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The Climate Crisis Is a War of Terror
Our wars, barring the use of nuclear weapons, could prove to be next to nothing compared to nature’s war of revenge on humanity.
Sep 11, 2023
From the earliest kingdoms to late last night, history has been the story not just of the rise of great powers but of their decline and fall. So, normally, there would be nothing particularly out of the ordinary about the aging America of Joe Biden and Donald Trump, a classic imperial power distinctly in decline and threatening to split into pieces.
As it happens, though, there’s something all too new about the 21st-century decline and fall of that other great power of the Cold War era—you know, not the Soviet Union. After all, the present downhill slide of this country is happening on a planet that itself is distinctly in trouble in terms of what’s always passed for a decent human life—and that, believe me, is something new under the sun. In fact, in some fashion, the scenario all of us, each in our own fashion, are now living through may be the least known ever.
Think of it, if you will, as the orange-sky scenario. I’m sure you remember when New York City’s skyline went orange thanks to the smoke from hundreds of wildfires then burning across Canada that drifted our way. And though it’s hardly even considered news anymore, as of August 25, nearly three months later, there were still 1,033 active wildfires scorching that country, 656 of them “out of control.” Consider that and then try to get your mind around a planet capable of producing such a phenomenon!
What’s different today is that, while those particular orange skies may have been over parts of the eastern United States, what lay behind them wasn’t just an all-American but a global story of decline.
Nature’s War of Revenge
Let me imagine for a moment that I was on Maui in early August as that first hint of smoke entered my house (not, of course, that I have a house on that island). What followed was a fire of unprecedented severity, fueled by fierce winds from a relatively distant hurricane and invasive grasses dried by a “severe drought.” That fire then burst into the town of Lahaina and burnt it to the ground, a catastrophe that caused more than 100 known deaths and left hundreds more missing.
I want to say that it was a fire “beyond compare,” especially in Hawaii where, for most of its history, as Elizabeth Kolbert recently reminded us, “fire simply wasn’t part of the islands’ ecology.” But honestly, when it comes to climate disasters, you can’t say “beyond compare” about much of anything anymore. Not on this planet, not now. Yes, climate change—the heat and lack of moisture—had dried out that island’s largely alien greenery, making it ever more combustible. There was also that hurricane, admittedly hundreds of miles away but directing brutal fire-spreading winds Maui’s way. And for context, consider that, since the 1950s, the average temperature of Hawaii has risen by about two degrees and summers have become increasingly brutal in terms of heat.
Still, the fire that destroyed Lahaina—2,700 structures simply wiped out—was the deadliest in the United States in more than a century. But count on one thing: 100 years from now, if there still is a United States and another terrible fire occurs, no one will be saying that it was the deadliest in “more than a century.” However sad it may be to write, ever more horrific fires are now the definition of our future.
All of us are potentially living in Lahaina in some fashion.
In the end, in fact, it doesn’t matter whether we’re talking about Hawaii or Iran, Algeria or Greece, China or Spain, Phoenix, Arizona, or the island of Sardinia. Across the planet, horrifying “natural” (though under the circumstances, they should be considered distinctly unnatural) fire, flood, and heat records were set this summer. Both June and July were the hottest versions of those months ever, and 2023 is clearly rushing toward its own global heat record. So, mourn for Maui now. After all, a decade, no less a century, from now, nothing that happened this summer will be remembered as the planet’s ongoing crisis only breaks yet more records and grows ever more severe. Even today, when it comes to heat, nothing—not even emperor penguins in Antarctica—is unaffected.
And it’s not just on land (or ice) either. Don’t forget the water. As Bill McKibben noted recently, “In the past 150 years, we’ve made the ocean soak up, on average, the heat equivalent of a Hiroshima-size nuclear bomb every second and a half; in recent years, that’s increased to five or six Hiroshimas a second.” Imagine that! In other words, Hurricane Idalia, the first (and undoubtedly anything but last) hurricane of Florida’s present storm season, crossed startlingly heated waters that had only recently set records, gaining power from them as it hit the state as a Category 4 storm.
War? It was once hell on Earth and—see the conflict in the Ukraine, where there are already almost 500,000 casualties with no end in sight—in so many ways it still is. However, in the end, our wars, barring the use of nuclear weapons, could prove to be next to nothing compared to nature’s war of revenge on humanity. And yet, perhaps the most striking thing about us is that, from the Ukraine to Taiwan, we’re proving remarkably unable to focus on what’s truly new and horrific about life on this planet.
