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What we do to billions of animals legally in the U.S. food system is far more extensive, not to mention ghastly, than much of the animal sacrifices that may occur in other people’s religious rituals.
The stories about Haitian migrants in Springfield, Ohio, eating pets have been debunked. Even the woman who filed a police report accusing Haitian migrants of stealing her cat apologized when she later found her cat in her own basement. Sadly, despite being proven false, the damage from these unfounded claims has been severe. Haitians living in Springfield have been subject to hate crimes and threats from people who believe the lie and have coupled their outrage with bigotry to terrorize a community of migrants who are living and working legally in the community through the Temporary Protective Status designation.
Despite the fact that there is no substantiation for the stories, a friend tried to convince me that Haitians are really, truly eating cats and dogs. The evidence, he insisted, came from police bodycam footage. As it turned out, the footage he was talking about was from an arrest of a woman—who was not Haitian—in another part of Ohio who allegedly killed and ate a cat. This woman was born and raised in America and apparently has a mental health disorder. When I pointed these facts out to my friend, he still didn’t acknowledge his error. Instead, he sent me a description of Vodou (aka Voodoo), a religion practiced by many Haitians, which included descriptions of animal sacrifice. He wrote that it would be better if this religion died out and its immigrant practitioners assimilated into American culture.
Perhaps this particularly pernicious and bigoted moment in our polarized society could be a wake-up call to become a bit more introspective and cultivate some moral consistency in how we treat others.
My head was spinning. There were so many ways I could respond. Should I focus on helping him to acknowledge that his original claim was false? Should I point out that his Irish family and my Jewish family were vilified for their cultural differences when they came to this country and invite him to reflect upon his negative judgments about newer immigrants? Should I talk about the range of religious injunctions, not confined to Vodou, which cause harm to animals? I didn’t know where to begin.
Because we’d discussed animal cruelty many times in the past, after mentioning all the points above, I further responded that what we do to billions of animals legally in the U.S. food system is far more extensive, not to mention ghastly, than much of the animal sacrifices that may occur in other people’s religious rituals. Moreover, I pointed out, he was an enthusiastic participant in the cruelty we inflict on cows, pigs, chickens, turkeys, and other animals raised for food because he regularly consumes meat, dairy, and eggs. Until now, he’d never expressed much concern about the welfare of animals, often telling me that he cares more about people than animals. Suddenly, along with millions of other Americans who erroneously believe Haitians are eating dogs and cats, he claims to care a lot.
In our culture, most people recoil at the thought of eating dogs and cats and believe it would be wrong to do so. But if it’s wrong to eat dogs and cats, then how is it right to eat pigs—known to be as or more intelligent than dogs—or to consume cows and chickens, both able to feel pain just as acutely as cats and cockatiels do? If we look inward to consider who we eat, we may discover justifications but little disgust or moral outrage.
And yet, the abuse we inflict upon billions of farmed animals each year is on a scale nearly unimaginable. For example, dairy cows in the United States are forced to produce a calf every year, and when they are born, the newborns are taken away from their distraught mothers on their first day of life. We then take the milk meant for the calves for ourselves. The cows are then forced to produce 5 to 10 times the amount of milk they would naturally produce to feed their young, resulting in mastitis, a painful udder infection necessitating antibiotic treatment in about half the dairy cows in the United States. After years of this cycle of artificial insemination, birth, and perpetual milking, their milk production declines. At that point, the cows are sent to slaughter, usually to become hamburger or processed meat.
What about chickens and turkeys, whose names we hurl as an insult of cowardice (for the former) and stupidity (for the latter) even though these birds are brave and intelligent? Almost all of them live the entirety of their lives in crowded, ammonia-saturated buildings; are debeaked without painkillers to prevent them from pecking each other to death in their confinement; and, if they are being used for egg production, are likely caged so tightly they cannot even stretch a wing.
Where is the outrage? Where is the disgust? In her book Why We Love Dogs, Eat Pigs, and Wear Cows, psychologist Melanie Joy describes the invisible belief system, which she calls carnism, that leads us to eat certain animals while protecting others. It is this invisible belief system that explains our horror at the thought of people eating pets—a horror we might conceivably express around the dinner table as we gnaw on the rib of a pig or the wing of a hen.
