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"Biden and every American politician who continues to support arming Israel as it kills more and more Palestinians in Gaza every day do not deserve a moment of peace in their public lives," said one critic.
Demonstrators demanding a cease-fire in the U.S.-backed Israeli war on the Gaza Strip were drowned out by supporters of President Joe Biden chanting "four more years" in Charleston, South Carolina on Monday.
A few audience members disrupted Biden—who is seeking reelection this year—as he addressed a crowd at Mother Emanuel AME Church, where a white supremacist gunman killed nine Black worshippers in 2015.
"If you really care about the lives lost here, then you should honor the lives lost and call for a cease-fire in Palestine," shouted one protester, who was then joined by others in chanting, "Cease-fire now!"
As the cease-fire supporters were escorted out of the church, much louder chants of "four more years" broke out.
Biden has affirmed his "unwavering" support as Israel has waged war on Gaza since the Hamas-led attack of October 7. He asked Congress for a $14.3 billion package on top of the $3.8 billion in military aid that the U.S. gives Israel annually and his administration twice bypassed congressional oversight to approve recent arms sales to the country.
Appearing caught off-guard by Monday's disruption, Biden eventually quieted the crowd with raised hands and repeated "thank you’s.
"Look folks," the president said, "I understand their passion, and I've been quietly working with the Israeli government to get them to reduce and significantly get out of Gaza, using all that I can to do that. But I understand the passion."
In response to footage of the event, IfNotNow, an American Jewish group organizing to end U.S. support for Israel's apartheid system, said: "Biden was shaken. He's starting to understand the reality: His war on Gaza is horrifically unpopular, and people are fed up."
Noting that the disruption in South Carolina came after New York City demonstrators on Monday morning shut down the Holland Tunnel and three major Manhattan bridges, IfNotNow added: "Young people are furious. We will not allow Biden and the U.S. to continue to support the starvation and slaughter of Gaza."
Also welcoming the protest in Charleston, Naftali Ehrenkranz of Justice Democrats said: "Hell yeah. Biden and every American politician who continues to support arming Israel as it kills more and more Palestinians in Gaza every day do not deserve a moment of peace in their public lives. Cease-fire now."
Some Biden backers criticized the protesters for "targeting" the president on "hallowed ground," provoking responses that highlighted recent actions by Israeli forces in Gaza—from killing thousands of kids to bombing places of worship—as well as the history of this church, which was co-founded by Denmark Vesey, who was executed for planning a slave revolt.
"To dilute the history of Black churches as if they aren't the epicenter of civil rights organizing is more than a little harmful. It's downright disingenuous," argued writer and audio producer B.A. Parker. "And if young folk are protesting in a church as a call to action, then maybe they should be heard instead of 'collected.'"
Writer Todd Dillard declared on social media, "I need Democrats to understand that when a protestor shouts '20,000 dead Palestinians; their blood is on your hands' responding with 'FOUR MORE YEARS FOUR MORE YEARS FOUR MORE YEARS' is the grimmest, darkest thing imaginable."
As of Monday, Israeli bombings and raids in Gaza have killed over 23,000 Palestinians and injured nearly 59,000 more. A growing number of legal scholars and world leaders have accused Israel of genocide, including at the International Court of Justice.
"The Democrats rushing to Biden's defense should realize that chanting 'four more years' in response to a protest objecting to the U.S. government's support of a genocide in Gaza is not doing anything to improve the president's standing as his poll numbers continue to drop," saidIn These Times senior editor Miles Kampf-Lassin.
As The New York Times reported Monday:
Voters broadly disapprove of Mr. Biden's handling of the war, and it has become a major political vulnerability for him.
The protest on Monday, though brief, was a stark reminder that Mr. Biden will not be able to escape the subject as he seeks reelection. Protesters calling for a cease-fire interrupted at least two of his speeches late last year, one in Minnesota and one in Illinois. More than 500 appointees and employees in the federal government signed a letter calling for a cease-fire in November, staff members held a vigil outside the White House in December, and two officials have resigned in protest of his policies on Israel and Gaza.
