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DEI’s fundamental contradiction was this: It argued that race is a social invention—a system created to control people by reducing complexity—yet it never suggested replacing it with a more holistic vision of justice.
Diversity, Equity, and Inclusion, or DEI, is collapsing—not just as a corporate initiative, but as an ideological framework.
In what seemed like a flash, it became a dominant force in American institutional life, embedded in HR departments, university policies, and media discourse. And now, just as quickly, it finds itself in retreat, with entire DEI offices being gutted across corporate and academic America.
President Donald Trump’s administration has aggressively targeted DEI, issuing executive orders to dismantle these programs across federal agencies. This federal rollback has emboldened Republican-led states to eliminate DEI efforts within public institutions. Meanwhile, MSNBC’s recent firing of Joy Reid, a vocal defender of DEI who embodied many of its most aggressive tendencies, signals a broader cultural shift.
If we want to build a politics that actually addresses racial injustice, we need an approach that is dynamic rather than static—one that acknowledges history without being trapped by it.
The right celebrates this as a victory over “woke ideology.” The left frames it as yet another example of backlash and white fragility. But these explanations fail to account for why DEI has unraveled so quickly.
The reality is that DEI was doomed to fail—not because the principles of diversity, equity, and inclusion are unworthy, but because the framework built around them was structurally flawed.
DEI’s fundamental contradiction was this: It argued that race is a social invention—a system created to control people by reducing complexity—yet it never suggested replacing it.
Instead, it doubled down on racial categorization, reinforcing the very thing it claimed to challenge. This reification of race, rather than dismantling structures of oppression, helped sustain them, making DEI brittle and politically untenable.
For the left, the lesson here is crucial. If we don’t break out of the rigid, black-and-white thinking that DEI promoted, we will continue ceding ground to the right. The need to discuss race and identity remains vital, but it must be done in a way that opens space for complexity rather than reinforcing the very constructs that uphold division.
DEI’s fatal flaw is that it traps itself in a closed loop. It rightly argues that race is a historical construct—a tool of power designed to enforce hierarchy. Yet instead of pushing beyond this construct, it reinforces race as fixed and immutable. The result is an ideological contradiction: Race is framed as an arbitrary invention, yet treated as an unchanging, permanent reality.
James Baldwin exposed the hollowness of racial constructs decades ago. In “On Being ‘White’… and Other Lies,” he wrote: “The crisis of leadership in the white community is remarkable—and terrifying—because there is, in fact, no white community.”
Baldwin understood that whiteness, like all racial identities, was not a biological or cultural fact but a political invention—a shifting construct designed to serve power. Yet DEI never seriously engaged with this idea. It simply replaced one rigid racial hierarchy with another, treating whiteness as an unchanging position of privilege while treating other racial identities as fixed sites of oppression.
This rigidity meant that DEI operated as a closed system, reasserting racial categories rather than interrogating them. It failed to engage with race as a lived, historically contingent process—one shaped by history, class, and material conditions.
By doing this, DEI alienated people across the political spectrum. Many white people, even those who consider themselves progressive, felt that DEI erased any meaningful discussion of economic struggle or historical complexity within whiteness.
Meanwhile, many people of color found DEI’s racial framework superficial—offering corporate-friendly language about inclusion while doing little to address material inequalities. The framework functioned as a kind of racial accounting system, but it lacked a clear political vision for building solidarity.
Sheena Mason, a scholar of racial theory, has articulated the deeper flaw in this approach: “To undo racism, we have to undo our belief in race.”
This insight is crucial. If race itself is a construct designed to justify social stratification, then maintaining race as a primary framework for addressing inequality only reinforces the divisions we claim to want to overcome. Yet DEI never suggested dismantling the concept of race—it only sought to redistribute power within its existing framework.
This was a fatal mistake. Modern genetic science has definitively debunked the biological basis of race. There is more genetic diversity within so-called racial groups than between them. The racial categories that shape our politics and institutions are historical inventions, not natural facts.
Yet DEI, instead of leveraging this knowledge to transcend racial essentialism, entrenches race as the defining lens for justice. This approach not only deepens social division but also makes the left vulnerable to the right’s attacks.
By insisting on the permanence of racial categories, DEI created an ideological framework that could be easily caricatured as divisive and exclusionary—giving conservatives an easy target while failing to deliver meaningful change.
Racial discourse often eclipses broader discussions of material conditions, making it harder to address economic inequality in a meaningful way.
Patricia Hill Collins, a foundational thinker in intersectional theory, has observed that, “Race operates as such an overriding feature of African-American experience in the United States that it not only overshadows economic class relations for Blacks but obscures the significance of economic class within the United States in general.”
DEI’s fixation on race, detached from material conditions, contributed to this very problem. By prioritizing racial categorization over economic struggle, it often obscured the broader systems of inequality that shape American life.
This not only made class politics more difficult to articulate but also allowed racial identity to become a stand-in for structural critique—reinforcing an identity-based framework that often benefited elites more than the working class.
With DEI collapsing, the question becomes: What comes next? The right hopes this marks the end of racial discourse altogether. That cannot happen. Structural racism, economic exclusion, and historical injustice are still deeply embedded in American life. Ignoring the function of racism and racial categories plays into the hands of those who want to maintain both racial and economic inequality.
But we cannot simply replace DEI with another rigid, prepackaged framework that reproduces the same mistakes. If we want to build a politics that actually addresses racial injustice, we need an approach that is dynamic rather than static—one that acknowledges history without being trapped by it.
This means recognizing that racial categories are not timeless truths but historical constructions that have been shaped by economic, political, and social forces. It means rejecting the idea that people are permanently locked into racial identities that define their entire experience. And it means moving beyond an approach that focuses primarily on representation and inclusion toward one that addresses material conditions to redistribute power.
DEI’s failure provides an opportunity for the left to rethink how it engages with race and identity. We need to stop seeing race as an unchanging structure and start understanding it as something that can be transformed. Morgan Freeman put it bluntly in an interview, stating, “I don’t want a Black History Month. Black history is American history.”
This is the kind of shift we need—one that integrates historical understanding rather than segregates it, one that moves past “race”—which we know doesn't exist—as a fixed identity category toward a broader, more holistic vision of justice.
The goal should not be to replace DEI with another top-down, bureaucratic approach, but to build a new paradigm that is open, flexible, and capable of fostering real solidarity.
If the left fails to do this, it will keep losing to the right. And if that happens, the backlash against DEI will not just be the end of a flawed initiative—it will be a major setback for the broader struggle for justice and equality.
Anti-trans attacks are designed to keep us all politically reactive, overwhelmed, and unfocused on the deep systemic failures of our society.
Across the country, trans and nonbinary people and their families are reeling from U.S. President Donald Trump’s cruel anti-trans executive orders, which restrict our access to passports, lifesaving healthcare, military service, athletics, and more.
This builds off an election season that placed us squarely in the crosshairs of political and religious scapegoating.
In 2024 alone, 672 anti-trans bills were introduced at the state and federal level, most of them targeting trans and nonbinary young people. Although more than 600 of those bills failed, President Trump just signed an executive order carrying out many of their worst impulses.
Today, both in the United States and in many parts of the world, trans and nonbinary people—a tiny, frequently poor, and marginalized percentage of the general population—are being used as scapegoats, as symbolic threats to the “right” way of being.
Trump’s order directs multiple agencies to withhold funds from medical providers that provide gender-affirming medical treatments to children. Despite legal challenges to the order, several major hospital systems have indefinitely suspended this care already.
These assaults on trans and nonbinary people closely parallel the strategy that Christian Nationalists used in politicizing abortion access—an issue that had been previously considered apolitical by the majority of Americans, including the majority of American Christians.
Now the eerily similar argument of “defending innocent children” is being deployed against gender-affirming care, despite overwhelming medical and psychological evidence that this care saves young people’s lives.
Denying this care is about repressively controlling young people, not protecting them.