I was born 79 years ago on an Earth plunged into a global war, the second of that century. It would conclude just over a year later after my country discovered a way to end it all. I hardly need to tell you that I’m thinking about the atomic bombings of Hiroshima and Nagasaki and, in the decades that followed, the vast atomic arsenals built up by the two superpowers of that era, the Soviet Union and the United States. As it happens, Russia still has a humongous nuclear arsenal and the U.S., with the second largest on the planet, is planning to put up to $2 trillion into “modernizing” it over the next three decades. Meanwhile, nine countries now possess nuclear weapons—with the capacity of doing to the planet what had once been done to those two Japanese cities.
The possibility that such weaponry could actually be used has, of course, become a news topic because of the Ukraine War. But in 1945, when J. Robert Oppenheimer (of movie fame) was preparing the first test of such a weapon in the New Mexican desert, no one knew that humanity had already discovered another way to do the very same thing to itself, even if in slow motion. From the industrial revolution on, by burning fossil fuels and sending ever greater quantities of greenhouse gases into the atmosphere, we’ve been preparing year by year, decade by decade, century by century, for a different kind of apocalypse. Now, we know—or at least should know—that we’re deeply engaged in what could be a world-ending affair (or minimally an ending of the world as we’ve known it all these centuries).
And these days, thanks to that, all of us are potentially living in Lahaina in some fashion.
Fossil-Fuel-Style Osama Bin Ladens
For the last 22 years, the United States has been fighting a global war on terror that, from Afghanistan to Iraq, Pakistan to Niger, has been a disaster of the first order. So many of our taxpayer dollars have gone into that “war” and ever rising Pentagon and national security state budgets. Meanwhile, the true war of all wars on planet Earth—think of it as a global war of terror—has simply worsened without a significant enough mobilization to truly deal with it. It should be no surprise then that, in 2023, the most greenhouse gases ever are entering the atmosphere.
In such a context, you might imagine that humanity—all of us—would rally around, if not the flag, then the green banner of an ecologically decent planet. And yet, that money pouring into the Pentagon is going into the development of things like AI-run drones for a future possible war with China over the island of Taiwan. And that focus—China seems no less committed to such a future—only ensures that the historically greatest greenhouse gas emitter (the United States) and the greatest one of the present moment (China) will not ally in any meaningful way to fight the true battle humanity faces. In other words, that global war of terror, the one we’ve sparked (so to speak), will only intensify.
In that sense, in launching his invasion of Ukraine, Vladimir Putin’s greatest crime wasn’t simply against the Ukrainians, but against humanity. It was another way to ensure that the global war of terror would grow fiercer and that the Lahainas of the future would burn more intensely. And that’s not just because any form of warfare puts startling amounts of greenhouse gases into the atmosphere. (The U.S. military, in fact, emits more carbon dioxide than whole countries and is the world’s largest institutional emitter of greenhouse gases.) The war Putin launched, while undoubtedly a major greenhouse gas producer, also has taken our attention off the potentially most devastating war on this planet.
Don’t you wonder what any of those fossil-fuel CEOs will say to their grandkids? I do.
Meanwhile, though China leads the world in creating and installing alternative energy systems, it also greenlights, on average, two new coal-powered plants a week and is building six times more of those plants than the rest of the world combined. And don’t forget the major fossil-fuel companies that continue to ravage the planet in search of present and future profits. In 2022, Chevron, ConocoPhillips, Exxon, and Shell saw $1 trillion in sales and all four reported record profits.
Yes, you can certainly find evidence of parts of humanity acting to rein in, if not simply eliminate, fossil fuels, even in places like Texas. It’s not that nothing whatsoever is being done. Joe Biden, for instance, oversaw the passage of the Inflation Reduction Act, which is spurring hundreds of billions of dollars of investments in clean energy (even if he also greenlighted the giant ConocoPhillips Willow project that could extract more than 600 million barrels of oil from an overheating Alaska during the next 30 years).
But in such a moment, the other party in the United States, once known as the Republicans, is now filled with outright climate-change deniers and forceful supporters of the further development of fossil fuels. It seems almost beyond imagining and yet, if polling is to be believed, the man who represents so many of them, Donald Trump, has a genuine chance of ending up back in the White House.
While some of those Trumpublicans may be delusional, the CEOs of the giant oil companies undoubtedly aren’t. They know just what their companies are doing to our world. Thanks to its scientists, the top officials of Exxon, in fact, had a remarkably accurate sense of what kind of damage their products could cause back in—yes!—the 1970s and the company’s response, in part, was to put money into think tanks promoting climate-change denial.
Don’t you wonder what any of those fossil-fuel CEOs will say to their grandkids? I do.
