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Just like Tom Paine, and until the very end, Bob saw hope in the people who were rising up and demanding a future defined by their humanity, as opposed to corporate power.
Bob McChesney, who died on Tuesday at the age of 72, first introduced himself to me almost 30 years ago, on the set of a public television news program in Madison, Wisconsin. Bob was a distinguished University of Wisconsin professor who was gaining an international reputation for his groundbreaking analysis of the threat to democracy posed by corporate control of media. Raising his arguments in books, speeches, and frequent C-Span appearances, he was well on his way to becoming one of the great public intellectuals of his time. I was a young newspaper editor who had earned a slim measure of recognition for my advocacy on behalf of investigative journalism and press freedom.
The program was framed as a debate about the future of journalism. Bob was positioned as the doomsayer, warning about how media consolidation was killing journalism. I was expected to counter that the future was actually bright. As it turned out, neither of us wanted to follow the script. Instead of arguing, we both agreed that profit-obsessed corporations were destroying American journalism, and that this destruction would pose an ever more serious threat to American democracy.
It wasn’t a particularly satisfying exchange for our hosts that evening, but it was the beginning of a collaboration that would span three decades. Bob and I cowrote half a dozen books and dozens of articles, joined Bill Moyers for a series of PBS interviews that would examine threats to journalism and democracy, and did our best, with more allies than we could have imagined in those early days, to stir up a reform movement that recognized the crisis and endeavored to set the stage for media that serves people rather than corporate bottom lines.
Bob, with his remarkable intellect and even more remarkable capacity for communicating his vision of a media that served citizens rather than corporations, was always the driving force. His research and his insatiable curiosity helped him to see the future more clearly than any scholar of his generation, with such precision that Moyers would compare him to both Tom Paine and Paul Revere. As new political and societal challenges arose in an ever more chaotic moment for America and the world, Bob explained how they should be understood as fresh manifestations of an ancient danger: the concentration of power—in this case, the power of the media, in the hands of old-media CEOs and new tech oligarchs, all of whom cared more about commercial and entertainment strategies than democratic and social values.
Bob, with his remarkable intellect and even more remarkable capacity for communicating his vision of a media that served citizens rather than corporations, was always the driving force.
Bob took the “public” part of “public intellectual” seriously. You knew he wanted to swing into action when he’d say, “We need to put our heads together…” That was his call to write another book, organize another national conference on media reform, or rally another movement to defend the speak-truth-to-power journalism that the founders of the American experiment understood as the only sure footing for representative democracy.
Bob kept issuing the call, even as a series of health challenges slowed him down. He was still doing so a few days before his death following a year-long fight with cancer. His was a life fulfilled in the best sense of the word. He died a happy man, holding the hand of his beloved wife, Inger Stole, and reflecting on time spent with his daughters, Amy and Lucy.
Our last conversations recalled friends and colleagues who had answered his calls to save journalism and renew our democracy: Craig Aaron, Victor Pickard, Josh Silver, Kimberly Longey, Russell Newman, Derek Turner, Ben Scott, Joe Torres, Tim Karr, Matt Wood, Katrina vanden Heuvel, Michael Copps, Noam Chomsky, Amy Goodman, Bernie Sanders, Ralph Nader, the Rev. Jesse Jackson, and too many others to name. Bob loved scholarship, loved activism, and loved collaborating with people who made connections between the two—sharing writing credits with former students at UW-Madison and later at the University of Illinois at Urbana-Champaign, working with unions of media workers and, perhaps above all, strategizing with the team at Free Press, the media reform group he co-founded in 2003 to advocate for diversity in ownership, robust pubic media, net neutrality and always, always, democracy. Bob was frustrated by the oligarchical overreach now on display in the Washington of Donald Trump and Elon Musk—a development he had predicted with eerie accuracy. Yet he remained undaunted to the end, still spinning out fresh ideas for upending corporate control of media, getting Big Money out of politics, and ushering in a new era of freewheeling debate and popular democracy.
That was the essence of Robert Waterman McChesney. He was a globally respected communications scholar who was wholly welcome in the halls of academia, yet he was never satisfied working within an ivory tower. He was a rigorous researcher into the worst abuse of corporate and political establishments. Yet he refused to surrender his faith in the ability of people-powered movements to upend monarchs and oligarchs and, in the words of Tom Paine, “begin the world over again.”
