SUBSCRIBE TO OUR FREE NEWSLETTER
Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
5
#000000
#FFFFFF
");background-position:center;background-size:19px 19px;background-repeat:no-repeat;background-color:var(--button-bg-color);padding:0;width:var(--form-elem-height);height:var(--form-elem-height);font-size:0;}:is(.js-newsletter-wrapper, .newsletter_bar.newsletter-wrapper) .widget__body:has(.response:not(:empty)) :is(.widget__headline, .widget__subheadline, #mc_embed_signup .mc-field-group, #mc_embed_signup input[type="submit"]){display:none;}:is(.grey_newsblock .newsletter-wrapper, .newsletter-wrapper) #mce-responses:has(.response:not(:empty)){grid-row:1 / -1;grid-column:1 / -1;}.newsletter-wrapper .widget__body > .snark-line:has(.response:not(:empty)){grid-column:1 / -1;}:is(.grey_newsblock .newsletter-wrapper, .newsletter-wrapper) :is(.newsletter-campaign:has(.response:not(:empty)), .newsletter-and-social:has(.response:not(:empty))){width:100%;}.newsletter-wrapper .newsletter_bar_col{display:flex;flex-wrap:wrap;justify-content:center;align-items:center;gap:8px 20px;margin:0 auto;}.newsletter-wrapper .newsletter_bar_col .text-element{display:flex;color:var(--shares-color);margin:0 !important;font-weight:400 !important;font-size:16px !important;}.newsletter-wrapper .newsletter_bar_col .whitebar_social{display:flex;gap:12px;width:auto;}.newsletter-wrapper .newsletter_bar_col a{margin:0;background-color:#0000;padding:0;width:32px;height:32px;}.newsletter-wrapper .social_icon:after{display:none;}.newsletter-wrapper .widget article:before, .newsletter-wrapper .widget article:after{display:none;}#sFollow_Block_0_0_1_0_0_0_1{margin:0;}.donation_banner{position:relative;background:#000;}.donation_banner .posts-custom *, .donation_banner .posts-custom :after, .donation_banner .posts-custom :before{margin:0;}.donation_banner .posts-custom .widget{position:absolute;inset:0;}.donation_banner__wrapper{position:relative;z-index:2;pointer-events:none;}.donation_banner .donate_btn{position:relative;z-index:2;}#sSHARED_-_Support_Block_0_0_7_0_0_3_1_0{color:#fff;}#sSHARED_-_Support_Block_0_0_7_0_0_3_1_1{font-weight:normal;}.grey_newsblock .newsletter-wrapper, .newsletter-wrapper, .newsletter-wrapper.sidebar{background:linear-gradient(91deg, #005dc7 28%, #1d63b2 65%, #0353ae 85%);}
To donate by check, phone, or other method, see our More Ways to Give page.
Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
For a day, a week, or as a rolling walkout, we could shut down the economy and most governmental functions and bring the country to a standstill.
Not even two months since Inauguration Day and it’s already been quite a trip. Ping-ponging between vindictive pettiness and unconstitutional overreach while using everything in his power (and much that isn’t), U.S. President Donald Trump has served up a goulash of dubious orders with a slathering of venom on top. He’s been abetted in the upheaval he promised on the campaign trail by the richest man on Earth, a cabal of lickspittles, and a cabinet filled with people who appear to have answered job ads stipulating, “Only the unqualified may apply.” As it became clearer what the battles to come would be, a friend wrote me: “I feel now like we’re watching it all happen. It being that thing that can’t happen here.”
There would be something strangely exhilarating about the frenzy of activity in Washington, if only it weren’t so careless, mean, dishonest, and destructive. Some of the most egregious actions have indeed been temporarily halted by the courts, but there’s no guarantee that trend will hold up—if, of course, Donald Trump and crew even pay attention to court decisions—especially when cases arrive at what’s potentially “his” Supreme Court. Meanwhile, insidious ideological purges encourage citizens to rat out their neighbors and coworkers, as leaders of industry, the media, and other institutions rush to appease the president before he dissolves into a hissy fit of revenge. (The speed with which many corporations complied with the order to axe DEI programs illuminates how shallow their commitment to that effort really was.)
