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The genetic testing put forward by the committee "fuels suspicion, invites public scrutiny, and puts already vulnerable athletes at risk," said one advocate.
A new policy unveiled Thursday by the International Olympic Committee was presented as a ban on transgender athletes from participating in women's sports—but considering just one transgender woman has participated in the international games since they have been eligible to, critics said the new rules would likely have a greater impact on cisgender women with natural variations in hormones, who have already faced degrading treatment and exclusion in the sports community for years.
IOC president Kirsty Coventry, who campaigned to lead the organization with calls to "protect" women's sports in the Olympics, said that starting with the 2028 Summer Games in Los Angeles, athletes will be required to take a one-time genetics test with the screening using a cheek swab, blood test, or saliva sample.
"Eligibility for any female category event at the Olympic Games or any other IOC event, including individual and team sports, is now limited to biological females," said Coventry, adding that the new policy “is based on science and has been led by medical experts."
The IOC worked with experts to determine how to approach the issue of transgender women in sports, which in recent years has become the subject of talking points for the Republican Party in the US and other right-wing leaders. President Donald Trump signed an executive order last year barring transgender women from competing on women's college sports teams.
The committee conducted a review not just of transgender athletes but of those who have differences in sexual development (DSD), such as being intersex, and compete in women's sports. The review has not been publicly released, but the IOC said it found athletes born with male sexual markers had physical advantages even if they were receiving treatment to reduce testosterone.
The IOC had previously allowed transgender athletes to participate in the Olympic Games if they were reducing their testosterone levels. In 2021, a weight lifter from New Zealand, Laurel Hubbard, became the first transgender women to compete at the Olympics after transitioning.
Boxers including Lin Yu-Ting of Taiwan and Imane Khelif of Algeria have been subject to scrutiny and genetic testing regarding their sex; Lin was recently cleared to participate in World Boxing events in the female category. Both competed in the 2024 Olympics in Paris and won gold medals.
Khelif has said she naturally has the SRY gene that the IOC's screening would test for, and that she has naturally high levels of testosterone.
Under the IOC ruling, athletes who do not have the typical female XX sex chromosomes and have DSD will also be banned from competing. People with DSD are not always aware of their status.
South African runner Caster Semenya, who has a rare genetic trait giving her elevated levels of testosterone, was subjected to genetic testing after her fellow competitors complained about her appearance when she won a gold medal in a world championship in 2009.
Genetic screening for Olympic athletes "is not progress—it is walking backward," she told The New York Times. "This is just exclusion with a new name.”
Payoshni Mitra, executive director of the advocacy group Humans of Sport, told the Times that the new policy simply "polices women’s bodies."
“It fuels suspicion, invites public scrutiny, and puts already vulnerable athletes at risk," she said.
"So if a geology student at the University of Oklahoma says in class the earth is 6,000 years young because that’s what they believe, a geology teacher can’t say squat?" asked one critic.
A decision from the University of Oklahoma on Monday left some asking whether the research university can still be seen as having "academic standards" after an instructor was removed from teaching duties for giving a failing grade to a student who focused on her own religious beliefs about gender in a paper for a psychology course.
The university released a statement saying the graduate teaching assistant in the course, Mel Curth, had been "arbitrary" in the grading of a paper by student Samantha Fulnecky, who wrote an assigned essay about an article the class read about gender, peer relations, sterotyping, and mental health for the course.
Fulnecky's paper cited the Bible and focused heavily on her beliefs that "God made male and female and made us differently from each other on purpose and for a purpose."
"Women naturally want to do womanly things because God created us with those womanly desires in our hearts. The same goes for men," she wrote in the essay, adding that "society pushing the lie that there are multiple genders and everyone should be whatever they want to be is demonic and severely harms American youth."
Curth, who is transgender, gave Fulnecky a zero for the essay and emphasized in her response that she was "not deducting points because you have certain beliefs," but because the paper "does not answer the questions for the assignment, contradicts itself, heavily uses personal ideology over empirical evidence in a scientific class, and is at times offensive."
"Using your own personal beliefs to argue against the findings of not only this article, but the findings of countless articles across psychology, biology, sociology, etc. is not best practice," Curth wrote.
Another instructor concurred with Curth on the grade, telling Fulnecky that "everyone has different ways in which they see the world, but in an academic course such as this you are being asked to support your ideas with empirical evidence and higher-level reasoning."
On Monday, the university suggested Curth's explanation for the grade was not satisfactory.