I’d like to hope that the false accusations made against Haitian migrants will help us realize the glass houses we’re living in so that we stop throwing stones. Perhaps this particularly pernicious and bigoted moment in our polarized society could be a wake-up call to become a bit more introspective and cultivate some moral consistency in how we treat others. And then maybe we’ll each take a step toward minimizing the harm we cause humans and nonhumans alike.
At the hearing, advocate Maya Berry said she "experienced the very issue that we're attempting to deal with today."
After Republican lawmakers and some activists objected to Arab American Institute executive director Maya Berry's inclusion in the U.S. Senate Judiciary Committee's hearing on the rise in hate crimes in the country, GOP Sen. John Kennedy unleashed what one critic said was anti-Muslim "hate speech" during his questioning.
"You support Hamas, don't you?" asked the Louisiana senator at the hearing titled "A Threat to Justice Everywhere: Stemming the Tide of Hate Crimes in America." Kennedy also conflated Hamas with the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA), the agency tasked with providing public services and aid to Gaza's 2.3 million residents.
Berry replied that it was "exceptionally disappointing that you're looking at an Arab American witness before you and saying, 'You support Hamas.'"
She then said clearly, "I do not support Hamas," but was cut off by Kennedy as he raised his voice to accuse her of being unable to disavow the group, also accusing her of supporting Hezbollah and Iran.
"You should hide your head in a bag," said Kennedy, drawing gasps from the audience.
The "horrific remark" was "a blatant example of anti-Arab, anti-Palestinian, and anti-Muslim rhetoric," said the Muslim voter mobilization group Emgage Action.
The Democrats on the Senate Judiciary Committee denounced Kennedy's "horrible" comment, instead amplifying Berry's response, in which she said that while taking part in a hearing on hate speech and hate crimes, she "experienced the very issue that we're attempting to deal with today."
"This has been, regrettably, a real disappointment but very much an indication of the danger to our democratic institutions that we're in now," said Berry.
Berry also faced condemnation from Kennedy over her opposition to the United States' decision to suspend funding for UNRWA—a move that resulted from unverified Israeli claims that agency employees had worked with Hamas, and which has been denounced by international rights groups and experts due to its impact on people who rely on the agency in Gaza.
"Maya Berry went before the committee to discuss hate crimes. Both Ms. Berry and the topic should have been treated with the respect and seriousness they deserve," said Robert McCaw, government affairs director for the Council on American-Islamic Relations (CAIR). "Instead, Sen. Kennedy and others chose to be an example of the bigotry Arabs, Palestinians, and Muslims have faced in recent months and years."
Republicans on the committee had decried Democrats for inviting witnesses whose testimony delved into issues aside from antisemitism—which was conflated with anti-Zionism in a bill passed by the House earlier this year and in one introduced in the Senate.
Along with Berry, a leading advocate against anti-Arab and anti-Muslim bias in the U.S., the Democrats invited Kenneth Stern, director of the Bard Center for the Study of Hate, who has denounced right-wing groups for "weaponizing" claims of antisemitism against people who speak out against the Israeli government.
In her testimony, Berry spoke about the rise in hate crimes against Arab and Muslim Americans, as well as against Jewish people, Black people, Asian Americans, and other groups.
After Israel began its bombardment of Gaza in retaliation for a Hamas-led attack last October, CAIR reported a 56% rise in hate crimes against Palestinians and Muslims in the United States, with 8,061 attacks reported in 2023. From January-June 2024, the grou documented 4,951 complaints, a 69% increase over the same period in 2023.
Arif Rafiq, a strategist and author, said that there would likely be "no censure of Sen. Kennedy" following his comments in the hearing.
"Bigotry toward Arabs and Muslims, even in this most brazen form," said Rafiq, "is acceptable in American politics."
"This vital hearing is a crucial step in addressing the alarming rise of hate crimes across our nation, particularly those targeting Muslim, Jewish, and Palestinian Americans."
