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The real purpose of this spectacle was to deliver votes for the president, not meals for the starving.
The head of Save the Children described the Biden Administration’s recent airdrop of food into Gaza airdrop as “theater.” That it is. So is the Vice President’s sudden “demand” for a six-week ceasefire. For that matter, so is the ceasefire itself — if it happens. It’s likely to be characterized by ongoing immiseration and slow death, to be followed by the faster forms of killing.
It’s an American theater of cruelty whose real purpose is to deliver votes for the president, not meals for the starving. It will end as it began: in fire. The question is, what kind of fire and for whom?
The American airdrop consisted of 38,000 “MRE’s,” or “Meals Ready to Eat,” those unwholesome feed bags the US military buys by the millions to feed its underpaid and undervalued soldiers. To call this gesture a publicity stunt is unfair to publicity stunts, which are hollow but rarely lethal. It’s part of a killing strategy of deflection and deception.
More than 2,100,000 people are starving in Gaza; the children are already dying. If divided evenly, every person in Gaza would receive precisely 1.8 percent of each bag pictured above – that is, if they got any of it, which is unlikely amidst all the US-backed chaos. Hunger can’t be cured homeopathically, with microscopic doses.
The average weight of an MRE is 22 ounces. (I looked it up.) That means this airdrop provided roughly one-third of an ounce of food for every man, woman, and child. That’s like a bird hunter scattering breadcrumbs for pigeons before he starts killing them again.
At the going price for MREs (I looked that up, too), the retail cost of the food dropped comes to $617,405. That’s 29 cents for every starving person in Gaza (which is pretty much all of them.) And the military probably got a discount.
Perhaps the cost should be billed to the Biden campaign. Its real purpose is to offset the growing backlash against the administration’s support for mass slaughter, which was quantified in the Michigan primary’s surge of anti-Biden “uncommitted” votes. The president has seemed publicly insensate to the deaths of children, but even his dimming organs of perception can smell unfriendly votes. And whatever he doesn’t catch, his advisors presumably will.
Meanwhile, the president and his party continue to push a bill that would provide $14 billion in military aid to Israel. That’s more than twenty-two thousand times as much as the US spent on this food drop. Roughly $10 billion of that would consist of weapons for the IDF, including “advanced weapons systems” like the ones that are currently destroying apartment buildings, schools, and hospitals.
That cost should be billed to the American conscience.
From the Washington Post: “Critics say airdrops are expensive and ineffective, and argue diplomatic efforts should be focused on opening Gaza’s border crossing to allow aid convoys access.” But that would require confronting Israel, which the Biden Administration has yet to do in any meaningful way.
The United States could send food aid on ships to the Gaza shore with troops through the Rafah Crossing. It could confront Israel with a simple choice: fire on our military, or accept that the policy of mass starvation has come to an end. The fact that it doesn’t means that the dying will continue.
The same inaction gives the lie to Kamala Harris’ belated discovery that “people in Gaza are starving” and her lofty call for “an immediate ceasefire” – which sounds good, except that the administration is absolving Israel of all responsibility for the deaths and for the lack of a ceasefire.
The latest evidence for that was a press briefing in which two unnamed “senior administration officials” spoke on conditions of anonymity (conditions which the media should not have accepted, according to the professional standards of journalism.)
“Can you say broadly whether you feel that Israel is cooperating enough on getting aid into Gaza?” they were asked. “Do you feel that having done this, having had to do this airdrop today, is a statement at all on their cooperation?”
“The challenge is from various sources.” Replied “Senior Administration Official,” but “it is not a reflection on Israel or Israeli practices. It's a reflection on need. The need is there.”
Got that? Israel had nothing to do with it. “The need” just appeared and is now simply “there.”
Palestine is the land of biblical miracles, but that’s a new one.
Robert Ford, a much-decorated career diplomat and former ambassador to Syria, tweeted:
“I've seen Israel humiliate previous US administrations, but … forcing USA to do airdrops of aid to Gaza as if USA is no better than Egypt & Jordan is Israel's worst humiliation of USA i've ever seen.”