"What is there to say other than that the University of Oklahoma has no academic standards?" asked journalist Peter Sterne in response to the university's statement.
One civil rights advocate, Brian Tashman, added that the school's decision opens up numerous questions about how academic papers that focus on a student's religious beliefs will be graded in the future.
"So if a geology student at the University of Oklahoma says in class the earth is 6,000 years young because that’s what they believe, a geology teacher can’t say squat?" asked Tashman. "What if their religion teaches the earth is flat? Or that all of mankind’s problems can be traced back to Xenu?"
Curth had initially been placed on administrative leave earlier this month when Fulnecky filed a religious discrimination complaint with the school.
Fulnecky's allegations drew the attention of the school's chapter of Turning Point USA, the right-wing group that advocates for conservative political views on college and high school campuses. The group is closely aligned with the Trump administration. Vice President JD Vance spoke at Turning Point's AmericaFest last weekend—and used the appearance to tell young conservatives that their movement should not root out antisemitism with "purity tests"—and the assassination of its founder, Charlie Kirk, earlier this year, was followed by the White House's efforts to crack down on what it called left-wing extremism, with President Donald Trump directly blaming the "radical left" for Kirk's killing before a suspect was identified.
While Fulnecky garnered support from the Turning Point chapter, hundreds of her fellow students rallied in support of Curth in recent weeks, chanting, "Protect Our Professors!" at a recent protest.
A lawyer for Curth said Monday that she is "considering all of her legal remedies, including appealing this decision by the university."
“Ms. Curth continues to deny that she engaged in any arbitrary behavior regarding the student’s work," Brittany M. Stewart told the Washington Post.
The university did not release its findings of the religious discrimination investigation it opened into Fulnecky's case.
The school's decision to remove Curth from teaching duties, said author Hemant Mehta, "is what academic cowardice looks like."
In a significant new study published by the Institute for New Economic Thinking, Canadian economist Mohsen Javdani reveals that gender shapes views on power, equality, and inclusion in ways politics alone can’t explain.
Men and women might check the same box on election day, but they see the economy through different lenses. Just ask professional economists.
That’s the striking implication of a new study by Mohsen Javdani, associate professor of economics at Simon Fraser University, who surveyed over 2,400 economists across 19 countries. His research reveals that gender shapes how they understand economic issues in ways politics alone can’t explain—and warrants attention from policymakers and campaigns alike.
Javdani wasn’t just chasing numbers; he was looking for patterns in what economists believe and focus on. What he found: Women in the field (still underrepresented) are more likely to challenge traditional theories, promote equality and social justice, and push for a more inclusive economics. They tend to lean further left than their male colleagues, who are more often centrists or right leaning.
Probably no surprise there.
But here’s the twist: Even when the men and women shared the same political beliefs, they still interpreted economics differently. Right-leaning female economists, for example, were more likely than their male peers to question orthodox ideas and emphasize equality and inclusion. Javdani’s data suggests that as economists shift right politically, men abandon progressive views more quickly than women do.
Simply put, political labels often try to explain it all, but they miss a big piece: Gender is at work behind the scenes.
If right-leaning women are more receptive to progressive economic ideas than their male counterparts, then campaigns that speak directly to these women could unlock a powerful, untapped base for fairness and inclusion.
So, just pack the room with more women and expect the conversation to shift? Not so fast.
Javdani points to earlier research by Giulia Zacchia and others, showing that numbers alone don’t cut it, especially if the loudest voices still echo the same old male-dominated, market-centered dogma. Without structural changes and real efforts to open the field to new ideas, the issues women tend to bring to the table, like labor protections, inequality, and a more hands-on role for government, keep getting sidelined. New faces, same soundtrack. Female economists are out there pushing for redistribution, calling out bias, and demanding better, but if no one’s listening, the system stays stuck.
This isn’t just academic—what’s at stake is a real understanding of how the economy hits women, what they contribute, and why their labor keeps getting undervalued.
Javdani’s study breaks new ground by showing how politics can blur—but never erase—the gender gap in economic thinking. As he writes:
While moving rightward on the political spectrum is consistently associated with weaker support for progressive and equity-oriented positions, the decline is less steep among women. In several cases—particularly among right- and far-right-leaning economists—women remained more supportive of positions emphasizing inequality, structural disadvantage, and concern about corporate power.
For anyone trying to grasp how voters think about the economy, this research is very suggestive.
