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Who really needs a Super Bowl after Trump’s mob of fans attacked the Capitol on January 6, 2021, and were rewarded with a ticker-tape parade of pardons by the reelected mobster-in-chief?
In the year I was born, 1938, the white Christian males who ruled the sports world considered their various games and pastimes as definers of righteousness, crucibles of character, and a preparation for dominance in business and war. Anyone who played but didn’t look like them was an interloper, clearly operating with some kind of performance enhancers.
That was made clear in a book published that very year by one of the premier sportswriters of his time, Paul Gallico. It was called Farewell to Sport and in it he declaimed that the “colored brother” was so good at boxing because he “is not nearly so sensible to pain as his white brother. He has a thick, hard skull and good hands”; that New York Yankee slugger Babe Ruth, “like all people who spring from what we call low origins… never had any inhibitions”; and that the reason basketball “appeals to the Hebrew… is that the game places a premium on an alert, scheming mind and flashy trickiness, artful dodging, and general smart aleckness.”
I was particularly struck by his observation that Mildred (Babe) Didrikson Zaharias became one of the greatest athletes of the century (and in so many sports!) “simply because she would not or could not compete with women at their own best game—man-snatching. It was an escape, a compensation. She would beat them at everything else they tried to do.”
The backstory to that observation holds a key to the more general misogyny in sports then, if not in society in general. During a friendly golf game, Gallico and Zaharias were talked into a footrace by the famous sportswriter Grantland Rice. The Babe ran Paul into the ground, and he rarely wrote about her again without mentioning her muscles, Adam’s apple, and loud voice. After all, how could a real woman beat a real man?
I came to wonder if the values of sports were faintly in the best interests of this country, much less any individual—and, in the end, came to believe that they’re not.
By the time I read Farewell to Sport at age 15, Gallico had produced several sappy bestsellers, including The Snow Goose. At the time, I was a mere four years away from answering an ad for a copyboy job at the New York Times sports department. My first year at the paper, 1957, would prove a turning point for New York sports fans in their realization that the industry by no means returned their devotion. After all, the elopement west that year of the New York Giants and Brooklyn Dodgers (to become the San Francisco Giants and the Los Angeles Dodgers) was considered a total betrayal. Hadn’t those teams been part of our extended families? Wasn’t loyalty to them promoted almost as a Judeo-Christian duty?
On the other hand, expansion also made the big leagues national and kicked off the boom that lifted sports into the highest levels of entertainment (where it now resides).
And in that context, consider what follows an old sportswriter’s meditation on sports at the end of a tumultuous political year—with its tribalism, violence, false narratives, and dangerous entertainment—that seems to have made what was once my prime area of study superfluous. After all, who really needs a Super Bowl (or a sportswriter) after Trump’s mob of fans attacked the Capitol on January 6, 2021, and were rewarded with a ticker-tape parade of pardons by the reelected mobster-in-chief on January 20, 2025?
Sometimes, I think I’d like to run this past Gallico. Was his bigotry just the expression of a sportswriter of his times, or was he an early Trumpist?
In 1938, sports were generally considered a positive force for the national psyche, a way for children to learn courage and self-control, old people to find blissful nostalgia, and families to discover congenial areas of communication. In fact, it was there that we would then all find a unifying language. The melting pot may have been a myth, but we would all come together in the ballpark.
I came to call that web of aspirations and attitudes SportsWorld (the title of one of my books) and thought of it as an imposed infrastructure meant to help contain our natural energies; divert our political passions; and socialize us for work, war, or depression. In my years as a sportswriter for the Times, I came to wonder if the values of sports were faintly in the best interests of this country, much less any individual—and, in the end, came to believe that they’re not.
Winning is everything? Think where that’s taken us.
In a Trumpian world where white Christian males have renewed their manifest destiny of ruling over everything as they drive the ball toward that goal line, the character of everything else has indeed changed, and sports, at least as we once imagined it, is gone.
Growing up as a casual spectator rather than a participant—my Dad and I went to the library together, but never played catch—my take on the games I came to cover as a reporter would prove to be sociological rather than fan-based. I never bought into games as gauges of courage, manhood, or success.
In fact, there were too many questions I found I couldn’t take for granted. My favorite example: the first time I covered the annual major college national basketball tournament—dubbed March Madness, I thought, to pardon its excesses in advance—I noticed how many top teams fielded three or four Black players on their starting fives from student bodies that were routinely 90% white.