Throughout history, the unjust and powerful have sought to control people’s bodies as a means to maintain their own social position. This often led to “othering” people who could be isolated, marginalized, and blamed for any variety of injustices, while drawing attention away from those who were actually responsible for widespread misery. It’s a practice that goes all the way back to ancient Rome.
Today, both in the United States and in many parts of the world, trans and nonbinary people—a tiny, frequently poor, and marginalized percentage of the general population—are being used as scapegoats, as symbolic threats to the “right” way of being.
There is nothing innate or organic about the rise of anti-LGBTQ hate in the United States. As illustrated through the research of Translash Media, organizations like the National Christian Foundation, the DeVos Family, and the Council for National Policy have been instrumental in the funding, development, and workshopping of anti-trans and anti-queer sentiment, policy, and theology.
Fundamentalist Protestant organizations such as Focus on the Family, the Family Policy Alliance, and the Family Research Council have been key in launching the anti-trans movement within the last decade, including drafting the first anti-trans legislation at the Heritage Foundation’s “Summit on Protecting Children from Sexualization” conference in 2019.
These constant attacks are aimed at getting struggling people to blame trans folks for their problems. And they’re designed to keep us all politically reactive, overwhelmed, and unfocused on the deep systemic failures of our society.
But trans and nonbinary people know all too well what it’s like to struggle. Indeed, being poor and being trans are frequently inseparable experiences: Trans and nonbinary people are twice as likely to be unemployed, twice as likely to be homeless, and four times as likely to live in extreme poverty than the general population.
So we are allies in the struggle against hardship, not rivals. Similarly, we see our struggles as trans people as linked to the fights for reproductive justice, fair wages, safe working conditions, housing, and immigration justice—and against sexual violence, militarism, and police brutality.
In short, we support every other struggle for people just trying to live safely in their own bodies.
While the real dangers and strain of this moment cannot be underestimated, we must continue to examine and effectively address the root causes of our suffering—and find our common cause with all other hurting and dispossessed people.
As long as Democrats keep putting their finger to the wind and trying to follow the right-wing narrative instead of reshaping the narrative to one that is better for the country, they are going to keep losing.
In a recent article published by NPR titled, “New to the Senate, Gallego Challenges Democrats’ Views on 'Working-Class Latinos’,” the newly elected Senator from Arizona, Ruben Gallego, defends his co-sponsoring of the Laken Riley Act.
Responding to his critics, Gallego stated, “They’re welcome to give me advice and everything else like that… but don’t come and try to lie to me and say that that’s where the Latino voter is… because that’s not the case.”
Gallego’s statement is very telling. It gives us critical insight into the way Democrats think, why they keep shifting to the right, and why they are doomed to keep losing in the face of a Republican Party that is becoming increasingly authoritarian and detached from reality.
In the quote above, Gallego is saying that Latino voters, like other voters, are also “concerned” about new immigrant arrivals at the border. He therefore reasons he has to speak to that concern by supporting militarized right-wing immigration policies, many of which are actually causing the crisis at the border. The Laken Riley Act is not only a due-process nightmare, allowing for detention of noncitizens who have merely been accused of minor crimes like shoplifting, but it will also allow red state attorneys general to sue future Democratic administrations for their immigration policies, effectively kneecapping any immigration policy change they may want to enact and thwarting the exclusive federal authority over immigration law. Gallego’s logic is that it’s OK to sponsor unconstitutional laws because the voters he has spoken to want “tougher” immigration laws.
This thinking perfectly encapsulates what is wrong with the Democratic Party. It is a failed political calculus that has led to decades of bad immigration policy outcomes and repeated electoral defeat. Democratic politicians look to where the polls are, look to the narratives in the public discourse (often planted there by bad faith right-wing propaganda outlets like Fox News), and then try to move their policy prescriptions toward what they perceive to be public sentiment. They should do the exact opposite, i.e. they should hold a core of strong policy beliefs and use those to drive a narrative on issues that addresses people’s concerns. Democratic, consultant-filtered thinking is completely backward because it fails to take into consideration that public sentiment is fluid and can be shifted with a compelling narrative. Instead, Democrats take the narratives blasted out by the right-wing propaganda machine and try to adjust their policies to fit them.