Javdani study samples only economists, but it is difficult to believe that the differences he documents do not extend far more broadly, and that if we want to understand economic opinions at the ballot box, we have to look beyond party lines and pay attention to gender.
A recent NBC News poll, for example, shows a wide gap between conservative young male voters and their liberal female counterparts on issues like financial independence, debt, and home ownership. And a new Gallup survey reveals meaningful differences in how male and female respondents view capitalism and socialism—with men viewing capitalism more positively than women, and the reverse for socialism.
But significantly, there are also large gaps among men and women in the same political categories. A March 2025 Pew analysis found Republican women were more than twice as likely as Republican men to see employer bias as a major cause of the gender wage gap (43% vs. 18%). Meanwhile, polling by Navigator Research shows American women are consistently more pessimistic about the economy than men, across race, income, and party lines. This stems from how women experience the economy day-to-day—focusing on costs like groceries, rent, and healthcare rather than abstract numbers like GDP or the stock market.
As a result, women tend to strongly support policies that directly ease these burdens, from paid family leave and the Child Tax Credit to cracking down on corporate price gouging.
Yet much economic messaging still treats the economy as gender-neutral—a costly oversight for anyone hoping to connect with voters. Javdani’s research points to a missed opportunity: If right-leaning women are more receptive to progressive economic ideas than their male counterparts, then campaigns that speak directly to these women could unlock a powerful, untapped base for fairness and inclusion.
Talking about economics like gender doesn’t matter is like playing checkers in a chess game. When you meet people where they actually are, not where your ideological playbook says they should be, you stop talking past each other, and start building something real, like an economy that works for everybody.
Masculine representations rooted in ideals that reward toughness, emotional suppression, and dominance are quietly accelerating a mental health crisis among young men.
According to the Centers for Disease Control and Prevention, suicide is now the second leading cause of death among males aged 15-29, and suicide rates among young men in the US have risen by roughly a third since 2010. Across much of Africa, where I work as a public health and gender equality practitioner, men make up the vast majority of suicide deaths, and in Lesotho, the country with the highest suicide rate globally, men are dying at three times the rate of women.
Rigid gender roles may be to blame. Masculine representations rooted in ideals that reward toughness, emotional suppression, and dominance are quietly accelerating a mental health crisis among young men. These rigid norms don’t simply discourage boys from seeking help; they actively shame vulnerability, equate emotional expression with weakness, and isolate those who are struggling. In cultures where being “a real man” means staying silent, mental distress festers in the dark. Unless we confront and transform these harmful ideals, any global response to youth mental health will be incomplete—and too late for many.
In many parts of Africa, young men grow up under intense pressure to become providers, protectors, and problem-solvers. These roles and expectations are deeply tied to their perceived worth. But when systemic barriers like poverty, unemployment, or lack of education make these ideals unreachable, the emotional toll can be devastating. With mental health services scarce and stigma-free spaces almost nonexistent, many suffer in silence.
Instead of seeking support through therapy or confiding in someone they trust, many young men cope with inner distress by turning to alcohol, aggression, or silent withdrawal. These internalized ideals of “staying strong” act like slow-burning fuses. Left unaddressed, emotional strain builds until it erupts often into breakdowns, which spiral into isolation, and eventually, into tragedy. Many of these young men appear perfectly “fine” on the surface, attending school, church, or work, making it easy for their pain to go unnoticed, even by those closest to them. While many girls and young women are increasingly accessing mental health resources even in under-resourced settings, young men remain notably absent from these services. In Rwanda, a study revealed that girls are more likely to utilize youth health friendly services than their counterpart boys. This disparity is not unique to Rwanda; similar trends are observed in west African regions, where mental health services for adolescents are limited, and boys often do not seek help due to societal expectations and stigma.
To be sure, women and girls continue to face serious mental health challenges, often exacerbated by gender-based violence and limited access to care. Recognizing their struggles does not diminish the urgent need to address the silent crisis among young men. Both require focused attention if we are to improve youth mental health across societies. Yet ignoring the silent struggles specific to young men is costing lives worldwide.
To effectively tackle this issue, we must address the needs of all adolescents, with attention to those most at risk. This means introducing gender-transformative education that teaches emotional literacy and normalizes help seeking as strength. We need male-friendly, culturally grounded safe spaces in schools, sports clubs, faith groups, and online where boys can be vulnerable without judgment. Mental health professionals must adopt gender transformative approaches that understand masculinity’s impact on behavior.
