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As the nation reflects on how Ferguson changed the world, I’m asking that you think about what we have to do in the next 10 years to ensure that we’re moving closer to a world where uprisings like that one aren’t necessary.
On August 9, 2014, I was at the United Nations, attending the Convention on Eliminating Racial Discrimination, or UN CERD, as part of a delegation of Black organizers and activists who were testifying to the conditions of Black people in the United States organized by the U.S. Human Rights Network. I cried for the greater part of that day, sitting with the weight of the injustices and murders of Black people.
There was a chill in the air and not a dry eye in the room at the UN CERD as Trayvon Martin’s mom, Sybrina Fulton, testified about the murder of her son. I remember the testimony of Jordan Davis’ father, Ron Davis, about the murder of his son and the silence that fell as he broke into tears. Both of their sons were murdered by state-sanctioned violence—by the state emboldening police, or even neighborhood watch volunteers, to take Black lives with impunity. I can still hear the testimonies of Black feminist organizations like Black Women’s Blueprint and activists from Chicago who spoke about police violence and murders of Black women and men. I spoke and testified about housing insecurities and violence against LGBTQI+ people. For us, all of those stories were connected and shared—they were all about Black lives not being valued and Black folks needing to build people power in order to stop it.
While at U.N. CERD, an African diplomat asked, “What is happening in Ferguson?” This was the first time I had heard of Ferguson, Missouri. I quickly researched all I could about Ferguson and what was happening. As a parent, I immediately felt another profound loss of another child, Mike. The murder of Mike Brown Jr. felt as intimate, as close, and as violating as that of Trayvon Martin, Jordan Davis, Aiyanna Jones, and the many others taken by state-sanctioned violence before August 9.
Our work continues as we navigate the rapidly growing rise and threat of fascism, a complex electoral landscape, an ever-worsening climate crisis, and the continued murder of Black people by the police, such as the killing of Sonya Massey
It was all overwhelming. It was clear that, as a people, we had lost too much. In our time of deepest need, the state responded by further declaring war against its people with tanks, tear gas, and militarized occupation. We were outraged. We knew that we had to take action; we didn’t know what to do, but we knew we needed to be there with those brave freedom fighters in Ferguson. A few comrades and I left the U.N. CERD meeting and headed straight to Ferguson.
Upon arriving in Ferguson, we learned about Mike through the memories his people shared of him. He was beloved by the community, and more than that, he represented so many of us, and we all shared so many similarities with him—Mike’s life was not abstract; it was real, tangible, and familiar. Mike Brown Jr. looked like many in our families and neighborhoods. Mike Brown Jr. looked like my nephew and other young men in my own life. It is a psychological terror when faces and bodies so much like your own are hunted down and killed. We still grieve and mourn Mike, and his memory continues to fuel our fight for power and liberation.
As revolutionaries, our role is not only to grieve and mourn but to honor our people—present, past, and those who will come after us—by acting to create the society we deserve. For months, Mike Brown Jr. was honored through the sustained action and rebellion in the streets of Ferguson and actions around the globe. Uttering his name invited millions to say the names of Black people killed by police, and that reverberation ignited a new conversation about racialized violence. Each day, each hour, there was resistance against police murders and state-sanctioned violence and an assertion that Black people deserve to live without the fear and threat of police terror. The days were consumed with marches, rallies, escalations, and time in community, and the nights were long and filled with strategy meetings, event prep, and far less rest than our bodies needed. But even when those protests ended, the work did not. Mike Brown Jr. and the Ferguson Uprisings woke something up in us, inspiring a new era of the Black liberation movement that has sustained for a decade and counting. Our lives, my life, changed forever.
At the Movement 4 Black Lives (M4BL), we are fighting for a fundamentally different world, one where he and all of us would be safe, protected, and given the best conditions to thrive and determine our own outcomes.
Since the Ferguson Rebellion, M4BL has remained committed to advancing abolition, anti-capitalism, and Black Queer Feminism. We organize and advance our vision in local communities and nationally. Our strategies range from advancing policy and electoral shifts to building our own institutions and alternatives to oppressive systems. We are proud of the organizing of our member organizations in Ferguson and St. Louis, who have been vital in the resistance and power building, such as Action St. Louis and the Organization for Black Struggle.