Bob regarded Paine—the immigrant pamphleteer who rallied the people of his adopted country to dismiss King George III and the colonial enterprise, and who spent the rest of his life demanding that this new United States live up to the egalitarian promise of liberty and justice for all—as the essential founder of the American project. Like Paine, Bob believed that with information and encouragement, grassroots activists could carry Paine’s legacy forward into the 21st century. Countless people heeded his call.
“Bob McChesney was a brilliant scholar whose ideas and insights reached far beyond the classroom. He opened the eyes of a generation of academics, journalists, politicians, and activists—including mine—to how media structures and policies shape our broader politics and possibilities,” explained Craig Aaron, the co-CEO of Free Press. “While McChesney spent much of his career charting the problems of the media and the critical junctures that created our current crises, he believed fundamentally in the public’s ability to solve those problems and build a media system that serves people’s needs and sustains democracy. His ideas were bold and transformative, and he had little patience for tinkering around the edges. Rather than fighting over Washington’s narrow vision of what was possible, he always said—and Bob loved a good sports metaphor—that we needed to throw the puck down to the other end of the ice.”
Bob examined the relationship between media and democracy with scholarly seriousness. Yet he coupled that seriousness with a penchant not just for sports metaphors and references to rock-and-roll songs but spot-on cinematic analogies, which invited Americans to recognize the crisis. Speaking to Moyers about how America’s media policies were forged behind closed doors in Washington, by lobbyists and politicians, Bob succintly defined that process: “Pure corruption. This is really where Big Money crowds everything else out. The way to understand how policymakers make media in this country [is to watch] a great movie: The Godfather: Part II. There’s a scene early in the movie where all the American gangsters are on top of a hotel roof in Havana. It’s a classic scene featuring Hyman Roth and Michael Corleone. They’ve got a cake being wheeled out to them. And Hyman Roth is cutting up slices of the cake. The cake’s got the outline of Cuba on it, and they’re giving each gangster a slice of Cuba. And while he’s doing this, Hyman Roth’s [talking about how they can work with government to carve up Cuba in ways that make them all rich]. That’s how media policy is made in the United States.”
The accessibility of his speech—the way it turned something as potentially obscure as communications policy into a readily understandable issue—was Bob’s genius. He wanted to upend the money power and tip the balance toward systems that would empower working-class people—as opposed to billionaires—to shape the future of media: with strategies for giving citizens democracy vouchers that they could use to support independent media, and a host of other remedies. Like his friend Bernie Sanders, Bob believed it essential to have a media free enough from corporate influence to speak truth to economic and political power, boldly critique the excesses of capitalism, and raise the alarm against creeping oligarchy.
The accessibility of his speech—the way it turned something as potentially obscure as communications policy into a readily understandable issue—was Bob’s genius.
This was the premise that underpinned an academic career that saw Bob author or co-author almost 30 books—including the groundbreaking Rich Media, Poor Democracy, his 1999 manifesto on how the decay of journalism would lead to a collapse of democratic norms, and 2013’s Digital Disconnect, his essential assessment of the danger of allowing Silicon Valley billionaires to define online communications. Many of the same themes ran through examinations of the shuttering of newspapers by corporate conglomerates that left communities as news deserts, of the destructive influence of political advertising on the national discourse, and of the failure of political and media elites to bring citizens into debates about automation, machine learning, and artificial intelligence. Noam Chomsky, whose own work on the media’s manufacturing of consent had profoundly influenced Bob’s scholarship (along with that of Ben Bagdikian, the journalist who wrote The Media Democracy), became Bob’s most ardent champion. “Robert McChesney’s work has been of extraordinary importance,” explained Chomsky. “It should be read with care and concern by people who care about freedom and basic rights.”
Bob’s research—and the books, lectures and activism that extended from it—earned him Harvard’s Goldsmith Book Prize, the Kappa Tau Alpha Research Award, the Newspaper Guild’s Herbert Block Freedom Award (for “having done more for press freedom than anyone”), and the International Communications Association’s C. Edwin Baker Award for the Advancement of Scholarship on Media, Markets and Democracy. It also gained him a hearing from thoughtful members of Congress, the Federal Communications Commission, and the Federal Trade Commission. Even if they did not always follow his advice, progressive officials recognized the wisdom of his analysis and incorporated it into their work. That’s one of the reasons why, in 2009, Utne Reader named Bob as one of “50 visionaries who are changing your world.” Charles Lewis, the founder of the Center for Public Integrity, simply referred to Bob as “the conscience of the media in America.”