Above all, media and storytelling must shift the narrative so boys grow up knowing that feeling is not failure. Imagine a generation of boys brave enough to ask for help, a future where strength includes compassion, and manhood means connection, not isolation. This is the future we owe boys and men. No young man should have to choose between silence and survival.
World Athletics calls it “protecting” women’s sports. History calls it discrimination.
On March 25, World Athletics president Sebastian Coe announced that the track and field governing body would introduce chromosomal testing of women athletes to “doggedly protect the female category.” Concern around “protecting” women athletes and the women’s category has resurged in recent years as the issue of transgender participation in sport has become politically expedient in the United States culture war, culminating in President Donald Trump’s executive order in January banning athletes from participation on teams that don’t align with the sex assigned to them at birth.
Sex and gender verification has been utilized by sport organizations for over a century. Previous methods included “nude parade” physical examinations requiring genital inspection, chromosomal testing, and testosterone level testing. However, World Athletics (previously known as the International Association of Athletics Federations, or IAAF) stopped mandatory sex testing in 1991, due to scientific inaccuracy, inability to prove unfair advantages, and ethical concerns. Women athletes could continue to be tested if their gender presentation was deemed “suspicious.” Notably, Indian track star Pratima Gaonkar committed suicide in 2001 after failing a sex test. In the 2010s, South African distance runner Caster Semenya and Indian hurdler Dutee Chand endured intense public scrutiny over their sex and gender after they were assumed to have androgen insensitivity syndrome. This is one of many conditions that are broadly classified as differences of sexual development (DSDs), and can occur for many reasons but are usually linked to sex chromosomes or anomalies in how the body produces or responds to hormones such as testosterone.
Unlike the World Athletics’s 2023 policy that banned trans athletes from competing in the women’s category, this policy targets women who were assigned “female” at birth, identify as women, and have always lived as women. They simply don’t have the XX chromosomes that World Athletics now deems necessary.
Chromosomal testing does not determine athletic performance and has been condemned by scientists and human rights organizations as discriminatory and unethical.
The new policy requires mandatory chromosomal testing, including a check swab and dry-blood test. While World Athletics claims to have consulted 70 sporting and advocacy groups, it is unclear who was included. Their cited scientific bibliography is largely authored by individuals affiliated with World Athletics, ignoring significant research questioning the ethics and efficacy of female eligibility policies in sport. Notably absent are two pieces by Roger Pielke and colleagues: one exposing flaws in World Athletics’ original 2011 policy and another reaffirming those issues after the organization admitted its female eligibility research was flawed.
The well-established problem with World Athletics’ chromosomal testing is that it actually has no linkage to performance. Put simply, “failing” a chromosomal, DNA, or sex test tells us nothing about whether an athlete will destroy a world record or even win a race. “Failed” tests, more often than not, indicate a chromosomal anomaly—something that neither enhances an individual’s athletic ability nor impedes their quality of life (if this were the case, it would probably be diagnosed way before an elite sport competition!). The inability of chromosomal testing to determine an “unfair” performance advantage was resoundingly proven by geneticists, bioethicists, medical researchers, physicians, and endocrinologists in the late 1980s and early 1990s, which was what led to the abolition of mandatory sex testing.
Systematically, policies like these disproportionately target women from the Global South and reinforce racial and gender biases. A 2020 Human Rights Watch report detailed discrimination, surveillance, and coerced medical intervention that elite athletes from the Global South experienced when seeking to comply with sex testing practices. The women interviewed detailed how medical practitioners did not fully explain the tests and procedures conducted, and the humiliation and discrimination they experienced in their communities when their medical records were disclosed without informed consent. This may be why earlier, in 2019, the World Medical Association released a notice imploring physicians to “take no part in implementing new eligibility regulations for classifying female athletes.”
These concerns highlight the urgency for educating sport governing bodies, and the general public, about the broader implications for the autonomy and safety of girls and women that can result from “protective” policies in sport. While the new World Athletics policy does not mandate surgical alteration, history shows the risks of such regulations. In 2013, four elite women athletes underwent gonadectomies and partial clitoridectomies—an unnecessary and harmful procedure classified as a form of female genital mutilation/cutting (FGM/C)--to comply with eligibility rules. These policies can serve to legitimize and reinforce cultural practices with serious health risks for girls and women.