In our 10 years of building social movement power within Black communities, we are proud of our interventions to create policy and legislative change through the Vision 4 Black Lives, Breathe Act, and People’s Response Act that all emphasize divesting from the carceral state and instead investing in alternatives that support and nourish Black lives and communities. We are excited to report about the dozens of campaigns that have won and advanced local wins, ranging from removing police officers from schools to creating housing, changing educational policies, creating safety pods and alternatives to policing, advancing reproductive justice, and engaging communities in environmental and climate change preparedness.
Our work continues as we navigate the rapidly growing rise and threat of fascism, a complex electoral landscape, an ever-worsening climate crisis, and the continued murder of Black people by the police, such as the killing of Sonya Massey. We are clear about our need to build more power to position ourselves to create the world we need and deserve. Now and forever, we honor Mike Brown Jr. in our organizing work and all those who have been taken from us. Today, as the nation reflects on how Ferguson changed the world, I’m asking that you think about what we have to do in the next 10 years to ensure that we’re moving closer to a world where uprisings like the one that rattled the foundation of our nation aren’t necessary. We are still feeling the impact of what happened 10 years ago across all aspects of society: culturally, politically, socially, and economically. And we are less than 80 days away from a presidential election where the freedom to engage in our democracy is literally on the ballot.
We know that much of what is being promised in Project 2025 is a direct response to the transformational change that came out of the Ferguson Uprising. So, I’m asking that you keep that front of mind as you consider the change you want to see in the next four years. I’m asking that you don’t overlook the communities in Ferguson who never asked for their city to be thrust into the spotlight but acted quickly to demand change and accountability from their local police and from the system of policing at large. Please remember Mike’s family, loved ones, and the organizers on the ground who carry on liberatory work in ways that can only be described as revolutionary and rooted in a deep love for their people. Today, consider your personal responsibility in changing our world over the next 10 years.
We began seeding M4BL during the Uprising because we knew there were necessary things we could do together that we could not do apart. And we still believe that. Join us in building people's power to make liberation more than a freedom dream; let’s make it a reality.
Having people who are uniquely trained and qualified to respond in moments of trauma or mental health struggles could mean drastically better care, support, and outcomes.
Imagine someone you love, your sibling, partner, parent, or child, has been struggling with mental illness recently, a reality for more than 1 in 5 people in the U.S. You’ve been offering support however you can, helping them find the right resources, doctors, medications, or treatment, saving up to help them afford it.
One day, they have a particularly difficult episode, and you’re afraid they might hurt themselves or even another person. You try to de-escalate, but it’s more than you can handle, and you realize you need help to ensure everyone’s safety. You decide you have to call 911, but you hesitate, especially if you’re Black, knowing police could just as easily hurt your loved one as help them, but knowing there’s no one else to call for support. You call and tell the operator everything, emphasizing that it’s a mental health crisis, saying everything you can think of to prevent police from responding with force. But when police arrive, they still perceive your loved one as a threat and make the choice to kill them rather than help them. The person you love, who just needed help, is gone, and you’re left forever wondering if there was something else you could have done instead of calling the police.
This is the reality for the families of Takar Smith, Marcus-David Peters, Tanisha Anderson, Miles Hall, Walter Wallace Jr., Eudes Pierre, Jada Johnson, Christian Glass, Ricardo Muñoz, Angelo Quinto, and thousands of others in the U.S. left with guilt, grief, and anger because police should not be the responders for a mental health crisis.
We are building toward a system of public safety that treats us with care and humanity, and we are doing so with a clear mandate from our people.
Ten years ago, the Movement for Black Lives formed around the imperative to address the violence policing imposes on the Black community. We’ve felt the pain of that first scenario, some personally and all as a community, and we’ve committed ourselves to fighting for liberation from being forced to experience that pain ever again.
As we enter our 10th year doing this work, we decided it was time to hear from Black people collectively across the country to determine what our people need from this movement next in our fight for liberation. We found some important and powerful answers. The comprehensive report Perspectives on Community Safety from Black America, in partnership with GenForward, surveyed a broad sample of Black people across lines of gender, generation, region, and partisanship in the U.S. on their experiences with policing and their views on alternatives for public safety and mass incarceration.
This survey showed strong, clear support among Black Americans for divesting from traditional policing in their communities and investing in public-safety alternatives, especially those that would center de-escalation, mental health support, and solutions that do not rely on incarceration.