Even now, Biden responds to this humiliation with more acts of submission and collaboration. His unnamed officials blamed the ongoing violence solely on one party, saying it continues
“because a terrorist group holding hostages, including Americans, is continuing to fight and attack. They could stop this -- Hamas could -- tonight, instantly, and allow the free movement of assistance, medicine, care to go to the civilians of Gaza with whom, under whom, in whose homes they have embedded themselves for these past 17 years.”
This is Netanyahu’s rhetoric. But even if all these claims are true (they’re highly disputable), none justify the ongoing, criminal violence being waged on a civilian population.
The anonymous officials also proclaimed that Hamas is holding up a ceasefire agreement but insisted that Israel has “more or less” agreed to it. Hamas showed up the following day for a negotiation session; Israel did not. That was no surprise. Anyone who has done any deals at all knows that people either agree or they don’t. “More or less” is the language of the huckster, not the diplomat.
No wonder those officials remained anonymous. Perhaps they, unlike their boss, retain a vestigial sense of shame.
But I doubt it.
Neither the president nor his newly high-minded VP have renounced their own Senate bill, which provides billions to the Israeli war machine while ending all support for UNRWA — the most vital aid agency in Gaza — and pledging no minimum amount of aid in return.
Even the European Union, whose actions have largely been shameful on this issue, has reversed itself on UNRWA. Its top diplomat, Josep Borrell, has acknowledged that UNRWA is an “irreplaceable actor.”
The EU is still holding back some funds, regrettably, but it has released $54 millionand has promised additional funding after certain conditions are met. Biden and his party have yet to change their position, even as more children die of starvation.
Which brings us to an update on the sacrifice of airman Aaron Bushnell, who immolated himself outside the Israeli Embassy while shouting “Free Palestine!” A law enforcement officer shouted, “I don't need guns, I need fire extinguishers.”
That phrase should become the guiding principle of American foreign policy.
I’ve been reluctant to write about Bushnell’s act. Not because I don’t admire it — I do — but because those of us who have struggled with depression have an intimate relationship with suicide. Perhaps too intimate to be objective.
But this wasn’t suicide. The Vietnamese Buddhist monk Thich Nhat Hanh wrote to Martin Luther King, Jr. in 1965. In his letter, he explains the actions of the monks who immolated themselves during the Vietnam War. One sentence struck me then, just as it strikes me now:
“The importance is not to take one’s life, but to burn.”
He continued:
“To burn oneself by fire is to prove that what one is saying is of the utmost importance. There is nothing more painful than burning oneself. To say something while experiencing this kind of pain is to say it with the utmost of courage, frankness, determination and sincerity.”
My fear – and, frankly, my expectation – was that Bushnell’s sacrifice would be ignored. Instead, it has resonated. His memory has been kept alive in the discourse. Maybe, just maybe, something is awakening in the American conscience.
The French actor and playwright Antonin Artaud developed the concept of a “theater of cruelty” as a way to awaken audiences with “the fiery magnetism of its images,” until it becomes “a spiritual therapeutics whose touch can never be forgotten.”
One of Artaud’s dramas was intended to reflect “the Fall of Jerusalem, according to the Bible and history; with the blood-red color that trickles from it and the people's feeling of abandon and panic visible even in the light.”
History repeats itself, as the indigenous people of the region once again feel a sense of abandon and panic that is almost “visible in the light.”
Artaud was also fascinated by the story of Rabbi Shimon, a pioneer in the same mystical tradition that must have guided my great-grandfather as a rabbinical judge in 19th-century Russia-Ukraine.
The story of Shimon’s death as it has been sent down goes like this, as summarized in a Jewish Kabbalist website:
“On that day fire surrounded the house of Rabbi Shimon ... fire from the heavens descended and surrounded Rabbi Shimon. It gave him protection and opened a pure path for his soul ascending the upper worlds.”
Artaud wrote that Shimon’s mystical story “has the ever-present violence and force of a conflagration.” The story of the rabbi “who burns like fire,” he wrote, “is as immediate as fire itself.”