Women athletes must already carefully negotiate their athleticism with market-driven expectations of femininity to secure sponsorship deals, which are especially critical for women athletes because of the sport industry’s pervasive pay inequity. Mainstream beauty norms—favoring whiteness, thinness, and hairlessness—inform which bodies will be deemed “suspicious” under World Athletics’ new policy. Black and brown athletes, particularly those with more muscular builds and deeper voices, are more likely to be targeted. Research shows that elite women athletes already feel they are forced to choose between appearing “strong” or “feminine”; the reintroduction of sex testing may add further pressure for women athletes to conform with rigid gender norms to avoid harassment and surveillance. Athletes like Algerian boxer Imane Khelif and Semenya endured an onslaught of online attacks following public scrutiny of their gender. Women in sports generally already face disproportionate abuse, with an NCAA study finding that women basketball players receive three times more abusive messages than their male counterparts.
World Athletics’ claims that chromosomal testing will protect women athletes and the women’s category. However, chromosomal testing does not determine athletic performance and has been condemned by scientists and human rights organizations as discriminatory and unethical. Rather than “protecting” the women’s category, these regulations reinforce harmful gender norms, disproportionately target women from marginalized backgrounds, and risk severe personal and professional consequences for women athletes.
"How can the government decide what words a journal can use to describe a scientific reality? That reality needs to be named," one journal editor said.
Employees at the Centers for Disease Control and Prevention have been ordered to pull any articles under consideration for publication in medical or scientific journals so that they can be checked for certain "forbidden terms" including gender, transgender, and LGBT.
The order was sent in an email to CDC division heads on Friday by the agency's chief science officer, a federal official told Reuters on Sunday. Inside Medicine broke the news on Saturday and provided a screenshot of the full list of terms that needed to be scrubbed.
"It sounds incredible that this is compatible with the First Amendment. A constitutional right has been canceled," Dr. Alfredo Morabia, editor-in-chief of the American Journal of Public Health, told Reuters. "How can the government decide what words a journal can use to describe a scientific reality? That reality needs to be named."
"We can't just erase or ignore certain populations when it comes to preventing, treating, or researching infectious diseases such as HIV."
The order is an attempt to ensure that CDC is in compliance with U.S. President Donald Trump's executive order mandating that the U.S. government only recognize two sexes: male and female. The papers will be withdrawn so that a Trump appointee can review them.
The "forbidden terms" CDC employees are supposed to avoid are, in full: Gender, transgender, pregnant person, pregnant people, LGBT, transsexual, non-binary, nonbinary, assigned male at birth, assigned female at birth, biologically male, and biologically female, according to Inside Medicine.
The order covers both papers under consideration and those accepted but not published. According to Reuters, if a CDC employee worked on a paper with nongovernmental scientists but did not initiate it, they have been asked to remove their names.
The new order is separate from a demand two days into the administration that government health agencies including CDC freeze all communications with the public. It follows reports on Friday that CDC webpages and datasets involving HIV, the LGBTQ community, youth health, and other topics were no longer accessible as the agency attempts to comply with the Trump executive order on transgender identity and another on banning government Diversity, Equity, and Inclusion initiatives.
"It is Orwellian, it really is," Steven Woolf, director emeritus and senior adviser at Virginia Commonwealth University's Center on Society and Health,
In response to the purges, scientists, science journalists, and public health advocates have worked to preserve the datasets, with everything on the CDC website as of January 27, 2024 preserved at ACASignups.net and downloaded data sets also available on Jessica Valenti's Substack Abortion, Every Day.
"Censoring data on ideological grounds is wrong. It is unscientific, and it is designed to eliminate opposition and erase dissidents," virologist Angela Rasmussen, who was involved with the data preservation efforts, wrote on social media.
The journal article retraction order has created uncertainty and confusion at the agency, Inside Medicine reported:
How many manuscripts are affected is unclear, but it could be many. Most manuscripts include simple demographic information about the populations or patients studied, which typically includes gender (and which is frequently used interchangeably with sex). That means just about any major study would fall under the censorship regime of the new policy, including studies on Covid-19, cancer, heart disease, or anything else, let alone anything that the administration considers to be "woke ideology."
Meanwhile, chaos and fear are already guiding decisions. While the policy is only meant to apply to work that might be seen as conflicting with President Trump's executive orders, CDC experts don’t know how to interpret that. Do papers that describe disparities in health outcomes fall into "woke ideology" or not? Nobody knows, and everyone is scared that they'll be fired. This is leading to what Germans call "vorauseilender Gehorsam," or "preemptive obedience," as one non-CDC scientist commented.
