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The Trump administration is targeting “the best and the brightest” immigrants with SS tactics in broad daylight. Will we let them get away with it?
Almost no one who knew her can find a bad word to say about Rumeysa Ozturk, the doctoral candidate who was abducted by masked ICE agents on March 25. Tufts University President Sunil Kumar has come to her defense, as well as religious leaders such as Rabbi Dan Slipakoff, and numerous alumni. Her closest defender is her colleague and advisor Reyyan Bilge, who regards Ms. Ozturk’s abduction as “a betrayal of American values.” So do I—and for me, it’s personal. Not because I’m Turkish or an academic, but because I’m an American writer whose main subject is the anti-Nazi resistance in the Netherlands. And I live in Vermont, which shouldn’t have had anything to do with it.
The video of Ms. Ozturk’s abduction is the worst nightmare we might have about what could happen to someone we love, or to us. She is walking along the street in broad daylight, on her way to break the Ramadan fast at an interfaith center. It all happens so fast—first a few masked officers; she screams; then she is surrounded by both women and men who slip out of unmarked cars. They forcibly take her phone, and handcuff her behind her back to ensure that this dangerous scholar of child study and human development cannot harm them. A Fulbright scholar invited to the United States because of her exceptional abilities, Rumeysa Ozturk’s high, terrified voice tells us that she wasn’t watching for these thugs to come after her, on the clean streets near her university.
I’ve seen all this happen in historic photo after photo, but having it come to life in Medford, Massachusetts slips us in time from one era to another, from one place to another. It takes me back to an idyllic stay in Amsterdam in 2001, when I found a 1941 photograph showing Jewish neighbors being rounded up on my doorstep. That changed my relationship to the city forever, and launched 13 years of research and writing about how good people colluded with the Nazis by doing nothing, and how a courageous handful resisted.
The authoritarian playbook will target writers and thinkers first.
When one of the five masked officers who surrounded Rumeysa Ozturk said, “We’re police,” was that supposed to reassure her? Does any common criminal have the capacity to kidnap someone across state lines and hold her for days in prison? Would that not be a federal crime if the federal government were not committing it? What was it that made her say, “OK, OK?” Was she making the transition from fearing that she would be robbed or raped to realizing that these people, even if masked, might actually be legitimate? Are they?
Rumeysa Ozturk is being persecuted because she is a writer who exercised her right of free speech. The government which transported her from Massachusetts to New Hampshire, then to Vermont, then to Louisiana, has brought no specific evidence that she was supporting Hamas. Her only “crime” is coauthoring an op-ed urging her university to acknowledge the genocide of more than 50,000 Palestinians, and to divest from related investment. The piece does not mention Hamas. While these positions may be offensive to the Trump administration, they are examples of the free speech people come to this country to secure—and which our ancestors fought to establish. PEN USA has taken a stand along with free speech organizations, but even more individual writers and others should demand that Ms. Ozturk be released.
Within hours, thousands gathered to protest what happened right there, on their streets. In the background of the security video, someone seems to be asking, “Why are you wearing masks?” Now we know. There are so many steps where Ms. Ozturk was denied equal protection under the law: when her visa was revoked without her knowledge, when she was accosted by masked ICE agents, when she was abducted, and now that she is being held without her consent. No one has put forward evidence that Ms. Ozturk ever spoke at a rally or even attended one, although she would have been within her rights to do so. She simply wrote what she believed.
Because of a court filing, we know that her lawyer wasn’t quite fast enough to get a judicial order to prevent Ms. Ozturk from being moved out of Massachusetts until she was already gone—or so the government claims. They whisked her across multiple state lines almost immediately, no doubt with this very thing in mind. It’s less than 40 miles to the New Hampshire border, then about an hour and a half to Lebanon, where they held her temporarily. But within a few hours, she was 26 miles north of my city of Burlington, Vermont, in the ICE holding tank in St. Albans, Vermont. The next morning, they took her to the airport which is only two miles from my home, and transported her to Louisiana. The highway they took her on—to St. Albans and then back to the Burlington airport—is so close that I can walk there in 15 minutes. In summer, I can hear the cars passing on it.
Until the last few weeks, my biggest fear has been for people like Vermont’s dairy workers who don’t have the class privilege that will motivate others to take up their cause with resources and alacrity. People who don’t have a lawyer they can call. I still fear for them, but now I realize that the authoritarian playbook will target writers and thinkers first. They don’t even have to be brown to be persecuted. We see it across the country now: Russians, French, Turkish, Palestinian.
