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Tribes, Green Groups Applaud Biden's Creation of New National Monuments
The move stands in stark contrast with Republican President-elect Donald Trump's first-term record of shrinking national monuments and opening public lands to environmentally and culturally destructive extraction.
Jan 07, 2025
U.S. President Joe Biden is set to sign proclamations Tuesday establishing two new national monuments in California, a move the White House said will protect the environment and honor Indigenous peoples in a state where they suffered one of the worst genocides in the nation's history.
Biden's creation of the Chuckwalla National Monument in the Colorado Desert and the Sáttítla Highlands National Monument in the Cascade Range "will protect 848,000 acres of lands in California of scientific, cultural, ecological, and historical importance," the White House said in a statement. The national monument designations—which were authorized under the Antiquities Act—mean new drilling, mining, and other development will be banned on the protected lands.
"In addition to setting the high-water mark for most lands and waters conserved in a presidential administration, establishing the Chuckwalla National Monument in southern California is President Biden's capstone action to create the largest corridor of protected lands in the continental United States, covering nearly 18 million acres stretching approximately 600 miles," the White House said.
"This new Moab to Mojave Conservation Corridor protects wildlife habitat and a wide range of natural and cultural resources along the Colorado River, across the Colorado Plateau, and into the deserts of California," Biden's office added. "It is a vitally important cultural and spiritual landscape that has been inhabited and traveled by tribal nations and Indigenous peoples since time immemorial."
🌟 Historic news! President Biden designated two new national monuments—Chuckwalla National Monument and Sáttítla Highlands National Monument —protecting over 848,000 acres of ecologically & culturally significant lands! 🏜️🌲 Read more: bit.ly/3Pral7m
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— Sierra Club (@sierraclub.bsky.social) January 7, 2025 at 8:07 AM
The Chuckwalla National Monument spans over 624,000 acres in southern California near Joshua Tree National Park and includes the ancestral homelands of the Cahuilla, Chemehuevi, Mojave, Quechan, Serrano, and other Indigenous peoples.
The Sáttítla Highlands National Monument covers more than 224,000 acres in northern California on the ancestral lands of the Karuk, Klamath, Modoc, Pit River, Shasta, Siletz, Wintu, and Yana.
U.S. Interior Secretary Deb Haaland, who is a member of the Laguna Pueblo tribe, said in a statement Tuesday that "President Biden's action today will protect important spiritual and cultural values tied to the land and wildlife. I am so grateful that future generations will have the opportunity to experience what makes this area so unique."
Biden's designation follows calls from Indigenous tribes and green groups, and legislation introduced last April by U.S. Sen. Alex Padilla (D-Calif.), then-Sen. Laphonza Butler (D-Calif.), and Congressman Raul Ruiz (D-Calif.) to create the monuments.
"This historic announcement accelerates our state's crucial efforts to fight the climate crisis, protect our iconic wildlife, preserve sacred tribal sites, and promote clean energy while expanding equitable access to nature for millions of Californians," Padilla said in response to the president's move.
"This designation reflects years of tireless work from tribal leaders to protect these sacred desert landscapes," he added. "President Biden has joined California leaders in championing our treasured natural wonders, and I applaud him for further cementing his strong public lands legacy."
The Tribal Council of the Fort Yuma Quechan Indian Tribe said: "The protection of the Chuckwalla National Monument brings the Quechan people an overwhelming sense of peace and joy. This national monument designation cements into history our solidarity and collective vision for our peoples."
"The essence of who we are lies in the landscapes of Chuckwalla and Avi Kwa Ame," the council added. "Every trail, every living being, and every story in these places is connected to a rich history and heritage that runs in our DNA. That is why we look forward to the day when we can celebrate adding the proposed Kw'tsán National Monument for protection as well."
Sierra Club executive director Ben Jealous said in a statement: "Our public lands tell the history of America. They must be protected for us to learn from, and to be enjoyed and explored, for this generation and those to come. Throughout his time in office, President Biden has not only recognized that, he has acted with urgency."
Jealous continued:
From the ecologically rich Chuckwalla deserts in the south to the primordial network of Sáttítla aquifers in the north to the fragile habitats and ecosystems of the Southwest, communities and wildlife will continue to benefit from the clean water, protected landscape, and more equitable access to nature these monuments preserve.