There are also concerns that censoring such a broad list of terms would have unintended consequences for public health.
"We can't just erase or ignore certain populations when it comes to preventing, treating, or researching infectious diseases such as HIV. I certainly hope this is not the intent of these orders," Carl Schmid, the executive director of the HIV+ Hepatitis Policy Institute, told Reuters.
"Today's ruling is a powerful affirmation of the humanity of transgender people, the efficacy of well-established, science-based medical care, and of the rights of parents to make informed healthcare decisions for their children."
In a rebuke to Florida's Republican-controlled Legislature and its far-right governor and 2024 presidential candidate, Ron DeSantis, a federal judge on Tuesday temporarily blocked the enforcement of certain anti-trans rules recently adopted by state medical boards as well as specific provisions in Senate Bill 254, a new state law that criminalizes gender-affirming healthcare.
U.S. District Judge Robert Hinkle's 44-page ruling prevents Florida from applying its ban on gender-affirming care for trans youth to three children whose parents are plaintiffs in an ongoing lawsuit against the state.
Hinkle argued that Florida's moves to prohibit doctors from providing and minors from receiving so-called "puberty blockers" and other hormonal treatments constitute "purposeful discrimination" against transgender people and are likely to be found unconstitutional.
"Nothing could have motivated this remarkable intrusion into parental prerogatives other than opposition to transgender status itself," wrote Hinkle, an appointee of former President Bill Clinton. "The statute and the rules were an exercise in politics, not good medicine. This is a politically fraught area. There has long been, and still is, substantial bigotry directed at transgender individuals."
"Common experience confirms this, as does a Florida legislator's remarkable reference to transgender witnesses at a committee hearing as 'mutants' and 'demons,'" Hinkle continued, referring to disparaging comments made in April by state Rep. Webster Barnaby (R-29).
Hinkle added that the families who joined the emergency motion for a restraining order and preliminary injunction would suffer "irreparable harm" if their adolescents were denied access to "medically necessary" care consistent with the guidance of every major medical organization in the United States.
"My husband and I have been heartbroken and worried sick about not being able to care for our daughter in the way we know she needs," one of the plaintiffs, who is identified as Jane Doe and has a daughter named Susan, said in response to the ruling. "Today my entire family is breathing a huge sigh of relief knowing we can now access the treatment that we know will keep Susan healthy and allow her to continue being the happy, confident child she has been."
The civil rights groups representing the plaintiffs said that "today's ruling is a powerful affirmation of the humanity of transgender people, the efficacy of well-established, science-based medical care, and of the rights of parents to make informed healthcare decisions for their children."
"The court recognized the profound harm the state of Florida is causing by forcing parents to watch their kids suffer rather than provide them with safe and effective care that will allow them to thrive," the groups continued. "We are incredibly relieved that these Florida parents can continue to get healthcare for their children while we proceed to challenge these bans and eventually see them fully overturned."
As Politico reported, "The preliminary injunction does not apply to other minors who may wish to obtain treatment, but the ruling suggests that a key part of the law itself could get knocked down as the legal challenge proceeds."
Florida's boards of Medicine and Osteopathic Medicine adopted rules prohibiting doctors from offering gender-affirming care to trans youth in March. That ban was codified into state law when DeSantis signed S.B. 254 on May 17, one week before announcing his bid for the GOP's presidential nomination.
But S.B. 254 goes much further than formalizing the state medical boards' discriminatory rules. Among other things, it empowers Florida officials to take trans children away from their parents if they receive gender-affirming care. In addition to authorizing kidnapping, the law limits the ability of trans adults to start or continue receiving gender-affirming care and threatens to put doctors who violate the new restrictions behind bars.
S.B. 254 is one of several anti-trans laws that Florida Republicans and DeSantis have approved this year. Progressive advocacy groups issued a travel advisory for the state in April.
It is also one of 70 anti-trans laws enacted nationwide during the current legislative session. More than 525 bills attacking LGBTQ+ individuals, including over 220 that target trans people, have been introduced across the U.S. in recent months.
Before Hinkle issued his ruling on Tuesday, the Human Rights Campaign (HRC), one of the groups representing Florida parents, took the unprecedented step of declaring a "state of emergency" for LGBTQ+ people in the U.S.
Regarding the narrowly focused ruling, HRC and the other groups said it indicates that "the plaintiff parents are likely to succeed in their claims that S.B. 254 and the boards of medicine rules unconstitutionally strip them of the right to make informed decisions about their children's medical treatment and violate the equal protection rights of transgender youth by denying them medically necessary, doctor-recommended healthcare."
