists prepare to march on our nation's capital. This is America's 250th anniversary," attorney Aaron Parnas posted on social media.
This image is from today. A Black woman sits on the DC metro as masked white nationalists prepare to march on our nation's capital.
This is America's 250th anniversary. REUTERS/Cheney Orr pic.twitter.com/eIO8XJwIuA
— Aaron Parnas (@AaronParnas) July 4, 2026
Melanie D’Arrigo, executive director of the Campaign for New York Health, blasted the group for carrying Confederate flags and embracing fascism while claiming the mantle of US patriotism.
"You have no right to call yourself a '[patriot]' while carrying the flag of one of America's enemies, and claiming victory on behalf of the ideology that fueled another—both of which the US defeated," D'Arrigo wrote on social media.
On Wednesday night, the Knicks embodied hope as remaining present. Hope as remaining committed. Hope as continuing to work when you are 29 points down and the other side is telling you they're in your head.
I was one of millions of people who died multiple times during Wednesday night's NBA Finals game. And I was among the millions who were reborn, multiple times, during that same game.
Much has been written about the power of sports, and I may not be adding anything new to the conversation. That's all right. Sometimes it is enough to join the chorus in effervescent awe. But like millions of others, I cannot help finding deep metaphor in being part of the Knicks family during these times of horror.
Wednesday's game broke records, first in the wrong direction. Shockingly early in the night, the Knicks fell behind by 29 points, on their way to the largest deficit ever overcome in NBA Finals history. They were down 27 at halftime; until this series, no team had rallied from more than 24 points in a Finals game, a mark set by the 2008 Celtics against the Lakers. The Spurs were shooting the lights out of Madison Square Garden, and their superstar seemed unstoppable. At one point, after absorbing a hard foul, he rose from the floor, pointed to his temple, and taunted: I'm in your head.
In my head, I felt nothing but devastation.
Fromm was right that art captures human experience better than abstraction ever could, and the art of basketball, through the brilliance of these Knicks, captures hope better than any essay I could write, including this one.
There is so much to be devastated about in this world. President Donald Trump is making a mockery of our dream of a democracy and of our collective efforts to build a more just world, taking our taxpayer money to wage a war (which he calls flippantly an excursion) on Iran that includes attacks on civilian infrastructure. He has torn into the White House itself, a building whose restrained architecture once symbolized a leadership that refused the grandiosity of false emperors. And this Sunday, on his 80th birthday, he is converting its South Lawn into a $60 million carnival of toxic masculinity: a cage-fighting spectacle staged to soothe an unbelievably fragile ego, men bashing into one another beneath the windows of the people's house.
This is only scratching the surface. If the Spurs were truly in our heads, the heads of so many of us in the United States and around the world, they would find us grappling to locate our way back to hope during this time of polycrises.
And yet, somehow, that is exactly what is happening. It has nothing to do with chest-thumping enactments of domination. Nor does it have anything to do with positive thinking, manifestation, or any other individualizing nonsense. The Knicks, friends, are showing us something about how communities find their way out of despair, and maybe even out of fascism.
The long arc toward justice is indeed long. It can look devastating. Unprecedented. It can break new records in how low it sinks. There might be a step toward the championship, and then suddenly the gap grows wider than it has ever been.
But Jalen Brunson and his teammates did not simply believe. They did not repeat mantras. They did not lash out with aggression because they were threatened and humiliated. They kept working. Possession by possession. A 13-0 run to claw the lead under 20. Brunson answering basket after basket, he would finish with 36 points, while OG Anunoby added 33 of his own.
Mariame Kaba, the brilliant abolitionist organizer and author, teaches us that hope is a discipline. Not a feeling that visits us when conditions improve, but a practice we commit to precisely when they don't. Half a century earlier, the critical psychologist Erich Fromm arrived at the same insight in The Revolution of Hope, distinguishing real hope from both passive optimism and desperate waiting. For Fromm, hope is active or it is nothing, a readiness to move toward what does not yet exist. He also warned that our language for experiences like hope has been flattened into "worn-out coins," and that art often captures what essays cannot.
On Wednesday night, the Knicks embodied what Kaba and Fromm theorized. Hope as remaining present. Hope as remaining committed. Hope as continuing to work when you are 29 points down and the other side is telling you they're in your head. That is hope. That is also how change happens.
Some fans at Madison Square Garden walked out early during those moments of deep devastation. I don't judge them, they weren't wrong about how bad it looked. They were only wrong about what it meant to stay. They read the score as the ending rather than the middle, and walking to the subway they missed witnessing one of the greatest moments in NBA history. So many around us conclude that the score of our democracy is final. Despair is a premature exit from a game that is still being played.
And, the lessons do not stop here. That winning basket, with 1.2 seconds left, was not a triumphant swish. Brunson's three-pointer missed. The game was won because Anunoby crashed the boards anyway and, unthinkably, miraculously, gloriously, tipped the miss in with one hand. The decisive act of the greatest comeback in Finals history was someone showing up for a shot that failed. If you want a single image of disciplined hope, there it is: The work continues even when the shot doesn't make it, especially when the shot doesn't make it.
I would be remiss as a critical psychologist if I did not name a very important irony playing out before us as well. The Spurs' young superstar is a French immigrant, beloved and celebrated by a state whose government has made the persecution of immigrants and white supremacy its signature project. None of this is his fault, he is 22 years old and magnificent at his craft, and he deserves none of our resentment. The contradiction belongs to Texas, and to a country that cheers immigrant excellence in its arenas while caging immigrant families at its borders.
So this is my invitation. This Saturday night, while the machinery of spectacle prepares the White House lawn for Sunday's celebration of brute force, watch the Knicks instead. Watch a group of people who were further down than anyone has ever been, who did not posture and did not quit, attempt to finish what they started, one win from the franchise's first championship since 1973. Fromm was right that art captures human experience better than abstraction ever could, and the art of basketball, through the brilliance of these Knicks, captures hope better than any essay I could write, including this one.
We need to understand how change happens in devastating times. We need to understand how we, too, can participate in revolutionary care. Not by thumping our chests when we are up. Not by throwing in the towel when we break records in our losses. But by continuing to show up. By the discipline of persisting, not out of naïve faith, but out of practice.
The game isn't over. Find your team, and keep making your way toward the basket. And, when it is time to celebrate, get in community and dance under those famous orange and blue skies!
It is not surprising that Hegseth cannot identify with the men who fought on D-Day.