Bob’s last words to me, though they were a bit more labored due to his illness, were a repeat of his constant call to action: “Let’s put our heads together…”
Lewis wrote those words the better part of two decades ago. Bob remained that conscience, even as “media deserts” spread their arid path across America, as disinformation and misinformation overwhelmed the Internet, as propagandistic advertising warped our politics and as democratic expectations were undermined. It was all as he had predicted. But he was not inclined toward “I told you so” rejoinders.
Rather, Bob kept the faith that popular movements would push back against the decay, and the chaos, just as they had in the Progressive Era, the New Deal years, and the 1960s. “You’ve got to look in the mirror and understand that, if you act like change for the better is impossible, you guarantee it will be impossible,” he would say. “That’s the one decision each individual faces.”
Bob looked in that mirror confidently and courageously throughout a life of scholarship and activism. Some of our last conversations were about the huge crowds Bernie Sanders was attracting for his “Fighting Oligarchy” tour, and the thousands of Americans who have been showing up to challenge Republican members of Congress at town hall meetings. Just like Tom Paine, Bob saw fresh hope in the people who were rising up and demanding a future defined by their humanity, as opposed to corporate power. This might, he suggested, be the opening for a new surge in activism for journalism and democracy, a surge that might “begin the world over again.”
Bob’s last words to me, though they were a bit more labored due to his illness, were a repeat of his constant call to action: “Let’s put our heads together…” In other words, let’s make a plan. Let’s do something. That was his charge to those of us who cherished Bob McChesney’s mission and his spirit. We honor him best by accepting it.
"The world of media scholarship, journalists far and wide, and anyone who cares about a free press, a functioning democracy, and a better world has suffered a tremendous loss," said Common Dreams' managing editor.
Robert McChesney—prominent media scholar, Free Press co-founder, dogged defender of democracy, and friend of Common Dreams—died Tuesday at the age of 72.
McChesney's many books, nearly three dozen in total which he either wrote or edited, include: Rich Media, Poor Democracy (2000); The Problem With the Media (2004); The Death and Life of American Journalism (2010, co-authored with John Nichols); Dollarocracy (2012, also with Nichols);Digital Disconnect (2013); and Digital Democracy (2014).
He was the Gutgsell endowed professor in the Department of Communication at the University of Illinois Urbana–Champaign, and also co-founded the Illinois Initiative on Global Information and Communication Policy with Dan Schiller.
"Bob McChesney was a brilliant scholar whose ideas and insights reached far beyond the classroom. He opened the eyes of a generation of academics, journalists, politicians and activists—including me—to how media structures and policies shape our broader politics and possibilities," said Free Press president and co-CEO Craig Aaron.
Free Press mourns the passing of co-founder Robert W. McChesney, a brilliant scholar & generous mentor who captured corporate media's profound influence on the health of our democracy. https://www.freepress.net/news/press-releases/free-press-mourns-death-co-founder-and-scholar-robert-w-mcchesney
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— Free Press (@freepress.bsky.social) March 27, 2025 at 8:08 AM
"While McChesney spent much of his career charting the problems of the media and the critical junctures that created our current crises, he believed fundamentally in the public's ability to solve those problems and build a media system that serves people's needs and sustains democracy," Aaron continued.
"His ideas were bold and transformative, and he had little patience for tinkering around the edges," he added. "Rather than fighting over Washington's narrow vision of what was possible, he always said—and Bob loved a good sports metaphor—that we needed to throw the puck down to the other end of the ice."
A Common Dreams reader, contributor, promoter, and supporter for over 25 years, McChesney will be deeply missed by all those associated with the independent, nonprofit news organization.
"Both in my personal political development earlier in life and as a working journalist in the profession," said Common Dreams managing editor Jon Queally, "McChesney had a profound influence on how I came to understand media systems and the political economy overall."
"Rich Media, Poor Democracy pretty much changed my life, a book that I once taught to high school students—which they loved, by the way—as it explains, in an accessible but penetrating fashion, just how corrupting the news and information landscape can be when it is controlled wholesale by corporate interests," Queally continued.