In the months after the election, I mourned, ranted, resorted to magic thinking. I reminded myself that, while Trump did (barely) win the popular vote, democracy isn’t something that only happens every four years. Then, after my umpteenth conversation diagnosing how the hell we got into this mess, I had had enough. Okay, I said to my friends (who didn’t deserve my impatience), now what are we going to do about it?
Of course, I’m anything but the only person to ask that question. My inbox is crammed with notices of newsletters, podcasts, videos, and Zoom meetings full of rallying cries and, increasingly, suggested responses like the growing “economic blackouts.” With the executive branch already a kleptocracy, congressional Republicans in a state of amnesia when it comes to the Constitution’s separation of powers, most congressional Democrats waiting all too quietly (with the exception of Sen. Bernie Sanders (-Vt.) and a few others) for the midterm elections or for Trump to screw up irremediably, and the courts tied up in rounds of Whac-A-Mole, it falls to civil society—that’s us—to try to check the slash-and-smash rampage of Donald Trump, Elon Musk, and the rest of that crew, while offering a different vision for the country.
Such responses will undoubtedly involve a variety of approaches. These are likely to range from the immediate to the long haul; from small, local acts to ease individual lives—accompanying immigrants through the legal process when their residency is imperiled, for example—to more traditional activities like lobbying, petitioning, and supporting civil liberties organizations, or even movement-building and large-scale actions aimed at challenging the power of Trump and changing our very political situation.
When I allow myself to dream big and boldly, I envision a nation of Bartlebys, the title character in a Herman Melville story who replies to all work assignments with the impenetrable refrain, “I would prefer not to.”
We’ve already seen individual acts of principle, along with small communal acts of subversion. When someone in the Air Force took the Diversity, Equity, and Inclusion purge literally and cut a video about World War II’s Black Tuskegee Airmen from a training course, a senator decried it as “malicious compliance.” In Silicon Valley, there was a “quiet rebellion” when Meta workers brought in certain sanitary products to replace those removed from men’s bathrooms by order of their boss, Mark Zuckerberg. A DOGE hiring site was besieged by mock applications from well-qualified Hitlers, Mussolinis, Francos, and a Cruella De Vil. Then there was that World War II anti-fascism Simple Sabotage Field Manual, downloaded at least 230,000 times since 404Media made it accessible online. Ways to gum up the works suggested there include, “Cry and sob hysterically at every occasion, especially when confronted by government clerks,” and my fave, “Act stupid.”
Traditional forms of lobbying—emails, phone calls, petitions, or attending town hall meetings—have also proved to be important options, but in one of the kinks in democratic representation, the legislators we most seek to influence are often the ones with the least reason or desire to listen to us. My representatives are all outspoken, progressive Democrats, so all I can say is, thanks or try even harder. Meanwhile, good luck getting through to swamped legislative offices, which generally accept messages only from their constituents.
And finally, marches and performative protests are photogenic and build solidarity, but because they seldom disrupt much of anything, they are often all too easy to ignore. Moreover, in Donald Trump’s topsy-turvy world, it’s hard to know not just where to direct your protest, but even at whom to direct it. On February 5 and again on a frigid Presidents’ Day, sizable demonstrations against Trump, Musk, and their policies took place across the country. If you didn’t notice, no surprise there since they barely made a blip in what passes for the news these days (and apparently not even that in Donald Trump’s consciousness).
“Attention, not money, is now the fuel of American politics,” writesNew York Times columnist Ezra Klein. MSNBC host Chris Hayes, whose most recent book is about attention as a valuable and endangered commodity, has called Trump’s skill at commanding it a “feral instinct.” He noted that, while the president excels at getting the public’s attention, he’s not all that great at holding it. Still, give Trump credit for his remarkably relentless pace of presidential threats, orders, and mind lint to keep our synapses sparking and, while he’s at it, overwhelming any opposition with the enormity—and folly—of resisting him or his administration.
Always leading with his chin, Trump employs a variety of tactics, including:
Ultimately, the last of these may be Trump’s greatest menace, but also his greatest weakness, because what he does give a damn about is his image. It doesn’t take an armchair psychologist to recognize why Trump preens and puffs himself up or a master strategist to know how easy it would be to make him lose his cool (which may be the only time the words “Trump” and “cool” appear in the same sentence). And boy, can he not take—or make—a joke!