If you have ever had the opportunity to visit the Normandy American Cemetery in Colleville-sur-Mer, France it is something that stays with you. The rows of white gravestones silhouetted against green grass and blue sky bear silent and eloquent witness to what happened on June 6, 1944. The cemetery contains the graves of 9,389 of Americans, most of whom lost their lives in the D-Day landings and the battles in France in 1944.
From the cemetery, you can see down to Omaha Beach the bloodiest part of the D-Day battlefield. While estimates vary, 2,400 to 3,600 total American casualties (including killed, wounded, and missing) occurred on Omaha Beach on D-Day, June 6, 1944. For me, the most moving part of the Cemetery is the Walls of the Missing where inscribed 1,557 names of the soldiers and sailors who were missing in action and have never had their bodies recovered.
For decades, American politicians have been visiting the Normandy Beaches to pay tribute to all the Americans and Allies (primarily British and Canadian) who fought on June 6, 1944. Particularly well-known is the speech that President Ronald Reagan made in June of 1984:
The men of Normandy had faith that what they were doing was right, faith that they fought for all humanity, faith that a just God would grant them mercy on this beachhead or on the next. It was the deep knowledge—and pray God we have not lost it—that there is a profound, moral difference between the use of force for liberation and the use of force for conquest. You were here to liberate, not to conquer, and so you and those others did not doubt your cause. And you were right not to doubt. You all knew that some things are worth dying for.
For an American politician, remarks at the Normandy beaches ought to be simple and straightforward. All you have to do is pay tribute as best you can to the extraordinary sacrifice made on June 6, 1944. As hard as it is to believe, US Defense Secretary Pete Hegseth failed this simple task. Rather than just pay tribute to the efforts of those who “hit the beach” on June 6, 1944, Hegseth launched into an anti-immigrant and far-right rant. As the New York Times reported:
In his remarks, Mr. Hegseth said that “freedom is not free” and especially praised the role played by American troops, but said that over the past eight or so decades, some European countries had grown “comfortable.” “Today, different European beaches are stormed by different dangerous ideologies,” he said. “Boats and men arrive. When will European capitals do something about that invasion? Or is it too late?”
I am sure it escaped Hegseth the fact that many of the Americans he heralds for their sacrifice were the sons of immigrants to the United States. To compare refugees coming to Europe fleeing war and economic oppression with Nazi tyranny defies belief.
It is not surprising that Hegseth cannot identify with the men who fought on D-Day. They were not the much hyped “war fighters” ignoring politically correct rules of engagement that Hegseth celebrates. Instead, they were ordinary men doing extraordinary things to defeat the most terrible tyranny the world has ever seen. History will remember the deeds of those who defeated Nazi tyranny, while Hegseth's far-right rhetoric will be nothing more than a footnote to a sad chapter in American history.
Why the midterms will be won or lost at the community level—and what that means for how we organize now.
A recent political event at a local community center left me smiling. A Latina special educator teacher running for state legislature had gathered a room full of supporters. Labor union members, religious leaders, political activists, family, and friends showed up in the late afternoon this spring to help her launch her campaign. The fundraising pitch was co-led by a very exuberant trans performer and a buttoned-up county prosecutor, filling the space with laughter and donations.
It was just one event, but it reminded me that building grassroots power goes hand in hand with building community. Both will be needed if the upcoming midterm elections are to be the pivot we need. This is the time grassroots power can stop fascism and begin the long but hopeful journey to an inclusive, fair, and sustainable world.
We are bombarded by news of the disastrous policies coming out of a billionaire-led administration, following the marching orders of the tech bros; the Heritage Foundation’s corporate agenda; and, according to conjecture, such foreign leaders as Russian President Vladimir Putin and Israeli Prime Minister Benjamin Netanyahu. It’s enough to create chronic panic.
Less often discussed are the victories of the people working together in their neighborhoods and towns to push back on Immigration and Customs Enforcement crackdowns and AI data complexes, to stand up for voting rights, and to fight to get food and healthcare to those cut off from these basic needs. These grassroots groups are also providing essential backing to the elected officials who are standing up to the Trump regime’s worst abuses.
History shows that fascism can overrun a society when people are fractured and isolated. We can counter powerlessness when we act with others where we live.
These victories don’t come from national Democratic Party leaders or celebrities. They come from ordinary people who show up; work together; and build the trust, relationships, and coordination that make further action possible.
This grassroots power will make the difference in the upcoming midterm elections, which could in turn determine whether fascism strengthens its hold on American life.
Poll after poll is telling us that growing majorities of Americans oppose President Donald Trump’s policies, and that his disapproval rating is reaching unprecedented levels. Still, there are strong headwinds for those working for change.
Funding for progressive grassroots work is falling short, according to a recent analysis by the Movement Voters Project. Meanwhile, the Trump administration is rolling out executive orders and court cases that can discourage voting by those who might oppose him, removing citizens from the voting rolls, raising false claims about election integrity, and putting bureaucratic roadblocks in the way of casting a ballot.
And then it got worse. On April 29, 2026, the US Supreme Court ruling in the Louisiana v. Callais case struck a near-fatal blow to the Voting Rights Act. After years of struggle for equal voting rights for African Americans, this case threatens to fracture the power of Black communities, diluting their ability to elect members of Congress and state and local officials who truly represent them. According to Black Voters Matter, the ruling threatens to create an additional 19 entrenched seats for Republicans in Congress, and 191 entrenched Republican legislative seats.
But here is what the ruling also did: It relocated the battle to exactly the terrain where organized communities are strongest—the state and local level. The people with the most power to determine what happens in November are not in Washington. They are wherever you are, deciding whether to show up.
How we organize locally could make the difference.
Building power means inviting in people who have not been active until now. It means building an agenda for a better, more inclusive future, and making political gatherings a time for community building as well as for carrying out effective strategies. It means prioritizing collaboration across races and identities and issues to build power for the common good. Now is the time—during primary season, when we have the most leverage.
Here’s what that looks like:
Elections are run by state and local officials, not by the federal government. The work varies by region, but wherever you are, you can work with your local, county, and state officials to make district maps fair, to ensure polling stations are secure and that eligible voters have unfettered access to the polls, and that the election process is free from bias and intimidation.
The Callais decision makes this work tougher, but it also is unleashing the unstoppable energy of those who have been excluded too often and for too long.
Elected officials work for us. We have the right to set the agenda, and find and elect candidates who will carry out our priorities. And we have the right to hold incumbents accountable. For the vast majority of us who lack billions of dollars, building power means organizing: creating collaborations among existing groups, creating new groups when needed, affiliating with regional and national organizations when appropriate. It means building connections and power year round, not only during election season.
