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On the one hand stands the particular lesson, the Holocaust as a reminder that only Israel can offer true safety to the Jewish people; on the other hand is the deeply universalist commitment to “never again.”
Earlier this week Israel marked the Holocaust in an official memorial day ceremony. Sirens blared for one minute across the country, as all Israelis were urged to drop everything, pull their cars to the sides of the road, and observe a minute devoted to ruminating about the Holocaust and its lessons.
Growing up in Israel, as a youth whose grandmother and great grandmother survived Auschwitz, I felt the burden of that moment and concentrated deeply while two different commitments brewed within me. On the one had my commitment to my country, Israel, the safe haven of all Jews; on the other, my promise to myself to act as “chasidei umut ha’olam” did. This title, sometimes known in English as the Righteous Among the Nations, is a special honor bestowed by the state of Israel upon those few non-Jews who during the Holocaust risked their lives and their families’ lives to help save Jews without any promise of recompense. “In a world of total moral collapse,” notes the central museum for the memory of the Holocaust, Yad Vashem, “there was a small minority who mustered extraordinary courage to uphold human values.” As part of its commitment to instill the universal ideal of humanism, Yad Vashem has championed these individuals as lightning rods of humanism that should offer all of us an example and model.
Israel is a contradictory place. It holds itself as a model of enlightened democracy, even as it carries out what most human rights organization by now recognize as an apartheid regime. Even in its Declaration of Independence it declared itself to be both democratic and Jewish, clearly a contradiction. This spirit of contradiction animates the most important event in Israel’s public memory, the Holocaust and in the lesson it draws from it. On the one hand stands the particular lesson, the Holocaust as a reminder that only an independent Jewish state, Israel, can offer true safety to the Jewish people. On the other hand, Israel tries—at least some of the time—to assert a universal lesson from the Holocaust: If a nation like Germany that viewed itself as the most enlightened nation in the world could carry out a genocide, it can happen everywhere, and if we don’t watch out any one of us can get caught up and become complicit in it. Thus, as humans we must pledge to constantly ask ourselves, “What I would have done during the Holocaust?” and follow the example of the Righteous among the Nations.
Jews and Palestinians must find a way to live together in the land between the Jordan River and the Mediterranean Sea as true and equal partners, and we must find justice for all who were impacted by this ongoing tragedy.
Most people and most nations live with contradictions. However, there comes a time when contradictions can no longer—indeed must no longer—abide together in both humans and nations. For Jews across the world such a time has clearly arrived. Now more than ever we are witnessing a confrontation between the two lessons of the Holocaust, with an increasing number of Jews outside of Israel recognizing in the slogan “never again” a deeply universalist commitment to humanity—especially Palestinians oppressed and killed in their name. Organizations such as Jewish Voice for Peace, If Not Now (whose name is a very reference to this conviction), and others consist of Jews who refuse to stand idle while Israel, a state that views itself as the exclusive embodiment of Jewish aspirations, is carrying out genocidal violence in their name.
At the same time, unfortunately, within Israel the Jewish population has doubled down on the particular memory of the Holocaust. Having endured the greatest massacre of Jews since the Holocaust on October 7, Jewish Israelis appear more committed than ever to a siege mentality that does not offer any room for humanism. Refusing to recognize the humanity of the Palestinian people in Gaza and elsewhere and the spirit of the slogan “never again,” they are largely in support of this mass murder of civilians and of an ultra-aggressive stance toward Israel’s perceived enemies. Similarly, in the United States and elsewhere, both Jewish and non-Jewish Zionist organizations, private individuals, and even states like Germany appear consumed by their commitment to the particular memory of the Holocaust. This is no coincidence. Israel and its allies over more than 75 years have successfully weaponized the particular memory of the Holocaust to deflect attention from Israeli atrocities.
The response to campus protests across the U.S. marks a new stage in the campaign to quash any legitimate criticism of Israel. In some of the most liberal universities in the country, the site of some of the most iconic free speech campus struggles during the 1960s, we are now witnessing yet again the repression of universal humanism. Once more, cynical Zionist voices, this time in collusion with the Republican Party, have managed to undercut universalist humanist messages by insisting on centering the supposed antisemitism of the anti-war activists. This particularly insidious use of the specter of antisemitism is not only a tacit support of genocide, but a dangerous cheapening and misappropriation of the very real rise of antisemitism—most of it not emanating from anti-war circles, but from rabid white supremacists who have increasingly taken control of the Republic Party.
As an Israeli who served in the West Bank and the Gaza Strip, and who once thought he could hold the contradictions of Zionism and of the dual lessons of the Holocaust, I think it is time to settle this question once and for all. When it comes to universalism versus particularism, to human interest versus self-interest, to moral clarity versus moral bankruptcy, there is only one appropriate resolution.
I believe that as Jews we must embrace the universal lessons of the Holocaust and declare the ongoing events in Gaza a genocide and resist an out-of-control right-wing government that is increasingly drawing the whole region into a war. We must renounce the Zionist interpretation of the Holocaust that has turned out to be not only morally compromised, but also ineffective—it has not provided protection for Jews. In fact, in no place in the world are Jews more likely to be harmed en masse than in Israel today, be it from Palestinian resistance groups or drones from Iran. The Jewish refuge has turned out to be a nightmare to both Palestinians and Jews.