For years, tribes and Indigenous voices have called for these landscapes to be protected. As he has throughout his presidency, President Biden answered those calls. Each new national monument adds a chapter to the story our public lands tell. We must continue the work to expand that story, protect the lands and waters that make this country special, and preserve the historical, cultural, and spiritual connections the original stewards of these landscapes continue to have with these places.
Trust for Public Land CEO Carrie Besnette Hauser noted that "national monuments like Chuckwalla and Sáttítla play a vital role in addressing historical injustices and ensuring a fuller, more inclusive telling of America's story. They stand alongside recent landmark designations—such as the Emmett Till and Mamie Till-Mobley National Monument and Baaj Nwaavjo I'tah Kukveni-Ancestral Footprints of the Grand Canyon—as reflections of our nation's diverse heritage and shared values."
California's Indigenous peoples suffered one of the worst genocides in North America. The state's Native American population plummeted from around 150,000 in 1848—the year gold was discovered at Sutter's Mill—to roughly 16,000 at the turn of the 20th century. The second half of the 19th century was a period of state-sponsored genocidal extermination, enslavement, and dispossession of California's more than 100 Indigenous tribes.
The national monuments designation comes a day after Biden permanently banned offshore oil drilling across 625 million acres of U.S. coastal territory.
Biden's national monument expansion stands in stark contrast with Republican President-elect Donald Trump's record during his first administration, which saw a major contraction of national monuments in service of opening public lands to mining, fossil fuel extraction, and other environmentally and culturally destructive intrusions.
"During his first term, Trump made his hostility toward public lands clear as he reduced national monuments and rolled back regulations on fossil fuel extraction," High Country News contributing editor Jonathan Thompson recently wrote. "This time, he promises a repeat performance, backed by a GOP-dominated Congress, a conservative-leaning Supreme Court, and an army of professional ideologues who have been eagerly preparing for this moment for the last four years."
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Green, Indigenous Groups Warns Arctic Still at Grave Drilling Risk When Trump Returns
"Drilling for oil in the Arctic National Wildlife Refuge is all risk with no reward," said one advocate.
Dec 09, 2024
Wildlife protection groups and Indigenous leaders in Alaska said Monday that they would push to discourage bidding in an oil and gas lease sale just announced by the U.S. Interior Department for part of the Arctic National Wildlife Refuge.
Under the 2017 Tax Cuts and Jobs Act, which opened the refuge for oil and gas drilling, the Biden administration announced the second of two lease sales, set to be held on January 9, 2025.
The first Trump administration held the initial lease sale in 2021, but with banks and insurance companies increasingly reticent to back drilling projects in the area, it generated little interest and led to less than 1% of the projected sale revenue.
Releasing its final record of decision, the Interior Department said Monday that 400,000 acres of wilderness in the refuge's 1.6-million-acre northwest Coastal Plain would be put up for bidding at a minimum price of $30 per acre—despite vocal opposition from the Gwich'in Nation and the Iñupiat Alaska Natives.
The land supports local communities as well as porcupine caribou herds and polar bears.
"Our way of life, our food security, and our spiritual well-being is directly tied to the health of the caribou and the health of this irreplaceable landscape," Kristen Moreland, executive director of Gwich'in Steering Committee, toldBloomberg News. "Every oil company stayed away from the first lease sale, and we expect them to do the same during the second."
The record of decision concludes the Bureau of Land Management's process for developing a supplemental environmental impact statement, which was required after President-elect Donald Trump's first administration completed an analysis with "fundamental flaws and legal errors," as the Sierra Club said Monday.
Selling the drilling rights just before Trump takes office could complicate the GOP's plans to hold a more expansive sale later on, but Dan Ritzman, director of Sierra Club's Conservation Campaign, emphasized that regardless of who is in office when the sale takes place, "oil and gas development in the Arctic Refuge is a direct threat to some of the last untouched landscapes on Alaska's North Slope and to the caribou herds that the Gwich'in people rely on."
"The 2017 tax act, forced through Congress by Donald Trump and his Big Oil CEO allies, opened up the Coastal Plain to oil and gas leasing," said Ritzman. "Letting him oversee a lease sale over these pristine lands would be beyond irresponsible. In the meantime, President [Joe] Biden should listen to the Gwich'in and do all that he can to preserve these lands and waters. His legacy is on the line."
