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Climate Change Gives Us the Chance to Truly Decolonize; Will We Take It?
If we are to safeguard our very existence, climate change will challenge us to rethink, review, and reinvent the very notion of civilization and modernity.
Nov 20, 2024
As delegates enter the final days of negotiations in Baku, Azerbaijan for the 29th seating of the Conference of the Parties—COP29—one thing is certain: These discussions happen under circumstances far different from the early 1990s. At that time, it was an absolute novelty that climate activists were highlighting the consequences of a Euro-North American notion of modernity and civilization rooted in extraction and overconsumption. Today, delegates meet within the framework of a global recognition that colonialism exacerbated climate change and that decolonisation is critical in reversing its effects on humankind.
In its 2022 report, the Intergovernmental Panel on Climate Change made a clear connection between climate change and colonialism, stating that colonialism not only caused climate change but continues to exacerbate the impact of the climate crisis on the most vulnerable around the world. This acknowledgement sent a strong message to the global community and fired up the debate around the need to decolonize our mindsets, economic systems, and definition of modernity and civilization if we are to adequately deal with the climate crisis.
Climate change has inadvertently exposed the inferiority of modern civilization, characterized by a neocolonial economic model rooted in extraction, exploitation, and destruction of nature
2024 has given humanity a foretaste of the apocalypse that awaits us all if we do not rethink our approach to development and make true commitments toward staying below 1.5°C and attaining net-zero carbon dioxide emissions globally by 2050.
With record-high temperatures in several parts of the world this year, the reality of climate change has dawned on even the hardest denialists. Climate change is a lived experience for billions around the world, as floods continue to ravage cities, droughts threaten villages and communities, and wildfires scorch through lives and livelihoods.
Can We Afford to Continue With Business as Usual?
Science tells us we must immediately halt all new investment in fossil fuels. Many countries are making significant strides in the right direction—the U.K. recently announced that it was closing the last of its coal plants following Portugal, Greece, and many others making the switch away from the most polluting fossil fuel. Despite these gains, threats still loom. Trumpism and its “drill baby drill” narrative might have left climate activists feeling despondent, while news reports expose unsettling conversations between the COP29 chair and fossil fuel corporations. The fact of the matter is that no one can truly deny that the world is facing one of its greatest challenges yet and human-made climate change is at the center of it all.
There’s no room for fossil fuels, even though capitalist greed, individualism, and desire for profits over people and the rest of nature still drive the fossil fuel industry. But this industry is well aware of the devastation it has and continues to cause humanity.
COP28 gave a glimpse of hope with terminology to transition away from fossil fuels. COP29 must be more audacious in calling for a full phase out of fossil fuels if we are to reverse the harms of the last 100 years.
Climate Change as a Gift
Unlike many other human-made disasters facing the world—wars, conflicts, economic crises, and political rivalries—climate change has no borders or boundaries. It affects the wealthy and the less privileged, even if the wealthy can adapt better to its damages. The heatwaves, droughts, and the ferocity of the wildfires which science directly link to human activity have cast a dark cloud on the credibility of the Western civilization that has driven global systems in the last 100 years.
this reality calls on every one of us who is confronted with climate change to challenge the Euro-North American notion of a good life, of well-being, of development, of wealth, that has driven us to a climate apocalypse.
Climate change has inadvertently exposed the inferiority of modern civilization, characterised by a neocolonial economic model rooted in extraction, exploitation, and destruction of nature. A civilization that has destroyed the Earth, polarised society, driven individualism and greed, and left our very existence hanging on a thread if we do not act fast to reverse the speed at which the Earth is heating.
Beyond the horrors and misery bestowed on us by extreme weather events, collapsing food systems, and negative health impacts, there may also be a gift in climate change. If we are to safeguard our very existence, climate change will challenge us to rethink, review, and reinvent the very notion of civilization and modernity.
The Imperative of Decolonial Thinking and Decolonisation
Climate talks today should prioritize the need for a decolonial mindset, focusing on an alternative economic model rooted in our relationship with nature, our relationship with self, with each other, and rethinking growth and development.
Wisdom guarded by Indigenous African communities, and other Indigenous communities around the world, shows that it is possible to live great lives, build great empires and kingdoms, while maintaining peace with nature.
Whether world leaders commit to what must be done at COP29 is yet to be seen. However, the reality of a world ravaged by extreme weather events is indisputable. And this reality calls on every one of us who is confronted with climate change to challenge the Euro-North American notion of a good life, of well-being, of development, of wealth, that has driven us to a climate apocalypse.
Whether we like it or not, we will not save ourselves unless we treat the tragedy of climate change as a gift that compels us to do things differently and ultimately to live better lives.
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Tens of Thousands March for Indigenous Rights at New Zealand Parliament
The Māori Party co-leader called Parliament's consideration of a bill that would reinterpret a key treaty "the deepest betrayal that we've ever had from a National government."