Meanwhile, the global war of terror, which only becomes more destructive by the month, has already put September 11 to shame in Lahaina and elsewhere on this increasingly beleaguered planet of ours. And sadly enough, in that war of nature, we humans are the terrorists and those fossil-fuel company CEOs are our very own Osama bin Ladens.
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A Call to Remembrance and Action for Hawaiian History Month
This September, we must acknowledge that the same greed that toppled the Hawaiian Kingdom has just destroyed Lāhainā and its people.
Sep 05, 2023
Aloha. A warm welcome and a fond farewell. An essence of being—with love, peace, compassion, and mutual respect. A way of living in harmony with the people and land around us with mercy, sympathy, grace, and kindness. Aloha to this September’s Hawaiian History Month.
This month my people are hurting. The deadliest wildfire in Hawai‘i’s history just devastated the town of Lāhainā on Maui, the historic town that served as the first capital of the Hawaiian Kingdom. This was the deadliest wildfire in the United States in a century. At least 115 people have been killed. Hundreds are still missing and unaccounted for. The land search for survivors was completed on August 28, and survivors are no longer expected. The suffering is incomprehensible. Suffering that now stacks on top of the Hawaiian peoples’ continued suffering from the illegal occupation of their land.
‘Āina Momona, an organization dedicated to achieving environmental health and sustainability through social justice and the de-occupying of Hawaiian lands, recently shared a YouTube video titled “Pa‘a Ke Aupuni The Reel History of Hawai‘i”. This hour-long video is essential viewing for anyone with an interest in Hawai‘i, history, or humanity. Deepening my knowledge of the land from which my ancestors hail was a healing act.
The movement for Hawaiian sovereignty is part of a larger struggle for collective liberation.
The story of Hawai‘i is full of awe, brilliance, and pride. Early Hawaiians developed a sophisticated navigation system using the stars, currents, and winds to traverse the Pacific Ocean. They were experts in engineering and food production. By the mid-1800s, nearly 100% of Hawaiians could read and write, making Hawai‘i one of the most literate countries in the world. Hawai‘i became the first non-European country to join the Family of Nations which inspired other countries to secure their internationally recognized sovereignty. Hawaiians were so advanced that their ‘Iolani Palace was outfitted with electric lights in 1882, years before the White House would receive those amenities. Hula and Hawaiian music are important in communities around the world to this day.
Hawai‘i’s story is also a sad story of the horrors of capitalism and colonialism. One of a peaceful, sovereign nation overthrown by U.S. military-backed businessmen who were greedy for profit. So greedy that they formed a political party, spread fake news, illegally overthrew the Hawaiian government, defied the U.S. government, and declared themselves the new Hawaiian government without the approval of Hawaiians. To boost their profits in the sugar business, those businessmen colluded with the U.S. government to colonize Hawai‘i.
A recent conversation with my uncle Jonli reminded me that this history is not so far away. Four generations ago my ancestors lived through the overthrow. Just three generations back, my nana witnessed the passing of Queen Lili‘uokalani, Hawai‘i’s last monarch whose September 2 birthday inspired Hawaiian History Month. This history grounds me in the necessity of spreading the truth and learning from our elders. Indigenous peoples and our cultures depend on it.
This Hawaiian History month we must acknowledge that the same greed that toppled the Hawaiian Kingdom has just destroyed Lāhainā and its people. The dry conditions that set the stage for the wildfire was a direct result of “centuries of water diversion, greed, and land mismanagement by companies like West Maui Land Co.”, ‘Āina Momona recently wrote. Maui county has sued Hawaiian Electric Company for failing to de-energize their power lines after red flag warnings. Their electrified power lines were blown over by the winds that helped the wildfire spread at such a rapid pace. Human caused climate change played an undeniable role in creating the drought, dry conditions, and winds that fueled this wildfire. Climate scientists have been warning us that disasters like this will be more frequent and severe unless we make rapid, far-reaching, and unprecedented changes in all aspects of society.
The government failed to adequately care for the people in the aftermath of the wildfire. Instead, emergency relief was successfully led and executed by Maui community members who stepped up in the state’s absence. Their strength, compassion, and mutual aid remind us that only we can keep us safe, that any hope for survival lies in the power of the people.
The movement for Hawaiian sovereignty is part of a larger struggle for collective liberation. Among many things, the Lāhainā tragedy is a plea for the revolutionary politics the struggle requires. Politics to move us beyond capitalism and into socialism. Beyond police, prisons, private property, and into freedom.
A socialism based on direct democracy where people can choose to live without monarchs, presidents, or rulers all together. Where everyone affected by a decision has the opportunity to have their say in making that decision.
A world where goods are produced according to need, not profit. Where land is returned to its original stewards so they can collectively care for it once again. A world guided by Indigenous values like generosity, cooperation, community, reciprocity, and aloha.
