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Native Americans Hold National Day of Mourning on Thanksgiving
"'Thanksgiving' is a white-washed holiday designed to conceal its true origins of violence, genocide, land theft, and forced assimilation," said the Indigenous Environmental Network.
Nov 28, 2024
In contrast with Thanksgiving celebrations across the United States on Thursday, Native Americans held a National Day of Mourning, promoted accurate history, and championed Indigenous voices and struggles.
Despite rainy conditions, the United American Indians of New England held its 55th annual National Day of Mourning at Cole's Hill in Plymouth, Massachusetts. Kisha James, who is an enrolled member of the Wampanoag Tribe of Gay Head (Aquinnah) and also Oglala Lakota, shared how her grandfather founded the event in 1970 and pledged to continue to "tear down the Thanksgiving mythology."
"The past influences the present" and "the settler project" continues with racism, misogyny, and anti-LGBTQ+ discrimination, James told the crowd. "The Pilgrims are not ancient history."
James took aim at fossil fuel pipelines, oil rigs, skyscrapers, corporations, the U.S. military, mass incarceration, and the criminalization of immigrants, and declared that "no one is illegal on stolen on land."
Jean-Luc Pierite, a member of the Tunica-Biloxi Tribe of Louisiana and president of the board of directors of the North American Indian Center of Boston who helped organize this year's gathering, toldUSA Today that "while we are mourning some tragic history but also contemporary issues, we are also expressing gratitude for each [other] and building this community space."
"Coming together as a community for a feast and to express gratitude—that's not something that was imported to this continent because of colonization," Pierite said. "Indigenous peoples have had these practices going back beyond, beyond colonial contact."
This year's event in Plymouth included speeches about the suffering of Palestinians—as Israel wages a U.S. government-backed war on the Gaza Strip that has killed at least 44,330 people, injured 104,933, and led to a genocide case at the International Court of Justice—and of people impacted by extractive industries.
"The message from Indigenous peoples internationally has been consistent: that we need to center the development of traditional ecological knowledge, Indigenous knowledge, and move away from fossil fuel extractive economies," said Pierite. "At this time the world needs Indigenous peoples."
In New York City, police
arrested 21 pro-Palestinian protesters who blocked the Macy's Thanksgiving Day Parade route.
According toABC 7:
For the second year in a row, the group ran in front of the Ronald McDonald float to briefly stop the parade.
This year, they jumped the barricades at West 55th Street just after 9:30 am.
Many sat on the ground, locking arms and chanting "Free, free Palestine!"
Others held a banner behind them, reading "Don't celebrate genocide! Arms embargo now."
Video footage shared on social media shows members of the New York Police Department grabbing protesters and their banner, and throwing at least one person face-first into the road.
Multiple Indigenous groups circulated messages about Thanksgiving on social media Thursday.
NDN Collective said that "as Indigenous peoples, we reject colonial holidays rooted in the genocidal erasure of our existence. We demand #LANDBACK to reclaim sovereignty, repair ties with Mother Earth, and protect Indigenous ways of life—honoring them for generations to come."
The Indigenous Environmental Network similarly
highlighted that "'Thanksgiving' is a white-washed holiday designed to conceal its true origins of violence, genocide, land theft, and forced assimilation."
"We must re-evaluate what we've been taught about the history of this land and recognize that genocide, extraction, and exploitation of our lands and communities continue today," the group argued.
Brenda Beyal, an enrolled member of the Diné Nation and program coordinator of the Brigham Young University ARTS Partnership's Native American Curriculum Initiative, wrote about the history of Thanksgiving on Wednesday for The Salt Lake Tribune.
"Our history books mark 'the first Thanksgiving' in 1621 when at least 90 Wampanoag men, led by Massasoit, walked in on a Puritan harvest feast," Beyal detailed. "Approximately 150 years later, all 13 colonies celebrated a day of solemn Thanksgiving to celebrate the win of the Battle of Saratoga in December of 1777. [U.S. President] George Washington called for a day of thanksgiving and prayer in 1789 to give gratitude for the end of the Revolutionary War."
"Then, in 1863, [President] Abraham Lincoln proclaimed Thanksgiving a national holiday to be held in November of every year," she continued. "During the same year that Lincoln canonized Thanksgiving, the Shoshone experienced the worst slaughter of Native Americans in U.S. history while winter camped on the Boa Ogoi (Bear River) near what is now Preston, Idaho. More than 400 men, women and children were massacred."
"This Thursday, my family and I will gather for a meal of thanksgiving. I have extended an invitation to whomever needs a place to rest, feast, and give gratitude. There is room at my table," she explained. "Ultimately, it is my hope that we as a nation can continue to consecrate days of remembrance, where we can both celebrate and mourn, acknowledge and repair, and find ways to be thankful, even with a wounded heart."
Writing for the San Francisco Chronicle on Thursday, Diné/Dakota writer Jacqueline Keeler addressed the future under U.S. President-elect Donald Trump, who won another term in the White House this month.
"In my book Standoff: Standing Rock, the Bundy Movement, and the American Story of Sacred Lands, which was published after Trump's first term, I delved into the settler colonial mindset that the Pilgrims landed with on these shores, and contrasted it with the perspective of the Indigenous people of the United States," Keeler noted.
"Origin stories define people by articulating the terms of their relationships with our Mother, the Earth, as well as other living beings, and each other. In my book, I proposed that these stories could act as algorithms," she continued. "The 'origin story' algorithm for settler colonists was straightforward; they came to other people's lands, occupied them, and sent the wealth back to their ruling 1%. Based on that origin story, you can predict what Trump and his base will do next."
"My question at Thanksgiving time," she concluded, is "how do we create a new origin story that includes everyone and puts us on a path to come together as a people—in harmony with each other and the Earth, our Mother."