Other sportswriters shrugged when I mentioned it, not because they necessarily thought the point irrelevant but because it had become too routine to mention without annoying editors (who believed that our readers didn’t care). And I think it was true that most didn’t care because they hadn’t been conditioned to see sports as anything but a dreamworld. If you covered horse-racing, would you note it every time the owners of those horses were predominately upper-class whites, the trainers middle-class whites, and the stable hands mostly men of color (and a few white women)? It is what it is, as we were told on ESPN.
And then there was sports gambling, illegal at the time except in Las Vegas, yet still the pumping heart of the fans’ game. The first time I covered a pro basketball game at New York’s Madison Square Garden in the early 1960s, I was confused by some Knicks fans (you could tell by the team jerseys they so often wore) cheering when the other team scored. I finally asked an older sportswriter what to make of that and he gave me a funny look before saying, “the spread,” and patiently explaining that more sophisticated fans often bet on the disparity of the final score rather than simply who won or lost.
Betting was then so verboten as an obvious corrupter of the purity of games that several baseball and football stars were suspended for seemingly harmless gambling or simply associating with casinos. And that came to be considered hypocritical, since everybody gambled. It should be legal, fans insisted. Now, of course, almost every sports entity has an official connection with an online gambling site and there have already been betting scandals in basketball and baseball.
I lasted 14 years in my first stint in the Times sports department. After I left, I found that I missed the people and the paper, but not sports itself. I rarely watched games. Most of my next 20 years were spent writing books and appearing on television which, while less satisfying than newspaper writing, was considerably easier. And when I did do a sports piece for TV, my subjects tended to treat me with far more respect. The jocks wanted to be on TV, too.
The bestselling sports narratives tended to flare and disappear. Trump, however, proved to be the comeback player of the century.
In fact, one shrewd old football coach, Eddie Robinson of historically Black Grambling State University, made a deal with me—full access with camera and crew to his locker room in return for his players having a Q&A session with us on how to break into TV. These days, former players and coaches dominate sportscasting (as they undoubtedly should). Their insider insights go further in enhancing the entertainment of the event than anything most everyday sportscasters might do.
During the 20 years between my gigs at the Times—1971 to 1991—it seemed as if performance-enhancing drugs, traumatic brain injuries, and the commercialization of amateur sports made far greater inroads than the most obvious positive trend, the growth of women’s sports, particularly pro basketball’s WNBA. However, in 2024, when the women’s league finally produced a transcendent superstar, Caitlin Clark, jealousy with overtones of racism marred the story.
Perhaps the saddest trend of those years, though, was the increasing elitism of even school sports, as recess play for every kid came to be displaced by ever more resources going into the creation of potential stars. The ever-fatter kids who most needed supervised athletics all too often remained indoors, snacking over video games, while their athletically gifted siblings went off on travel teams. The best of them would also face sweeping changes caused by steroid use, brain trauma, and new rules passed by Congress in 2021 that enabled colleges to pay their athletes for the use of their names, images, and likenesses. By the end of high school, the best quarterbacks and point guards were already on track to become millionaires through shadowy confederations of agents, college athletic departments, and booster clubs without even having to turn pro.
A relatively new wrinkle, the tranfer portal, now enables college athletes to switch schools, creating a complicated and highly commercialized college sports environment, particularly in the revenue sports of football and basketball.
The SportsWorld that awaited my return to Times daily sports writing in 1991 was already a distinctly more market-driven, sophisticated place. It was far harder by then to access athletes. No more congenial drinks in a hotel bar after a game. Interviews were now generally set up by press agents. In those years, however, one of my best times was a season I spent covering the National Association for Stock Car Auto Racing, better known as NASCAR, traveling the South, and learning about stock car carburetors from some of the most accommodating stars I had ever met in sports. That sport was then trying to gentrify itself for a new northern urban audience. At the first NASCAR cocktail party I attended, I bellied up to the bar, asked for a glass of white wine, and got a wink and the reply, “Any kind of Bud you’d like.” Nine months later, toward the season’s end, the reply was, “Chardonnay, Pinot Grigio, or Sauvignon Blanc?” And that tells you so much about where car racing, like so many other sports, was heading.
