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islam
An Open Letter to Young Muslims Everywhere: The Seed of Triumph in Every Adversity
Dec 30, 2015
When I was a little boy, I used to dream of being reborn outside the hardship of the Refugee Camp in Gaza, in some other time and place where there were no soldiers, no military occupation, no concentration camps, and no daily grind - where my father fought for our very survival, and my mother toiled to balance out the humiliation of life with her enduring love.
When I grew older and revisited my childhood fantasies, I came to quite a different conclusion: if I had to, I would do it all over again. I would not alter my past, however trying, in any way. I would embrace every moment, relive every tear and loss, and cherish every triumph, however small.
When we are young, they often fail to tell us that we should not fear pain and dread hardship; that nothing can be as rewarding to the growth of one's identity, sense of purpose in life and the liberation of the human spirit than the struggle against injustice. True, one should never internalize servitude or wear victimhood as if a badge, for the mere act of resisting poverty, war, and injustice is the first and most essential criterion to prepare one for a more meaningful existence and a better life.
I say this because I understand what many of you must be going through. My generation of refugee camp dwellers experienced this in the most violent manifestation you can ever imagine. These are challenging years for most of humanity, but all the more for you, young Muslims, in particular. Between the racism of American and European politicians and parties, the anti-Muslim sentiment sweeping much of the world, propagated by selfish individuals with sinister agendas, playing on people's fears and ignorance, and the violence and counter-violence meted out by groups that refer to themselves as 'Muslims,' you find yourself trapped, confined in a prison of stereotypes, media hate speech and violence; targeted, labeled and, undeservedly, feared.
Most of you were born into, or grew up in, that social and political confinement. Remember no particular time in your past when life was relatively normal and you were not the convenient scapegoat for much of what has gone wrong. Wittingly or otherwise, your characters were shaped by this prejudiced reality, where you subsist between bouts of anger at your mistreatment and desperate attempts at defending yourself, fending for your family, and standing up for your community, your culture, and your religion.
Most importantly, you struggle daily to develop a sense of belonging and citizenship in societies where you often find yourself rejected and excluded. They demand your 'assimilation' yet push away whenever you draw nearer. It is seemingly impossible, I know.
And, it seems that, no matter what you do, you are yet to make a dent in the unfair misrepresentation of who you are and the noble values for which your religion stands. Their racism seems to be growing, and all the arrows of their hatred persistently point at Islam despite your passionate attempts to convince them otherwise.
You hardly understand why Islam is, indeed, part of this discussion in the first place. Islam never invited the US to go to war in the Middle East, to tamper with your civilizations, and to torment fellow Muslims in other parts of the globe.
Islam was never consulted when Guantanamo was erected to serve as a gulag outside the norms of human rights and international law.
Islam is hardly a topic of discussion as warring parties, with entirely self-interested political agendas, are fighting over the future of Syria, Iraq, Libya, Yemen, Afghanistan, and so on.
Islam was not the problem when Palestine was overrun by Zionist militias, with the help of the British and, later, the Americans, turning the Holy Land into a battlefield for most of the last century. The repercussions of that act have sealed the region's fate from relative peace into a repugnant and perpetual war and conflict.
The same logic can be applied to everything that went awry, and you have often wondered that yourself. Islam did not invent colonialism and imperialism but inspired Asians, Africans, and Arabs to fight this crushing evil. Islam did not usher in the age of mass slavery, although millions of American and European slaves were, themselves, Muslim.
You try to tell them all of this, and you insist that the likes of vicious groups like ISIS are not a product of Islam but a by-product of violence, greed, and foreign interventions. But they do not listen, countering with selective verses from your Holy Book meant for specific historical contexts and circumstances. You even share such verses from the Quran with all of your social media followers: "...if anyone killed a person, it would be as if he killed the whole of mankind; and if anyone saved a life, it would be as if he saved the life of the whole of mankind..." (Chapter 5; Verse 32), hoping to elicit some understanding of the sanctity of human life according to your religion, but a fundamental change in attitude is yet to come.
So you despair; at least some of you do. Some of those who live in Western countries cease to share with others the fact that they are Muslim, avoiding any discussion that may result in their being ostracized from increasingly intolerant societies. Some of those who live in Muslim-majority countries, sadly, counter hate with hate of their own. Either way, they teeter between hate and self-hate, fear and self-pity, imposed apathy, rage and self-loathing. With time, a sense of belonging has been impossible to achieve, and, like me when I was younger, perhaps you wonder what it would have been like if you had lived in some other place.