Lakota historian Nick Estes, a citizen of the Lower Brule Sioux Tribe and co-founder of the Indigenous group the Red Nation, appeared on Democracy Now! on Thursday to discuss the origins of Thanksgiving and his book Our History Is the Future, which focuses on seven historical moments of resistance that form a road map for collective liberation.
Estes examined the Standing Rock Sioux Tribe's battle against the climate-wrecking Dakota Access Pipeline. "I actually look at a physical map that was handed out to water protectors who came to the camp. And on that map there was, you know, where to find food, where to find the clinics," he said. "To me, that provided, you know, a kind of interesting parallel to the world that surrounded the camps."
"You had the North Dakota National Guard, the world of cops, the world of the militarized sort of police state. And in the camps themselves you had sort of the primordial sort of beginnings of what a world premised on Indigenous justice might look like. And in that world, you know, everyone got free food. There was a place for everyone," Estes noted. "The housing... obviously, was transient housing and teepees and things like that, but then also there was health clinics to provide healthcare, alternative forms of healthcare, to everyone. And so, if we look at that, it's housing, education—all for free, right?—a strong sense of community."
"Given the opportunity to create a new world in that camp, centered on Indigenous justice and treaty rights, society organized itself according to need and not to profit. And so, where there was, you know, the world of settlers, settler colonialism, that surrounded us, there was the world of Indigenous justice that existed for a brief moment in time," he said. "And in that world, instead of doing to settler society what they did to us—genociding, removing, excluding—there's a capaciousness to Indigenous resistance movements that welcomes in non-Indigenous peoples into our struggle, because that's our primary strength, is one of relationality, one of making kin."
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Human Rights Defenders Decry 'Cynical' Indigenous Peoples Day Celebration Amid Gaza Genocide
"Gotta love America—celebrating Indigenous Peoples Day today while arming, funding, and supporting the occupation, ethnic cleansing, and genocide of the Indigenous Palestinian people abroad," said one critic.
Oct 14, 2024
Human rights defenders on Monday underscored the links between the decolonization struggles of Native Americans and Palestinians—and the hypocrisy of celebrating Indigenous Peoples Day while the United States provides military aid and diplomatic support for Israel as it wages a war on Gaza for which it is on trial for genocide at the International Court of Justice.
"Several years ago Native activists successfully rallied their city councils to replace Columbus Day, the day that honors the Italian explorer who was a destroyer of Native worlds, with Indigenous Peoples Day, a holiday that celebrates the Natives who have resisted colonial oppression for over 500 years, since the arrival of Christopher Columbus," Jewish American scholar Benay Blend wrote for The Palestine Chronicle.
"It is also a good time to highlight Indigenous solidarity within the Americas as well as with other Indigenous people, including the Palestinians," Blend said. "Indeed, both people share a similar story of resistance to colonization, while the colonizers—the United States and Israel—share similar origin stories and tactics used to sever the Native people from their land."
Citing Steven Salaita—the Palestinian American professor of American Indian studies whose offer of a tenured position at the University of Illinois Champaign-Urbana was rescinded in 2014 over his criticism of Israeli bombing of Gaza—Blend noted that "both Israel and North America share similar rhetoric that justifies their origins."
"Infused with biblical references to 'salvation, redemption, and destiny,' settlers in both countries believed that they had reached the Promised Land, where God commanded them to eliminate the Indigenous populations to make way for more fertile land that had previously been 'underused and unappreciated by the natives,'" she added.
In a social media post that included video footage of Israel's bombing on Monday of a displaced people's encampment on the grounds of the al-Aqsa Martyrs Hospital in Deir al-Balah in central Gaza, Uahikea Maile—a Native Hawaiian professor of race, diaspora, and indigenity at the University of Chicago—said on social media that "Indigenous Peoples Day is about commemorating our survival and endurance despite settler colonialism—resisting annihilation as distinct people."
"If your celebration doesn't condemn Israel's wanton destruction of Palestinian life, then it recklessly shores up settler colonization," he added.
Samoan poet and educator Terisa Siagatonu stressed that "Palestinians are an Indigenous people" and "a free Palestine is an Indigenous struggle."
"I'm saying this over and over again as clear as I can because I don't believe people are contending with this enough, and you need to," she added.
Nick Estes, a Lakota community organizer and University of Minnesota historian, asserted that "the cynical 'celebration' of Indigenous Peoples Day by a settler state backing another settler state's genocide against Palestinians and Lebanese shows us nothing is sacred, not even our own survival, until we bury colonialism once and for all."
Responding to an Indigenous Peoples Day proclamation by U.S. President Joe Biden "respecting tribal sovereignty and self-determination," labor historian, author, and Empire State University professor Jeff Schuhrke took a swipe at those "commemorating Indigenous Peoples Day while simultaneously facilitating the real-time colonial extermination of Palestine's Indigenous people."
The U.S. direct action group Jewish Voice for Peace chose Indigenous Peoples Day to stage a protest at which more than 200 activists were arrested while demanding an end to U.S. military aid to Israel. Sumaya Awad, a Palestinian American spokesperson for the event and member of Adalah Justice Project, toldThe Indypendent that "the fact that the United States claims to stand with and honor Indigenous people... while they're actively funding and financially backing the ethnic cleansing of an Indigenous population in Palestine is contradictory to their statements."
Rick Tabenunaka, a member of the Comanche Nation and leftist organizer who hosts the "Decolonized Buffalo" podcast, said on social media, "I find it ironic that settlers will claim that Indigenous peoples on the North 'American' continent aren't doing enough to fight against settler colonialism."
"Yet," he lamented, "these same settlers spent a whole year watching their colonial government support genocide in Palestine and did nothing."
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