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Trump's radical “America first” foreign policy seems primed to accelerate the decline of Washington’s international influence and degrade (if not destroy) the world order that the US has sustained since the end of World War II.
In his novel The Autumn of the Patriarch, which is eerily evocative of our current political plight, Gabriel Garcia Marquez described how a Latin American autocrat “discovered in the course of his uncountable years that a lie is more comfortable than doubt, more useful than love, more lasting than truth, [and] became convinced… that the only livable life was one of show.”
In amassing unchecked power spiced with unimaginable cruelty, that fictional dictator extinguished any flicker of opposition in his imaginary Caribbean country, reducing its elite to a craven set of courtiers. Even though he butchered opponents, plundered the treasury, raped the young, and reduced his nation to penury, “lettered politicians and dauntless adulators… proclaimed him the corrector of earthquakes, eclipses, leap years and other errors of God.” When his slavishly loyal defense minister somehow displeased him, the autocrat had him served up, in full-dress uniform laden with military medals, on a silver platter with a pine-nut garnish to a table full of courtiers, forcing them to dutifully consume their slice of the cooked cadaver.
That macabre banquet presaged a recent luncheon President Donald J. Trump hosted at the White House for this nation’s top tech executives, which became a symphony of shameless sycophancy. Billionaire Bill Gates praised the president’s “incredible leadership,” while Apple CEO Tim Cook said it was “incredible to be among… you and the first lady” before thanking him “for helping American companies around the world.” Other executives there celebrated him for having “unleashed American innovation and creativity… making it possible for America to win” again and making this “the most exciting time in America, ever.” As Trump served up the corpse of American democracy, those tech courtiers, like so many of this country’s elites, downed their slice of the cadaver with ill-concealed gusto.
With Congress compliant, the Supreme Court complicit, and media corporations compromised, President Trump’s vision for America and its place in the world has become the nation’s destiny. Since the inauguration for his second term in office in January 2025, he has launched a radical “America first” foreign policy that seems primed to accelerate the decline of Washington’s international influence and, more seriously and much less obviously, degrade (if not destroy) the liberal international order that the US has sustained since the end of World War II. Largely ignored by a media overwhelmed by daily outrages from the Oval Office, that initiative has some truly serious implications for America’s role in the world.
Amid a torrent of confusing, often contradictory foreign policy pronouncements pouring out of the White House, the design of the president’s dubious geopolitical strategy has taken shape with surprising, even stunning speed. Instead of maintaining longstanding security alliances like NATO, Trump seems to prefer a globe divided into three major regional blocs, each headed by an empowered autocrat like himself—with Russia dominating its European periphery, China paramount in Asia, and the United States controlling North and much of South America (and Greenland).
Reflecting what Defense Secretary Pete Hegseth called a “loathing of European freeloading” and Vice President JD Vance’s complaint that Europe has abandoned “our shared democratic values,” President Trump is pursuing this tri-continental strategy at the expense of the traditional transatlantic alliance embodied in NATO that has been the foundation for US foreign policy since the start of the Cold War.
Admittedly, Trump’s reach for complete control over North America does lend a certain geopolitical logic to his otherwise quixotic overtures to claim Greenland, reclaim the Panama Canal, and make Canada the 51st state. In Trump’s vision of fortress America, the country’s more compact defense perimeter would encompass the entire Arctic, including Greenland, march down the mid-Atlantic with an anchor at the Panama Canal, and encompass the entire Pacific. Not only does such a strategy carry the high cost of alienating once-close allies Canada and Mexico, but every one of its key components comes laden with a potential for serious conflict, particularly the administration’s plans for the Pacific, which run headlong into China’s ongoing maritime expansion.
At a broader level, President Trump’s foreign policy represents a forceful repudiation of the three key attributes of the “liberal international order” that has marked US global hegemony since the end of World War II in 1945: alliances like NATO that treated allies as peer powers, free trade without tariff barriers, and an ironclad assurance of inviolable sovereignty for all nations, large and small. In a matter of months, Trump has crippled NATO by expressing doubt about its critical mutual-defense clause, imposed an escalating roster of punitive tariffs antithetical to free trade, and threatened to expropriate several sovereign states and territories.