Perhaps the most emblematic moment of the mercantile new times for sports was basketball star and sneaker salesman Michael Jordan’s famous line, “Republicans buy shoes, too,” to explain his refusal to back a Democratic Senate candidate against a notorious racist. That line would be endlessly decoded as the shameful selfishness, understandable neutrality, or tragic suppression of the era’s premier athlete and salesman. Each of those interpretations held some credibility for me, since Jordan labored long and hard to overcome early failures and fulfill the big three promises of corporate sports to their followers—thrilling entertainment, a modern model of behavior (and consumption), and membership in a fan base that offered a kind of cultish sense of belonging. And yet, until recently, athletes, like factory workers, never owned the means of production.
And none of them ever achieved Donald Trump’s level of idolatry in his early ascendency. The bestselling sports narratives tended to flare and disappear. Trump, however, proved to be the comeback player of the century.
I remember one night in 1998 being in a Bronx sports bar with several Latino friends watching the Chicago Cubs’ Sammy Sosa and the St. Louis Cardinals’ Mark McGwire hammering out their home-run competition. It was a thrill to see that high-stakes, warmhearted face-off—Sosa, the dark-skinned Dominican poor boy versus McGwire, the big, pale California dentist’s son vying for the late Roger Maris’ 1960 record of 60 homers in a season. What fun! How American! I didn’t know Sosa or McGwire, but I had known and liked Maris. (A New York boy, from my earliest days I had been a Yankee fan.) For me, it was the rare connection of a fan.
What I suspected but didn’t know then was that both Sosa and McGwire were probably juiced on steroids at the time, part of a generation of athletes driven by the need to produce bigger numbers. McGwire eventually won that home-run race, hitting 70 to Sosa’s 66. I could later imagine the surly slugger Barry Bonds, a far better player than either Sosa or McGwire, seething at the attention they were getting and wondering if he needed a chemical boost, too.
What better metaphor could there be for that than football’s dominance as the new national pastime, its violence mirrored in the language and actions of the second Trump administration?
Five years later, Bonds, by then considered the poster boy for steroid use in baseball, hit 73 homers and still holds the record. With both home-run and base-stealing records, he was one of the most complete baseball players ever (with or without chemical help), but he’s better known now for the controversy over his proposed election to the Baseball Hall of Fame. The case against his induction has probably been fueled as much by his unpleasant and uncooperative interaction with teammates, fans, and sports journalists as by his steroid use. If the sainthood of election and the emoluments and celebrity that go with it are to have meaning beyond just technical superiority, how can Bonds, McGwire, and Sosa, much less Pete Rose, who actually bet on his own games, be included?
Or maybe in 2025, a case can be made for Rose as a good fit. As I wrote recently, he “was another of the thugs who mugged us on the dark road to dishonor and—yes, in Donald Trump’s case—even possibly tyranny. So stopping his beatification is just the sort of thing we need to do if we hope to put his version of manhood into the Hall of Shame and transform ourselves into the patriotic beast that will strike Donald Trump out.”
Muhammad Ali, the biggest story of my sports writing career, died in June 2016. A few months later, Colin Kaepernick, the San Francisco 49ers’ quarterback, sat and then knelt during the national anthem before a preseason game. It was a protest against racism, more particularly against the police shootings of unarmed Black men. My initial reactions were similar to those I had watching John Carlos and Tommie Smith raise black-gloved fists from the Olympic podium in Mexico City. First, I thought that this would be an extension of Ali’s effect and then I wondered: Is this all there is?
It was, of course, even more complicated than that. Just as Ali, Carlos, and Smith paid a great personal price for their principles and courage, Kaepernick was blackballed from the National Football League. The talented Super Bowl quarterback never played after the 2016 season and most sportswriters made little fuss about it, while colluding in the effort to turn Ali into a teddy bear of history, another beatified sports hero.
But this time, the stakes were higher. Democracy was also up for grabs, and the white Christian males who ruled sports in 1957 were now ruling the country as well. What better metaphor could there be for that than football’s dominance as the new national pastime, its violence mirrored in the language and actions of the second Trump administration? In any sane country, flag football would have replaced the concussion game by now. Lots of luck on that, I’m afraid. Continuing to batter the brains of young men is as morally bankrupt a way of life as continuing to send them off to senseless wars.
Sometimes, I think sports were terminally replaced by Trumpism on January 6, 2021, when his mob of supporters enacted their own Super Bowl at the Capitol. And that—excuse me for using the word—sporting event got its own ticker-tape parade a little over four years later when President Trump pardoned them all.
Eighty-seven years after my birth and the publication of his era-defining Farewell to Sport, I wonder what Paul Gallico would have thought about that.