Nov 19, 2024
An estimated 55,000 people marched outside New Zealand's Parliament in Wellington on Tuesday to protest legislation that critics argue would dilute Indigenous rights by reinterpreting a treaty signed in 1840 by the British Crown and more than 500 Māori chiefs.
The peaceful demonstration was the culmination of a nine-day march, or hīkoi, that began at Cape Reinga, the northernmost point of New Zealand and the most spiritually significant place in the country for Māori, who are about 20% of the 5.3 million-person population.
Reutersreported that some "dressed in traditional attire with feathered headgear and cloaks and carried traditional Māori weapons, while others wore T-shirts emblazoned with Toitu te Tiriti (Honor the Treaty). Hundreds carried the Māori national flag."
"We have gathered in our tens of thousands, not just Māori, but others who support an inclusive, diverse, equal partnership that our country has been a world leader in pioneering."
The Treaty Principles Bill targeting the Treaty of Waitangi, or Te Tiriti o Waitangi, is being pushed by the ACT New Zealand party, a junior partner in the center-right coalition government, which also includes the National Party and New Zealand First (NZF).
Although the National and NZF have said that they are only supporting the legislation for the first of the three readings—meaning it is highly unlikely to pass—Debbie Ngarewa-Packer, co-leader of the Māori Party, or Te Pāti Māori, told the podcastThe Front Page that even allowing it to be tabled is a "deep shame."
"We deserve better than to be used as political pawns," Ngarewa-Packer argued. "The fact that National has decided that we were tradeable and the mana of the coalition agreement was so much more important than the mana of Te Tiriti and tāngata is the deepest betrayal that we've ever had from a National government."
Pointing to U.S. President-elect Donald Trump, who won earlier this month after being ousted in the previous cycle, Ngarewa-Packer added, "We're a country that had the first women's vote, we have always punched above our weight in the anti-nuclear space, the anti-discrimination space, and here we are in 2024 with the sort of Trump-like culture coming into our politics."
The New York Timesnoted Tuesday that "a year before American voters' anger over the cost of living helped Donald J. Trump win the presidency, similar sentiments in New Zealand thrust in the nation's most conservative government in decades. Now, New Zealand bears little resemblance to the country recently led by Jacinda Ardern, whose brand of compassionate, progressive politics made her a global symbol of anti-Trump liberalism."
As the newspaper detailed:
The new government—a coalition of the main center-right party and two smaller, more populist ones—has reversed many of Ms. Ardern's policies. It has rescinded a world-leading ban on smoking for future generations, repealed rules designed to address climate change, and put a former arms industry lobbyist in charge of overhauling the nation's strict gun laws.
And in a country that has been celebrated for elevating the status of Māori, its Indigenous people, it has challenged their rights and the prominence of their culture and language in public life, driving a wedge into New Zealand society and setting off waves of protests.
Parliament was briefly suspended last Thursday after Maori members staged a traditional dance called a haka to disrupt the first reading. The haka—which garnered global attention—was started by Member of Parliament Hana-Rawhiti Maipi-Clarke, who tore up a copy of the bill.
Speaking to the Wellington crowd on Tuesday, Maipi-Clarke—who at 22 is the country's youngest MP—said, "We are the sovereign people of this land and the world is watching us here, not because of the system, not because of the rules, but because we haka."
Other participants in the Tuesday action included the Māori Queen, Ngā Wai Hono i te Pō, and Te Pāti Māori Co-Leader Rawiri Waititi, who led the crowd in a chant to "kill the bill."
According toThe Northern Advocate, ACT Leader David Seymour, "the architect of the Treaty Principles Bill, was booed back inside the Beehive today by the tens of thousands protesting against his controversial bill."
While Seymour has framed the bill as an effort to end division and ensure equal rights for all, critics like Ella Henry, professor of Māori Entrepreneurship at Auckland University of Technology, warn that it is an effort to roll back New Zealand's previous progress in terms of relations with Indigenous people.
"So we have gathered in our tens of thousands, not just Māori, but others who support an inclusive, diverse, equal partnership that our country has been a world leader in pioneering," Henry toldSBS News. "Those are the people who are marching."
Hayley Komene, who is from the Ngāti Kauwhata tribe, similarly toldThe Guardian that there was a "real strength and pride" at the march, and "there are people from lots of different backgrounds here for the same reason—it's beautiful."
Komene also slammed the government's Māori policies as "absolutely ridiculous" and stressed that "Te Tiriti is a constitutional document of our country."
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'Unacceptable,' Advocates Say as COP16 Ends Without Biodiversity Fund Deal
"Biodiversity finance remains stalled after a deafening absence of credible finance pledges from wealthy governments and unprecedented corporate lobbying," said one campaigner.
Nov 02, 2024
Officials at the international biodiversity conference that began in October were forced on Saturday to suspend talks without reaching an agreement on a key issue of the summit—a detailed finance plan for a dedicated biodiversity fund—after the meeting went into overtime and delegates began leaving.
