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How serious is Trump’s Orwellian effort? Can it really succeed in reshaping public discourse? We can hope not. But can we be sure?
“If we feel that there are lies being pushed by outlets in this room, we are going to hold those lies accountable. And it is a fact that the body of water off the coast of Louisiana is called the Gulf of America. I’m not sure why news outlets don’t want to call it that, but that is what it is. The Secretary of the Interior has made that designation . . . and Apple has recognized that, Google has recognized that, pretty much every other outlet in this room has recognized that body of water as the Gulf of America, and its very important to this administration that we get that right.” —White House press secretary Karoline Leavitt, speaking at her February 12 daily press briefing.
Back in 1997, in the dim pre-history of American Greatness, David King published a book entitled The Commissar Vanishes: The Falsification of Photographs and Art in Stalin’s Russia. In almost two hundred pages of photos, it demonstrated the ways that Stalin’s Soviet regime literally erased historical events and persons no longer considered to be consistent with the dictat of The Leader.
Such efforts involved extensive censorship and coercion, typically requiring the removal not simply of images and documents but the people to whom they were attached, who often wound up in a Gulag if they were lucky or in a ditch if they were not. At the same time, as the book shows, even more insidious than the coercion was the regime’s wholly cynical attitude towards truth—an attitude so well analyzed by George Orwell’s 1984 that it has come to be described by the colloquialism “Orwellian.” The regime and its Leader regarded themselves as literally authorized to dictate what is and what is not. It was not enough to denounce or disappear an opponent or to censor an image. It was considered necessary, and legitimate, to figuratively and literally erase the opponent and to produce an appropriately revised image or document in which that opponent did not appear, and thus did not exist, and indeed perhaps had never existed.
For Stalin—and, in different ways, for Hitler and Mussolini too—the essential principle of rule was simply stated: “what is, is what I declare it to be.”
On January 20, 2025, within minutes of his inauguration as President of the United States, Donald J. Trump declared, via Executive Order 14172, that heretofore the U.S. government would rename “the area formerly known as the Gulf of Mexico” as “the Gulf of America.”
Trump’s “Restoring [of] Names That Honor American Greatness” generated enthusiasm among his supporters, criticism among his opponents, and incredulity among most people, including most journalists. For the designation “Gulf of Mexico” has been in use for centuries, since before there was a United States. It has long been the internationally recognized designation for the body of water in question. And, until a few weeks ago, it was the designation employed by every American and especially by every American travel agent and resort owner.
And yet, with a stroke of a pen, Donald Trump declared it was now and forever the “Gulf of America.”
Google and Apple complied with Trump’s order. So too Axios.
But Associated Press chose a more nuanced response: “The Gulf of Mexico has carried that name for more than 400 years. The Associated Press will refer to it by its original name while acknowledging the new name Trump has chosen.”
As a consequence, the White House very publicly blocked AP from Oval Office and Air Force One, making an example of the news agency for its temerity in failing to fall in line.
When questions were raised by journalists about whether such a move was consistent with either the First Amendment or long-standing White House practice, Trump doubled down, and went one step further, issuing a Proclamation declaring February 9 as “Gulf of America Day,” and calling “upon public officials and all the people of the United States to observe this day with appropriate programs, ceremonies, and activities.” Describing his renaming as a “momentous occasion,” he thus declared that Americans must not only change their language but celebrate him for proclaiming the change.
It was in this context that CNN reporter Kaitlin Collins pressed White House Press Secretary Karoline Leavitt, who responded as she did on February 12, by not simply defending the denunciation and punishment of AP, but by declaring AP to be lying, and misleading the public, by refusing to acknowledge what is a fact.
Her logic was impeccable. Trump declared it. His hand-picked Interior Secretary “made that designation.” And thus it simply is. And to raise any question about this is to be not simply against what Trump says, but against the simple truth. The rhetorical coup de gras is the gaslighting at the end, the seemingly straightforward claim that “pretty much everyone else” knows this to be true, which renders anyone outside this supposed consensus very peculiar, suspicious, and indeed dangerous.
This is the methodology of totalitarian and quasi-totalitarian rule.