The former Microsoft CEO and Clippers owner’s scandal shows how media culture hails billionaires as visionaries while their fortunes rest on monopoly, exploitation, and illusion.
Los Angeles Clippers owner and former Microsoft CEO Steve Ballmer is at the center of an NBA investigation into whether a bankrupt “green finance” startup secretly funneled tens of millions of dollars to Kawhi Leonard in a scheme to dodge the salary cap. Ballmer insists he was duped, not complicit. But even if he escapes punishment, this scandal is less about basketball than about a larger truth: Ballmer’s rise, like that of so many billionaires, rests not on genius but on monopoly, exploitation, and a media culture eager to turn raw power into the illusion of “superhuman brilliance.”
Steve Ballmer’s story is not just about one executive’s choices. It is about the deeper rot in a system that rewards monopoly, celebrates exploitation, and dresses up greed as genius. If we want to build a just and sustainable world, the first step is to stop believing the fairy tale.
Ballmer’s career at Microsoft is often painted as the story of a bold leader guiding a tech giant through the new millennium. In reality, it was a case study in how to crush rivals and protect a monopoly. Under his watch, Microsoft racked up record fines from regulators; perfected its notorious strategy of “embrace, extend, extinguish;” and enforced a cutthroat internal culture that stifled collaboration. This wasn’t innovation. It was domination dressed up as genius.
When Ballmer became Microsoft’s CEO in 2000, the company was already facing a bruising US antitrust case over its efforts to crush competitors like Netscape and RealNetworks. European regulators soon followed, hitting Microsoft with record fines for abusing its monopoly. The Commission found that Microsoft had deliberately abused its dominant position by tying Windows Media Player to its operating system and undermining competition in server software.
At the center of these cases was a clear pattern: Microsoft used its dominance not to compete fairly but to block competitors, extend its monopoly, and extract rents from consumers and developers.
If journalism is to serve the public, it must puncture the myths of genius and demand accountability from those who profit most from monopoly and exploitation.
Ballmer did not invent these practices, but he perfected and defended them. The company’s infamous “embrace, extend, extinguish” strategy thrived during his reign: Adopt an open standard, add proprietary extensions, then use those extensions to break competitors’ products or force users into Microsoft’s ecosystem. A series of leaked internal memos known as the “Halloween Documents” revealed how Microsoft viewed open source software as a threat and laid out strategies to undermine it. Far from being a story of daring innovation, Microsoft under Ballmer became a story of protecting monopoly turf at any cost.
Internally, Ballmer presided over the now-notorious “stack ranking” system, in which managers were forced to rank employees against each other, ensuring that some were always labeled failures regardless of performance. Vanity Fair reported that this system was described by employees as “the most destructive process inside of Microsoft.” It encouraged backstabbing, punished collaboration, and destroyed morale.
Yet Ballmer’s reputation in the business press was rarely tarnished. Microsoft’s aggressive tactics and toxic culture were downplayed as part of the “rough and tumble” of the tech industry. Instead of being recognized as symptoms of a deeply flawed corporate ethos, they were cast as evidence of toughness, discipline, or even strategic brilliance.
This discrepancy points to a larger cultural problem: the way American media routinely turns billionaires into celebrities and treats monopolists as “innovators.” Stories often described Ballmer as a “visionary,” even while acknowledging that he missed entire waves of innovation—from mobile phones and search engines to social media. For example, he later admitted that Microsoft “missed mobile by clinging to Windows.” In interviews, he reflected that the early 2000s were defined by “missed opportunities,” and critics pointed out that he “missed every major trend in technology”
But this is not just about Ballmer. Consider how the press has lionized figures like Elon Musk, Jeff Bezos, Jamie Dimon, and the Silicon Valley founders of Google, Facebook, and Uber. Musk is often portrayed as a world-changing genius, yet his real talent lies in projecting an aura of promise rather than delivering consistent transformation. Bezos is hailed as the visionary who built Amazon into a global empire, but the company’s rise is grounded in widespread worker exploitation, aggressive union busting, and what Jacobin bluntly calls a legacy of exploitation. These examples show how easily media culture crowns billionaires as “visionaries” while overlooking the systemic harms that make their fortunes possible.
The mythology of the “genius CEO” is not harmless flattery. It is an ideological weapon. It convinces us that billionaires deserve their fortunes because they are smarter, bolder, and more visionary than everyone else. It hides the truth that their wealth comes from structural advantages, monopolies, and an economy rigged to socialize risk while privatizing reward.
Ballmer’s career is a perfect case in point. Few in the press asked whether Microsoft’s dominance strangled innovation or whether his leadership undermined workers and consumers. Instead, the coverage painted him as a colorful eccentric, a lovable billionaire, and above all a success story—as if his rise were earned brilliance rather than brute monopoly power.
Pablo Torre’s remarkable reporting on the Aspiration scandal is a reminder of what real journalism can do when it asks hard questions instead of recycling corporate talking points. His work not only exposes the hidden machinery of sports business but also shows why we need the same relentless scrutiny of CEOs and executives across industries. If journalism is to serve the public, it must puncture the myths of genius and demand accountability from those who profit most from monopoly and exploitation.
The irony of Ballmer’s current predicament is almost too sharp. The company at the center of the scandal, Aspiration, branded itself as an “ethical financial” startup, promising consumers the ability to save the planet while banking. Its pitch was slick and appealing: Open an account, round up your debit-card purchases, and the company would plant trees or invest in clean energy The company even raised $135 million to expand its “conscious consumerism” model, promoting debit cards that supposedly planted a tree with every swipe. But investigations later showed that the green promises were exaggerated, with ProPublica revealing that the company counted trees not yet planted and diverted some consumer funds toward administrative costs rather than reforestation.
Indeed, Despite the glossy promises, testimony from former employees and bankruptcy filings exposed a starkly different reality. It was less an environmental company than a marketing engine, spending lavishly on celebrity endorsements such as the $28 million Kawhi Leonard deal now under scrutiny, while delivering little measurable benefit to the climate. The startup positioned itself as a sustainable alternative to traditional banks, promoting tree-planting debit cards. Behind the branding, however, its financial practices were shaky. Aspiration relied on questionable deals to inflate its revenue and set up a high-profile IPO, even as its business model was already beginning to unravel.
Why do we continue to celebrate executives who built their fortunes on monopolistic practices, even as those practices hollow out innovation and concentrate wealth?
If Ballmer was indeed duped by Aspiration, as he claims, it only highlights how easily billionaires buy into glossy branding that flatters their image as progressive leaders. After the scandal broke, Ballmer admitted he felt “embarrassed and kind of silly” for not seeing through the company’s flaws. Yet Aspiration’s collapse alongside a multimillion-dollar “no-show” endorsement deal is not an outlier. It is a symptom of how much of today’s tech and finance sector manufactures a fraudulent sense of progress and value, dressing up speculation and extraction as innovation. In this world of legalized scams and corporate greenwashing, Ballmer’s embarrassment is less an excuse than a reminder of how disconnected billionaire investors are from the human and ecological costs of their money.
Aspiration’s story also echoes a broader pattern. Theranos promised a revolution in blood testing, WeWork styled itself as the future of work, and FTX declared it would reinvent finance. Each was celebrated as visionary until the façade collapsed, leaving behind fraud, debt, and disillusionment. These high-profile failures reveal how the mythology of innovation is repeatedly weaponized to disguise little more than hype, speculation, and exploitation. The media and investors continue to fall for it, again and again.
The NBA investigation may or may not conclude that Ballmer violated the rules. But the larger scandal here is not limited to basketball. It is about how our culture treats men like Ballmer as role models—how we conflate wealth with competence, market share with innovation, and ruthless opportunism with genius.
It is also about how the very firms that claim to be solving our most urgent crises, from the climate emergency to economic inequality, are often vehicles for speculation and greenwashing, not solutions. They promise progress but deliver only shareholder returns and a deeper entrenchment of the same unequal and unsustainable order.
The Ballmer story forces us to ask harder questions. Why do we accept that billionaires should own sports teams at all, turning civic institutions into vanity projects for the ultra rich? Why do we continue to celebrate executives who built their fortunes on monopolistic practices, even as those practices hollow out innovation and concentrate wealth? Why do we allow financial startups to market themselves as saviors of the planet while continuing to accelerate ecological collapse?
The real lesson of this scandal is that we must break the spell of billionaire mythology. Ballmer is not a singular villain; he is an emblem of an age in which billionaires are lauded as saviors while their empires rest on monopoly, exploitation, and illusion. The media has played a crucial role in maintaining this façade, selling the public a narrative of “genius” to justify inequality.