The fiery magnetism of Aaron Bushnell’s sacrifice has touched the world. The theater of cruelty, which was not designed to be cruel, has found its mirror image in love and sacrifice. I’m no theologian, but who knows? Maybe the fire that took Aaron’s life will provide protection and a pure path – for him, and those for whom he died.
But it’s not enough to hope. Action is needed now, before it’s too late, because fire comes in many forms. It can burn slowly, giving light and warmth. Or it can arise suddenly, unexpectedly, assuming the shape of inescapable justice as it moves among us."Many of us like to ask ourselves, 'What would I do if I was alive during slavery? Or the Jim Crow South? Or apartheid? What would I do if my country was committing genocide?' The answer is, you're doing it."
"My name is Aaron Bushnell, I am an active-duty member of the United States Air Force, and I will no longer be complicit in genocide. I'm about to engage in an extreme act of protest, but compared to what people have been experiencing in Palestine at the hands of their colonizers, it's not extreme at all."
That's how the 25-year-old from San Antonio introduced himself—and bade farewell—to the world in a livestream video of his Sunday afternoon walk to the Israeli Embassy in Washington, D.C. Arriving outside the front gate, Bushnell set down his phone, took eight paces, turned to face the camera, doused himself in an unknown accelerant, donned his service cap, and set himself alight. He repeatedly screamed "Free Palestine" as he burned.
Uniformed Secret Service officers arrived on the scene even before Bushnell was able to ignite the fire. They repeatedly ordered him to "get on the ground."
"Get on the ground, you fucker," someone—presumably an officer—can be heard saying in the video as Bushnell screams and writhes in agony. He managed one final, garbled, yet unmistakable "free Palestine" as his body was engulfed in flames.
Note: The following video contains blurred graphic images that some readers may find disturbing.
Nearly two-and-a-half minutes into the video, an officer in a white shirt rushes in with an extinguisher while an officer points his pistol at Bushnell's burning body.
"I don't need guns," implored the man in the white shirt, "I need fire extinguishers."
NPRreported Bushnell was rushed to a hospital in critical condition. He died Sunday evening.
Bushnell left a final message on social media early Sunday morning.
"Many of us like to ask ourselves, 'What would I do if I was alive during slavery? Or the Jim Crow South? Or apartheid? What would I do if my country was committing genocide?'" he wrote in his first Facebook post in nearly six years. "The answer is, you're doing it. Right now."
Some observers criticized U.S. corporate media outlets for publishing articles with headlines omitting the words "Gaza," "Palestine," or "genocide."
Others took aim at reports attributing Bushnell's act to mental health issues.
"They will try to spin-doctor it as mental health issues, but he was rational and clear about his political reasoning, which resonates with [the] majority of the world," Syracuse University professor Farhana Sultana said on social media. "May his sacrifice not be in vain. Indeed. it was legitimate moral outrage and courage against the holocaust and barbarity in Palestine with U.S. full participation. May his sacrifice not be in vain, may his last words on this earth ring true. #FreePalestine."
CounterPunch editor Joshua Frank wrote: "Please, stop saying Aaron Bushnell was mentally ill. The real mental illness is witnessing a genocide taking place and not doing a thing to stop it."
More than 100,000 Palestinians—mostly women and children—have been killed or wounded by Israeli bombs and bullets since the October 7 attacks on Israel. Around 90% of Gaza's 2.3 million people have been forcibly displaced, and at least hundreds of thousands of Gazans are on the brink of starvation.
The U.S. government backs Israel with nearly $4 billion in annual military aid and diplomatic support including three vetoes of United Nations Security Council cease-fire resolutions. The Biden administration is seeking an additional $14.3 billion in armed assistance for Israel, and has twice sidestepped Congress to fast-track emergency military aid.
Last month, The Interceptreported that documents obtained through a Freedom of Information Act request suggested that the Biden administration deployed a U.S. Air Force team to Israel to assist the Israel Defense Forces with targeting intelligence.
Bushnell's death is the second reported U.S. self-immolation since the start of the Gaza genocide. On December 1, a woman—whose identity and outcome remain unknown—carrying a Palestinian flag was hospitalized in critical condition after setting herself alight outside the Israeli consulate in Atlanta.