National groups that are effective in building grassroots power include the Movement Voters Project, which supports grassroots groups building progressive power, especially in swing states, year round, not only during election season. The Working Families Party and the Democratic Socialists of America, which played key roles in organizing and mobilizing the massive grassroots campaign that won the New York mayoral election for Zohran Mamdani. Your local Democratic Party might—or might not—be helpful.
This is the right time, during the primaries, to challenge incumbents to take strong positions supporting voting rights and the interests of all working people in our communities, not the corporations and billionaires. Ask candidates tough questions when they are on home visits or campaigning. Research their voting records. Hold candidates forums.
If the incumbent is caving in to corporate interests or racist gerrymandering, taking money from American Israel Public Affairs Committee or Wall Street PACs, or failing to fight for poor and working class people, support strong candidates who challenge them. In the general election, we may need to support any candidate who will oppose MAGA, but in the primaries, we should press for the leadership that will best serve us.
Many of us live with the daily drama of Trump’s latest impulses. It’s hard to avoid. But we need to remember that there is so much more to our nation’s story. Research and share news about the progressive office holders and community organizing that is making life better for everyday people. What you share on social media makes a difference. Supply your elected officials with tangible examples of successful policies to help them see a path forward. Write an editorial or letter to the editor of your local newspaper or in your group’s newsletter about wins. Mamdani’s recent successes are great examples—offering free day care for 2-year-olds, and increasing the stock of affordable housing with funding proposed through a tax on luxury second homes.
People need to see what grassroots power looks like, and so do our elected representatives. Allowing the outrages of the MAGA Regime to occupy all of our attention makes us think and feel like victims, preparing for the next blow, rather than embodying our rights to be powerful protagonists. We forget that we can get things done and that we deserve better.
History shows that fascism can overrun a society when people are fractured and isolated. We can counter powerlessness when we act with others where we live. People want to make a difference—many are just waiting for the right invitation. Create spaces that foster belonging, a topic I explore in my recent zine, “Community As Strategy.” Combine the hard work with joy-filled gatherings. Hold dance parties, picnics, or fun runs. Turn protests into parades.
***
We actually do have a path forward. We can defeat fascism before the remaining institutions of American democracy are corrupted and dismembered. We can do that best by joining together locally and finally offering Americans what so many want—universal healthcare, peace, protection for our natural heritage, an economy that works for working people. We have majority support for many of these positions, and the creativity and energy to make them a reality. Together, we have the power when we organize where we live.
A healthy society rewards honesty, independence, transparency, and institutional courage. A diseased culture—even if we look beyond particular ideologies or partisan alignment—values something altogether different.
On Tuesday, May 19, incumbent Congressman Thomas Massie—the congressman who helped lead the charge to force the release of the Epstein Files to the American public—was defeated in the Republican primary by former Navy SEAL Ed Gallrein. The race became the highest-spending House primary in American history, and many immediately interpreted the result as yet another demonstration of Donald Trump’s overwhelming political power.
White House Communications Director Steven Cheung celebrated the result bluntly: “Do not ever doubt President Trump and his political power. Fuck around, find out.”
But I think the deeper story is more complex than this, and I feel uniquely positioned to comment on this election, not only as a constituent of Northern Kentucky’s 4th Congressional District and someone who has interacted personally with Thomas Massie, but also as someone involved in ongoing anti-corruption and civic reconstruction efforts in the region.
In April 2016, when I was a college student, I attended a luncheon hosted, if I recall correctly, by the Northern Kentucky Chamber of Commerce. At the time, I was studying conflict and security in my political science program while interning on research related to the Syrian conflict. I had noticed something that was not yet being widely discussed publicly: Pentagon-backed militias and CIA-backed militias in Syria were reportedly engaging in firefights with one another—different arms of the same American security apparatus, literally shooting at each other through proxies.
I brought this up with Massie privately afterward. To my surprise, he confirmed the reality of the situation to me directly, when much of the press still barely acknowledged it. As we walked toward his car, we both shook our heads at the absurdity of it all: an empire increasingly at war with itself while the public drifted deeper into spectacle and apathy. That moment stayed with me because it was one of the few times I saw a federal politician speak candidly and honestly without rehearsed talking points.
Ten years later, Massie is now effectively gone from Congress. How does someone widely regarded as unusually principled, intellectually independent, and personally honest lose in such dramatic fashion? Especially after helping push one of the largest public accountability stories in recent American politics with the Epstein affair?
To understand how someone like Massie could lose in this environment, I think we first need to step back and examine the broader social psychology at work—not only in Northern Kentucky, but increasingly in the United States itself. Erich Fromm, drawing on psychoanalytic concepts originally developed by Freud and later expanded within social psychology, argued in The Sane Society that individuals under prolonged conditions of fear, alienation, instability, and social fragmentation can psychologically regress into more primitive modes of thought and behavior.
Mature forms of reasoning and moral responsibility begin to weaken, and people increasingly retreat into dependency, tribalism, spectacle, aggression, and irrationality as defense mechanisms. Fromm’s contribution was extending these dynamics beyond the individual and into the social sphere, arguing that entire societies can regress under conditions of deep political, economic, and spiritual dislocation, producing cultures driven less by reasoned civic life than by fear, conformity, resentment, and authoritarian impulses.
In many ways, the history of Northern Kentucky reflects precisely this kind of social adaptation to institutional decay. Newport became nationally infamous during the twentieth century as “Sin City,” a vice hub built on organized gambling, prostitution, racketeering, and institutional corruption. Criminal syndicates connected to figures like Meyer Lansky and the Cleveland Four embedded themselves deeply into the region’s political and economic life. Corruption extended into police departments, political offices, business networks, and broader civic culture. Vice became normalized because it generated money, jobs, and local economic growth. Over time, entire communities psychologically adapted themselves to corruption and decay as an ordinary feature of public life.
Despite the reform efforts of the 1960s, many of the underlying patterns never truly disappeared. Look at the headlines from just the last several years:
In 2018, former Campbell County judge Tim Nolan—a major Trump ally in Northern Kentucky who had served as Trump’s campaign chairman in Campbell County—was sentenced to twenty years in prison after pleading guilty to charges connected to a large-scale human trafficking operation involving minors. The case shocked the region nationally because it revealed how deeply institutional prestige, political influence, and criminal pathology could intertwine beneath the surface of respectable civic life.
More recently, another longtime Campbell County official was arrested after allegedly engaging in sexually explicit online conversations with someone he believed to be a fourteen-year-old girl.
The City of Florence, the district’s second-largest city, announced an FBI investigation into possible long-running revenue diversion schemes tied to municipal finances. Erlanger officials openly discussed limiting public records requests and explored mechanisms to refuse requests deemed “political.”
FOX19 previously documented extensive corruption scandals across Northern Kentucky involving embezzlement, abuse of public office, and theft of taxpayer money.
Meanwhile, federal prosecutors revealed that a Russia-linked transnational fraud network used a Northern Kentucky storefront company as part of a massive $10 billion Medicare fraud operation spanning multiple countries—the largest fraud scheme of this kind in U.S. history, under the nose of local authorities and almost entirely ignored by major press (and right-wing influences who claim to be against fraud, for instance, in Minnesota).
There does not really seem to be a coincidence here. Northern Kentucky’s history shows, with remarkable consistency, that weakened civic culture, normalized corruption, collapsing institutional trust, and chronic public nihilism become soft terrain for exploitation—whether by local patronage networks, organized crime, political demagogues, or even transnational criminal enterprises. It is no wonder that voters are tolerant of the rampant corruption today in Washington; they have already done so for generations, at various points
A healthy society rewards honesty, independence, transparency, and institutional courage. A diseased culture—one that is regressing—increasingly rewards tribal loyalty, emotional spectacle, obedience, factional identity, and the destruction of dissenters. In such an environment, integrity itself becomes politically dangerous because it disrupts the emotional equilibrium of the system.
As I see it, this victory says less about Trump’s power and more about America’s moral decline.
American democracy can’t survive this sort of assault for long; it has to be stopped.
Back when I was a kid in Lansing, Michigan, my father used to tell me that the difference between America and the places his Army buddies had fought through in Europe and Asia wasn’t the size of our buildings or the strength of our army.
It was, he said, that here a cop couldn’t kick in your door without a judge first deciding there was a good reason, a president couldn’t help himself to the treasury, and he can’t take a king’s gift or send soldiers overseas to kill people without the people’s representatives saying yes. Even the cop shows we watched on TV had police regularly being turned away from people’s doors for lack of a warrant.
Dad believed that with the uncomplicated faith of a man who’d watched what happened when those rules disappeared in other countries, and he passed that faith on to me as if it were the most ordinary thing in the world, which, for an American of his generation, it was.
I’ve been thinking about my Eisenhower Republican father a lot lately, because the thing he assumed could never happen in America is now happening here, openly, daily, and with a kind of swagger that suggests the people doing it don’t believe there will ever be a price to pay.
Consider what we learned just yesterday morning. The Justice Department announced the creation of a $1.776 billion fund to compensate Donald Trump’s allies who claim they were unfairly targeted by the previous administration. It’s an unprecedented mechanism that lets the president pay his own supporters — or fund his own private army — out of a government agency he controls with taxpayer money, with no functional constraints on who he can give that money to.
Representative Jamie Raskin, the top Democrat on the House Judiciary Committee, called it plainly what it is, a political grievance fund Trump can use to pay off his friends, and the obvious beneficiaries are the roughly fifteen hundred people he already pardoned for storming the Capitol on January 6th.
The Fourteenth Amendment, written in the blood of the Civil War, says in Section 4 that this is blatantly illegal:
“[N]either the United States nor any State shall assume or pay any debt or obligation incurred in aid of insurrection or rebellion against the United States.”
The men who stormed the Capitol to stop the certification of a presidential election engaged in exactly the kind of insurrection that language was written to address — several were even convicted by juries for seditious conspiracy — and now Trump wants to write them checks that could be as much as $1 million per person.
This isn’t some obscure or gray area of the law or the Constitution: that’s the document telling us all “No” in language a child could understand, and the answer coming back from the Trump regime is a number chosen, with a wink, to evoke 1776.
It would be one thing if this were an isolated outrage, but it isn’t. Instead of the exception, this kind of criminal activity is now the norm: this is the most corrupt, lawless administration in American history and, so far, they’re getting away with almost all of it. For example:
— Article I of the Constitution gives the power to make war exclusively to Congress, not the president, and the War Powers Act that Congress passed over Richard Nixon’s veto in 1973 spells out the only exception, which is that a president may use force when the nation has been attacked or such an attack is imminent, and even then he must come to Congress within sixty days for permission to continue.
Iran represented no threat to the US, there was no attack or imminent attack, and yet Trump bombed the country anyway without even notifying, much less asking permission from, Congress. And now far more than 60 days have passed and he and the toadies in his regime are giving the middle finger to us, the Constitution, and the law.
— Trump’s also been bombing small boats in the Caribbean and the eastern Pacific since September of 2025, killing well over a hundred people he’s never bothered to identify, charge, or even produce a shred of evidence against. This is a naked violation of both US laws against murder and is an explicit war crime under international law and treaties.
When the Senate unsuccessfully tried to rein him in, he posted on his failing, Nazi-infested social media sewer that the War Powers Act is “unconstitutional” — as if he’s ever read the Constitution — and that the five Republicans who voted to constrain him should never be elected to office again.
Human Rights Watch described these strikes flatly as a campaign of “extrajudicial executions” carried out “without any credible legal basis.” The worst of them, the September 2nd strike, became what military lawyers call a double-tap, because after the first missile left two men clinging to the burning wreckage for forty minutes, the order came down, according to the ACLU’s account of the reporting, to hit them again and finish them off.
Killing shipwrecked survivors is a war crime under treaties we wrote and signed, and the Pentagon’s own manual says so, but we did it anyway, and the men who ordered and carried it out went on television and bragged about it.
— Similarly, the Constitution forbids in two separate places, Article I and Article II, the acceptance of gifts from foreign governments without the consent of Congress, a provision the framers wrote because George Washington’s generation understood, having just thrown off a king, exactly how a foreign prince could buy an American official’s loyalty one favor at a time.
Trump accepted a four-hundred-million-dollar Boeing 747 from the royal family of Qatar, a flying palace destined for his presidential library, and his son-in-law Jared Kushner took a two-billion-dollar investment from a Saudi sovereign wealth fund run by Mohammed bin Salman within months of leaving his White House job.
When Congressman (and constitutional law professor) Jamie Raskin pointed out that the Constitution says no present of any kind whatever may be accepted from a foreign state without congressional permission, the White House press secretary called the very question ridiculous. She literally laughed at the law and the Constitution.
— The Fourth Amendment says no home shall be entered and no person seized except on a warrant issued by a judge after sworn testimony about a crime:
“The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.”
Nonetheless, a leaked internal ICE memo, revealed by the Associated Press through a whistleblower, instructs agents that they may break down the doors of private homes on the strength of an “administrative warrant” ICE writes for itself, with no judge anywhere in the process.
This is precisely what the founding generation called a “general warrant” that the Fourth Amendment was written to forbid, and a Minnesota judge has already ruled that one such raid violated a man’s constitutional rights. They keep doing it anyway.
— The Impoundment Control Act of 1974 requires the president to spend the money Congress appropriates, and the nonpartisan Government Accountability Office has now found the administration in violation of the law at least six times. The GAO’s general counsel has testified in dozens of open investigations and wrote that the Constitution grants the president no unilateral authority to withhold funds Congress has commanded him to spend.
Ignoring it all, Trump is withholding money from disaster aid to Medicaid funds to states and laughing at the law.
— The Epstein Files Transparency Act, which Trump himself signed in November and which passed the House with only one single dissenting vote, required the full release of the files by last December 19th and explicitly forbade withholding anything to spare a public figure embarrassment.
Trump’s Justice Department, though, released fewer than half of the records, then quietly went back and added new redactions to documents it had already posted. You don’t have to wonder very hard why a president whose name reportedly appears in those files more than thirty thousand times might want them buried.
I could keep going, and that’s the part that would have blown my father’s mind. There’s the Logan Act being violated by Kushner, there’s the Hatch Act being trampled by Hegseth campaigning in Kentucky, there’s the Take Care Clause of Article II that obliges a president to faithfully execute the laws rather than treat the ones he dislikes as suggestions.
Several ICE agents are accused of murdering Renee Goode and Alex Pretti in Minnesota, but the state has been unable to investigate and prosecute the case because Trump is hiding the evidence from them. That’s a felony reminiscent of the old Confederacy.
Pile them up and instead of a handful of unrelated scandals like during Nixon, we see a method, the same method Hannah Arendt described when she wrote about how authoritarian movements don’t merely break individual laws but work to destroy the very idea that law constrains power at all, so that eventually the only question anyone bothers to ask is what dear leader wants.
Germany and Japan were here before, in the last century, and we didn’t like how it ended up requiring us to sacrifice blood and treasure to restore democracy and the rule of law to Europe and Asia.
The deepest damage, however, isn’t to any single statute. It’s to the thing my father believed in, the global understanding that America was the country where the law applied even to the powerful, even to the president, especially to the president.
Every dictator and strongman on Earth is watching the most powerful office in the world demonstrate that constitutions can be treated like paper tigers, that war crimes carry no consequences, that a leader can pay his own mob and pocket a king’s airplane and the system simply absorbs it.
They’re taking notes, and the next time an American diplomat lectures a foreign despot about the rule of law that strongman is going to laugh out loud.
What chafes me the most is the hypocrisy, because I remember, and you do, too. When Barack Obama used prosecutorial discretion to shield DREAMers from deportation, Republicans fought it in court; Speaker Paul Ryan declared it a major victory in the fight to restore the separation of powers and warned that the president is not permitted to write laws, only Congress is.
When Obama delayed an Obamacare employer mandate, Jonathan Turley warned that if a president can suspend federal laws then the legislative process becomes a pretense, and the Heritage Foundation thundered about “lawlessness” and “dangerous precedents” that weaken our constitutional balance.
Those same voices, confronted today with a president paying off insurrectionists, taking foreign jets, ignoring six GAO impoundment findings, violating the Fourth, Fifth, and Fourteenth Amendments, breaking the law on war, engaging in insider trading, and defying a transparency law he signed himself, have gone silent or, worse, become his cheerleaders.
For Republicans, apparently the principle was never about principle. It was, instead, always about whose side you were on.
American democracy can’t survive this sort of assault for long; it has to be stopped. And Democrats can’t afford to repeat the paralysis of the first two years of the Biden administration, when Merrick Garland’s Justice Department moved with such deliberate caution on Trump’s crimes that the clock simply ran out.
Democratic members of Congress should be forming investigative working groups right now, today.
One for the boat killings, one for the emoluments, one for the impoundment defiance, one for the Epstein noncompliance, one for the warrantless raids, one for tearing down part of the White House, one for his insider stock trading, one for taking us to war illegally, etc., gathering the documents and the testimony and the timelines while memories are fresh and witnesses are reachable.
They should be holding public hearings on each of these issues now, in the open, not as a campaign promise but as the constitutional oversight that is literally their job, so that when power changes hands, as it always eventually does, there’s no eighteen-month ramp-up and no excuse for one.
You have a role in this too, and it isn’t a small one. Call your senators and representative through the Capitol switchboard at 202-224-3121 and tell them you want public hearings on these violations of the law and you want them now, not after the next election.
Make sure you’re registered and that everyone you know is registered at vote.org, because elections remain, as the law professors testifying about presidential power keep reminding us, the ultimate check on a lawless executive.
Track what your state legislature is doing at openstates.org, because the defense of constitutional government is being fought in statehouses too.
And if this piece said something you think other people need to hear, please share it, and support independent journalism at hartmannreport.com and elsewhere, because the work of holding power accountable has never depended on the powerful; it has always depended on ordinary citizens who refused to look away.
My father’s generation believed America was the country where the rules apply to everyone, and fought a brutal war to defend that ideal. Whether they were right is, finally, now up to you and me.
Neofascism is on the rise and the neoliberal establishment is a big part of the problem and very much the opposite of the solution.
The world is at a precipice, facing existential threats while fascism is on the rise. Yet we lack the proper governance structures to address global challenges, and it also seems that it falls upon the left to defeat fascism once again. So argues political scientist/political economist, author and journalist C. J. Polychroniou in the interview that follows with the French-Greek journalist Alexandra Boutri.
Alexandra Boutri: We live in a time of great uncertainty and profound disillusionment. We see a global escalation of violence and a lack of accountability. Even Israel’s genocide goes unpunished, which speaks volumes of the hypocrisy of western governments with regard to human rights and international law. There is a global wave of democratic backsliding, massive amounts of inequality by design, and extreme power concentration. Am I painting too bleak of a picture for the current state of the world?