"I imagine there will be even larger protests like this at Biden's campaign events in swing states like Michigan and Georgia," predicted Democratic strategist Waleed Shahid.
Palestinian American political analyst Yousef Munayyer agreed, saying that this is "probably gonna be the norm for every public event on the campaign trail."
Biden is under mounting pressure from not only the public but also progressives in Congress, with Rep. Ro Khanna (D-Calif.) warning in a Friday interview with Common Dreams that calling for a cease-fire in Gaza "is going to be a dividing issue for the Democratic Party for the future, like the Iraq War was... And I think the window is rapidly closing to be on the right side of history."
Referring to Israeli Prime Minister Benjamin Netanyahu, the Center for International Policy's Matt Duss told MSNBC's Chris Hayes that "Biden has essentially outsourced decision-making for an extremely consequential war... to one of the most dangerous, right-wing authoritarian leaders in the world—and I do use that term advisedly."
"The outrage at President Biden's handling of this war and his continuing unconditional support for this massacre that we've been seeing over the past three months is really off the charts," Duss added, warning that the issue could impact the November presidential election.
Three more victims of the attack on Charleston, South Carolina's Emanuel A.M.E. Church will be laid to rest on Saturday, as mourners from around the country gather to pay their respects to the nine black men and women shot dead during a Bible study more than a week ago.
The first funeral procession for Cynthia Graham Hurd, 54, will occur in the morning. Hurd was the regional manager at St. Andrews Regional Library, which was named in her honor last week. "Cynthia was a tireless servant of the community who spent her life helping residents, making sure they had every opportunity for an education and personal growth," the library said in a statement after the shooting. "Her loss is incomprehensible and we ask for prayers for her family, her co-workers, her church and this entire community as we come together to face this tragic loss."
Hurd's brother, Malcolm Graham, a former North Carolina state senator, said of his sister last week, "It is unimaginable that she would walk into church and not return. But that's who she was--a woman of faith."
In the afternoon, a joint service will be held for Tywanza Sanders, 26, and his aunt, Susie Jackson, 87. Survivors said that as the gunman opened fire, Sanders tried to talk him out of his attack--then jumped in front of Jackson to shield her from the bullets with his body.
Sanders had recently graduated from Allen University in Columbia, South Carolina.
Jackson will be remembered as a caretaker and a source of strength for her family. The Post and Courierwrote in Jackson's obituary, "At one time, almost every house on Jackson's block was owned by a relative. But her home, a classic Charleston single, was the center of family gatherings. 'You come from out of town, this is where you come,' her nephew Robert Sanders said. 'She opened her arms to us.'"
On Friday, funeral services were held for pastor Rev. Clementa Pinckney, 41. His eulogy was delivered by President Barack Obama, who described the pastor as "a man who believed in things not seen, a man who believed there were better days ahead."
The Post and Courier wrote:
Noting Pinckney's smile and "reassuring baritone," Obama described Pinckney's remarkable career. "He was in the pulpit by 13, pastor by 18, public servant by 23," and how as a state senator for Allendale, Beaufort, Charleston, Colleton, Hampton and Jasper counties, he "represented a sprawling swath of Lowcountry, a place that has long been one of the most neglected in America, a place still racked by poverty and inadequate schools, a place where children can still go hungry and the sick can go without treatment -- a place that needed someone like Clem.
Pinckney, he added, "embodied a politics that was neither mean nor small. He conducted himself quietly and kindly and diligently."
Funeral processions will continue at Emanuel A.M.E. Church on Sunday for DePayne Middleton-Doctor and on Monday for Myra Thompson. The final funeral will be held Tuesday at St. Luke A.M.E. Church, also in Charleston, for Daniel Simmons.
At the bond hearing, grieving loved ones forgave Dylann Roof. This was reported as news, but it was so much more than that. It was the light embracing the darkness.