Police called it an "act of extreme political protest." Israeli Consul-General Anat Sultan-Dadon called it an act of "hate and incitement toward Israel."
People have set themselves on fire as an act of political protest for many centuries. Following the examples of Vietnamese Buddhist monks and nuns who self-immolated in 1963 to protest persecution by the U.S.-backed Ngô Đình Diệm dictatorship, at least half a dozen Americans burned themselves to death to protest the Vietnam War. Americans also self-immolated over the 1991 and 2003 invasions of Iraq, the climate emergency, alleged corruption at the U.S. Department of Veterans Affairs, and other reasons.
In December 2010, the self-immolation of Tunisian street vendor Mohamed Bouazizi was a major catalyst for the Arab Spring uprising that swept across North Africa and the Middle East.
The late Vietnamese Buddhist monk, peace activist, and author Thích Nhất Hạnh explained in a letter to the Rev. Martin Luther King Jr. that the monks and nuns who self-immolated were not committing suicide. Rather, their self-sacrifices were aimed "at moving the hearts of the oppressors, and at calling the attention of the world to the suffering endured."
"It is done," he explained, "to wake us up."
The 988 Suicide & Crisis Lifeline—which offers 24/7, free, and confidential support—can be reached by calling or texting 988, or through chat at 988lifeline.org.
Thich Nhat Hanh, Buddhist monk, peace activist and scholar, says that we must see the connection between the Earth and ourselves, and that we must fall back in love with Earth in order to heal the planet.
Guardian editor Jo Confino interviewed the 86-year-old at his Plum Village retreat center. Confino writes:
Thay, as [Thich Nhat Hanh] is known to his many thousands of followers, sees the lack of meaning and connection in peoples' lives as being the cause of our addiction to consumerism and that it is vital we recognise and respond to the stress we are putting on Earth if civilisation is to survive.
Thay believes that seeing the environment as separate from ourselves is the problem; change can only come when we move beyond that dualistic way of thinking:
"You carry Mother Earth within you," says Thay. "She is not outside of you. Mother Earth is not just your environment.
"In that insight of inter-being, it is possible to have real communication with the Earth, which is the highest form of prayer. In that kind of relationship you have enough love, strength and awakening in order to change your life. [...]
"Fear, separation, hate and anger come from the wrong view that you and the earth are two separate entities, the Earth is only the environment. You are in the centre and you want to do something for the Earth in order for you to survive. That is a dualistic way of seeing.
"So to breathe in and be aware of your body and look deeply into it and realise you are the Earth and your consciousness is also the consciousness of the earth. Not to cut the tree not to pollute the water, that is not enough."
Thay says this disconnect is also making us sick:
"Many people suffer deeply and they do not know they suffer," he says. "They try to cover up the suffering by being busy. Many people get sick today because they get alienated from Mother Earth.
"The practice of mindfulness helps us to touch Mother Earth inside of the body and this practice can help heal people. So the healing of the people should go together with the healing of the Earth and this is the insight and it is possible for anyone to practice.
"This kind of enlightenment is very crucial to a collective awakening. In Buddhism we talk of meditation as an act of awakening, to be awake to the fact that the earth is in danger and living species are in danger."
Putting a pricetag on nature isn't enough either; rather, love is at the heart of change:
"We need a real awakening, enlightenment, to change our way of thinking and seeing things."
Rather than placing a price tag of our forests and coral reefs, Thay says change will happen on a fundamental level only if we fall back in love with the planet: "The Earth cannot be described either by the notion of matter or mind, which are just ideas, two faces of the same reality. That pine tree is not just matter as it possesses a sense of knowing. A dust particle is not just matter since each of its atoms has intelligence and is a living reality.
"When we recognize the virtues, the talent, the beauty of Mother Earth, something is born in us, some kind of connection, love is born.
"We want to be connected. That is the meaning of love, to be at one. When you love someone you want to say I need you, I take refuge in you. You do anything for the benefit of the Earth and the Earth will do anything for your wellbeing."