So, one simple way we could resist is by denying him our full attention. Of course, we can’t ignore him completely, since willful ignorance is self-defeating and, like an adolescent testing parental limits, he’ll just keep upping the ante to see what he can get away with. But it’s necessary not to be derailed by every inanity or outrage. I’m choosing to concentrate my attention on two or three areas I know something about, while counting on my fellow outragees to attend to other issues.
Not that I think Trump cares what I do, but if enough of us focus less on what he says and more on his actions that have discernable policy outcomes, we might indeed be able to cover all the bases and have enough energy and attention left over to push back more quickly and effectively.
As for the longer range, I’m tired of being told resistance is futile, not to mention a bad strategy. The Democratic Party may be in disarray and protests probably were more impressive during Trump’s first term, but enough already! It’s time to focus on the majority of the electorate who didn’t vote for Trump and who still think democracy is worth working toward.
Which leads me to Gene Sharp, an unsung but influential theorist of nonviolent resistance, whose pragmatic ideas about peaceful protest were picked up by popular liberation movements around the world in this century. He argued that the power of governments depends on the cooperation and obedience of those they govern, which means the governed can undermine the power of the governors by withdrawing their consent. “When people refuse their cooperation, withhold help, and persist in their disobedience and defiance,” he wrote, “they are denying their opponent the basic human assistance and cooperation that any government or hierarchical system requires.” While his suggestions for challenging power included individual resistance, he advocated a nonviolent insurgency big enough and sustained enough to make a country ungovernable and so force the governors to truly pay attention to the governed.
How big? Political scientist Erica Chenoweth has suggested that about 3.5% of a country’s population participating actively in nonviolent protest can bring about significant political change. If that’s accurate, an effective resistance would need about 12 million Americans taking to the streets. And yes, that’s a lot, but keep in mind that the women’s protest march early in Trump’s first term gathered more than 5 million Americans on a single day, many of whom were part of a political protest for the first time.
Imagining change is a crucial step to achieving change.
When I allow myself to dream big and boldly, I envision a nation of Bartlebys, the title character in a Herman Melville story who replies to all work assignments with the impenetrable refrain, “I would prefer not to.” We Bartlebys, then, would withhold our cooperation by staging a massive national strike. For a day, a week, or as a rolling walkout, we could shut down the economy and most governmental functions and bring the country to a standstill. But unlike the systemic disruption going on now in Washington, the change would be at the will of millions of Americans cooperating with each other.
The United States hasn’t seen a major general strike since 1946, when workers from multiple unions shut down Oakland, California for 54 hours, but there have been recent, small-scale versions, notably, A Day Without Immigrants this February, when businesses across the U.S. closed in solidarity with the approximately 8.1 million undocumented immigrant workers in this country.
Recent actions of the so-called Department of Government Efficiency are reportedly driving more workers to unions and, well before the last election, the United Auto Workers invited other unions to align their contract expiration dates in preparation for a giant general strike planned for May Day 2028. But 2028 is a long way off and a lot of damage will be done in the meantime. What I’m envisioning would go beyond organized labor to include anyone who contributes to the economy and civil society, be they employees, managers, owners, government workers, freelancers, independent contractors, retirees, students, homemakers, volunteers, or whomever I’ve missed.
Pie in the sky? Probably. I can easily envision 20 things that could go wrong. For starters, even the most grassroots of actions require coordination and a means of communication beyond the capacity of TikTok, while preserving the requisite element of surprise. And some work can’t be safely left undone, even for a day. Worse yet, those in power tend to respond harshly to challenges from below, so it’s not without risk. But there is some safety in numbers and Sharp believed protesters could turn retaliation to their advantage by continuing to struggle nonviolently—he called it “political jiu-jitsu”—only increasing sympathy and support for their cause.
Of course, in the era of Donald Trump, organizing millions of people across the country could prove a breeze compared to getting them to agree on a set of demands or even a central goal. But recent polls show that, in what should be Trump’s honeymoon period, his approval rating is 15 points below the historical average for presidents since 1953, when Gallup started keeping track. Overall, the polls indicate that the majority of Americans are not okay with much of what’s going down in Washington now and there are signs that some who voted for Trump are already starting to feel betrayed, if not by him directly, then by Musk, who excels at pissing people off.