We must search for better alternatives to the question of Jewish safety, ones that refuse to compromise the safety and well-being of other people. Indeed, by now the Jewish tragedy has also become so enmeshed in the Palestinian tragedy that they are inseparable; the Nakba and the Shoah have become tragic parallels, nightmarish rhymes, part of what one recent book has referred to as a shared “grammar of trauma and history.” Jews and Palestinians must find a way to live together in the land between the Jordan River and the Mediterranean Sea as true and equal partners, and we must find justice for all who were impacted by this ongoing tragedy.
Lastly, the onus to find this solution is not reserved to Israelis, Jews, and Palestinians, or even the United States and Britain, the two empires who have offered the most support over the years to the Zionist project. The Western world at large has been the arbiter of this ongoing tragedy since they have declared Jews to be a racial enemy in their midst hundreds of years ago. it is therefore in no small part up to the international community—it is their obligation—to force Israel into stopping the ongoing genocide and to provide the means to reach a just solution for all.
"We grieve for all this unthinkable loss. And with our grief, we also rage," said Jewish Voice for Peace. "The Israeli government's domination and oppression of Palestinians is the root cause of each of these senseless, tragic deaths."
Human rights defenders condemned a Friday attack outside a synagogue in an illegal Israeli settlement by a Palestinian gunman who murdered at least seven people—a massacre that followed the killing of 10 Palestinians by Israeli forces during a raid in the occupied West Bank Thursday.
The Times of Israelreports the unidentified gunman shot and killed seven people and wounded three others during the Friday evening attack in Neve Yaakov in East Jerusalem. Friday is International Holocaust Remembrance Day. The attacker was shot dead during a gunfight with police as he attempted to flee into the Palestinian neighborhood of Beit Hanina. An ambulance service said the deceased ranged in age from 20 to 70.
In a statement, Stéphane Dujarric, spokesperson for United Nations Secretary-General António Guterres, said the U.N. chief "strongly condemns today's terrorist attack by a Palestinian perpetrator outside a synagogue in Jerusalem, which claimed the lives of at least seven Israelis and injured several others."
"It is particularly abhorrent that the attack occurred at a place of worship, and on the very day we commemorated International Holocaust Remembrance Day," Dujarric added. "There is never any excuse for acts of terrorism. They must be clearly condemned and rejected by all."
\u201c\ud83d\udea85 #Israelis killed & 5 wounded in a shooting attack near a synagogue in the Neve Yaakov settlements in occupied East Jerusalem.\n\nViolence begets violence begets violence....\n\nPeople don't understand how close the occupied territories are to a full disastrous explosion!\u201d— Muhammad Shehada (@Muhammad Shehada) 1674846498
Tom Nides, the U.S. ambassador to Israel, tweeted that he is "shocked and disgusted at this heinous terrorist attack on innocent people, including children. Praying for all of the victims and their loved ones."
The synagogue massacre came one day after Israeli occupation forces killed 10 Palestinians including an elderly woman and wounded around 20 others during an early morning raid on the Jenin refugee camp. Israeli forces then bombed Gaza early on Friday morning after Palestinian resistance fighters fired two rockets at Israel.
The Jenin raid was part of Operation Breakwater, a nine-month campaign targeting Palestinian resistance in the camp and nearby Nablus. Human rights groups say 30 Palestinians, both fighters and civilians, have been killed so far by Israeli forces in 2023. Last year was the deadliest year for West Bank Palestinians since the second intifada—or general uprising—a generation ago, with 150 people including 33 children killed. Another 53 Palestinians were killed by Israeli forces in Gaza in 2022.
\u201cInstead of linking today's terrible attack in Jerusalem to Holocaust Remembrance Day, which it has nothing to do with, you might connect it instead to the 30 Palestinians that have been killed by Israel just this month. This is a cycle of violence borne of Israeli apartheid.\u201d— Arielle Angel (@Arielle Angel) 1674851482
In a statement following the synagogue murders, the U.S.-based group Jewish Voice for Peace (JVP) called the attack "the inevitable, horrifying outcome of decades of Israeli apartheid"
"We grieve for all this unthinkable loss. And with our grief, we also rage. The Israeli government's domination and oppression of Palestinians is the root cause of each of these senseless, tragic deaths," JVP contended.
"The violent, racist speech coming from the Israeli government makes it clear that the Israeli military will continue to escalate its violent attacks on Palestinians. Already the Israeli army has invaded Palestinian neighborhoods in occupied East Jerusalem," the group said.
\u201c10 killed in #Jenin and now 5 dead, 5 wounded in Jerusalem shooting attack: these are the ENTIRELY PREDICTABLE RESULTS of a vicious extremist #Israeli government that leaves no room for hope, no room for peace, more to come. https://t.co/kQt5NgIMw3\u201d— Sarah Leah Whitson (@Sarah Leah Whitson) 1674845638
JVP continued:
What we are witnessing is not a "conflict," a "clash," or a "war" between two equal parties. There is no mistaking the massive disparity of power between the Israeli government and the Palestinians it targets. Backed by $3.8 billion in annual military funding from the U.S. government, the Israeli government controls, dominates, and dispossesses Palestinian lives and lands.
"We are on the side of unconditional commitment to justice, equality, freedom, and dignity for all people, no exceptions," JVP added. "To achieve a future where all are safe and free, we must end the Israeli government's settler-colonial apartheid regime."