It is playing out in the renaming of the Gulf of Mexico. And in the widespread scrubbing of federal government websites, an effort recently described by CBS News as a deliberate attempt “to remove content contrary to the president’s thinking.” And in the many directives requiring the repudiation of any and all signs of “wokeness” (citing recent Trump administration guidance, the Maryland National Guard just backed out of its long-standing participation in the state’s official celebration of the birthday of Frederick Douglass. One wonders how long until it is declared that Douglass himself is a much more complicated figure than many have thought, and perhaps never really lived, and the true heroes of the Civil War were Jefferson Davis and Stonewall Jackson).
But the most serious instance of this quasi-totalitarian approach to truth, also declared in a January 20 Executive Order, was Trump’s pardoning of all individuals convicted of or charged with crimes associated with the January 6, 2021 insurrection. Through this edict, Trump explicitly redescribed every insurrectionist as a patriot, and every government official involved in the defense of the Capitol on January 6 or the arrest or prosecution of the insurrectionists as a “deep state” oppressor. As I argued recently, in “It’s Official: Donald Trump Won the 2020 Election,” through these pardons “Trump has commenced the process of erasing the truth not simply about January 6, 2021, but about the last four years.”
How serious is Trump’s Orwellian effort? Can it really succeed in reshaping public discourse? We can hope not. But can we be sure?
I am reminded of Vaclav Havel’s famous essay “The Power of the Powerless.” Writing in 1978, at a moment that he describes as “post-totalitarian,” Havel asks whether and how it might be possible to break through the repressive Czech regime’s veneer of invulnerability. He tells the story of a greengrocer who, upon instruction from the Party, “places among the onions and carrots, the slogan ‘Workers of the World Unite,’” not because he believes the slogan but because it is the easiest way to get by in a very cynical society. As Havel writes:
We have seen that the real meaning of the greengrocer’s slogan has nothing to do with what the text of the slogan actually says. Even so, this real meaning is quite clear and generally comprehensible because the code is so familiar: the greengrocer declares his loyalty (and he can do no other if his declaration is to be accepted) in the only way the regime is capable of hearing; that is, by accepting the prescribed ritual, by accepting appearances as reality, by accepting the given rules of the game. In doing so, however, he has himself become a player in the game, thus making it possible for the game to go on, for it to exist in the first place.
The Czechoslovakia of the 1970’s was not a full-blown Stalinist regime—thus Havel’s designation “post-totalitarianism.” But both parts of the designation matter, and while the Communist regime did not practice mass terror, and allowed a sphere of civil freedom in which individuals were free to “go about their business,” the regime very much claimed the authority to decide the limits of such business, and to exercise substantial control over both political and cultural life. When the regime circulated Communist slogans, it was well understood that the slogans were to be honored, and that every “good citizen” was expected to act as if they were not simply followers of the law but sincere and enthusiastic Communists. To do otherwise was to flout the official “truth,” which was the only accepted “truth”—and thus to be a dangerous liar if not certifiably insane.
We do not live in 1970’s Czechoslovakia.
But we do live at a moment when the democratically elected President of the United States, Donald J. Trump, seems intent on pursuing a very similar approach to public life, dictating what is and what shall be, and expecting those around him, and the citizenry at large, to follow in lockstep, and with at least feigned enthusiasm.
Havel makes clear in his 1978 essay that he understands the very real reasons why so many fellow citizens will make such accommodations with the regime, which are surely rational from the vantage point of the individuals involved. But he also holds out the hope that there are individuals who, following the example of his Charter 77 colleagues, will eventually discover that such accommodations come at too high a price, and thus will begin to raise questions, and to refuse to comply. Whether, when, and how such refusals might grow, he acknowledges, are open questions. What is important, he insists, is that there be some refusal, on the basis of which hope for the future can be sustained.
It took over a decade before Havel’s hope was vindicated (even if briefly, for the Europe of today is not the Europe of Havel’s hope).
Trump has only just begun to do the damage that he will surely do. On what basis can we sustain hope for a future beyond Trump? And how long must we wait for such hope to be vindicated?
Honestly, who would have guessed that we humans might prove capable of making1984 seem like an upbeat fantasy?
Honestly, what would George Orwell have written about this planet of ours, four decades after that ominous year 1984 passed from his fiction into history?