Erik Grafe, an attorney at environmental law firm Earthjustice, said the group is "committed to going to court as often as necessary to defend the Arctic Refuge from oil drilling and will work toward a more sustainable future that does not depend on ever-expanding oil extraction."
"Drilling for oil in the Arctic National Wildlife Refuge is all risk with no reward," said Grafe. "Oil drilling would destroy this beautiful land, held sacred by Gwich'in people, and would further destabilize the global climate, but it offers zero benefit to taxpayers or consumers."
Defenders of Wildlife called on Congress to repeal the 2017 tax law's mandate for leasing sales in the "iconic American landscape" of the Arctic Refuge.
"Turning the coastal plain into an oilfield will obliterate the pristine wilderness of the Arctic Refuge," said Nicole Whittington-Evans, Alaska senior program director for the group, "directly threatening the future of the Porcupine caribou herd and the physical, cultural, and spiritual existence of the Gwich'in people who depend on them."
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Native Americans Hold National Day of Mourning on Thanksgiving
"'Thanksgiving' is a white-washed holiday designed to conceal its true origins of violence, genocide, land theft, and forced assimilation," said the Indigenous Environmental Network.
Nov 28, 2024
In contrast with Thanksgiving celebrations across the United States on Thursday, Native Americans held a National Day of Mourning, promoted accurate history, and championed Indigenous voices and struggles.
Despite rainy conditions, the United American Indians of New England held its 55th annual National Day of Mourning at Cole's Hill in Plymouth, Massachusetts. Kisha James, who is an enrolled member of the Wampanoag Tribe of Gay Head (Aquinnah) and also Oglala Lakota, shared how her grandfather founded the event in 1970 and pledged to continue to "tear down the Thanksgiving mythology."
"The past influences the present" and "the settler project" continues with racism, misogyny, and anti-LGBTQ+ discrimination, James told the crowd. "The Pilgrims are not ancient history."
James took aim at fossil fuel pipelines, oil rigs, skyscrapers, corporations, the U.S. military, mass incarceration, and the criminalization of immigrants, and declared that "no one is illegal on stolen on land."
Jean-Luc Pierite, a member of the Tunica-Biloxi Tribe of Louisiana and president of the board of directors of the North American Indian Center of Boston who helped organize this year's gathering, toldUSA Today that "while we are mourning some tragic history but also contemporary issues, we are also expressing gratitude for each [other] and building this community space."
"Coming together as a community for a feast and to express gratitude—that's not something that was imported to this continent because of colonization," Pierite said. "Indigenous peoples have had these practices going back beyond, beyond colonial contact."
This year's event in Plymouth included speeches about the suffering of Palestinians—as Israel wages a U.S. government-backed war on the Gaza Strip that has killed at least 44,330 people, injured 104,933, and led to a genocide case at the International Court of Justice—and of people impacted by extractive industries.
"The message from Indigenous peoples internationally has been consistent: that we need to center the development of traditional ecological knowledge, Indigenous knowledge, and move away from fossil fuel extractive economies," said Pierite. "At this time the world needs Indigenous peoples."
In New York City, police
arrested 21 pro-Palestinian protesters who blocked the Macy's Thanksgiving Day Parade route.
According toABC 7:
For the second year in a row, the group ran in front of the Ronald McDonald float to briefly stop the parade.
This year, they jumped the barricades at West 55th Street just after 9:30 am.
Many sat on the ground, locking arms and chanting "Free, free Palestine!"
Others held a banner behind them, reading "Don't celebrate genocide! Arms embargo now."
Video footage shared on social media shows members of the New York Police Department grabbing protesters and their banner, and throwing at least one person face-first into the road.
Multiple Indigenous groups circulated messages about Thanksgiving on social media Thursday.
NDN Collective said that "as Indigenous peoples, we reject colonial holidays rooted in the genocidal erasure of our existence. We demand #LANDBACK to reclaim sovereignty, repair ties with Mother Earth, and protect Indigenous ways of life—honoring them for generations to come."
The Indigenous Environmental Network similarly
highlighted that "'Thanksgiving' is a white-washed holiday designed to conceal its true origins of violence, genocide, land theft, and forced assimilation."