For years, I’ve been speaking about collusion and collaboration with the Nazis. Now I feel the weight of those dilemmas intimately and personally. Is it OK for me to enjoy a beautiful meal or the coming of spring? I must, if only for my own sanity. But I must also think every day of Rumeysa Ozturk and what I can do about and for her. Otherwise, I might as well be the woman who obeyed the Nazis and drew the curtains of my Amsterdam apartment as the Jews were being rounded up on her doorstep.
"Distorting the meaning of antisemitism and making Jews the face of a campaign to crush free speech is deeply dangerous to Jewish Americans and all of us who work for collective liberation."
A video shown at the beginning of a hearing on antisemitism held by the U.S. Senate Judiciary Committee on Wednesday set the tone for the Republican Party's approach to the issue, with the GOP-led panel featuring images of student protesters against Israel's U.S.-backed assault on Gaza—but none of Elon Musk, a top adviser to President Donald Trump, publicly displaying a Nazi salute at an inauguration event in January.
Beth Miller, political director for Jewish Voice for Peace (JVP) Action, said she was "shocked" by the omission, but argued that "the Trump administration and its allies in Congress are operating under the guise of fighting antisemitism, while actually working to attack the Palestinian rights movement, universities, and civil liberties."
The hearing, said Miller, is consistent with the threat Trump issued Tuesday to student organizers who take part in protests like those that spread across the U.S. last year in support of Palestinian rights, when he said he would "jail and deport" students and pull federal funding from schools that allow what he called "illegal protests."
"The GOP does not care about Jewish safety," said Miller. "This is political theater."
One witness called by the committee Democrats was Kevin Rachlin, Washington director of the Nexus Project, which promotes government action against antisemitism. Rachlin testified that while seeing Musk display a Nazi salute at an event for the president was "beyond terrifying for American Jews," what was "most troubling" about Musk's actions was the "lack of condemnation" from Trump's own party.
Leading antisemitism expert: Seeing the Nazi salute on the most prestigious platform in the country is beyond terrifying for American Jews.
What's most troubling? Lacking condemnation when "public figures like Steve Bannon and Elon Musk advance antisemitic conspiracy theories.” pic.twitter.com/dY5BjeBXk3
— Senate Judiciary Democrats 🇺🇸 (🦋 now on bsky) (@JudiciaryDems) March 5, 2025
Republicans called three people to testify: Adela Cojab, a legal fellow at the National Jewish Advocacy Center; Alyza Lewin, president of the Louis D. Brandeis Center for Human Rights Under Law; and Asra Nomani, editor of the Pearl Project. All three witnesses suggested students who oppose Israel's violent policies in Palestine, not the far right, are the propelling force behind antisemitism in the U.S.—despite the fact that many Jewish students organized, participated in, and supported the campus protests that spread nationwide last year and reported that pro-Israel counter-protesters were largely responsible for making demonstrations unsafe.
Nomani warned that antisemitism "has become an industry," but the advocacy group Bend the Arc: Jewish Action suggested her words carried little credibility considering she was "talking about student protesters... not Trump, Musk, and their enablers in Congress who are actively wielding the machinery of antisemitism and making Jews in America less safe."
Cojab called for the official adoption of the International Holocaust Remembrance Alliance's (IHRA) working definition of antisemitism, which uses examples of antisemitism including "denying the Jewish people their right to self-determination, i.e. by claiming that the existence of a state of Israel is a racist endeavor," and "drawing comparisons of contemporary Israeli policy to that of the Nazis"—suggesting that statements by Israeli officials calling for the "cleansing" of Gaza and Israel's blocking of humanitarian aid to Gaza should never be referred to as genocidal actions.
Miller noted that the IHRA's definition is "opposed by Jewish, Palestinian, and Israeli groups, as well as civil liberties organizations like the ACLU," and urged viewers to tell their senators to oppose the Antisemitism Awareness Act, which would codify the IHRA's definition.
Barry Trachtenberg, presidential chair of Jewish History at Wake Forest University and a member of JVP's academic advisory council, warned that "distorting the meaning of antisemitism and making Jews the face of a campaign to crush free speech is deeply dangerous to Jewish Americans and all of us who work for collective liberation."
JVP Action warned that although the hearing "will do nothing to promote Jewish safety, it will expand authoritarian policies to dismantle civil liberties, and enable the MAGA Right to score cheap political points."
Bend the Arc credited Ranking Member Sen. Dick Durbin for pointing to Musk's amplifying of the far-right, Nazi-aligned Alternative for Germany political party ahead of February's elections, the promotion of the antisemitic Great Replacement conspiracy theory by Trump and others on the far right, and the president's dismantling of the Department of Education's Office of Civil Rights as evidence that "Trump administration actions do NOT make Jews safer."
Meirav Solomon, a Jewish student at Tufts University and co-vice president of J Street U's New England branch, testified that "Congress and the Trump administration are abandoning the most effective tool the government has to fight antisemitism in all of its forms."