Not only is his ongoing demolition of Washington’s world order inflicting a good deal of pain on much of the globe—from Africans and Asians denied the US Agency for International Development’s lifesaving medicines (and potentially suffering 14 million deaths) to Eastern Europeans threatened by Russia’s relentless advance—but it also undercuts America’s future position on a post-Trumpian planet. His successor could, of course, try to reconcile with Canada and Mexico, placate an insulted Panamanian leadership, and even repair relations with NATO. But the president’s ongoing demolition of Washington’s world system is guaranteed to do lasting, long-term damage to the country’s international standing in ways that have so far eluded even informed observers.
To grasp the full extent of the harm Trump is inflicting on America’s place on this planet, it’s important to understand that Washington’s “liberal international order” is nothing more than the latest iteration of the “world order” that every global hegemon has created as part of its apparatus of power since the 15th century. To understand our own present and future, it’s necessary to explore the nature of those world orders—how they formed, how they functioned, and what their survival and destruction tell us about America’s declining imperial power.
Twain suggested that empire abroad would, sooner or later, bring autocracy at home—an insight Trump confirms with his every tweet, every speech, every executive order.
For the past 500 years, every succeeding global hegemon—Spain, Great Britain, the Soviet Union, and the United States—has not only amassed wealth and military strength but also used that extraordinary power to propagate a world order that often transcended its narrow national interests. And once the inevitable imperial decline set in, a fading global hegemon often found that its world order could serve as a diplomatic safety net, extending its international influence for years, even decades beyond its moment of imperial glory.
While even the most powerful of history’s empires eventually fall, such world orders entwine themselves in the cultures, commerce, and values of countless societies. They influence the languages people speak, the laws that order their lives, and the ways that so many millions of us work, worship, and even play. World orders might be much less visible than the grandeur of great empires, but they have always proven both more pervasive and more persistent.
By structuring relations among nations and influencing the cultures of the peoples who live in them, world orders can outlast even the powerful empires that created them. Indeed, some 90 empires, major and minor, have come and gone since the start of the age of exploration in the 15th century. In those same 500 years, however, there have been just four major world orders—the Iberian age after 1494; the British imperial era that began in 1815; the Soviet system that lasted from 1945 to 1991; and Washington’s liberal international order, launched in 1945, that might, based on present developments, reach its own end somewhere around 2030.
Successful global empires driven by the hard power of guns and money have also required the soft power of cultural and ideological suasion embodied in a world order. Spain’s bloody conquest of Latin America soon segued into three centuries of colonial rule, softened by Catholic conversion, the spread of the Spanish language as a lingua franca, and that continent’s integration into a growing global economy. Once permanent mints were established in Mexico City, Lima, and Potosí during the 17th century, Spanish galleons would carry millions of minted silver coins—worth eight reales and thus known as “pieces of eight”—across the globe for nearly three centuries, creating the world’s first common currency and making those silver coins the medium of exchange for everyone from African traders to Virginia planters.
During its century of global hegemony from 1820 to 1920, though it seldom hesitated to use military power when needed, Great Britain would also prove the exemplar par excellence of soft power, espousing an enticing political culture of fair play and free markets that it propagated through the Anglican church, the English language, an enticing literature, authoritative mass media like the global Reuters news service and the British Broadcasting Corporation, and its virtual creation of modern athletics (including cricket, football or soccer, tennis, rugby, and rowing). On a higher plane of principle, Britain’s protracted anti-slavery campaign throughout much of the 19th century invested its global hegemony with a certain moral authority.
Similarly, the raw power of US military and economic dominance after 1945 was softened by the appeal of Hollywood films, civic organizations like Rotary International, and popular sports like basketball and baseball. Just as Britain battled the slave trade for nearly a century, so Washington’s advocacy of human rights lent legitimacy to its world order. While Spain espoused Catholicism, and Britain an Anglophone ethos of rights, the United States, at the dawn of its global dominion, courted allies through soft-power programs that promoted democracy, the international rule of law, and economic development.
Such world orders are not the mere imaginings of historians trying, decades or centuries later, to impose their own logic on a chaotic past. In each era, the dominant power of the day worked to reorder its world for generations to come through formal agreements—with the Treaty of Tordesillas dividing much of the globe between Spain and Portugal in 1494; the 1815 Congress of Vienna (convened to resolve the Napoleonic wars) launching a full century of British global dominion; the San Francisco Conference in 1945 drafting the United Nations charter and so beginning Washington’s liberal international order; and the Moscow meeting in 1957 assembling 64 communist parties at the Kremlin for a shared commitment to socialist struggle and putting the Soviet Union atop its own global order.