The failure to reach an agreement on biodiversity finance was denounced by the head of environmental group Greenpeace's delegation at the 16th Conference of Parties (COP16) to the United Nations Convention on Biological Diversity (CBD), which took place over two weeks in Cali, Colombia.
"Governments in Cali put forward plans to protect nature but were unable to mobilize the money to actually do it," said An Lambrechts. "Biodiversity finance remains stalled after a deafening absence of credible finance pledges from wealthy governments and unprecedented corporate lobbying... Closing the finance gap was not merely some moral obligation but necessary to the protection of people and nature that grows more urgent each day."
Lambrechts added that with international leaders now preparing to attend the 2024 U.N. Climate Change Conference, or COP29, in Baku, Azerbaijan this month, "the non-decision on a fund damages trust between Global South and North countries."
The conference was aimed at ramping up progress toward meeting goals set by the Kunming-Montreal Global Biodiversity Framework in Canada in 2022. That framework calls for the protection of 30% of land and sea areas and the restoration of 30% of degraded ecosystems by 2030.
In Canada, delegations also agreed to phase out subsidies that are harmful to nature and to provide $200 billion per year for the protection of biodiversity by 2030, including $30 billion per year that would be transferred from rich to poor countries. A larger goal of ultimately generating $700 billion to protect nature was also part of the agreement.
About $15 billion was transferred in 2022, according to the Organization for Economic Cooperation and Development (OECD), and nations have pledged about $400 million to a Global Biodiversity Framework Fund.
But in Cali in recent days, Colombian environment minister Susana Muhamad offered a draft proposal for the establishment of a dedicated biodiversity fund—a priority for developing nations at the conference—only to have delegations including those from the European Union, Switzerland, and Japan reject the proposal.
"Two years ago, we made a commitment to do better and be better," said Jiwoh Abdulai, minister of environment and climate change for Sierra Leone. "This COP has neither delivered that additional funding nor given us confidence that governments will work together to deliver it in a transparent and urgent manner."
The Forests & Finance Coalition—which includes Amazon Watch, Rainforest Action Network (RAN), and Friends of the Earth U.S., among others—called the result of finance discussions at the meeting "disappointing."
"This latest development makes it all the more critical that banks and investors are stopped from financing destructive sectors that continue to drive nature loss and human rights abuses," said Tom Picken, RAN's forests and finance director.
Lambrechts acknowledged that "big pharma and big agribusiness failed to block a game-changing deal on corporate responsibility to pay up for nature protections."
COP16 delegates devised a plan to create a fund that would share the profits generated from digitally sequenced genetic data taken from plants and animals with the communities—mostly in the Global South—that the species come from.
Companies that make money from cosmetics, medicines, and other products that use digitally sequenced genetic data would pay into the fund, but the final agreement made participation voluntary, saying only that companies "should" contribute.
Indigenous delegates celebrated the creation of a permanent body within the CBD to represent the interests of Indigenous groups—a "historic victory," according to Leila Salazar-López, executive director of the nonprofit Amazon Watch.
A work plan was approved by the convention to expand the role of Indigenous people, local communities, and Afro-descendant people in the protection of biodiversity.
"Thanks to this new body and work plan approval, future COPs will work, amongst many other important issues, on land tenure, traditional knowledge and governance by Indigenous Peoples," said Isaac Rojas, forests and biodiversity coordinator for Friends of the Earth International (FOE). "It's a milestone in the struggle of Indigenous peoples for their rights. We congratulate them and share their joy following this win. But we have to remain vigilant, because these achievements may turn out to be empty words in view of the push for several false solutions."
FOE warned that false solutions, particularly biodiversity offsetting, were pushed heavily by corporations at the conference.
Corporate interests called for biodiversity credits—"tradeable assets intended to represent 'measurable outcomes'—such as protecting or restoring certain species or ecosystems, or parts of them," according to FOE. "Similar to carbon credits, they allow corporations to buy and sell these, to meet regulations or voluntary sustainability claims."
Nele Marien, forests and biodiversity co-coordinator for FOE, said Saturday that "corporations were here pushing very hard for all kinds of false solutions, for example on biodiversity offsetting, which had a lot of traction."
"They argue that they can keep pushing into new territories, and destroying these ecosystems, promising that they will compensate for this," said Marien. "This is simply impossible, because we don't have space in the world to compensate for these losses. Biodiversity offsetting is a mechanism that further perpetuates destruction, undermines human rights, and damages environmental justice."
A spokesperson for the CBD, David Ainsworth, told reporters that the conference would resume at a later date.
Estefania Gonzalez, deputy campaign director for Greenpeace Andino, said delegates were "able to take advantage of COP16 to bring much of the priority agenda of the Global South to the center of the negotiations, fighting to the last minute to reach agreements on financing."
But she added that "the resource mobilization committed by developed countries must be fulfilled immediately without further excuses."
"It is unacceptable that rich countries, besides failing to meet the $20 billion commitment," she said, "were unwilling to seek consensus on one of the most crucial issues: financing."
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