And yes, in case you think that, as in his novel 1984, published in 1949, a year before his death and just as the Cold War (a term he was the first to use in an essay in October 1945) was getting underway, our world, too, seems to be heading for a nightmarish future, I suspect that — were he capable of returning to this planet of ours — he wouldn’t disagree with you for a moment. Phew! Sorry for such a long, complicated sentence, but little wonder given the way our world is now tying itself in knots. Yes, just last week, with the election of climate-change denier and (to steal from Orwell) our very own Big Brother Donald Trump as president of the United States (again!), we just paved the way for an instant all-American nightmare. Still, even without him, the world was anything but peachy keen.
As a matter of fact, we live in a country on the brink of who knows what, on a planet on the brink of… well, yes, who has any idea anymore? One thing, however, is obvious (even if not to The Donald, who plans to “drill, baby, drill” on day one back in the White House): it’s getting hotter by the year (after year after year) in every sense imaginable, as heat records are broken, week by week, month by month around the world. After all, 2024 is expected to be the hottest year in human history, beating out 2023 for that record, and yet, all too sadly, it’s not likely to hold that record for more than a year. As Kristina Dahl, a climate scientist at the Union of Concerned Scientists, pointed outrecently:“The latest scientific data shows a devastating scientific duality: not only is 2024 slated to be the hottest year on record to date, but it could also be one of the coolest years we’ll see in the decades ahead.”
Yikes!
War, War, and More War
Just consider that, so many thousands of years after we humans first began making war on each other, we’re on a planet that seems to be going down big-time in ways Orwell couldn’t have imagined. And no matter its state, we just can’t seem to stop ourselves from, or even evidently stop wanting to make war again… and again… and again.
Let’s face it, whether we’re talking about fire, drought, floods, unprecedented storms, or so much else, we increasingly live on a different planet.
At this point, in fact, at least three thoroughly nightmarish, seemingly never-ending conflicts are being fought (and fought and fought) on this planet of ours. There is, of course, the war in Ukraine that began with Russian President Vladimir Putin’s painful decision in February 2022 to invade that country. More than two and a half years later, with perhaps 200,000or more deaths and the destruction of significant parts of Ukraine, it seems as if that particular war is in a nightmarish slog of endless devastation leading who knows where or to who knows what end (including, possibly, the first use of nuclear weapons since August 1945, something Orwell was already thinking about in that Cold War essay of his only months after the U.S. nuked the Japanese cities of Hiroshima and Nagasaki to end World War II).
And oh yes, only recently, a third country, also nuclear-armed like the Russians, and its leader, like Vladimir Putin, also willing to threaten the use of such weaponry, decided to directly enter the fray. I’m thinking, of course, about the neighboring state of North Korea. And don’t be confused by that “neighboring.” After all, that country’s only about 4,500 miles away from Ukraine, but it’s certainly a neighbor of Russia’s, right?
Whoops, sorry about that! After a glance at a map, I realize that I must have meant a neighbor of China, which is indeed a neighbor of Russia, which is more or less the same thing. Under the circumstances, why shouldn’t North Korean leader Kim Jong-un have sent 8,000 to10,000 of his crack troops to more or less the other side of the planet (or do I mean the universe?) to help an atomic near-neighbor? And I certainly have no right to be critical of such a decision, since in this century my own country has dispatched its military endless thousands of miles away to fight (losing) wars in places like Afghanistan and Iraq.
Of course, whatever my country did, what’s now going on in Ukraine should still be the definition of a nightmare first class, a war without end that only seems to be growing more severe. But perhaps when compared to what’s now taking place in the Middle East, it might have to be seen as a nightmare second class. After all, another nuclear-armed country, Israel, in response to a horrifying terror attack on its citizens by the Palestinian group Hamas on October 7, 2023, has spent more than a year (14 months!) devastating and decimating just about anything left standing, including human beings, in the tiny Gaza Strip. It has by now killed tens of thousands of Palestinians, including staggering numbers of children, destroyed most of the infrastructure there, promoted famine, and well… honestly, that’s just a start, since Vladimir Putin…oh, sorry, my mistake, I meant Israeli Prime Minister Benjamin Netanyahu has been spreading the war on Gaza in a thoroughly — yes! — devastating way to Lebanon (where, forget the growing numbers of dead, more than 1.2 million Lebanese have been displaced from their homes and turned into refugees in next to no time at all). Meanwhile, he’s been going face to face, or perhaps I mean bomb to bomb and missile to missile — and keep in mind that most of those bombs and missiles come from my own remarkably generous country, since Israel is “the largest cumulative recipient of U.S. military aid since World War II” — with Iran. And who knows where that set of wars may, in fact, go from here (though undoubtedly, nowhere good), or where else in the Middle East the Israelis might still want to expand their military campaigns.