Just as the British imperial system was far more pervasive than its Iberian predecessor, so Washington’s world order went beyond both of them and the Soviet Russian system, too, to become deeply embedded on an essentially global scale. While the 1815 Congress of Vienna was an ephemeral gathering of two dozen diplomats whose influence faded within a decade or two, the San Francisco conference of 1945 formed the United Nations, which now has 193 member states with broad international responsibilities. By the start of the 21st century, moreover, there were nearly 40,000 “UN-recognized international nongovernmental organizations” like the Catholic Relief Services, operating “in the remotest corners of the globe.”
But the similarities were perhaps more important. Note as well that both victorious powers, Great Britain and the United States, used those peace conferences to launch world orders that militated successfully against major wars among the great powers, with the pax Britannica lasting nearly a century (1815-1914) and the pax Americana persisting for 80 years and still counting.
If world orders are so pervasive and persistent, why don’t they last forever? Each transition from one to the next has occurred when a massively destructive cataclysm has coincided with major social or political change. The rise of the Iberian age of exploration was preceded by a century of epidemics, known as the Black Death, which killed 60% of the populations of Europe and China, devastating their respective worlds. Similarly, the British imperial era emerged when the ravages of the Napoleonic Wars in Europe coincided with the dynamism of the industrial revolution launched in England, unleashing the power of coal-fired steam energy and formal colonial rule to change the face of the globe.
After the unprecedented devastation of World War II, Washington’s leadership in rebuilding and reordering a damaged planet established the current liberal international order. By the middle decades of our present century, if not before, global warming caused by fossil-fuel emissions will likely equal or surpass those earlier catastrophes on a universal scale of “disaster magnitude,” with the potential to precipitate the eclipse of Washington’s world order. Compounding the damage, President Trump’s sustained, systematic attack on America’s “liberal international order”—its alliances, free trade, and institutions like the UN—is only serving to accelerate the decline of a system that has served the world and this country reasonably well since 1945.
Even if the empire that created it suffers a complete collapse, a deeply rooted world order can usually survive that fall, while serving as a kind of diplomatic safety net for a fading power. The Iberian empires had lost their preeminence by the 17th century, but even today Latin America is deeply Catholic and Spanish remains the main language for much of the continent.
Understanding its limits as a small island nation with a vast global empire, Great Britain conducted a relatively careful imperial retreat that enfolded former colonies into the British Commonwealth, preserved the City of London’s financial clout, retained international influence as Washington’s strategic partner, and maintained its global cultural authority through civil institutions (the Anglican Communion, the British Broadcasting Corporation, and leading universities). Today, a full 50 years after the end of its empire, Great Britain still plays a role in world affairs far beyond its small size as a nation of just 70 million people living in a country no bigger than the state of Oregon.
Even though it’s been 35 years since the Soviet empire collapsed with spectacular speed, testifying eloquently to the crude coercion and economic exploitation that lay at its heart, Moscow still maintains considerable diplomatic influence across much of the old Soviet sphere in Eurasia.
Without Donald Trump’s systemic subversion of the liberal international order and its chief creation, the United Nations, the United States might have retained sufficient international influence to lead the world toward a shared governance of a global commons on a planet whose environment is sorely threatened—its seas depleted, water evaporating, storms raging, heatwaves soaring, and its Arctic wildly warming. Instead, the United States has fully ceded leadership of the campaign against climate change to China, while not only denying its reality but blocking the development of alternative energy projects critical not only for the planet but for America’s global competitiveness. While China is already leading the world in efficient electric vehicles and low-cost solar and wind power, Trump’s America remains firmly wedded to an economy based on high-cost carbon energy that will, in the fullness of time, render its output grossly overpriced, its industries uncompetitive, and the planet a disaster zone.
Back in 2011, six years before Trump first entered the Oval Office, political scientist G. John Ikenberry argued that, while the US ability to shape world politics would decline as its raw power retreated, its “liberal international order will survive and thrive,” including its emphasis on multilateral governance, open markets, free global trade, human rights, and respect for sovereignty. With Trump having essentially demolished the US Agency for International Development’s global humanitarian work and sent a “wrecking ball” toward the United Nations, while condemning it in a recent speech to its General Assembly—“I ended seven wars… and never even received a phone call from the United Nations”—it would be difficult to make such a sanguine argument today.