But despite all of this, we must remember that life's burdens can offer the best lessons for personal and collective growth.
You must understand that there is yet to exist a group of people that was spared the collective trials of history: that did not suffer persecution, racism, seemingly perpetual war, ethnic cleansing, and all the evils that Muslims are contending with right now, from Syria to Palestine to Donald Trump's America. This does not make it 'okay', but it is an important reminder that your hardship is not unique among nations. It just so happens that this could be the time for you to learn some of life's most valuable lessons.
To surmount this hardship, you must first be clear on who you are. You must take pride in your values and identity. You must never cease to fight hate with love, reach out, educate, and belong. If you don't, racism will win, and you will lose this unparalleled opportunity for individual and collective growth.
Sometimes, I pity those who are born into privilege. Although they have access to money and material opportunities, they can rarely appreciate the kind of experiences that only want and suffering can offer. Nothing even comes close to wisdom born out of pain.
And if you ever weaken, remember that God "does not burden a soul beyond that it can bear." (Chapter 2; Verse 286).
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Islamic Declaration Blasts Short-Sighted Capitalism, Demands Action on Climate
Ahead of UN summit in Paris, new document presents the moral case for Muslims and people of all faiths worldwide to mobilize against fossil fuel addiction and global warming
Aug 18, 2015
Just as scientists announced July was the hottest month in recorded history, and ahead of a major climate summit in Paris later this year, an international group of Islamic leaders on Tuesday released a public declaration calling on the religion's 1.6 billion followers to engage on the issue of global warming and take bold action to stem its worst impacts.
"What will future generations say of us, who leave them a degraded planet as our legacy? How will we face our Lord and Creator?" --Islamic Declaration on Global Climate Change
The Islamic Declaration on Global Climate Change, released during an international symposium in Istanbul, was signed by 60 Muslim scholars and leaders of the faith. They acknowledge that despite the short-term economic benefits of oil, coal, and gas, humanity's use of fossil fuels is the main cause of global warming, which increasingly threatens "a functioning climate, healthy air to breathe, regular seasons, and living oceans."
The declaration states there is a deep irony that humanity's "unwise and short-sighted use of these resources is now destroying the very conditions that have made our life on earth possible."
"Our attitude to these gifts has been short-sighted, and we have abused them," it continues. "What will future generations say of us, who leave them a degraded planet as our legacy? How will we face our Lord and Creator?"
The declaration by the Muslim leaders follows the widely lauded encyclical released earlier this summer by Pope Francis, the leader of the Roman Catholic Church. In it, he called for a drastic transformation of the world's economies and energy systems to stave off the worst impacts of an increasingly hotter planet. Additionally, hundreds of Jewish Rabbis released a Rabbinic Letter on the Climate Crisis, and dozens of other denominations and churches have joined the global movement to divest their financial holdings from the fossil fuel industry.
Fazlun Khalid, founder of the Islamic Foundation for Ecology and Environmental Sciences and a signatory to the declaration, said the unified statement "is the work of world-renowned Islamic environmentalists" and that its goal is to trigger richer dialogue and further action. Khalid said he would be happy if other people adopted or improved upon the ideas contained within the document.
"Civil society is delighted by this powerful Climate Declaration coming from the Islamic community as it challenges all world leaders, and especially oil-producing nations, to phase out their carbon emissions and supports the just transition to 100% renewable energy as a necessity to tackle climate change, reduce poverty and deliver sustainable development around the world." --Wael Hmaidan, Climate Action Network
As with the papal encyclical, Muslim scholars especially note how global capitalism—namely, the "relentless pursuit of economic growth and consumption"—has fostered an energy paradigm that threatens the sustainability of living systems and human society.
With a focus on the upcoming Conference of Parties (COP21) talks in Paris, the declaration urges leaders to forge an "equitable and binding" agreement and called on all nations to:
- Aim to phase out greenhouse gas emissions as soon as possible to stabilize greenhouse gas concentrations in the atmosphere;
- Commit themselves to 100 % renewable energy and/or a zero emissions strategy as early as possible to mitigate the environmental impact of their activities;
- Invest in decentralized renewable energy, which is the best way to reduce poverty and achieve sustainable development;
- Realize that pursuing unlimited economic growth on a finite and overloaded planet is not viable. Growth must be pursued wisely and in moderation, prioritizing increasing the resilience of all, especially the most vulnerable, to the climate change impacts already underway and expected to continue for many years.