The “immigrants are dangerous” narrative is not only demonstrably false (immigrants, both documented and undocumented, commit crime at a lower rate than citizens do), but when Democrats concede this narrative, they are setting the stage for their own defeat. Instead of implicitly endorsing the “dangerous immigrant” framework, Democrats should counter it with a narrative about how immigration is good for the country, immigrants are less likely to commit crimes than citizens are, and that right-wing policy is the cause of illegal immigration. If the public buys into the “dangerous immigrant” narrative, they are always going to be more receptive to the Republican Party because the Republicans are always going to push further and further to the right. If you think immigrants are dangerous criminals, you are going to support the guy who is talking about walls and tough policies, instead of the party that is constantly giving mixed messages about how immigrants are good but also that they are the ones who are really “tough” on the border.
Instead of giving the Republicans the strength and uphill advantage of conceding their narratives, the Democrats need to flip the script by embracing immigration so that they are the ones attacking from an uphill position of strength.
The effectiveness of the Republican narrative on immigration, even though it is completely false, is reflected in several data points, such as the fact that immigration is a bigger priority to more Americans now than it was a year ago, as well as the reports showing that many Latinos have bought into the right-wing narrative and voted for Trump under the impression that he would only deport the “bad” undocumented immigrants. Of course, this has turned out to be completely false, as Donald Trump’s press secretary recently confirmed that they view all undocumented immigrants as criminals, even if they don’t have a criminal record.
In the NPR article cited at the beginning of my piece, Gallego says, “It’s usually white liberals that are talking to liberal Latinos, and they are essentially saying that’s what working-class Latinos feel and think about immigration… when in reality, they don’t.” I think Gallego is pointing to something that is true, but he’s got the wrong takeaway. For too long, the Democratic Party has assumed that barbaric right-wing immigration policy will inherently drive Latinos to vote for the Democrats. Gallego is essentially saying, “Working class Latinos are concerned about illegal immigration, so Democrats should move to the right on this issue.” I think the more accurate takeaway is that Latinos, just like anyone else, can be susceptible to the right-wing “dangerous immigrant” narrative. Even though right-wing immigration policy will disproportionately impact the Latino community, if the Democrats allow the “dangerous immigrant” narrative to take hold, more and more Latinos will vote Republican. I think the takeaway that Gallego is missing is that, instead of endorsing the right-wing immigration narrative, it is essential for the Democrats to offer a framing of the immigration issue that counters the one pushed by the Republicans.
When Republicans fearmonger about immigrant crime, Democrats need to push back with a factual narrative like this: “Immigration is good for the country and good for the economy. Study after study shows that immigrants commit crime at a lower rate than U.S. citizens. Republicans love to complain about illegal immigration, but their policies are actually the main cause of illegal immigration. The best way to reduce illegal immigration is to give people more legal pathways to come to the U.S. and stop the conservative policies that cause them to flee their home countries. Instead, Republicans want to cut off pathways for legal immigration, and pursue disruptive policies that make conditions worse in Latin America and the Caribbean.” If Democrats can convince the public that immigration is good, immigrants are not dangerous, and that Republicans are the cause of illegal immigration, it will lead the public to move away from the Republican party.
As long as Democrats keep putting their finger to the wind and trying to follow the right-wing narrative instead of reshaping the narrative to one that is better for the country, better for immigrants, and better for their political prospects, they are going to keep losing and the nation is going to experience increasingly worse immigration policy outcomes. In The Art of War, Sun-Tzu wrote, “So in war, the way is to avoid what is strong, and strike at what is weak,” as well as, “It is a military axiom not to advance uphill against the enemy, nor to oppose him when he comes downhill.” Instead of giving the Republicans the strength and uphill advantage of conceding their narratives, the Democrats need to flip the script by embracing immigration so that they are the ones attacking from an uphill position of strength. This is not limited to immigration. Indeed, it is applicable to all issues. The Democrats need to steer the carriage of public discourse and opinion in the direction they want it to go, instead of being tied to the back of it and getting dragged along.