The groups added that "the challenge to the boards of medicine and S.B. 254 healthcare bans is likely to proceed quickly to trial."
On the victories won and the ground we've lost as women fighting for our bodies, our dignity, and our rights.
A month ago, I heard on the news that Boston public schools would be closed on February 3 because of the severe Arctic cold and wind chill forecast for that day and the next. My first thought was: what if the students’ mothers are working single mothers, what if they cannot take off or cannot afford to lose the pay—given inflation of food, energy and rents and the impoverishing impact of Covid?
Boston is a severely unequal city with an extremely segregated public school system: 80 percent of children in public school are low-income; 90 percent are students of color, mainly Latino and Black; higher income families with children leave for suburbs when their children become of school age, according to the Dorchester Reporter. Almost all new residential buildings are high-income; and the city is referred to as “two Bostons.”
In one of these “two Bostons” live low-wage women workers, a wage that consigns them to poverty compounded throughout their lives and in old age. “Nearly two-thirds of all low-wage workers in the United States are women,” an inequality worsened by racial inequality. Consider, too, the persistent “motherhood penalty”—whereby mothers are further set back financially by lack of paid parental leave and government-funded child care.
But, my worry today for these working mothers and their children that day concerned only one dimension of the arduous reality facing many women—most egregiously women of color—as we mark International Women’s Day, March 8, a day founded on the fact of women’s inequality. Female textile workers launched the first march on March 8, 1857 in protest of unfair working conditions and unequal rights for women—one of the first organized strikes by working women, during which they called for a shorter work day and decent wages.
Women have gained considerable rights since that and subsequent marches, through our own organizing, protests, and arrests: the right to vote, to own property, to inherit, to education, to have once-legal rape in marriage criminalized. A revolution for human rights without weapons, fists or a drop of blood spilled. Yet, only a handful of countries are nearing full equality for women; and ours is not even close. Indeed, U.S. women's progress in gaining equality has both stagnated and lost ground.
Worst of all, violence against women by men in all its forms: pornography, rape, prostitution, physical beating, murder increased during Covid. Women’s reproductive rights have been trampled by the 2022 Supreme Court decision to void the right to abortion; and many states are sponsoring a plethora of regulations to deny women access to abortion and birth control. The 5th U.S. Circuit Court of Appeals recently ruled that domestic abusers can own guns – a “death sentence for women and their families,” given “abusers are five times more likely to kill their victims if they have access to firearms.”
From 2001 to 2019, approximately 7,000 U.S. soldiers died in the Afghanistan and Iraq wars, a period of time in which more than 18,000 US women were killed—nearly 3 per day—by current or former intimate partners. (For those who assume male violence and war are inevitable, don’t waste your time on a doomed view. Consider this: during thousands of years in Neolithic Europe women and men lived in egalitarian, peaceful societies, according to respected archeologist Dr. Marija Gimbutas.)
In that same period of U.S. wars in Afghanistan and Iraq, an estimated 14,400 US women died before, during and just after childbirth—more than twice the number of US soldiers killed in these wars. Thousands of memorials commemorate those who gave their lives for their country in war; name one for women killed by men or who lost their lives giving birth to the next generation.
The injustice of women’s inequality ripples out to national governments. Peace and the security of nations are powerfully linked with the equality of women. Comparing the security and level of conflict within 175 countries to the overall security of women in those countries, researchers have found that the degree of equality of women within countries predicts best how peaceful or conflict-ridden their countries are. Further, democracies with higher levels of violence against women are less stable and more likely to choose force rather than diplomacy to resolve conflict.
So, if you care about turning back from the warpath the U.S. is on and eliminating nuclear weapons, consider the words of the revered Ghanian statesman and former Secretary-General of the United Nations, Kofi Annan:
“There is no policy more effective in promoting development, health, and education than the empowerment of women and girls … and no policy is more important in preventing conflict or in achieving reconciliation after a conflict has ended.”
Gender inequality exacerbates the impact of natural disasters, and the consequences of natural disasters compound gender inequality. States must introduce progressive taxation to finance the expansion of rights such as universal access to health care and education, and strengthen women's resilience to natural hazards, including climate change.