The reality of that contradiction, paired with the overwhelming support for alternatives, called us to action and inspired The People’s Response Campaign. Through our new campaign, we’re shifting the narrative on what keeps us safe. In partnership with 20 Black-led organizations across the country, we’re centering public safety as a public health issue, advocating for non-police response to mental health emergencies, and engaging with the 2024 elections, especially on the local and state levels to prioritize ballot initiatives and candidates who support non-police, non-carceral public-safety solutions. Our fellows will work together to build Black political power at all levels and get us closer to a more safe and free future.
Think back to what you pictured earlier in this piece, but instead imagine that when your loved one experienced that crisis, you didn’t hesitate to call for help because you knew that your community had a mental health first-responders team, highly trained in de-escalation and support, who come instead of police. They even know your loved one from past interactions; they’re a familiar and trusted face that puts you and your loved one more at ease; you know they can help you both through this. They help soothe your loved one, discuss next steps with both of you, and come up with a plan to get them the support they need. They connect your loved one to accessible and quality care and resources to get them to the right medical facility. Your loved one’s difficult episode was just a moment in their life instead of the end of their life.
The People’s Response Campaign’s goal is to make that vision a reality. On a local level, we’re turning our data into action as our fellows campaign hard for resolutions in their cities in support of a non-police community wellness first-response system. Having people who are uniquely trained and qualified to respond in moments of trauma or mental health struggles could mean drastically better care, support, and outcomes. It will definitely mean fewer people in those moments of crisis will be killed by police when they need help.
On the federal level, we’re advocating hard for the People’s Response Act (PRA) alongside its champion, Rep. Cori Bush (D-Mo.). The PRA, directly inspired by M4BL’s BREATHE Act, emphasizes an inclusive, holistic, and health-centered approach to public safety by creating a public-safety agency within the Department of Human Health and Services—because our communities know first-hand what experts have found for decades: Public safety is a matter of public health. The PRA would fund programs for non-carceral first responders, trauma-informed healing, restorative justice, survivor services, harm-reduction-based treatment for mental health and substance abuse, and so much more. Our fellows spent just one day lobbying on the hill and already gained five new co-sponsors for the bill.
Lastly, our campaign will focus on activating voters for the 2024 elections. Major decisions are being made to take away our right to vote, to protest, to make decisions for our own bodies, especially at the state and local level. We’re pushing for public conversations and candidates that will enshrine our rights and advance progress toward liberation while also fighting off the emboldened white supremacist right wing.
The truth is that Black people in America desperately want to feel safe in our communities. Policing is the only option for public safety we’ve ever really been offered, so we’ve been taught to think the solution must be more policing. But we’ve tried more policing. Police have massive budgets, act with impunity, are given military equipment, and still we don’t feel any safer. In fact, the threat of the police against the people feels more palpable than it has in years as they attack college students protesting genocide, invest in new military technology to surveil us, and build cop cities across the country to train for urban warfare. That’s why when people are presented with real, viable solutions for public safety that don’t involve policing and instead address the root issues that create unsafe conditions, Black people eagerly support them.
We are building toward a system of public safety that treats us with care and humanity, and we are doing so with a clear mandate from our people. Safety that does not come at the expense of our freedom, our health, or our lives, the kind of true safety found in solutions that meet our needs and prioritize our humanity above all else. This year, we are answering the call from our people; it’s time to make way for a new system of public safety.
As Charleston's historic Emanuel African Methodist Episcopal church reopens for services, people across the United States on Sunday are marching through the streets, mobilizing in their faith communities and staging direct actions to demand an end to white supremacist terror nationwide.
"We are very encouraged by the organizing and the heart and resilience we are seeing on the ground, and we are hopeful that it will continue--that we might be able to precipitate a meaningful, transformative political and cultural shift in this country."
--Maurice Mitchell, Movement for Black Lives
"What happened to our family is part of a larger attack on Black and Brown bodies," wrote Rev. Waltrina Middleton, a family member of Rev. Depayne Middleton, who was killed in the massacre. "We call on all people, public officials, faith leaders and Americans from all walks of life to help address the festering sores of racism as it spurs an unforgiving culture of violence."
Maurice Mitchell of Movement for Black Lives--a national coalition of groups including Ferguson Action, Black Lives Matter, and Black Youth Project 100--told Common Dreams that others in the city and state are echoing this call. "We reached out to our folks on the ground in South Carolina and asked what we could do," explained Mitchell, who is a national organizer based in New York. "We spoke with folks from Black Lives Matter and Southerners on New Ground and family members of people killed. They asked if we would organize parallel actions."
