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One of the hallmarks of fascist rule is the indoctrination of the public to believe in the “glorification of the nation.”
Significant attention and concern have been generated by U.S. President Donald Trump’s early Executive Orders and actions. There has been extensive coverage of the president’s: empowering of Elon Musk’s orders to gut the federal workforce; shuttering USAID; plans to deport massive numbers of migrants and refugees, including those seeking asylum; on-again, off-again imposition of tariffs; flaunting the will of Congress by withholding appropriated funding; banning “diversity, equity, and inclusion” programs; restrictions on treatment of transgender young people; and defying court-ordered injunctions by claiming that the powers of the presidency can’t be restrained by the judiciary.
Buried in the flurry of President Trump’s Executive Orders is one that has been largely ignored, despite being potentially the most far-reaching of these presidential acts. Titled “Ending Radical Indoctrination in K-12 Schooling,” this diktat lays bare Trump’s intention to roll back the gains that have been made over the last half century by historians working to present a more accurate portrait of American and world history. Trump calls these efforts “anti-American, subversive, harmful, and false,” and demands instead that schools devote themselves to “patriotic education” that will “instill a patriotic admiration for our incredible Nation”—in other words, to teach the kind of history we learned three generations ago.
As late as the early 1960s when American schools taught “World History,” it was Eurocentric. It started with Stone Age man (in Europe), then passed onto the Greek and Roman Empires, the Holy Roman Empire, the “Dark Ages,” the emergence of the nation states of Europe, the discovery of the New World, the birth pangs that accompanied the first centuries of the United States (i.e., “fighting Indians” and a civil war over “states’ rights”), the Industrial Revolution, the two World Wars that sandwiched the Great Depression, and the challenges posed by the Soviet Union and the Cold War.
The celebrated American author Sinclair Lewis once predicted that “fascism would come to America wrapped in a flag, carrying a cross.” With these cautionary words in mind, attention must be paid to President Trump’s Executive Order.
In this narrative, the U.S. was depicted as the fulfillment of history, the conveyor of the values of freedom and democracy, and, as former Secretary of State Madeleine Albright was fond of saying, “the indispensable nation.”
There was no mention of African history or Islamic civilization. There were just four paragraphs devoted to China, which we were told was “opened up to the West” by Marco Polo. And the only mention of Arabs was in a short section on the ways nomadic peoples were forced to adapt to living under harsh conditions, including a few paragraphs each on the Arab bedouin of the desert and the Laplanders of the frozen tundra of Northern Europe.
American history was distorted and romanticized. Slavery was given short shrift as was the genocide and land theft committed against the Indigenous peoples of North America. This is what we were taught.
Things changed in the 1960s as a result of the cultural revolution in America that was prompted by the civil rights and then anti-Vietnam War movements. In their wake, there was the blossoming of other social and political movements, including women’s liberation and concern for the environment. The expanding consciousness inspired by this period of challenge and change led to a reexamination of American history and our place in the world. And with this came a focus on Black history, Native American history, women’s history, and an expansion of the writing and teaching of world history to include the perspectives and stories of peoples who had previously been ignored. This was not an effort to create multiple separate histories, but to ensure that future generations would benefit from learning a more complete and integrated human history.
Of course, there was pushback by conservatives who wanted to restore the mythologies of the past. It will be recalled that President Trump fired his opening salvo in this war on history during his first term when he denounced The New York Times’ stunning “1619 Project.” That massive undertaking put in focus the role of the conquering European settlers in America as they committed crimes of genocide against the Indigenous peoples they encountered and then introduced the massive and enormously destructive enterprise of slavery in the New World and its enduring legacy. Trump countered this effort with his “1776 Project” that sought to do nothing more than to restate the myth of America, shorn of its dark underside.
Trump’s new Executive Order is the latest iteration of this war on history. After decrying the “radical, anti-Americanism” that he claims teaches that the United States is “fundamentally racist, sexist, or otherwise discriminatory,” he calls for “an accurate, honest, unifying, and ennobling characterization of America’s founding” and “a celebration of America’s greatness and history.”