She will be called Aya. This is the name that nurses gave to the infant baby pulled from the rubble of a five-story building in Jinderis, northern Syria. A miracle. Beside her, the rescuers found her mother, dead. She had given birth within hours of the 7.8-magnitude earthquake that struck Turkey and Syria on the night of February 6, 2023. Like her, more than 50,000 people died in the earthquake. As tragic as it is hopeful, this story has moved the international media. It also reminds us that over 350,000 pregnant women who survived the earthquake now urgently need access to health care, according to the United Nations. And this is only one aspect of women's vulnerability to natural disasters.
Floods, droughts, earthquakes, and other extreme events are not gender-neutral, especially in developing countries. Evidence shows that women and girls die in greater numbers and have different and uneven levels of resilience and capacity to recover. Of the 230,000 people killed in the 2004 Indian Ocean Tsunami, for example, 70% were women. Because of gender barriers, they often have fewer survival skills: boys are taught to swim or read first. This makes it difficult for them to access early warnings or identify safe shelters.
In addition, it is more difficult for women to escape from danger, since they are most often responsible for children, the elderly, and the sick. Heightened tensions and fear, as well as the loss of income provoked by disasters, drive increased domestic violence against women and girls. They are also the first victims of sexual violence and exploitation when entire populations are displaced—this was one of the first concerns in Pakistan when more than 8 million people had to leave their homes because of the terrible floods in June through August of 2022.
Progressive taxation—making the richest people and multinationals pay their fair share—is one of the most powerful tools for reducing inequality of all kinds.
Natural catastrophes negatively impact everyone economically, but women and girls are disproportionately affected. World Bank data show that female farmers suffer much more than male ones in rural areas. Assigned to domestic tasks, they are more dependent than men on access to natural resources and are, therefore, the first to suffer when these become scarce. In every region, food insecurity is higher among women than men. In 2020, it was estimated that nearly 60% of the people who go hungry are women and girls, and the gender gap has only increased since then. Their lack of access to bank accounts also means that women's assets are less protected than men's.
And, of course, recovery from any crisis builds on societal expectations related to gender roles. Consequently, women bear the brunt of the increased domestic burden after a disaster at the cost of missing out on other income-generating activities. We know that women spend, on average, 3.2 times more time than men on unpaid care work, and the COVID-19 pandemic—another human-induced natural catastrophe—made evident how unequally unpaid care and domestic work is shared, and how undervalued and underrecognized it is. This is a major constraint on women's access to education, an obstacle to their entry into and advancement in the paid labor market, and to their political participation, with serious consequences in terms of social protection, income, and pensions.
Gender inequality exacerbates the impact of natural disasters, and the consequences of natural disasters exacerbate gender inequality. This is an unacceptable vicious cycle. With the world already facing a growing number of climate-related tragedies, governments must take immediate and long-term action to invest in universal access to health care, water and sanitation, education, social protection, and infrastructure for gender equality and the full enjoyment of women's human rights.
As the world celebrates International Women's Day, let's keep in mind that it is impossible to build more resilient societies without fighting for gender equality.
Even in times of crisis, when state coffers are nearly empty, there are equitable solutions to raise revenues to fund the investments needed to strengthen women's resilience: to make those who profit from the crises ravaging the planet, including from those natural disasters, pay, as recommended by the Independent Commission for the Reform of International Corporate Taxation (ICRICT), of which I am a member alongside, among others, Joseph Stiglitz, Jayati Ghosh, and Thomas Piketty. Instead of implementing austerity programs that devastate the most disadvantaged, states can increase their fiscal space by taxing companies and the super-rich more.
It starts with taxing the super profits made by multinationals, and several countries in Europe and Latin America have already begun to do so. This is particularly true for the pharmaceutical giants that have made a fortune selling vaccines against Covid-19, which they were able to develop due to public subsidies. This is also the case for multinationals in the energy or food sector: Oxfam estimates that their profits increased by more than two and a half times (256%) in 2022 compared with the 2018–2021 average. For the same reasons, it is urgent to tax the richest, who get away with paying hardly any taxes these days. One cannot accept that, as Oxfam reminds us, a man like Elon Musk, one of the wealthiest men in history, is taxed at 3.3%, while Aber Christine, a market trader in Uganda who sells rice, is taxed at 40%.
Progressive taxation—making the richest people and multinationals pay their fair share—is one of the most powerful tools for reducing inequality of all kinds. As the world celebrates International Women's Day, let's keep in mind that it is impossible to build more resilient societies without fighting for gender equality. Continuing to ignore it is a political choice, and an even more perilous threat to development than natural disasters themselves.