"The world of media scholarship, journalists far and wide, and anyone who cares about a free press, a functioning democracy, and a better world has suffered a tremendous loss with the passing of Bob McChesney," he added. "Our hearts go out to his family and many friends."
Rutgers University communications professor Andrew Kennis also highlighted the importance of Rich Media, Poor Democracy. He told Common Dreams that McChesney—who along with Noam Chomsky wrote openers to his 2022 book Digital-Age Resistance: Journalism, Social Movements, and the Media Dependence Model—influenced his own work.
"Bob McChesney's impact on media was immeasurable," Kennis said in a phone interview. "He was a steadfast public intellectual who inspired millions with accessible critiques of capitalism and its corrosive effects on democracy. He argued that the United States' descent into neoliberalism came at the expense of popular sovereignty."
Kennis said he got to know McChesney through Chomsky, adding that "Noam called Bob 'pretty much the best political economist' in the country, and practically the world."
"Bob very much self-identified as a political economist in general, but especially about communications," he explained.
In a 2013 appearance on "Moyers & Company," hosted by Bill Moyers on PBS, McChesney joined with friend and frequent co-author Nichols, national affairs correspondent for The Nation, to discuss their book, Dollarocracy: How the Money and Media Election Complex Is Destroying America.
"Democracy means rule of the people: one person, one vote," McChesney explained to Moyers during the interview. "Dollarocracy means the rule of the dollars: one dollar, one vote. Those with lots of dollars have lots of power. Those with no dollars have no power."
U.S. Sen. Bernie Sanders (I-Vt.) wrote the introduction to Dollarocracy. Jeff Cohen, founder of Fairness and Accuracy in Media (FAIR) and founding director of the Park Center for Independent Media at Ithaca College, called his friend McChesney a "proud socialist" who "told me how glad he was to go door to door" canvassing for Sanders when he ran for president in 2016 and 2020.
Writing for FAIR, Cohen said that "no one did more to analyze the negative and censorial impacts of our media and information systems being controlled by giant, amoral corporations."
"Particularly enlightening was his 2014 book, Digital Disconnect: How Capitalism Is Turning the Internet Against Democracy," Cohen continued, "in which McChesney explained in step-by-step detail how the internet that held so much promise for journalism and democracy was being strangled by corporate greed, and by government policy that put greed in the driver's seat."
"That was a key point for Bob in all his work: He detested the easy phrase 'media deregulation,' when in fact government policy was actively and heavily regulating the media system (and so many other systems) toward corporate control," Cohen added.
In 2015, at the National Conference for Media Reform in Denver hosted by Free Press, McChesney sat down with Common Dreams to discuss the importance of independent outlets as well as the inspiring promise of journalism that can "change the world" by exposing one person at a time to news or information they might not otherwise ever learn or come by:
Robert McChesney on Common Dreams
Nichols wrote for The Nation Thursday that while McChesney was a "globally respected communications scholar who was wholly welcome in the halls of academia," he "was never satisfied working within an ivory tower."
Indeed, a lesser-known aspect of McChesney's work was his immersion in one of the late 20th century's emerging music scenes.
"One of the first things that Bob did to have an impact on society was with the grunge movement in Seattle," Kennis told Common Dreams. "That was kind of his street cred before he went full nerd."
"Bob was doing some independent journalism and was studying in Seattle and was closely covering the emergence of Nirvana and other garage bands back then; that's how he got his first big dip into journalism," he said. "And he was a big fan, and part of the fabric of indie rock."
McChesney—who studied history and political economy at Evergreen State College in Olympia, Washington and earned a Ph.D. in communications from the University of Washington in Seattle in 1989—co-founded the The Rocket, an alternative weekly newspaper that highlighted groups such as Nirvana, Soundgarden, Pearl Jam, Screaming Trees, Sleater-Kinney, and Mudhoney as they rose to prominence. Ironically, The Rocket was sold to a big San Francisco publisher whose financial mismanagement killed the once-independent paper.
"Bob was a towering character," Kennis said, "always dedicated from the beginning to the end to the good fight."
Why people, and radicals in particular, fail to grasp the reasoning behind this argument is truly mind-boggling.