Mitchell said that, since the Movement for Black Lives put out the call to "Stand With Charleston," the response has been overwhelming, with actions now planned in at least 27 cities and towns from Durham, North Carolina to Chicago, Illinois to Galloway, New Jersey.
"It is important we come together and act," said Mitchell. "We've been working against anti-black violence in the form of police killings, but it has always been our contention that anti-black violence has many forms. The root of it is white supremacy. The root of it is the inability to see the full humanity of black people and communities. We draw a direct connection between anti-black violence at the hands of law enforcement, vigilantes, and organized white terrorists."
"We call on all people, public officials, faith leaders and Americans from all walks of life to help address the festering sores of racism as it spurs an unforgiving culture of violence."
--Rev. Waltrina Middleton, Charleston
Sunday's coordinated actions come amid other nationwide responses to the white supremacist massacre in Charleston this week that killed nine people, all of them black: Depayne Middletown Doctor, 49; Cynthia Hurd, 54; Susie Jackson, 87; Ethel Lance, 70; Rev. Clementa Pinckney, 41; Tywanza Sanders, 26; Rev. Dr. Daniel Simmons Sr., 74; Sharonda Coleman-Singleton, 45; and Myra Thompson, 59.
Queer liberation organization, Southerners on New Ground, is organizing members, especially those who are white, to "act up and act out by calling into conservative radio talk shows and sharing your opinions." The group explains: "Too often, in our news feeds and in our communities, we only talk to people who already agree with us, the other liberals or other radicals. When we do this we miss the conversations we need to be having in order to confront this legacy of white violence at its source: the rightwing fear of Black people that fuels this hatred."
Social media users, in addition, are staging a Twitter action under the hashtag #PropheticGrief on Sunday "to stand in solidarity with the Emanuel AME Church of Charleston, South Carolina."
And over the weekend, large crowds in Charleston and Columbia protested to demand the immediate removal of the Confederate flag, a symbol of white supremacy that still flies at full mast over the capitol building. They are joined by people across the country signing petitions and voicing outrage.
"There is an overwhelming mainstream narrative right now around reflexive forgiveness without a conversation about reconciliation and complicity," said Mitchell. "We think anger and rage are appropriate emotions." Mitchell emphasized that it is important to contextualized what happened in Charleston in a broader "history of white terrorism" that extends nationwide.
Alicia Garza, co-founder of Black Lives Matter, elaborated on this context in a recent article:
We were never meant to survive. We were stolen from our families and our land, brought to this country in the bottoms of boats, chained together like animals. We were forced to work for, nurture and nourish, and build a country that never truly considered us human and still refuses to honor our humanity. The founding documents of this country designate us as only three-fifths of a human being. When we dared (and dare) to reclaim our humanity, we were (and are) beaten, lashed, hung from trees, limbs cut off, set on fire, shot and raped. This isn't something that happened in the past. This is still happening to Black people in 2015. In fact, just a few months ago, Otis Byrd was found lynched, hanging from a tree outside of Jackson, Mississippi.
And indeed, there are already fresh signs of backlash against racial justice protesters. The president of a police union in Louisville, Kentucky, released an open letter on Thursday in which he unleashed threats against "sensationalists, liars and race baiters" and put them "on notice." The missive came in response to community anger over a white police officer's recent killing of a black man.
"When we dared (and dare) to reclaim our humanity, we were (and are) beaten, lashed, hung from trees, limbs cut off, set on fire, shot and raped."
--Alicia Garza, Black Lives Matter
But, Mitchell emphasized, there are many reasons to feel hopeful. "This moment has inspired black people to act in new ways, at least for this era, and lean in to risk and self-organizing and to develop a sophisticated analysis and develop a growing network nationally. We are very encouraged by the organizing and the heart and resilience we are seeing on the ground, and we are hopeful that it will continue--that we might be able to precipitate a meaningful, transformative political and cultural shift in this country."
"People asked is this a movement or a moment," Mitchell added. "We are more than 10 months into this wave, and we have answered that question. The new question is, How long will this movement sustain, and what will come of it? I am hopeful."
Updates and reports on nationwide actions are being posted to Twitter: