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For 58 days, we sat at the doorstep of MIT's president. 1,400 hours. It's long enough to see the seasons change. Long enough to see atmospheric carbon dioxide levels creep above 400 parts per million. We saw Halloween and Thanksgiving come and go. During finals week, the scientists still sat in between exams and other end-of-semester obligations. Between homework and lab work, sore backs, and tired eyes, none of us wanted to be here, planted in the hallway outside President Reif's office. But when MIT announced that it would not divest its $13.4 billion endowment from fossil fuel companies, opting instead to "bring them closer," we were left with little choice.
"Those who have the privilege to know have the duty to act," Albert Einstein once said. I've been doing renewable energy research since I was 16 years old, and one thing I've learned during my PhD makes inaction impossible: The bottleneck to tackling climate change isn't technology or policy know-how anymore. It's a lack of political will. The will to put a price on carbon. The will to end hundreds of billions of dollars of fossil fuel subsidies and move them to renewables. The kind of will that put us on the moon.
Loosening the political bottleneck means understanding where it comes from. "Climate policy lost the plot," George Marshall concludes, because of a "cognitive error on a vast scale." The mistaken attempt to treat the climate challenge - a multivalent, irreversible, and systemic crisis - identically to how we dealt with the relatively manageable and reversible hazards of arms reduction, ozone depletion, and acid rain. The result has been a misframing of the climate crisis as a technocratic problem exclusively about greenhouse gases. And the consequences have been calamitous. Fossil fuel divestment aims to help reframe the climate narrative as a moral problem about fossil fuels, and evidence suggests it is working.
Two inaccurate and unconstructive narratives have dominated the climate conversation.
For decades, framing climate change as a technocratic "environmental issue" has excluded other narratives. Climate change has not been seen as an issue of health, social rights, or intergenerational justice, but of international protocols and 'normal politics'. A quixotic cling to rationalism. It's all-too-easy for me to relate to this world view, because having been trained in the physical sciences, I used to share it. It's how MIT warrants only taking climate actions if they're met by unanimous campus approval. It's how MIT can believe that through inside politics, it will convince Exxon, Shell, and the rest to leave trillions of dollars of profits underground, even as Exxon invokes its ties to MIT as a reason not to take climate action and as an excuse for its climate lies. And it's how MIT can "deplore" climate science disinformation yet propose nothing but "candid conversations" to deal with it.
As writer David Roberts observes, "Again and again, this idealistic, apolitical wonkery has been chewed to pieces by the political process...Fossil fuels and their allies are loud and spend lots of money. Scientists and wonks are poor and quiet."
Loud fossil fuel interests and the ultra-conservative minority understand that values, not facts, are the language of persuasion. Their morally-charged (and often disinformative) narratives run rings around quiet technocratic garble. The public confusion resulting from ExxonMobil and Koch Industries' disinformation campaigns has even been quantified. Add to this the hundreds of millions of dollars spent by these companies lobbying Congressional climate deniers (quadruple that to non-deniers), and it's unsurprising that this year, the U.S. Senate again refused to pass an amendment simply stating that humans cause climate change. The world forfeits a legally binding climate treaty primarily because of Capitol Hill.
Marshall finds that "the largest, most extraordinary, and damaging misframing...was that climate change could be defined entirely and exclusively as a problem of gases." Marshall and George Monbiot discovered never in the twenty-five years of international climate negotiations has there "been a single proposal, debate or even position paper on limiting fossil fuel production." And this year's talks in Paris were no different. It's a testament to the power of the climate narrative's framing that, unlike every other issue - overfishing, illegal logging, or drug smuggling, say - when it comes to carbon, no one ever thinks to address supply as well as demand: to suggest that stopping climate change might mean keeping fossil fuels underground.
This status quo framing explains what Bill McKibben terms "status quo climate denial." How the world's governments can accept the science and extol its importance and then completely ignore its meaning, profligately subsidizing an industry whose business is incompatible with the climate agreement they just signed? It explains why policy has always focused on regulating and trading greenhouse gases and ignores the possibility of targeting the fossil fuels that produce them. It explains how MIT can valiantly fight climate change on the one hand yet feed it $700 million of fossil fuel investments on the other.
The technocracy of greenhouse gas emissions has floundered for thirty years, epitomized by the incremental escapism of international negotiations. Climate change desperately needs new frames—new mental structures to help us understand how things work and how they should work. Divestment offers one strategy for reintroducing morals and fossil fuels into the narrative (#NoKXL was another).
Divestment morally charges the climate narrative by giving us a voice. Most of us individually have little power or wealth, but through our institutions, we wield megaphones to public and political opinion. With divestment's proven theory of change, we shout through them, turning incremental wonkery into a moral imperative for action. In normal politics, efforts by fossil fuel interests to undermine our science and our futures are just the sad price of doing business. In a moral crisis, they're intolerable. Critics who say divestment is "only" symbolic miss that that's the whole point. The Montgomery bus boycott was "only" symbolic too. Symbols represent paradigms that shape our worldview, making them potent storytelling elements for challenging the paradigms that have led us to the climate crisis - for reframing climate change.
Simultaneously, divestment connects climate change to fossil fuels - as head-smackingly obvious as it should be - with an efficacy that few narratives match. It leverages the scientific and moral clarity of the carbon budget's terrifying math to combat global-scale doublethink, calling out institutions like MIT for investing in the extraction of fossil fuels they know the world can never safely burn.
As science seeks truth, divestment speaks truth to power. And it seems to be working. Last week in Paris, it was announced that portfolios worth $3.4 trillion had begun dropping coal or all fossil fuels. We need to "keep some fossil fuels in the ground," President Obama echoes. "You need to invest in what helps and divest from what harms," he urges students. In three years, "unburnable carbon" has become the new norm at many of the world's biggest banks, insurance companies, sovereign wealth funds, pension funds, universities, and cities. Most of all, divestment kindles a sense of generational mission in the climate change generation, mobilizing an army of us to action.