Trump goes further by calling for “Reestablishing the President’s Advisory 1776 Commission and Promoting Patriotic Education” that will be charged with sponsoring programs to encourage patriotic learning and glorification of America’s battles and war heroes. The order further requires that all educational institutions receiving federal funds must hold specific patriotic educational programs, and that “relevant agencies of government” shall monitor compliance with this requirement. In other words, do what we demand or lose your funding.
None of this is benign. One of the hallmarks of fascist authoritarian rule is the indoctrination of the public to believe in the “glorification of the nation.” The celebrated American author Sinclair Lewis once predicted that “fascism would come to America wrapped in a flag, carrying a cross.” With these cautionary words in mind, attention must be paid to President Trump’s Executive Order. It is a worrisome step down this dangerous path.
The Republican presidential nominee is threatening funding if teachers "don't teach what he wants," said one teachers union leader. "That's indoctrination and it's dangerous."
Education advocates implored voters to take Republican presidential nominee Donald Trump's latest comments on public schools on Friday after his appearance on the Fox News morning show "Fox & Friends," where he explained how he would punish schools that teach students accurate U.S. history, including about slavery and racism in the country.
Trump was asked by a viewer who called into the show how he would help students who don't want to attend their local public schools, and said he plans to "let the states run the schools" to allow for more "school choice."
"We're gonna take the Department of Education, we're gonna close it," said the former president, explaining that each state would govern educational policy without federal input—a promise of the right-wing policy agenda, Project 2025, that was co-authored by hundreds of former Trump administration staffers.
"Fox & Friends" co-host Brian Kilmeade said the plan was concerning only because it could allow a "liberal city" or state to decide that schools would teach that the country was "built off the backs of slaves on stolen land, and that curriculum comes in."
"Then we don't send them money," replied Trump.
The American Federation of Labor and Congress of Industrial Organizations (AFL-CIO) warned, "He's not kidding," pointing to Project 2025, which calls to reduce the role the federal government to "that of a statistics-gathering agency that disseminates information to the states."
"It's in his Project 2025 plan: Trump wants to defund public schools," said the labor union.
The federal government provides public schools with about 13.6% of the funding for public K-12 education. The loss of federal funds could particularly affect schools in low-income communities, resulting in school closures, teacher layoffs, and fewer classroom resources.
Trump's comments touched on the "culture war" promoted by the Republican Party in recent years regarding what they have claimed is the teaching of "critical race theory" (CRT) in public schools. The concept holds that race is a social construct and racism is carried out by legal systems and institutions, through policies like redlining and harsh criminal sentencing laws.
The focus on CRT has resulted in attacks on all "culturally relevant teaching" that takes the experiences of people of color into account and all teachings about the history of the U.S.—particularly about the enslavement of Black people for hundreds of years, Jim Crow laws, the contributions made by racial minorities, and the civil rights movement.
Randi Weingarten, president of the American Federation of Teachers (AFT), said educators' goal is to "teach students how to think, not what to think"—contrary to right-wing claims that the left aims to "indoctrinate" students.
Trump, she said, is "threatening funding if they don't teach what he wants. That's indoctrination and it's dangerous. Our kids deserve better."
Trump is not alone among Republicans in his calls to defund public education. As the Daily Montananreported this week, GOP Senate candidate Tim Sheehy, a multimillionaire who is running to unseat Sen. Jon Tester (D-Mt.) and is leading in recent polls, has spoken about throwing the Department of Education "in the trash can."
Federal funding accounts for 12% of per-student spending in Montana, where nearly 90% of children attend public schools. The state gets $40 million alone to support students with disabilities.
"Fairly significant harm would be implemented in Montana's public schools if we suddenly snapped our fingers and said, 'No more federal funding of education,'" Lance Melton, head of the Montana School Boards Association, told the Daily Montanan.