"The Department of Education's Office of Civil Rights (OCR) handles cases of discrimination and harassment against Jewish students, providing a crucial avenue for Jews and other minorities to advocate for our rights," said Solomon. "This administration has suspended thousands of OCR investigations and no longer allows students or their families to file complaints, and now the office's future is uncertain."
Jewish college student and advocate against antisemitism: The actions of the Trump Administration are divisive, and they erode the rights and freedoms that've allowed American Jews to flourish.
Our future depends on your commitment to protect pluralism and democracy. pic.twitter.com/SwSJ10tMic
— Senate Judiciary Democrats 🇺🇸 (🦋 now on bsky) (@JudiciaryDems) March 5, 2025
Solomon called on lawmakers on the committee to "be honest about the most urgent threat to the Jewish community. It is not student protesters but the bloody legacy of Pittsburgh and Poway, Charlottesville and the Capitol riot."
Ahead of the hearing, Bryn Mawr College student Ellie Baron told JVP Action that organizers must "continue working to dismantle real antisemitism while also defending our friends and community members who are falsely accused of antisemitism. The only way forward is through forging greater solidarity with all people who are targeted by fascism and supremacist ideologies, including antisemitism and anti-Palestinian racism."
In three days, Amsterdam organized the only general strike in Europe to protest the first roundup of Jews. People poured into the streets on February 25, 1941—an estimated 300,000 of the 800,000 total who lived in the city.
The first to march were the tram and dock workers. The civil servants followed and word spread through the whole city, even to the small sewing workshop where a woman named Mientje Meijer worked. She and her husband had talked about it, and he came to the window to let her know it was really happening. She stopped her treadle, rose to her feet, and said, “Ladies, all of Amsterdam has come to a standstill because they’ve been rounding up Jews and taking them away. We’ve got to join in.”
The ladies poured out, even the boss, and joined the multitudes: teachers, metal workers, factory employees, shop clerks, people from across the political spectrum. Some were furious that their fellow citizens’ rights had been violated, some wanted to protest the Nazi occupation, and some just hated the Germans. Whatever their motives, they stopped the city in its tracks.
How did they organize so fast? A road builder and a street sweeper who belonged to the banned but well-organized Communist Party decided to call a meeting and take action. They had heard that hundreds of Jewish men had been rounded up on the square between the immense Portuguese Synagogue and the four smaller Ashkenazi ones. The communists gathered with trade union representatives and others at the Noorderkerk in the workers’ part of the city. They enlisted political and moral allies. Soon, a mimeographed leaflet urged everyone to “Strike! Strike! Strike! Shut down all of Amsterdam for a day!” And they did. The Strike even reached a few other cities before the German occupiers reacted with force.
Only limited public protest was heard the year before, at the time when Jews were fired from the civil service, including professors from the universities. Therefore, the Germans were dumbfounded in February 1941 when the Dutch, their Aryan brothers and sisters, took to the streets en masse. But the Nazis recovered fast and ordered the use of rifles and hand grenades to stop the strike.
By the time it was over a few days later, about 200 people had been arrested, nine had been killed, and 50 injured. For the rest of the war, the February Strike remained the only general strike in Europe to protest the roundups. Tragically, it was futile: about 75% of the Dutch Jewish population was mass murdered. Yet the strike remains in our memories as one of the few times ordinary people stood together against the deportation of their Jewish neighbors. It meant something to many Dutch survivors as long as they lived.
I learned about the Strike at the time of its 60th commemoration in 2001. Every year, people gather to remember, right where the first roundups took place. They stand around the statue of the Dockworker who is the symbolic figure of the Strike. Sculpted by a resistance worker who survived, the hefty figure wears a worker’s cap, looking not at us but beyond us, his hands at his sides, open but ready to form fists.
In 2001, the square was crammed with people, some old enough to have been alive at the time, others young families, others men of all ages with yarmulkes, and individuals formally dressed in black who proved to be diplomats. Everyone was quiet, even little children. The commemoration began with a few short speeches and a poem, but the main event was this: people were invited, a few at a time, to approach the Dockworker, stand for a moment, and lay flowers.
The elders approached first, those who might have been present at the Strike. Next the Jewish organizations placed their big wreaths, often laid by children. Similar offerings came from the European Trade Union Federation, from the people of Sweden and the United States, and others. But the vast majority of the flowers were small bouquets tied with ribbons, like a dozen red tulips bound by aluminum foil with a bit of wet paper inside. Some were accompanied by a personal note written in ink in a scrawly hand.
It took an hour and a half on that frigid afternoon to lay all the flowers, and they stayed there unmolested for days. The flowers remained until they were all dead and had to be carried away.