Instead, Mark Twain’s classic futuristic assessment of American world power seems more appropriate. “It was impossible to save the Great Republic. It was rotten to the heart. Lust for conquest had long ago done its work,” he wrote in an imagined history of this country from a far-off future. “Trampling upon the helpless abroad,” he added, “had taught her, by a natural process, to endure with apathy the like at home.” After watching the US occupation of the Philippines in 1898 descend into a bloodstained pacification program replete with torture and atrocities, Twain suggested that empire abroad would, sooner or later, bring autocracy at home—an insight Trump confirms with his every tweet, every speech, every executive order.
Whether the United States will emulate Britain in a managed global retreat with minimal domestic damage or fulfill Mark Twain’s dismal vision by continuing to attack its own world order, diminishing if not destroying its legacy, is something for future historians to decide. For now, listening to Trump’s recent rant at the UN complaining about a stalled escalator and condemning climate-change science as a “green scam” and “the greatest con job ever perpetrated,” ordinary Americans should have received a clear sign that their president’s autocratic aspirations are subverting their country’s claims to world leadership, both now and in the future.
If progressives hope to counter Trump effectively, we must remember: We are not simply debating policy, we are confronting a man whose every political act is an attempt to soothe his private wounds.
If someone treats us badly or hurts our feelings, we feel resentful. Such a response is a normal and hard-wired reaction to experiences of rejection, neglect, and criticism. Such resentment might be a passing feeling or it might endure over time. Despite being advised to practice “forgiveness,” it’s possible or even probable that most of us, on some level, remember and keep alive our grievances, usually harboring them in private.
But do you know what normal people don't do? We don't draw up an “enemies list,” and make it our mission in life to exact retribution of some kind. If we do, we're weird and a bit crazy.
Welcome to the psychological world of President Donald Trump. He kicks Jimmy Kimmel off the air because Kimmel makes fun of him. He brings charges against James Comey, Sen. Adam Schiff (D-Calif.), and the “Biden crime family” because they were critical of him and judged him. When California Gov. Gavin Newsom mocks him, his response is to proudly come up with the nickname, “Gavin Newscum.” He threatens General Mark Milley with “execution” and makes jokes about the violent attack on Rep. Nancy Pelosi’s (D-Calif.) husband. In response to Bruce Springsteen’s critiques from the stage in Manchester, UK, he attacked the Boss in a highly personal, peculiar, and bizarre way, posting this on Truth Social: “Springsteen is ‘dumb as a rock,’ and couldn’t see what was going on, or could he (which is even worse!)? This dried out 'prune' of a rocker (his skin is all atrophied!) ought to KEEP HIS MOUTH SHUT!” Trump’s actions and reactions to challenges or criticism of any kind come from an extremely personal, private, and insecure place, reminiscent of kids slinging insults in a schoolyard.
In other words, Trump turns everything political into something personal. His personal psychology is on display in his public actions all the time—it’s hiding in plain sight. And any guardrails or censor that should normally maintain a screen or at least some separation between his personal psychology and his public role have completely disintegrated, if it they were ever there to begin with. A leader unable to keep these two domains separate is invariably weakened and ineffective, and we’re all paying the price for this breakdown.
Trump’s interior life is a clown car of neurotic conflicts that have seized control of his executive functions and shape his every public statement and action.
A senior consultant in Saul Alinsky’s Industrial Areas Foundation used to teach progressive leaders that there is—and should be—a difference between public and private values, that in private life, relationships are ends in themselves while for public actors, relationships are, and should be, more instrumental and transactional. Self-sacrifice is normal in personal relationships, while self-interest guides public action. For political leaders, personal gratification should take a backseat to public service. Of course, there is often a blurring of these boundaries, but, in general, when these domains get too confused, the consequences are usually disastrous. We see in Donald Trump an extreme example of what happens when someone in public is unable to separate the pressures of his or her private psychology and public actions.
In Donald Trump’s world, the political is always personal. Barriers between the two worlds, the sort of censors and self-restraint that effective leaders are obligated to exercise in public life, have completely collapsed. You don’t need to be Freud to see how much his policies are suffused with his personal and private needs, defenses, and insecurities. He attacks Canada because its leaders had a “nasty” response to his suggestion that it become our 51st state. Ukrainian President Volodymyr Zelenskyy is “disrespectful,” and so Trump withholds aid. His ignorance about policy reflects the fact that he recklessly acts on private impulses and not thoughtful reflection. He lies compulsively and continually, and always in the service of bombastic claims of perfection and self-exoneration. He frees criminals and criminalizes dissent, not out of high-minded principles but out of base impulses involving his personal narcissistic needs and vulnerabilities—not public interests.