And if all of that isn’t enough for you, or this deeply battered planet of ours, then don’t forget Sudan, where a devastating civil war has been raging for a year and a half, killing untold tens of thousands of Sudanese, displacing eight and a half million more of them from their homes, and causing a brutal famine affecting millions that could destroy an inconceivable number of lives. And like the horrifying conflicts in Ukraine and the Middle East, that war between two local military factions shows not the slightest sign of ending any time soon.
So, three devastating regional wars on one small planet. If that isn’t distinctly an achievement of sorts for a humanity that continues to arm itself to the teeth, then I’m not sure what is.
Planetary War
And sadly, all three of those wars, which have essentially nothing to do with each other — you seldom see even two of them, no less all three, in the same news coverage — are distracting us remarkably well from what might be considered the real, or at least the most devastating war on Planet Earth. I’m thinking, of course, of the war that, thanks to us, this planet is now waging on — yes! — us.
After all, even where there hasn’t been horrific war-making, all too often there have been other kinds of devastation. Take Spain recently, where in the neighborhood of the city of Valencia, a year’s worth of rain fell in eight hours in a stunning weather event leading to floods that killed hundreds and destroyed much property. Consider that a reminder, amid humanity’s seemingly unending wars (and our unending ability to keep on waging them), that thanks to the greenhouse gases we humans, especially the two great global powers, the United States and China, are still pouring into the atmosphere at — all too sadly — a record pace, this planet is essentially responding by making war on us. (And don’t forget that our wars and the militaries that fight them are another devastating way we humans have discovered to pour yet more greenhouse gases into the atmosphere, heating this planet further, and the U.S. military, even when not at war, remains a gigantic emitter of such gases.)
While my country is historically the greatest producer of greenhouse gases ever, in our own moment it’s fallen into second place to China, which (despite its impressive investment in the production of green energy) continues to increase its use of coal, in particular, pouring yet more carbon dioxide into the atmosphere in a fashion never before seen on Planet Earth.
It’s not that we haven’t been warned, not just by scientists, but by the weather itself. And you don’t have to be in Spain to notice it. After all, if you live in the southeastern United States, you’re not likely to soon forget the devastation caused by hurricanes Helene and Milton, after they revved up while passing over the record-hot waters of the Gulf of Mexico, before clobbering Florida and the Southeast. And that’s just one example among so many, including for instance the stunning fires that swept across Canada in the summer of 2023 (and again in 2024), sending devastating clouds of smoke south into the United States.
Let’s face it, whether we’re talking about fire, drought, floods, unprecedented storms, or so much else, we increasingly live on a different planet. After all, in 2023, the average global rise in temperature hit 1.48 degrees Celsius above pre-industrial times. Worse yet, by July of this year, it had hit the ultimate 1.5 degree mark that the 2015 Paris climate accord set as the level not to be reached by the end of this century 12 (yes, 12!) months in a row. Worse yet, scientists are now talking about a possible devastating rise of 3 degrees or more by century’s end. With that in mind, just imagine what future hurricanes are going to feel like when they sweep across parts of this country.
In short, while we humans have anything but given up our old ways of making war on ourselves, it seems that we’ve found a new way of doing so as well, and if that isn’t dystopian, what is? I suspect that George Orwell would be stunned by the planet we now seem to be on and the climate-denying president Americans just sent back into the White House to create an all-too-literal hell on Earth.
And given all of that, I wonder what this planet could prove to be like in 2084, if we don’t change our habits, whether it comes to making war or burning fossil fuels? Will we still be slaughtering each other on a planet that could be truly experiencing truly devastating weather in ways we may not yet be able to imagine? It’s hard even to dream (as in having a nightmare, of course) of a future in which neither those recent hurricanes, nor the flooding in Spain will seem all that disastrously out of the ordinary, anything but — and that’s assuming none of the nine countries on this planet that have already gone nuclear (or others which may be heading in that direction) decide to atomize the planet instead.
Now, mind you, it’s also possible that (thanks to some miracle) by 2084, we humans will have figured out how to truly green ourselves and this planet, leaving all those greenhouse gases to the history books, along with our endless centuries of increasingly devastating war-making.