On the eve of a U.S. Senate Judiciary Committee hearing about "stemming the tide of hate crimes" nationwide, Congresswoman Ilhan Omar on Monday commended the panel's chair, Sen. Dick Durbin, for "hosting this groundbreaking yet overdue" event.
Discrimination against Jews and Muslims has significantly increased in the United States since the Hamas-led October 7 attack on Israel and the U.S.-backed Israeli retaliation on the Gaza Strip, which critics worldwide call genocide. In May, Durbin (D-Ill.) vowed to hold a hearing "in response to the ongoing and persistent rise in antisemitism and other forms of bigotry across the country."
The committee announced last week that it had scheduled a Capitol Hill hearing for 10:00 am Tuesday to "examine how we can better protect Jewish, Arab, and Muslim Americans, and other vulnerable communities from bigoted attacks."
Durbin—who has faced calls from Republican committee members to hold a hearing focused on "the civil rights violations of Jewish students" and "the proliferation of terrorist ideology"—said at the time that "hate crimes are a threat to justice everywhere. Sadly, no community is immune from violent acts of hate. Congress cannot turn a blind eye to it."
"We must stand united against hate in all its forms and reaffirm our commitment to justice, equality, and the protection of all Americans, regardless of their race, faith, or national origin."
Omar (D-Minn.) expressed gratitude for Durbin's broader event, saying Monday that "this vital hearing is a crucial step in addressing the alarming rise of hate crimes across our nation, particularly those targeting Muslim, Jewish, and Palestinian Americans."
"I'm glad this committee hearing will address the rise in hate felt by thousands across the country, I hope this hearing serves as a catalyst for meaningful action," she continued. "We must stand united against hate in all its forms and reaffirm our commitment to justice, equality, and the protection of all Americans, regardless of their race, faith, or national origin."
Omar is an outspoken opponent of Israel's assault on Gaza and U.S. support for it. She fled war in Somalia as a child and is one of only a few Muslim members of Congress—and while in office, she has endured intense racism, sexism, Islamophobia, and death threats. Some of the hate has come from fellow federal lawmakers.
Her praise for the hearing came amid reports that some Republicans and Jewish groups are unhappy with Democrats' witnesses: Arab American Institute executive director Maya Berry and Kenneth Stern, director of the Bard Center for the Study of Hate.
Notably, when Stern was with the American Jewish Committee, he helped craft the International Holocaust Remembrance Alliance's (IHRA) Working Definition of Antisemitism. He has since accused right-wing groups of "weaponizing" it in their efforts to conflate criticism of Israeli government policies and practices with anti-Jewish bigotry.
Describing both Berry and Stern as "at odds with Jewish communal leaders," Jewish Insiderreported:
In his opening statement to the committee, obtained by Jewish Insider ahead of Tuesday's hearing, Stern will testify that "advocating for genocide against anyone of course should be robustly condemned; but the mere expression of such ideas (whether intended as such or heard as such) should be countered, not as a matter for discipline."
Stern will also say that it is a good thing that David Duke, the former grand wizard of the Ku Klux Klan, did not face any disciplinary action when he spread Nazi propaganda on Louisiana State University's campus as a student in 1968. "This would have allowed him to claim the status of martyr, and changed the subject to his right to speech as opposed to the content of his hate," Stern will say.
"Berry's written testimony focuses primarily on hate crimes data and reporting, and federal enforcement of hate crimes laws," according to Jewish Insider. The outlet added that the Republican witness Rabbi Mark Goldfeder, director of the National Jewish Advocacy Center, "is set to express support for the IHRA definition."
In response to Jewish Insider editor in chief Josh Kraushaar's social media post sharing the report, Center for International Policy executive vice president Matt Duss said, "Translation: testimony from Ken Stern and Maya Berry, who are both widely respected authorities on these issues, makes it harder to use this hearing as part of the campaign to suppress pro-Palestinian activism."
While this will be the first Senate hearing on hate crimes since last October, the Republican-controlled House of Representatives has held multiple, mostly focusing on campus anti-genocide protests. Critics have argued that the lower chamber's events have pushed university administrators to enable violent law enforcement crackdowns on students demonstrating against Israel's assault on Gaza.