Obviously, public figures and leaders are human beings with personal psychologies that invariably influence their public political actions. Effective leaders, however, learn to subordinate or at least sublimate personal psychological conflicts in the interest of being politically strategic, negotiating compromises, and focusing in a laser-like way on those desirable political outcomes that serve a broader good. No one is saying that politicians leave their egos at the door, but, rather, that the best ones seek to restrain these egos in order to achieve their political goals.
Trump is the opposite. He acts (out) entirely on the basis of personal animus and internal conflicts and then, only retroactively, spins a tale that paints his words and actions as principled or visionary. He will act on a small-minded personal impulse like humiliating Zelenskyy (who was “disrespectful”) in the Oval Office, but then argue that what was clearly an idiosyncratic personal response was really part of his efforts to single-handedly solve the Ukraine-Russian war and insure world peace. He feels slighted by other world leaders and then reactively trash talks them in public, all the while implying that his derogatory language and claims are really part of his efforts to make America great again and to promote a high-minded “America First” agenda without a hint of awareness that the real psychic motivation behind his actions involves making him, on a purely personal level, “great” and “first.”
The nature of the psychological engine that drives Trump to so constantly leak his personal issues onto his public political postures, the real reasons he simply cannot keep the seamier sides of his psychology from flooding his actions as president, all stem from his core psychological makeup. Again, let’s be clear: Trump’s psychology is hiding in plain sight. This isn’t some long-distance psychiatric conjecture or diagnosis. Trump is driven to avoid or refute any situation, any moment, in which he might potentially feel or be seen as one-down, inadequate, inferior, or otherwise a failure. He lives in dire fear of such feelings and instinctively, automatically, and desperately has to go out of his way to communicate the opposite. We see it every day. We see it in Trump’s constant clownish boasting and self-aggrandizing arrogance. When the Murdoch-owned Wall Street Journal suggested business sentiment had soured in response to his tariffs, Trump lashed back, calling it "globalist," "antiquated," and "very bad for the USA"—before promising, absurdly, that "we will WIN on everything!!!”
Everyone is so used to Trump’s compulsive sense of grievance and defensive arrogance that it no longer seems to be as much the impairment that it actually is. No one blinks an eye when he makes remarks, barely concealed within his word salad, about “having the best words,” being “the best President for black people since Abraham Lincoln,” or knowing more about taxes, the military, climate change—well, pretty much everything—than the world’s experts.
My point here is that Trump has no choice, no freedom at all, to edit or censor remarks like these because the psychic threats they seek to mitigate—feelings of shame, inferiority, or failure—are so threatening to him that they leave him no room at all to be cautious, modest, or to seek common ground. While all politicians, like all people, bring their personal psychologies into their public work lives, Trump’s interior life is a clown car of neurotic conflicts that have seized control of his executive functions and shape his every public statement and action.
This is exactly why Trump can’t tolerate Newsom’s mocking tweets. They hit him exactly where it hurts the most, namely, his ego, his narcissism, and his profound insecurities connected to feeling small, to being seen in any way as a loser. And this is the precise tone that those of us in the progressive opposition should take when we challenge the Trump regime in public.
There is nothing funny, nothing at all, about the systemic harm that Trump is inflicting on all of us. And our struggle to repair and reverse such harm involves gaining and wielding political power and not psychiatric explanation. But if progressives hope to counter Trump effectively, we must remember: We are not simply debating policy. We are confronting a man whose every political act is an attempt to soothe his private wounds. Exposing that truth is not a sideshow. It is part of the strategy.
As he has thrown international rules to the side and tried to strong-arm other countries into concessions, his list of demands has resembled Wall Street’s much more than Wisconsin’s.
If you take U.S. President Donald Trump’s word, his foreign policy will finally make American workers great again. Where weak-willed attempts to work with other countries hollowed out the American economy, his belligerent nationalism will push the U.S. up and the rest of the world down. The globalists are for them; Donald Trump is for you!
But taking Donald Trump at his word is never a good idea. As he has thrown international rules to the side and tried to strong-arm other countries into concessions, his list of demands has resembled Wall Street’s much more than Wisconsin’s. He has fought Japan’s car safety standards and India’s price cap on coronary stents. He has gotten Canada and India to drop taxes on tech giants. And in perhaps his biggest victory, six major countries recently caved to his escalating threats and hollowed out a global plan to enforce a minimum tax on big corporations.