And white America absorbed this forgiveness through the eyes of the 21-year-old terrorist, who watched the proceedings on a video screen from his jail cell. Whatever he heard and felt is unknown, but beyond him, in the world he believed he was saving, something gave. The solidarity of whiteness -- the quiet assumption of white supremacy -- shuddered ever so slightly.
The flag, the flag . . .
The fate of this symbolic relic of the slave era is now the big story in the aftermath of Roof's murder of nine African-Americans. He acted in such clear allegiance to the Confederate flag that politicians everywhere -- even Republican presidential candidates -- are demanding, or at least acquiescing to, its removal from public and official locations, such as in front of the South Carolina State House.
Not only that, "Walmart and Sears, two of the country's largest retailers, will remove all Confederate flag merchandise from their stores," CNN reported.
This is what atonement looks like in a consumer culture.
"The announcements," according to CNN, "are the latest indication that the flag, a symbol of the slave-holding South, has become toxic in the aftermath of a shooting last week at a historic African-American church in Charleston, South Carolina."
A few days later, Amazon and eBay also announced they would remove Confederate flag merchandise from their sites. No longer available, CNN reported, would be such flag-decorated items as folding knives, T-shirts, blankets or (God help us) shower curtains.
Oh Lord. The news so quickly becomes theater of the absurd. Roof's act of terror has forced mainstream America to begin consciously disassociating itself from the lethal margins of white solidarity, to wake up to what it really means. But this waking up, so far, seems limited to the symbolism of Confederate paraphernalia. All our guilt is being dumped here, while the pain that Roof's act of terror has caused ebbs and slowly vanishes from the social mainstream.
In fact, an undead racism still stalks the American consciousness and it will, once again, regroup, Confederate flag or no Confederate flag. What this moment of awareness calls for is true atonement for our history.
"I forgive you." These are the words of Nadine Collier, the daughter of 70-year-old Ethel Lance, one of Roof's victims. "You took something very precious from me. I will never talk to her again. I will never, ever hold her again. But I forgive you. And have mercy on your soul."
Atonement begins with cradling the pain.
"We welcomed you Wednesday night in our Bible study with open arms," said Felicia Sanders, who was not only present in the church during the murders but the mother of Tywanza Sanders, 26, the youngest of those killed. As we cradle the pain, we must cradle this as well: the open souls of the murder victims.
What do we value as a nation? Do we value such openness? The killer -- who was, as he entered the church, simply an unknown young man -- did not go through security clearance as he walked through the open door. He had complete freedom of movement as he entered the historic African-American church, where he was accepted simply for his humanity. Yes, such openness and acceptance are also part of who we are as a nation, but . . . do we value these qualities? Do we have the least faith that they matter now more than ever, now that they've been so violated?
A participant at one of the vigils last week for the murder victims "noted how a church's doors are always open, especially to those in need," a Daily Beast story reported. "She wonders now how churches can square their mission of public service, charity and acceptance with security concerns."
Roof's act of terror has opened a gaping hole in the social fabric. Can we no longer pray together?
But all such questions lead back into the depth of American history and the need for atonement and transformation. A Reuters story, addressing the segregated nature of most American churches (11 a.m. Sunday is "the most segregated hour in the nation," Martin Luther King once said), pointed out: "The story of this division began in America's earliest moments, when slaves and freed African-Americans alike were often expected to pray in the same churches as whites, but in areas cordoned off, often called 'slave galleries.'"
Imagine praying in a setting that defines you as semi-human. Now imagine Dylann Roof walking into Emanuel African Methodist Episcopal Church with a gun in his backpack. Roof was the self-defined semi-human in the church that night, his soul wrapped in a Confederate flag.
The U.S. is enslaved by its past. That's what no one has said yet. One hundred fifty years after the Civil War ended, we're thinking maybe it's time to lower the flag that symbolizes this enslavement.