The Paris accord codifies the beginning of the end for fossil fuels. The only question is whether that end comes soon enough. This is a race against time to bend our global institutions' money, politics, and leadership from 3.5degC, where they currently point, to 1.5degC, where they need to be. Reframing the climate narrative has never been more crucial. Young people understand this, and divestment has ignited our moral courage to do something about it, including sitting in at our universities. The promises made in Paris vindicate our movement and light a fire under it.
Determined to stay "as long as it takes," students at the Massachusetts Institute of Technology on Thursday are staging a sit-in outside the president's office to demand that the university heed the call of thousands of its students and a presidential advisory committee by divesting from fossil fuels.
Sparking the direct action was a five-year climate action plan (pdf) issued Wednesday by MIT President L. Rafael Reif shuns divestment and stresses the need to "bring [the fossil fuel] industry closer."
Tweets about #DivestMIT OR #ScientistsSitIn |
Referencing the announcement last week by CEOs of ten of the world's fossil fuel giants in support of the UN's climate goals, the plan states: "We believe we have greater power to build on such momentum not by distancing ourselves from fossil fuel companies, but by bringing them closer to us."
"The plan is too little, too late," PhD student Geoffrey Supran, a member of the president climate advisory committee and of the student group Fossil Free MIT, told Common Dreams. "When it comes to divestment, the president chooses to ignore all the voices calling for climate action and does the opposite and brings the industry closer," he said as he took part in the sit-in.
The sit-in is "really about bearing witness to the failure of leadership at MIT to respond to those specific calls," he said.
Those voices include over 3,500 MIT students who've signed a petition calling on President Reif to divest the university's holdings from the fossil fuel industry, as well as the support stated (pdf) in June by three-quarters of the president's climate advisory committee for divestment from companies engaged in coal and tar sands extraction.
"That's what we most urgently want to see," Supran continued. "The beginning of divestment from fossil fuel companies starting with coal and tar sands." He added that another main concern was to have MIT divest from climate change-denying corporations.
"Divestment from coal and tar sands is a no-brainer and would have unified rather than ostracized MIT's community," Supran explained in a media statement. "With $2.6 trillion of precedent--including at Stanford, Oxford, and UC--divestment from coal and tar sands is financially prudent, scientifically consistent, morally right, and politically effective."
MIT's ties to the industry are "tremendous," Supran said. Yet, as PhD student Jeremy Poindexter explained in a statement, "What have MIT's decades of inside access to fossil fuel interests gotten us? The answer is an industry that has lied about climate science, pours hundreds of millions of dollars every year into lobbying against renewables, and spends hundreds of billions of dollars pursuing a business model scientifically incompatible with holding back catastrophic climate change. And yet MIT has decided to continue investing more than half a billion dollars in this industry, undermining our own work."
The number of those taking part in the sit-in fluctuated between 8 and 12, Supran said, with one faculty member, philosophy professor Kieran Setiya, already joining in.
The action-- forced "because MIT has put money before morals and its students' futures"--was not taken lightly, as Supran said it definitely brought the engineers and scientists out of their comfort zone in the lab. However, after three years of failed negotiations with the president, Supran said, "We have nothing else but our bodies" to make our point. "They forced our hand."
"I'm here because you called. I'm here because I am a part of your history," notable civil rights activist and musical icon Harry Belafonte declared Friday to a crowd of hundreds of demonstrators inside the main rotunda of the Florida capitol building.
The rally, billed as #theTakeover, was one of a number of demonstrations staged by the Dream Defenders since the group took residence in the capitol on July 16 in an ongoing sit-in to call attention to what they are saying is the 'systemic criminalization of black and brown youth.'
#THETAKEOVER ft. Harry BelafonteThe Dream Defenders have taken over Florida Capitol to demand the #TrayvonMartinAct. "We fired up!" "We fired up, we can't ...
The protesters are calling on Florida Governor Rick Scott to hold a special session of the legislature to repeal the controversial Stand Your Ground law, address the dangerous and ongoing practice of racial profiling, and amend the "war on youth that paints us as criminals and funnels us out of schools and into jails."
"We understand that we have to go right to the source of power and we have to fight with them in order to make real change," protester Daniel Agnew recently told YES! Magazine. "That's why we're at the state capitol, because that's where things change."
Over the weekend, the Defenders' camp was buoyed by a number of faith-based organizations and students from up and down the east coast. Since occupying the capitol building, the sit-in demonstrators--whose numbers fluctuate from 15 or 16 to over 100, depending on time of day--have been busy building and organizing for upcoming demonstrations.
"I'm doing this because I believe that Florida has been shown that they don't really value the lives of our youth, with the school-to-prison pipeline and forcing our kids out of school and into drug programs or into house arrest," said protest organizer Jabari Mickles. "Social injustice is going on in the state of Florida and black and brown young people are disproportionally penalized. We need change if we actually say we care about the future of Florida, and not just the future of people who have money."
"[W]hen you're talking about racial profiling and the school-to-prison pipeline in general, you're talking about disenfranchising a whole class of citizens and making them second-class citizens," added outreach organizer Melanie Andrade. Andrade points out that--though the Stand Your Ground rule has become a central rallying theme--these conversations have been occurring since before the trial and that the problem goes far beyond that legislation.
"Stand Your Ground isn't what put the bullet in Trayvon. The culture that Zimmerman was brought up in--this whole environment of safety first, everybody is scared of people, people profile each other and don't even realize it--that whole culture is what we're talking about."
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