C. J. Polychroniou: No, you are not exaggerating the current state of the world. The truth is that it is far worse than that. We are witnessing the resurgence of naked imperialism and the emergence of a new world of spheres of influence and, concomitantly, the death of international peacemaking institutions. The continued existence of nuclear weapons, which today are far more powerful than ever before, poses an existential threat to humanity while at the same time human beings are on a collision course with the natural world. To be sure, not only do we live in an era of polycrisis but in one in which developments are occurring at an increasingly rapid pace. We need polysolutions, yet neither the mechanisms are in place nor is there any detectable willingness on the part of current world leaders to pull humanity back from the precipice.
Political hypocrisy per se is not the major issue here. Pathological hypocrisy is a constant in the behavior of western governments. What I find most disconcerting is the sharp decline of rational thinking in contemporary society. Misinformation is spreading faster than facts and trust in science has virtually collapsed, especially in the United States. For example, scientific studies have concluded that climate change is mainly caused by human activity and scientists have documented the dangerous disruptions in nature. Yet you have the president of the United States, Donald J. Trump, calling climate change “con job” and “scam.” Trust in healthcare and public institutions has also declined in recent years, and it is not a coincidence that these trends occur with the political ascendancy of right-wing extremism. Fascism is organized mass irrationality and leaders like Trump have been doing their best to design a society sustained by ignorance while at the same time normalizing cruelty and destruction. So, yes, we live in a world of increasing uncertainty, profound confusion, and maybe even civilizational decline. We are in the midst of a whirlpool of events and developments that are eroding our ability to manage human affairs in a way that is conducive to the attainment of a good and just world order. That being said, the world is not coming to an end any time soon, and we actually know that there are solutions for the world’s biggest problems. But paradigm shifts in political, social, and moral thinking are urgently needed for a sustainable future.
Alexandra Boutri: Is the nation-state at the present historical juncture a hindrance to the realization of a sustainable future for humanity?
C. J. Polychroniou: The general consensus among scholars about the nation-state is that it was a consequence of modernity and that it represents a progressive development in the course of human political history. It was an invention designed to unify people, the state, and the country. The Peace of Westphalia (1648), which marked the end of the Thirty Years’ War in Europe, established a new system of political order based upon the idea of co-existing sovereign states. Subsequently, the norm of Westphalian sovereignty became central to international law and world order. It shifted the balance of power, but it did not end conflicts. The nation-state sparked nationalism across Europe, and war over resources, driven by capitalist modes of production, remained predominant in the modern world. In fact, nationalism and capitalism have worked in tandem to make war a permanent feature of the modern world system. In any case, whatever benefits have accrued over the centuries because of the emergence of the nation-state (social solidarity, human rights, and democracy), it has become increasingly clear that the nation-state is not capable of managing, on its own, the globalized forces. And collective institutions in general have suffered a severe blow from the wrecking ball of neoliberalism. The climate crisis is a case in point.
Actions taken so far to combat climate change are insufficient. Moreover, while local and national climate policy efforts are important, the new energy infrastructure needed for establishing a zero emissions global economy must be global in scope. Economist Robert Pollin, who has done extensive work on building a green economy, has made a compelling case for the necessity of implementing a Global Green New Deal (GGND). Pollin has described in fine detail the impact of a GGND on economic growth and how it can be financed. But we are nowhere near to achieving such a goal. The problem is political in nature, not economic. Are nation-states capable of the type of international collaboration needed to secure a global green transition in order to save the planet? Are capitalist nation-states even able to sacrifice short-term interests for long-term benefits?
My own view is that the nation-state is indeed a hindrance to a sustainable future for humanity, but that doesn’t mean that the global governance structures needed to ensure that human civilization will endure despite the many existential threats it faces will inevitably happen. Such an outcome requires imagination, courage, and bold action. But it is not inconceivable that an alternative world order may emerge at some point in the future. After all, as sociologist Andreas Wimmer has convincingly shown, the creation of nation-states was mainly the result of external circumstances (geopolitical factors) rather than internal processes (ethnic homogeneity or nationalism). The climate crisis might very well become at a certain juncture a turning point for the emergence of new global governance structures. Hopefully, it won't be too late by then.
Alexandra Boutri: Where does the Left stand on the question of universalism and the nation-state?
C. J. Polychroniou: This is a very complicated issue, especially since the Left is not monolithic. Generally speaking, however, the traditional Left has always held internationalist principles and viewed the nation-state as a modern phenomenon tied to the emergence of the capitalist mode of production. That was pretty much Marx’s own view on the subject. Lenin also argued that Marxism cannot be reconciled with nationalism. Communists and revolutionary socialists opposed World War I as an imperialist war. But most socialist parties and trade unions abandoned the internationalist vision and backed their respective governments. On the other hand, communists defended their own countries during World War II. This is because they came to view World War II as a “people’s war” against fascism. Communists fought heroically in World War II but also against fascism everywhere. The International Brigades of the Spanish Civil War represented a remarkable expression of international solidarity, a response of anti-fascists to the emergence of a new tyranny.
In the contemporary period, a significant segment of the Left has been critical, even dismissal, of the nation-state but has also championed self-determination. Yet the question of how to circumvent the nation-state remains. The neoliberal hyper-globalization wave of the 1990s that envisioned the world becoming a global village transcended the boundaries of nation-states, but the new rules were made possible only through enforcement from the capitalist state itself. In fact, there was/is a symbiotic relationship between capitalist states and neoliberal globalization.
The Left is obligated to advance an alternative vision of a world order beyond capitalism and the nation-state. It must envision and fight for a world where the rights of labor reign supreme and the means of production are collectively owned by workers. There can be no socialism without collective ownership and democratic management of the means of production. The former USSR took a major step in the direction of collective ownership but a bureaucratic elite controlled the state and drained life out of society. Socialism in the twentieth-first century must be democratic, put average people at the center of society, and give priority to sustainability. And the rise of the socialist state must be of such socio-cultural nature that it inaugurates an authentic cosmopolitan horizon.
Alexandra Boutri: Today, the Left is in disarray while the far right is surging all over the world. Hard-right parties are most popular in many parts of Europe, although there is a ray of hope for reversing the trend on account of Viktor Orbán’s crushing defeat in last month’s Hungarian election. Why is the western left weak and disoriented when the problems caused to society by the policies of neoliberal capitalism are so destructive?