That Trump has fixed his ire on this international agreement reveals a broader truth: Internationalism is bad for billionaires. The misguided approach of neoliberal globalization opened up a lane for nationalists to claim that they defend the working class. But in reality, Donald Trump and his billionaire buddies would like nothing more than to play governments against each other. Billionaires can take fragmented countries to the bank—only international cooperation can build a united front strong enough to beat them.
The global corporate minimum tax is a good example of this. (The details are a little complicated, but the super-rich would like to keep it that way, so bear with me as I explain.) In recent decades, major corporations have gotten spectacularly effective at avoiding taxes. Last year, Tesla made a profit of $2.3 billion in the U.S. but paid zero federal income tax. Neither did Merck, Pfizer, and Johnson and Johnson, despite making $45 billion around the world.
Two global dynamics help them achieve this. First, corporations use sophisticated accounting tricks to make their profits show up in countries where they do little actual business, like Ireland and the Cayman Islands—which just so happen to have very low taxes. Second, when countries attempt to raise taxes, corporations threaten to move elsewhere, creating fears of job losses and economic slowdowns that can convince governments to keep taxes low.
Trump’s global bullying successfully beat back two things he hates: international cooperation and taxing the rich.
In 2021, most of the world’s countries agreed to a tax deal that aimed to counter these dynamics. It was highly imperfect, with too many exceptions and rules skewed against developing countries, but it was still an important step forward. One of its key rules was a global minimum corporate tax of 15%. Suppose a Brazilian company paid just 10% in tax for income earned through its Swiss subsidiary. The deal would allow Brazil to apply a top-up tax and collect the remaining 5% itself. This 15% floor meant corporations could no longer drive a race to the bottom in tax rates, as any tax haven with a rate below 15% would just be leaving money on the table—someone else would tax it anyways.
And because congressional Republicans blocked the U.S. from implementing the deal—instead relying on a weaker U.S. version of the minimum tax—that’s what could have happened to American companies. This was how the agreement was supposed to work: If a country like the U.S. was too silly to make sure its companies paid at least 15% in tax, other countries would.
But Donald Trump hated the idea that countries could work together to make sure the likes of Apple, Facebook, and Eli Lilly would pay a fair share of taxes toward schools, hospitals, and roads. In an attempt to spook other countries out of making the corporate minimum tax work, Trump’s tax bill included a “revenge tax” provision that would have hiked taxes on companies from countries that applied it.
In a moment of deep cowardice, Canada, France, Germany, Italy, Japan, and the United Kingdom folded: they agreed to exempt American companies from the minimum tax in exchange for Congress removing the revenge tax provision. While the exact details are not yet clear, it is certain to give a leg up to American corporations avoiding taxes at home and abroad. It will also create a perverse incentive for foreign companies to relocate their headquarters to the U.S. in order to avoid taxes—or at least to hang that fear over countries that consider raising taxes on them. Trump’s global bullying successfully beat back two things he hates: international cooperation and taxing the rich.
The way big corporations have played countries off each other to avoid taxes echoes a tried-and-tested strategy of advancing the interests of the rich. Corporations threaten to move investment out of countries that raise minimum wages or strengthen environmental standards. When countries reject austerity, financial markets often sell off their currency or demand higher interest rates on government bonds.
Rather than falling into this trap, some countries are demonstrating the unity needed to advance a more equitable economy. Last week, Spain, Brazil, and South Africa launched an alliance for wealth taxes on high-net-worth individuals, while eight countries took steps toward taxing first-class plane tickets and private jets. A major United Nations conference led to an initiative that could coordinate developing countries as they borrow funds, rather than leaving them isolated against their lenders.
These efforts model an internationalism different from the form of globalization that dominated the past few decades. Neoliberal globalization advanced a web of agreements that coordinated countries to place a ceiling on taxes and labor standards, not to raise the floor. Developing countries were markets to be opened, not publics to work alongside.
Corporate globalization needed to end—but the problem was that it was corporate, not that it was global. Nationalists promised to reverse this globalization and take back the spoils unjustly taken by others. But Trump has been far more successful int expanding American corporations’ ability to pillage than enabling everyday Americans to prosper. A balkanized world ensures no one is ever powerful or coordinated enough to subordinate the interest of the super-rich to the interests of the public. It doesn’t have to be that way. We can beat the super-rich, but only if that “we” is big enough to include those beyond our borders.