A more honest narrative would recognize that the wealth of men like Ballmer was built on systems of exclusion, not innovation. It would expose the ways that corporate culture, whether in Big Tech or in the world of “ethical finance,” uses the language of progress to mask exploitation. And it would challenge the very legitimacy of an economy in which billionaires can fail upward, celebrated as geniuses even as their companies and investments leave wreckage behind.
What we need are not more billionaire idols but real accountability. It is long past time to stop confusing power with brilliance and to recognize that genuine progress will never come from self-styled saviors at the top. It will come from democratic action, collective struggle, and the hard work of reshaping our economy around justice rather than monopoly and the myth of capitalist progress.
"People might want us to just shut up and play, turn to look the other way, but we don't believe that is right."
The Italian Association of Football Coaches on Tuesday formally called on soccer's international and European governing bodies to suspend Israel over its "genocidal" annihilation of Gaza, a move that came ahead of next month's FIFA World Cup qualifying matches between the Azzurri and the Skyblue-and-Whites.
"Can a football match, preceded by the national anthems, be considered only a football match? Can what is happening in the Gaza Strip, with heavy reverberations in the West Bank and Lebanon, simply be counted as one of the 56 active conflicts in the world?" the AIAC National Board of Directors wrote in a letter.
"Can the Hamas terrorist massacre on October 7, 2023, with over a thousand innocent Israeli victims plus the taking of 250 hostages, justify Israel's ferocious genocidal retaliation, which has claimed tens of thousands of Palestinian civilian deaths?" the letter asks.
"These are all questions that the Italian Association of Football Coaches has asked itself and that it now asks the other federation components and the [Italian Football Federation] in light of the upcoming matches that will see the Italian national team, on September 8 and October 14, play the Israeli one," the coaches said.
The letter was commended by Francesca Albanese, the United Nations special rapporteur on the occupied Palestinian territories, who is Italian.The AIAC directors said they "unanimously believe that, faced with daily massacres, which have caused hundreds of deaths" of Gazan athletes and coaches, "including the Palestinian football star Suleiman al-Obeid," that "it is legitimate, necessary, and indeed dutiful" to ask the International Federation of Association Football (FIFA) and the Union of European Football Associations (UEFA) to temporarily suspend Israel, "because the pain of the past cannot obscure any consciousness and humanity."
AIAC president Renzo Ulivieri said in a statement that "this must not be just a symbolic gesture, but a necessary choice, which responds to a moral imperative, shared by the entire directorial board."
Giancarlo Camolese, AIAC's vice president, told the Italian news agency ANSA, "People might want us to just shut up and play, turn to look the other way, but we don't believe that is right."
Last week, UEFA president Aleksander Čeferin said that it is "legitimate" to question why the organization banned Russia over its invasion and occupation of Ukraine but not Israel for its genocidal annihilation of Gaza. This, after UEFA invited refugee children including Gazans to unfurl a banner reading "STOP KILLING CHILDREN" and "STOP KILLING CIVILIANS" on the pitch before a Super Cup match between Paris Saint-Germain and Tottenham Hotspur in Udine, Italy.
UEFA was criticized for not specifying who is killing children and civilians, just as it faced backlash for a tribute omitting who killed al-Obeid—known as the "Pelé of Palestinian football"—after he was slain by Israeli forces while trying to obtain food aid amid a growing forced famine in Gaza.
Israeli forces have killed hundreds of footballers in Gaza, where more than 62,000 Palestinians—mostly women and children, with the actual toll likely far higher—have been slain since October 2023 in a war for which Israel is facing a genocide case currently before the International Court of Justice (ICJ) and for which Israeli Prime Minister Benjamin Netanyahu is wanted by the International Criminal Court (ICC) for alleged crimes against humanity.
Israeli forces have also used sporting sites including Yarmouk Stadium for the detention of Palestinian men, women, and children, many of whom have reported torture and other abuse at the hands of their captors.
As they did before last year's Olympic Games in Paris, critics of Israel's obliteration of Gaza have called for the country's suspension from not only UEFA matches but also from next year's FIFA World Cup in Canada, Mexico, and the United States.
Unlike a growing number of countries in Europe and around the world, Italy has not signaled that it will recognize Palestinian statehood or support international efforts to hold Israel accountable for its crimes, most notably by supporting the ICJ genocide case. Italian Prime Minister Giorgia Meloni's government has also joined her counterparts in France and Germany in granting Netanyahu immunity from enforcement of the ICC arrest warrant.