But given our past and the recent American election, I wouldn’t count on it.
Honestly, who would have guessed that we humans might prove capable of making Orwell’s 1984 seem like an upbeat fantasy a century later when, whatever wars might then be underway, the planet itself could prove to be a genuine hell on earth?
And here’s the truth of it all: it shouldn’t have to be this way.
The level of power and influence the world's richest man has amassed is a danger to all citizens, whether they like Musk or not. It is also, without a shadow of a doubt, a threat to democracy.
Elon Musk is perhaps one of the purest examples in recent years of the conversion of raw economic power into informational, social, and political power. What makes Musk such a dangerous figure is those various forms of power combined with his willingness to openly lie about his personal and corporate relationships to issues of free speech and democracy.
The level of power and influence he has amassed is a danger to all citizens, whether they like Musk or not. It is also, without a shadow of a doubt, a threat to democracy.
After the riots that broke out in the UK following the murder of three young children in the town of Southport, a number of social media users were arrested and charged in relation to those riots. Musk amplified tweets that claimed the use of the law in this manner was “Orwellian.” In other words, a repressive state was cracking down on citizens for little more than expressing their opinions or thinking in the wrong way. But that argument hid the fact that many of those arrested were charged under UK law with inciting both violence and racial hatred: forms of speech rightly illegal in many countries.
Nevertheless, in “1984” terms Musk pitched himself as standing alongside the Winston Smiths of this world in battle against the Big Brothers. As the defender of the rights of the “ordinary person” in the face of a violent, elite, repressive machine.
You could cut the irony with a knife.
Musk’s rhetoric on free speech and democracy, and the willingness of so many of his followers to accept that rhetoric despite the obvious contradictions, is a perfect example of “doublethink.”
Elon Musk, the richest man in the world, bought a communication platform that enables him to control information and messaging across the globe. With that platform he also gathers huge amounts of data on users. He uses his position to advocate for political candidates and political agendas he supports and cooperates with various authoritarian regimes to shut down messages and accounts critical of their power. His company literally pays individuals whose accounts spread and amplify proven disinformation, and has himself spread and amplified proven disinformation. He throttled access to news outlets he disagreed with. He threatened to sue individuals and organizations that have been nothing more than critical of his own communication platform and other business dealings. When advertisers decide that they no longer wish to spend money on his platform because of increasing levels of disinformation and hate speech, he threatened to sue them as well.
There is something Orwellian going on here, but not in the way Musk claims.
In “1984” Orwell came up with the term “doublethink” to refer to how the exercise of pure authoritarian power includes getting people to believe two things at the same time, even if those two things are in direct contradiction. The most classic examples from the book being the expressions War is Peace, Freedom is Slavery, and Ignorance is Strength.
Musk’s rhetoric on free speech and democracy, and the willingness of so many of his followers to accept that rhetoric despite the obvious contradictions, is a perfect example of “doublethink.”
With Musk, we see enormous economic, informational and political power in the hands of the richest man in the world. There is no rational argument for how such a situation cannot and will not damage informed citizenship and democracy in the long run.
Musk is the defender of free speech and democracy who censors opponents of authoritarian regimes. Musk is the advocate of free and open debate who sues people who criticize his platform. Musk is the lover of the free market who threatens to take advertisers who won’t give him money to court. Musk is the defender of workers who actively fights organized labor.
As an academic, I realize that my criticism of Musk will likely be dismissed along ideological grounds. But I can tell you that academics have been warning about the dangers of excessive concentration of private and corporate mainstream media ownership for decades, and that criticism was in relation to all media, including mainstream outlets people call “left-wing.” We warned that power would continue to concentrate and that the damage to democracy could be severe. Yet, when we made those warnings, mainstream journalists, editors and owners largely dismissed them as out of touch and irrelevant. What do academics know of the real world?
Well, here we are now with Musk.
With Musk, we see enormous economic, informational and political power in the hands of the richest man in the world. There is no rational argument for how such a situation cannot and will not damage informed citizenship and democracy in the long run. By his actions Musk has shown no indication that he has no real interest in freedom of speech or ordinary working people. This should be of grave concern to all citizens regardless of their political inclination.
Orwell, a social democrat, was ahead of his time in anticipating the use of technology in surveillance and disinformation in the service of power. Musk is right that Orwell is relevant to today’s society. He’s just wrong about what side of the fight he is on.