- We must set in motion a fresh model of well-being based on an alternative to the current financial model, which depletes resources, degrades the environment, and deepens inequality.
- Prioritise adaptation efforts with appropriate support to the vulnerable countries with the least capacity to adapt. And to vulnerable groups, including Indigenous peoples, women, and children.
When it comes to wealthier nations and the oil-rich states of the world, the declaration called on them to specifically:
- Lead the way in phasing out their greenhouse gas emissions as early as possible and no later than the middle of the century;
- Provide generous financial and technical support to the less well-off to achieve a phase-out of greenhouse gases as early as possible;
- Recognize the moral obligation to reduce consumption so that the poor may benefit from what is left of the earth's non-renewable resources;
- Stay within the '2 degrees' limit, or, preferably, within the '1.5-degree' limit, bearing in mind that two-thirds of the earth's proven fossil fuel reserves remain in the ground;
- They should refocus their concerns from unethical profit from the environment to preserving it and elevating the condition of the world's poor.
- Invest in the creation of a green economy.
Additionally, focusing on the corporate sector and business interests that profit most from exploitative activities and the current burning of fossil fuels, the declaration argues those institutions to:
- Shoulder the consequences of their profit-making activities and take a visibly more active role in reducing their carbon footprint and other forms of impact upon the natural environment;
- To mitigate the environmental impact of their activities, commit themselves to 100 % renewable energy and/or a zero emissions strategy as early as possible and shift investments into renewable energy;
- Change from the current business model, which is based on an unsustainable escalating economy, and to adopt a circular economy that is wholly sustainable;
- Pay more heed to social and ecological responsibilities, particularly to the extent that they extract and utilize scarce resources;
- Assist in the divestment from the fossil fuel-driven economy and the scaling up of renewable energy and other ecological alternatives.
Climate campaigners, anti-poverty advocates, and social justice voices from around the world applauded this rounded and full-throated declaration.
"Muslim leaders single out wealthy nations and oil producing states to lead on a fossil fuel phase out and provide support to those less well off to curb emissions and adapt to a changing climate. They also call on big businesses to stop their relentless pursuit of growth, change their extractive models, and provide greater benefits for people and the climate."
--Lies Craeynest, Oxfam International
"Today's declaration is an unprecedented call by Muslim leaders to end the destruction of Earth's resources," stated Lies Craeynest, the food and climate justice director for Oxfam International. "Muslim leaders single out wealthy nations and oil-producing states to lead on a fossil fuel phase-out and provide support to those less well off to curb emissions and adapt to a changing climate. They also call on big businesses to stop their relentless pursuit of growth, change their extractive models, and provide greater benefits for people and the climate."
Referring to Pope Francis' earlier declaration, Craeynest acknowledged the vital importance of religious leaders taking such bold and powerful stances. "As leaders of the two largest global faiths express grave concern about our fragile climate, there is no justifiable way political leaders can put the interests of the fossil fuel industry above the needs of people, particularly the poorest, and of our planet."
Wael Hmaidan, international director of the Climate Action Network, called the declaration a potential game changer and said, "Civil society is delighted by this powerful Climate Declaration coming from the Islamic community as it challenges all world leaders, and especially oil-producing nations, to phase out their carbon emissions and supports the just transition to 100% renewable energy as a necessity to tackle climate change, reduce poverty and deliver sustainable development around the world."
Celebrating the growing call among faith communities and religious scholars for bold climate action, Hoda Baraka, the global communications director for the climate action group 350.org, said the Islamic declaration reveals the critical ways international consensus solidifies across cultures. "With the end of the fossil fuel era approaching," declared Baraka, "we have a moral responsibility to expedite the transition to clean energy, protecting those most impacted by the climate crisis. The declaration's call for divestment reinforces the moral impetus behind the fast-growing movement to divest from fossil fuels and helps expand its reach in faith communities worldwide."
Speaking for the UN climate body, UNFCCC Executive Secretary Christiana Figueres also welcomed the declaration.
"A clean energy, sustainable future for everyone ultimately rests on a fundamental shift in understanding how we value the environment and each other," Figueres said. "Islam's teachings emphasize the duty of humans as stewards of the Earth and the teacher's role as an appointed guide to correct behavior and take the right action on climate change."
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