"We must re-evaluate what we've been taught about the history of this land and recognize that genocide, extraction, and exploitation of our lands and communities continue today," the group argued.
Brenda Beyal, an enrolled member of the Diné Nation and program coordinator of the Brigham Young University ARTS Partnership's Native American Curriculum Initiative, wrote about the history of Thanksgiving on Wednesday for The Salt Lake Tribune.
"Our history books mark 'the first Thanksgiving' in 1621 when at least 90 Wampanoag men, led by Massasoit, walked in on a Puritan harvest feast," Beyal detailed. "Approximately 150 years later, all 13 colonies celebrated a day of solemn Thanksgiving to celebrate the win of the Battle of Saratoga in December of 1777. [U.S. President] George Washington called for a day of thanksgiving and prayer in 1789 to give gratitude for the end of the Revolutionary War."
"Then, in 1863, [President] Abraham Lincoln proclaimed Thanksgiving a national holiday to be held in November of every year," she continued. "During the same year that Lincoln canonized Thanksgiving, the Shoshone experienced the worst slaughter of Native Americans in U.S. history while winter camped on the Boa Ogoi (Bear River) near what is now Preston, Idaho. More than 400 men, women and children were massacred."
"This Thursday, my family and I will gather for a meal of thanksgiving. I have extended an invitation to whomever needs a place to rest, feast, and give gratitude. There is room at my table," she explained. "Ultimately, it is my hope that we as a nation can continue to consecrate days of remembrance, where we can both celebrate and mourn, acknowledge and repair, and find ways to be thankful, even with a wounded heart."
Writing for the San Francisco Chronicle on Thursday, Diné/Dakota writer Jacqueline Keeler addressed the future under U.S. President-elect Donald Trump, who won another term in the White House this month.
"In my book Standoff: Standing Rock, the Bundy Movement, and the American Story of Sacred Lands, which was published after Trump's first term, I delved into the settler colonial mindset that the Pilgrims landed with on these shores, and contrasted it with the perspective of the Indigenous people of the United States," Keeler noted.
"Origin stories define people by articulating the terms of their relationships with our Mother, the Earth, as well as other living beings, and each other. In my book, I proposed that these stories could act as algorithms," she continued. "The 'origin story' algorithm for settler colonists was straightforward; they came to other people's lands, occupied them, and sent the wealth back to their ruling 1%. Based on that origin story, you can predict what Trump and his base will do next."
"My question at Thanksgiving time," she concluded, is "how do we create a new origin story that includes everyone and puts us on a path to come together as a people—in harmony with each other and the Earth, our Mother."
Lakota historian Nick Estes, a citizen of the Lower Brule Sioux Tribe and co-founder of the Indigenous group the Red Nation, appeared on Democracy Now! on Thursday to discuss the origins of Thanksgiving and his book Our History Is the Future, which focuses on seven historical moments of resistance that form a road map for collective liberation.
Estes examined the Standing Rock Sioux Tribe's battle against the climate-wrecking Dakota Access Pipeline. "I actually look at a physical map that was handed out to water protectors who came to the camp. And on that map there was, you know, where to find food, where to find the clinics," he said. "To me, that provided, you know, a kind of interesting parallel to the world that surrounded the camps."
"You had the North Dakota National Guard, the world of cops, the world of the militarized sort of police state. And in the camps themselves you had sort of the primordial sort of beginnings of what a world premised on Indigenous justice might look like. And in that world, you know, everyone got free food. There was a place for everyone," Estes noted. "The housing... obviously, was transient housing and teepees and things like that, but then also there was health clinics to provide healthcare, alternative forms of healthcare, to everyone. And so, if we look at that, it's housing, education—all for free, right?—a strong sense of community."
"Given the opportunity to create a new world in that camp, centered on Indigenous justice and treaty rights, society organized itself according to need and not to profit. And so, where there was, you know, the world of settlers, settler colonialism, that surrounded us, there was the world of Indigenous justice that existed for a brief moment in time," he said. "And in that world, instead of doing to settler society what they did to us—genociding, removing, excluding—there's a capaciousness to Indigenous resistance movements that welcomes in non-Indigenous peoples into our struggle, because that's our primary strength, is one of relationality, one of making kin."
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