Lauren Miller, acting communications director for the AFL-CIO, said the former president's comments on Friday fit "a pattern" evident in numerous policies outlined by Trump and Project 2025.
"He'll defund public schools if they don't obey him," said Miller. "He'll fire government workers if they don't obey him. He'll gut the Department of Justice if they don't obey him. He'll deny FEMA funding to states if they don't obey him."
On Juneteenth's call to justice and the U.S. Supreme Court's role in the eternal quest for Black liberation.
Juneteenth resonates as a symbol of freedom and resilience, encapsulating the enduring struggle against oppression and the relentless pursuit of equality. It’s a day of remembrance, celebration, and reflection on the journey from bondage to liberation. Beyond its cultural significance, Juneteenth challenges the United States to confront its history of racial injustice and commit to building a future where every citizen enjoys true freedom and equality under the law. Juneteenth is a verb.
In the annals of American history, the Supreme Court played a pivotal yet contradictory role in the quest for Black liberation. As we reflect on our Juneteenth journey, it is evident that the Court has been both a catalyst for progress and an obstacle to justice.
From the infamous Dred Scott decision of 1857, which denied citizenship to African Americans, to the landmark Brown v. Board of Education ruling in 1954, which dismantled the legal basis for racial segregation, the Court's decisions have swung like a pendulum, shaping the contours of racial justice in America.
The Supreme Court's rulings have occasionally propelled the nation toward equality. The Brown decision 70 years ago, declaring state laws establishing separate public schools for Black and white students to be unconstitutional, ignited the Civil Rights Movement. This was a moment when the Court stood on the right side of history, challenging entrenched systems of racial oppression and setting a precedent for future advances in civil rights.
As we look to the future, let us draw inspiration from the resilience and courage of those who have fought for justice before us—those who fought for freedom from bondage.
However, the path to Black liberation is not linear, and the Court has often regressed, reinforcing racial hierarchies and undermining progress. The 2013 Shelby County v. Holder decision, which invalidated key provisions of the Voting Rights Act of 1965, serves as a stark reminder. By weakening federal oversight of voting laws, the Court opened the door to a new era of voter suppression, disproportionately affecting Black communities.
This duality underscores a broader truth: legal victories, while crucial, are insufficient on their own. They must be accompanied by sustained activism and grassroots mobilization to ensure that the principles of justice are translated into lived realities. The Court's decisions, influenced by the prevailing political and social climates, highlight the importance of a vigilant and engaged citizenry.
Recent Supreme Court rulings on affirmative action vividly highlight the Court's profound limitations placed on Black liberation, spanning both public and private sectors, with innovations from Black women entrepreneurs poised for continued suppression. Amid decisions that perpetuate systemic inequalities, we confront entrenched patterns of injustice and demand an unwavering judiciary committed to equality and justice for all.
In the context of ongoing struggles against systemic racism and for Black lives, the Supreme Court's role remains pivotal. Advocating for a judiciary that reflects the diverse experiences and needs of the American populace is imperative. This necessitates championing justices who possess not only legal acumen but also a steadfast commitment to social justice.
The conversation about the Court's role in Black liberation must extend beyond the judiciary itself. It requires a holistic approach that includes legislative and policy reforms, educational initiatives, democracy and economic policies aimed at dismantling the structural barriers that perpetuate racial inequities.
It is through the collective efforts of individuals, communities, and public institutions that we can hope to achieve a more just and equitable society.
As we look to the future, let us draw inspiration from the resilience and courage of those who have fought for justice before us—those who fought for freedom from bondage. Juneteenth was not freely given—it was won.
The journey toward Black liberation is far from over, and the Supreme Court, while a powerful institution, is but one arena to reform in this ongoing struggle. It is through the collective efforts of individuals, communities, and public institutions that we can hope to achieve a more just and equitable society.
On this Juneteenth, our task is to remain vigilant, to hold our leaders accountable, and to continue the fight for a society where justice is not merely an ideal, but a reality for all.