C. J. Polychroniou: There are no definite answers to that question. Moreover, the problematic of the political condition of the left in western societies is not new. The weakening of the western left has been long in the making. The traditional left undergoes a major ideological and political crisis with the collapse of communism in eastern Europe. Yet its decline had started as early as the mid-1970s and the 1980s. Take for instance the case of the Italian Communist Party (PCI). From the beginning of the 1960s to the end of the 1970s, the PCI was the largest communist party in western Europe, gaining a historic 34.4% of the vote in the 1976 parliamentary elections. Under the leadership of Enrico Berlinguer, the PCI had distanced itself from the Soviet Union and promoted “Eurocommunism,” an attempt on the part of certain western communist party leaders to reconcile parliamentary democracy with the transition to socialism and overcome the constrains of the Cold War. To further enhance the image of the PCI as a non-revolutionary party, Berlinguer also introduced the compromesso storico (the historic compromise), a proposal of an agreement between the Communist and Christian Democratic parties, for reforming the economy along capitalist lines and proclaimed his support for NATO.
Obviously, the leadership of the PCI felt that breaking away from the tradition of revolutionary socialism was the surest and safest path to power. But the experiment failed miserably. By the time of Berlinguer’s death, in 1984, the PCI was already losing support among the industrial working class and was officially dissolved in 1991 and then transformed into the Democratic Party of the Left. From the 1990s onward, left parties and conservative parties in western Europe became virtually indistinguishable. This is a key factor in explaining the decline of the western left. But this doesn’t mean that if the left had not become reformist and still clung to forms of socialism associated with the Soviet experience or with revolutionary Marxism that it would have become a hegemonic political power in advanced capitalist societies. Clearly, the western left needs to challenge capitalist social relations and hegemony but must also offer to the masses a convincing vision for an alternative socioeconomic order. It has yet to do so.
We must also recognize the fact that advanced capitalist societies are complex, multilayered systems, divided into several different classes. Class matters as much as ever, even if neoliberalism has reshaped the working class internationally. Moreover, while there is a widening social class divide, the class of the exploited remains fragmented. There is indeed a difference between a class “in itself” and a class “for itself.” In that regard, there can be no denying that the left has changed the way people think about exploitation, human rights, freedom, and personal identity, and has indeed “a great story to share about alternatives to capitalism.” But for various reasons, which include major structural factors, the ideological battle over capitalism and alternative worldviews has yet to be won. As Frederick Jameson once remarked, it appears that “it is easier to imagine the end of the world than the end of capitalism.”
Alexandra Boutri: What does the end of Viktor Orbán’s reign in Hungary mean for Trump and the far right in the US and globally?
C. J. Polychroniou: I do not wish to downplay the significance of this development but, at the same time, it is politically naive to think that it will have an impact on the way the Trump administration behaves. It is true of course that Hungary under Orbán provided inspiration for the MAGA movement and the far right across Europe. In fact, Orbán’s anti-immigrant ideology and immigration policy became the norms across Europe. But I would argue that Trump is far more dangerous than Orbán ever was. Orbán never denied election results, nor did he engage in acts of state-led violence. Orbán eroded the rule of law in Hungary and, for that, Trump thought he was a “fantastic man” and once even praised him as the “great leader” of Turkey. But Trump has already caused far more damage to US society than Orban caused to Hungary with his political shenanigans, and Hungary’s new prime minister is not a liberal. Nor do I think that Orbán’s defeat will have any impact on the political fortunes of the far right elsewhere. In Germany, the far right AfD has become the country’s strongest party. In France, Marine Le Pen’s far-right The National Rally (RN) is “already the biggest single opposition party in parliament” and its rise to power seems unstoppable.
Neofascism is on the rise, and the conservative/liberal/neoliberal establishment does not know what it will take to defeat it. It won't even address the very structural factors that gave rise to the far right. So far, the establishment in both France and Germany has confined itself to labeling RN and AfD respectively as “extremist” entities as if that will deter voters from casting a ballot for those parties. As far as I can see, it falls upon the left to defeat the rising tide of fascism once again.
The fossil fuel industry is aligning itself with fascist forces to remain profitable. To survive, it is prepared to take the whole planet, as well as liberal democracy, down with it.
The fossil fuel industry is the most powerful and destructive industry in the history of the world. Right now the fate of our planet hangs on our ability to defeat the political power of that industry. It is ready to do anything, including making alliances with pro-fascist forces to maintain its ability to make profits. Understanding the insidious ways it has worked to undermine democracy will be helpful for protecting democracy and challenging the destructive actions of this industry.
Capitalism is the practice of putting profits at the center of how decisions are made about how to produce and distribute resources. Those with capital are able to shift social institutions to enable them to gain even more capital. Entities, such as corporations, come to be self-perpetuating agents whose only goal is profit making.
Capitalism existed long before fossil fuels. But for over a century, fossil fuels, and fossil fuel-based corporations, have been at the heart of capitalism. Fossil fuels have made energy plentiful, which has led to the development of forms of industry and approaches to agriculture that use a lot of it. As we are seeing with the war on Iran, fossil fuels have become the life blood that keeps the global capitalist economy running. Fossil fuel-centered corporations are some of the most powerful entities in the world.
Over time, and in many places, capitalism extracts profits, exploits labor, and despoils nature with very little force. It becomes a matter of course how the systems function. But the original forms of accumulation that allowed some companies to be enormously powerful, and to shape the regulatory world in which they operated, came from brutal expropriation. Capitalism began with slavery and colonialism and a willingness to do anything to make profits.
As the fossil fuel industry increasingly resorts to attacks on democracy to maintain its ability to profit, an important part of protecting democracy is exposing one of the biggest and most determined players behind the current attacks.
The fossil fuel industry has, from its beginning, supported violent overthrows and encouraged states to install authoritarian governments to ensure its ability to engage in extraction. Many of the places where fossil fuels are extracted have been controlled politically by brutal forces kept in power by so-called liberal democratic forces. We see this story in Mexico in 1911, in Iran in 1954, in Shell Oil’s despoliation of Ogoniland in Nigeria in the 1980s.
Outside of those extraction zones, for many years, and in many places, the fossil fuel industry was compatible with liberal democracy. The US was able to have a liberal democratic government, and most countries in the world could as well, as long as those governments supported political and economic practices that allowed for the profitability of powerful industries. The markets constructed to facilitate capitalist processes can generally function fine in collaboration with governments that allow for high standards of living, social safety nets, and civil liberties, as long as those governments have kept processes in place that allow for the extraction of profits. As soon as any government gets in the way of that ability, the so-called liberal democratic order that dominates the global economic system has been prepared to overthrow those governments to put new ones in place that are willing to act in its interests.