One of the most bewildering reactions on the part of certain segments of the U.S. left (whatever that means these days) is that every time there is a crucial election, and the voice of reason dictates casting a ballot in a direction which will help the most to keep out of public office the most extreme, and often enough the positively nuts, candidate in the race, is to scream that this is a case of “the lesser of two evils” thinking and to imply in turn that the one making such an argument is, somehow, a sellout.
Noam Chomsky, of all people, has been the recipient of such brainless reactions for much of his life as he has repeatedly made the argument that voting for a third-party or independent candidate in a swing state would accomplish nothing but increase the possibility of the most extreme and positively nuts candidate winning the election.
Why people, and radicals in particular, fail to grasp the reasoning behind such an argument is truly mind-boggling. Either they don’t understand the nature of U.S. politics, with its winner-take-all election system, or they are simply wrapped up in the “feel-good” factor in politics to even notice such subtleties. But since even a fairly bright elementary student would most likely be able to understand the difference between a winner-take-all election system and proportional representation, it would be logical to conclude that what we have here is nothing less than a display of the politics of feeling good, which basically translates to acting in whatever manner makes one feel good, politically speaking, regardless of the consequences of those actions.
Now, one might say that when the Comintern adopted Stalin’s thinking in the 1920s that “social democracy is objectively the moderate wing of fascism” and proceeded later to lump together Hitler’s Nazi party and the German Social Democratic Party that it was doing so out of conviction that the capitalist world was teetering on the brink of collapse and that the communists would inevitably emerge as the victorious party.
But what is the excuse of the tiny segment of U.S. self-professed radicals who fail to see that in order to advance the program of socialism we must first defeat Trump at the ballot box? Incidentally, this also happens to be the official stance of the Communist Party USA. Yet, one can already hear the argument that U.S. communists must have also fallen victims of the picking a lesser of two evils mental attitude. However, in numerous conversations I've had with radicals (leftists, anarchists, and communists) across Europe, their own thinking was also in line with the reasoning of the Communist Party USA—namely, that priority number one of U.S. progressive voters should be to defeat wannabe dictator Donald Trump in the upcoming U.S. presidential election.
Can this be done by voting in a swing state for someone like Cornel West or Jill Stein when these candidates have zero chance of winning? My chances of being attacked and killed by a shark, which are estimated to be one in 3.75 million, are far greater than either of these two candidates making it to the White House in November 2024.
Oh, but I forgot! Such realizations hardly matter in comparison to how good it might make one feel by voting for a candidate outside of the two existing parties. Who cares if the candidate who would love to turn the U.S. into an autocracy wins the election? The other candidate is simply the lesser of two evils, which is like saying that it makes no difference to live under a political regime that is inadequate in realizing the ideals of a decent society and one that is bent on a process of societal fasticization.
Still, there is something even more bewildering with the lesser-of-two evils dictum that is thrown around by small segments of the left. Generally speaking, as Noam Chomsky has pointed out, there have been two doctrines about voting: the official doctrine, “which holds that politics consists of showing up every few years, pushing a lever, then going back to one’s private pursuits,” and the “left doctrine.” For the latter, “politics consists in constant direct popular engagement in public affairs, including a wide variety of activism on many fronts. Occasionally an event comes up in the formal political arena called an ‘election….’ It’s at most a brief departure from political engagement.”
The third doctrine about voting, which is the “lesser of two evils” principle, has appeared on the political scene rather recently and, as Chomsky highlighted, is “now consuming much debate on the left.” The debate, he went to say, “also falls within the official doctrine, with its laser-like focus on elections.”
Most leftists, radicals and communists know fully well what the Democratic Party represents. Moreover, the recently held Democratic National Convention, with its pathetic effort to reclaim the mantle of "freedom” in a simultaneous display of militaristic jingoism, gave us ample warnings of what lies ahead. It takes no political genius to see that Kamala Harris is yet another centrist and wholly opportunistic Democrat who will change her tune as the circumstances dictate. Or, as the British political philosopher John Gray aptly put it, to recognize that she has “been abruptly transformed by compliant media from a vice-president commonly acknowledged to be barely competent into an uplifting national leader.”
Leftists, radicals and communists living in capitalist societies know that elections are hardly the stuff of political participation that will turn things around. Only grassroots activism can bring about meaningful change. But whenever elections come up, and proportional representation is not in the picture, we hold our nose and vote for the lesser-known threat to what is left of the democracy we have. And then we go back to real activism in order to change society and the world for the better.
It's not complicated.