Twenty years ago, a young veteran who had fought in Iraq and then turned against the war there explained to me why he became involved in the anti-war movement of that time. As he put it, “Someone sees [me] and says, I agree with that guy, I just didn’t have the courage to do it alone. So now he comes and stands next to me. I’m not alone, he’s not alone, and more people come. It just takes one person to start a movement.”
To which I would add that imagining change is a crucial step to achieving change. Without it, we’re stuck with Donald Trump and Elon Musk in an untenable present.
Whatever injustices, cruelties, and evils you seek to end, Gandhi’s life and message are worth studying and emulating.
On Inauguration Day, I was flying home from India, where I had attended Gandhi 3.0, a retreat that brought together 40 people from around the world to explore how Gandhian principles can be meaningful in today's world. I returned to the U.S. just as my country was erupting in turmoil.
My emotions were all over the place. Having just experienced the most heart-expanding nine days of my life, where I witnessed the most extraordinary acts of generosity and heard some of the wisest of voices, I felt strangely grounded with a deep sense of love for, well, everyone. But I was also aghast, frightened for so many, and startled by those who were delighted by the sledgehammer upheavals, the head-spinning international proclamations, and the unconstitutional decrees.
I certainly understand the desire to upend “the system”—something I’ve been trying to do with multiple unjust, unsustainable, and inhumane systems my entire adult life—but what was unfolding was inchoate, cruel, and chaotic destruction rather than carefully considered interventions that would reduce waste and corruption.
What could Gandhi teach me and us?
Like Gandhi, ask yourself how you can tend your time carefully knowing that ineffective—and potentially destructive—efforts will waste your precious energy and could also backfire.
Studying Gandhi helps me put my country into perspective. Gandhi spent decades endeavoring to free his country from British rule using only nonviolent methods. He worked to end the evil of untouchability embedded in India’s caste system. He led a movement toward Indian self-reliance. And all along the way he made inner work—the cultivation of love and wisdom; inquiry, introspection, and integrity; and meditation—foundational to everything he did.
Gandhi once said:
I hold myself incapable of hating any being on Earth. By a long course of prayerful discipline, I have ceased for over 40 years to hate anybody. I know this is a big claim. Nevertheless, I make it in all humility. But I can and do hate evil wherever it exists. I hate the systems of government that the British people have set up in India. I hate the ruthless exploitation of India even as I hate from the bottom of my heart the hideous system of untouchability for which millions of Hindus have made themselves responsible. But I do not hate the domineering Englishmen as I refuse to hate the domineering Hindus. I seek to reform them in all the loving ways that are open to me. My noncooperation has its roots not in hatred, but in love.
I posted this quote shortly after my return to the U.S., and a friend commented: “Waiting for your solution? Do we just be still without any action to what is happening in this country?”
Gandhi would hardly want us to keep still. After all, he worked tirelessly. He also worked strategically, wisely, and forcefully, with force embedded in his guiding principle of satyagraha, often translated as “nonviolent resistance.” But satyagraha means so much more than this. The word combines satya, meaning truth, and agraha, meaning insistence, firmness, and adherence. In other words, Gandhi’s force for change was an unshakeable commitment to opposing injustice with truth. And truth for Gandhi meant never doing evil to combat evil; never using violence to oppose violence; and never succumbing to hate to resist hate. It meant no less than living, acting, and teaching with an abiding core of love.
Gandhi is famous for responding to a reporter’s question about his message by jotting down, “My life is my message.” Those five words aren’t just one man’s story. They represent a universal truth. Each of our lives is our message. The question thus becomes: Am I modeling the message I most want to convey?
None of us is or will be Gandhi. Nor will we have the megaphone to the world that he came to have through the power of his character, his resolve, and his at the time unique nonviolent approach to resistance. If you or I declared, as Gandhi did on several occasions, that we were fasting until and unless violence among our citizenry ended, we would surely die of starvation, and that violence would persist after we were gone. But that doesn’t mean that Gandhian principles have nothing to teach us today. They absolutely do.
Here are Gandhian teachings I am taking to heart right now:
If you were hoping for more specific strategies to address your current concerns, this may be a disappointing list, but let’s not forget that most people across the political spectrum care about others and want a future where their fellow citizens can thrive. Rather than consider those with different political views one’s enemies, we can perceive them as fellow participants and even potential friends with whom we can communicate, and maybe collaborate, as we identify better ways forward upon which we can agree.
Gandhi devoted years to readying himself and his followers for nonviolent resistance. He spent nearly two decades in preparation for the Salt March that led to India’s independence. Just ponder that as you consider the role you will play in achieving your vision for a sustainable, peaceful, just world.
Please don’t interpret this as meaning that we should only cultivate inner strength and love, or that we should do nothing now other than plan and strategize for an indefinite future. Rather, like Gandhi, ask yourself how you can tend your time carefully knowing that ineffective—and potentially destructive—efforts will waste your precious energy and could also backfire.
Whatever injustices, cruelties, and evils you seek to end, Gandhi’s life and message are worth studying and emulating. He demonstrated that satyagraha is not only a profound strategy; it is fueled by the most powerful of human capacities: love. Given that Gandhi was perhaps the greatest changemaker in history, it’s worth deeply considering his approach as a model for today’s world. And lest we think we somehow need to dispense with our anger to follow in Gandhi’s footsteps, he also said this:
“I have learnt through bitter experience the one supreme lesson to conserve my anger, and as heat conserved is transmuted into energy, even so our anger controlled can be transmuted into a power which can move the world.”
Any and all necessary steps will be taken with the goal of bending the arc of history toward justice, no matter how slow and painful the process.
EXECUTIVE ACTION
January 23, 2025
ESTABLISHING BEST PRACTICES FOR MAINTAINING SANITY AND A SENSE OF INTEGRITY OVER THE COMING YEARS OF THE REPUBLICAN ADMINISTRATION AND BEYOND
WHEREAS, in light of the vindictive tone; short-sighted, self-serving orders; and dangerous, ill-advised decisions expressed by the incoming President, it is essential that there be maintained, to the degree to which I can control, in my own being, household, community, and society, a level of mindfulness, well-being, consideration, kindness, and integrity, enabling behavior and actions in alignment with the highest standards of civil discourse with respect for ourselves, our democracy, human rights, and equitable treatment and opportunity for all those in our country and abroad:
NOW, THEREFORE, by virtue of the authority vested in me as a Thinking Human Being and U.S. Citizen by Birthright, and by the Constitution and the statutes of the United States,
I DECLARE THE FOLLOWING:
1. ANY AND ALL NECESSARY STEPS WILL BE TAKEN with the goal of bending the arc of history toward justice, no matter how slow and painful the process, to address and reproach, immediately and clearly, all who mistreat, emotionally, verbally, or physically, others on the basis of age, racial or gender identity, or sexual preference; and protect those who may be victimized, whether as individuals or on an institutional level, by such behaviors; to speak truth to power by communicating regularly with legislators and executive branch staff and to vote in all elections for candidates who uphold my values; to avoid and discredit unverified news sources; to limit exposure to social media, with immediate and complete withdrawal from negative and innaccurate feeds and posts, while employing it to be a voice for peace, human rights, and environmental sustainability; to consciously reduce energy consumption by employing all available means including bicycling for transportation and by limiting my use of fossil fuels; to actively contribute to the betterment of the local community by volunteering and spreading kindness; and, to avoid partaking in the unnecessary consumer consumption that fuels the country’s wealth gap while directing resources toward just and appropriate uses.
2. OPPORTUNITIES SHALL BE CREATED AND PRIORITIZED for self-care, reflection, and creativity that will allow for physical and emotional health and sustainability over the course of time. These opportunities may include, but are not limited to: processing and releasing feelings appropriately rather than acting on them; taking long walks; enjoying talking with, visiting, and supporting friends and family; eating (limited amounts of) chocolate; making art; caring for and playing with children and animals; actively appreciating and nurturing the earth; and traveling.
This policy dictates that all proposed thoughts and actions be based in nonviolence and respect for all beings, with no requirement for or expectation to respect ideas and policies that are hurtful to others. These actions shall go into effect immediately, with due regard for the urgent nature of the matter, and the necessary time and energy required to maintain a sense of humor and maintain morale.
ADDENDUM: In the future, I shall refer to my high school alma mater (McKinley High School) as Denali High School and the wetland next to my trailer park as The Gulf of Justice.