Retired General Wesley Clark has argued that US foreign policy has focused on keeping regimes in power that would support the continued use of the dollar as the currency used for trading oil—the petrodollar. By ensuring that regimes are in power that support the continued use of the petrodollar, the US is able to ensure that it has some control over the continued flow of the lifeblood of the global economic system.
Capitalism is compatible with democracy as long as that form of democracy allows the economic world to be dominated and controlled by markets, which are constructed in ways that make them immune from accountability. The fossil fuel industry has functioned in alliance with a nominally democratic US, as long as the US government has also engaged in military action when it was needed to keep the oil, and profits, flowing. It is new that the fossil fuel industry has been aligned with fascism in the US and other Western countries.
Fascism is a particular form of authoritarianism that grows when a capitalist elite worries that its power is going to be threatened by democratic forces. An authoritarian government is one that tries to control all aspects of society and close down dissent. It holds power closely in a small group and is not accountable to its people. Fascism is authoritarianism that runs on popular support. It emerges in contexts that require elections to hold governmental power, where the people are in danger of not acting in elite interests.
A fascist government generally creates in-groups and out-groups in order to get people to bond emotionally with its movement. It uses the power of the government, violence, and threats of violence to intimidate people into compliance. It acts in the interests of an economic elite while pretending to be anti-elitist. And it uses anti-intellectualism and attacks on media and other cultural systems to pull people into its way of thinking and feeling. It often harks back to a mythical past where the in-group had more power and prestige, and society was stable.
In the middle of the 20th century, Germany, Italy, and Spain had nominally democratic governments that were in crisis. The governments were not able to keep the economy functioning in the interests of elites. In the political chaos that comes from an economy that is not functioning well, parties emerge that use extreme racist nationalism to consolidate popular support for authoritarian regimes. It is that move, of using hatred to consolidate popular support, that distinguishes fascism from other forms of right-wing or authoritarian politics.
As the climate crisis has developed, people all around the world are working to shift how we meet our needs in society away from a dependence on fossil fuels. With clean forms of energy fully developed and ready to take over as the energy sources running our economies, the fossil fuel industry is in a fight for its survival. It is aligning itself with fascist forces to remain profitable. To survive, it is prepared to take the whole planet, as well as liberal democracy, down with it.
In the past, the industry has impacted US politics by donating to and leaning on both Democratic and Republican politicians. For example, the industry remains the largest donor to California’s politics, even as that state has a two-thirds Democratic majority. But as renewables become more economically competitive, and many forces are challenging their ability to profit, the industry is seeing a bleak future. And so, for many years, it has been participating in a broad set of challenges to democracy as a strategy to maintain the conditions needed to maintain its profitability.
The move toward fascism in the US has come as a result of the success of the Reagan Revolution’s attack on the New Deal and anything that remotely resembles socialism. The fossil fuel industry has been a part of that revolution every step of the way. There is a line of thinking that was crystallized in the 1971 memo "Attack on American Free Enterprise System," written by the soon-to-be Supreme Court Justice Lewis Powell. The Powell Memo outlines a blueprint for how to fight back against emerging challenges to corporate power. Oil barons and political activists the Koch brothers were influenced by the memo and went on to found the think tank the Cato Institute to promote a free-market ideology that argues against regulations on industry in general, and especially against environmental regulations that might impact the fossil fuel industry. It also argued against social safety net programs, such as the programs put in place under the New Deal. Other powerful think tanks, such as the Heritage Foundation, have worked assiduously to promote that set of ideals. That organization was founded by Richard Melon Scaife, heir to a Gulf Oil fortune.
The work of these forces paid off with the election of Ronald Reagan and the triumph of the Reagan Revolution. That revolution challenged the power of unions, destroyed the social safety net systems developed under the New Deal, and rolled back environmental regulations and other limits on corporate power. It allowed inequality to flourish.
Part of what fueled popular support for the Reagan Revolution was the mobilization of racial resentments, used to encourage white voters to blame their precarious situation on people of color, especially on Black people. The Democratic Party decided to ride that wave, and Bill Clinton ran for the presidency on the idea that he would get rid of social safety net programs such as Aid to Families with Dependent Children and get tough on crime, coded in the public imagination as Black. The Reagan Revolution led to extreme pro-business decisions by the Supreme Court, such as Citizens United, which have further eroded our democracy. Many other court decisions over the past decades have allowed monopoly power to go unchecked.
The extreme free market form of capitalism engendered by the Powell Memo and the Reagan Revolution have led to a crisis in capitalist democracy in the US. As people’s lives have been made increasingly precarious by the lack of a safety net and by extreme inequality, they have been ripe for a revolt against the dominant system. In the 2016 election many voters favored populist Bernie Sanders and others favored right-wing pseudo-populist Donald Trump.
The democratic party decided to make its peace with the populists and began working for a return to support for some New Deal social programs as well as strong action to address the climate crisis. The Republican Party went all in on a pro-corporate fossil fuel dominated pseudo-populism, and won in 2016. That coalition won again in 2024. It did this by leaning hard on people's resentments against the system and elites, and by mobilizing people’s passions against imagined enemies, such as immigrants and trans people.
As the US has traveled this destructive path, the fossil fuel industry has walked right along with the Republican Party. The fossil fuel industry contributed heavily to the climate denial movement and the right-wing think tanks that linked climate action with the bogeyman of socialism. It has funded extreme right-wing politicians, including President Trump. It wrote the chapter on energy in the Heritage Foundation’s 2025 policy manifesto. It is pushing for legislation to make itself immune from lawsuits to hold it accountable for the destruction it causes. Many of its former industry executives are in Trump’s cabinet. The only way for this dying industry to maintain its hegemony is to hide behind the mask of nationalism, a way to get people to vote for politicians who clearly act against their interests.
As we fight to protect democracy, we need to challenge any attempts to distract our attention from the forces causing our precarity. We need to engage in deep forms of solidarity, where we encourage others to not fall for political rhetoric that blames the wrong people for why we are experiencing extreme inequality, ecological devastation, war, and the unraveling of the systems that support stable lives.
As the fossil fuel industry increasingly resorts to attacks on democracy to maintain its ability to profit, an important part of protecting democracy is exposing one of the biggest and most determined players behind the current attacks: the fossil fuel industry. The future of democracy requires an end to the political power of the fossil fuel industry.
At this crucial moment in world history, it is incumbent on all of us to fight for accountable democratic politics, and to challenge the political imperatives being driven by an industry that is flailing and causing unprecedented devastation to our planet and our politics. It is up to us to consign it to the dustbin of history before more damage is done.