You can visit hawaiiponoi.info to learn more about Hawaiian History Month. To support the wildfire victims and the movement for Hawaiian sovereignty, please visit kaainamomona.org.
A better, happier, more liberated world is possible. Aloha.
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A Just Recovery for Maui Must Center Native Hawaiians
As we look forward to how we not only rebuild, but work to reduce the threat of these climate change-fueled disasters, we have to change who is leading this work.
Aug 30, 2023
In the wake of the Maui fires, Governor Josh Green moved to prevent the sale of land to outside investors in an effort to prevent disaster capitalism, a common pattern we’ve seen play out in the wake of disasters from Hurricane Katrina to the tsunami in Thailand. This is an important first step to prevent further displacement of Native Hawaiians, but it only scratches the surface of a deeper issue.
In the days after the devastating wildfires on Maui, we saw patients with burns, wounds, infections, chronic disease flare-ups, displacement and, overwhelmingly, mental health crises. Neither of us would have ever imagined experiencing such a tragic crisis as a physician or seeing the amount of devastation right here at home. Treating these patients—and hundreds of Native Hawaiians in our careers—brings to life what research shows: When Native Hawaiians’ connection to land is severed, we suffer.
This is because when the land is sick, so are we.
Centuries before European settlers arrived in Hawai‘i, Native Hawaiians developed an elaborate and highly sophisticated public health system based on socioreligious tenets to ensure equitable access, availability, and distribution of natural resources to help minimize, if not eliminate, starvation and illness across islands with finite resources.
Human-triggered climate change is the latest environmental injustice threatening Native Hawaiian health and wellness. The Maui fires make this clear. The causes of the fires are complicated, but climate change played a key part. Climate change causes stronger, more frequent storms and droughts, and we see that in Hawai‘i, which is suffering worsening drought conditions, despite being surrounded by ocean. Dry conditions and dangerous wind changes produced by Hurricane Dora fueled the fires.
In responding to this disaster and charting a path forward, we need to look to those with the greatest commitment to acting as stewards of Hawai‘i. Centuries before European settlers arrived in Hawai‘i, Native Hawaiians developed an elaborate and highly sophisticated public health system based on socioreligious tenets to ensure equitable access, availability, and distribution of natural resources to help minimize, if not eliminate, starvation and illness across islands with finite resources.
Colonization changed Hawaiʻi’s natural landscape, through deforestation for sugarcane, pineapple, and cattle. Water from mountains was redirected from natural streams and aquifers to flow instead through concrete irrigation ditches, feeding golf courses and hotels. Fire-prone invasive grass species replaced native vegetation.
As we look forward to how we not only rebuild, but work to reduce the threat of these climate change-fueled disasters, we have to change who is leading this work. An important solution is stewardship of land by Native people. Indigenous peoples maintain sustainable relationships with their environment and recognize and respond to environmental changes in creative ways, drawing on traditional knowledge and science to find solutions that can help society at large. When Native communities have sovereignty to take care of the land, it helps everyone.
This work of respecting Native Hawaiian leadership is already happening. We are both kiaʻi (stewards) of sacred places, like Loko Iʻa Pāʻaiau, a 400-year-old royal fishpond at Pearl Harbor that was contaminated with fuel from military operations. Restoration of Pāʻaiau is one example of how allowing Hawaiians to practice aloha ʻāina—to honor and advocate for land so it will sustain all inhabitants—leads to increased community well-being and resilience, as demonstrated by the return of healthy native plants, animals, human descendants, and relationships in the area. Restoration remains incomplete until the flow of freshwater from the mountains is restored, but stewardship efforts persist forward, through a collaborative community-based partnership with the U.S. Navy, Native Hawaiians, and the larger community, centered around a practice of aloha.
There is a lot of blame going around right now; we do need to look at how the Maui fires happened, but we must focus on moving forward. That can only happen when Native Hawaiians are central to the decision making surrounding how our land is treated.
Tradition teaches that Hawaiians descend from nature gods; thus, to heal Native Hawaiians, we must heal the 'āina that sustains us. Like our connections with those who love and nurture us, our relationship with ʻāina dramatically influences overall health and wellness. If we are able to progress with centering land practices around Indigenous knowledge and rights, Hawai‘i can model how to recover from climate-related disasters in ways that build safer, healthier futures for our children and future generations.
Preventing outsiders from buying land in Lāhainā is important, but only preserves a troubled status quo. We need to build a better future, one that is informed by Native Hawaiians’ shared history, knowledge, and connections with the land. We need Native Hawaiians on the land, and at the table.
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