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There are natural borders and natural differences between people, but to arm those differences and make them absolute, utterly, utterly ignores the connectedness that is also present and crucial.
I call it “naked insanity,” as in: The emperor has no clothes.
He has no sane and transcendent values, no wisdom—not when it comes to survival. Global governance is consumed by power. Those who have it insist on keeping it, no matter the cost. Hence: nuclear weapons... and the threat to use them! Hence: climate change, a.k.a., ecocide.
I stroke the unknown,
the dark silence, the
soul of a mother. I
pray, if that’s what
prayer is: to stir the certainties of
pride and flag and brittle
God, to stir
the hollow lost.
I pray open
the big craters
and trenches of
obedience and manhood.
This is the beginning of a poem I wrote a few years ago. I called it “The Gods Get in Touch with Their Feminine Side,” by which I meant, “Mom! The world’s all messed up. Can you fix it?”
Now is the time
to cherish the apple,
to touch the wound and love even
the turned cheeks and bullet tips,
to swaddle anew
the helpless future
and know
and not know
what happens next.
Sometimes, when I’m bleeding political confusion, I try to patch the wound with poetry, that is to say, I try to define and understand the present moment, with all its chaos, suffering and cruelty, from the perspective of the future... the helpless future, the great unknown, which is at our mercy.
What I cradle continually these days is the transcendence of a divided world: us vs. them. Indeed, this is an ironically understandable concept. “Us” is a linked portion of humanity; “them” is a dark force out there, apparently also linked but hating us and, therefore, linking us ever more tightly as we go to war with them, as we try to eliminate them. How can we escape this paradox? How can we avoid committing ecocide and suicide, which seem to be the inescapable outcomes of our high-tech global separation from one another and from the living planet as a whole?
How can we transform and reorganize ourselves around a belief in connectedness? How can we make it our guiding political principle, even when we’re surrounded by doubt, uncertainty, and fear? Let’s take this question out of the realm of abstraction: How can we transcend the borders we’ve created?
Can we birth an awareness bigger than militarized sovereignty and the paradigm of us vs. them?
Addressing this question, Todd Miller, in his book Build Bridges, Not Walls: A Journey to a World Without Borders, writes about a town called Ambos Nogales, which is actually—against the will of its own population—two towns, or rather, a town divided in two, with a national border running through it. Ambos Nogales, which means “both Nogales,” is a split community on the Arizona-Mexican border. It was whole until the so-called Gadsden Purchase in 1853. Even so, for most of the time since then, Nogales residents were able to ignore the invented “boundary” and cross it with impunity—when, for instance, they wanted to visit family members.
But by the early ’90s, U.S. border police got increasingly serious, pointlessly dividing family members from one another in the name of... what? “...communities on both sides of the border share deep familial, community, social, economic, and political ties,” Miller writes.
“The border cannot stop the roots of trees and the vast mycelium networks symbiotically entangled with them from reaching across to the other side.”
Yes, there are natural borders and natural differences between people—culture, language, whatever else—but to arm those differences and make them absolute, utterly, utterly ignores the connectedness that is also present and crucial. And to militarize national sovereignty, in the process dehumanizing the designated enemy so that “they” can be killed when necessary, so that their existence can be obliterated, creates a state of permanent hell.
Humanity’s worst instincts, you might say, have seized control not only of the present but of the future. After the end of the Cold War, for instance, back in those same early ’90s, when peace could have bloomed across the whole planet (right?)... those still in power had a different agenda. They created a new enemy! The new “them” were terrorists, not communists. War was—and is—still the emperor.
The emperor has no clothes.
And the wars we wage get messier and messier, cutting ever more deeply into the organic connections across the whole planet. As Tom Engelhardt writes: “We’re on a planet that can’t take it anymore.”
“Think of climate change,” he goes on, “as a kind of slow-motion World War III. After all, it couldn’t be more global or, in the end, more destructive than a world war of the worst sort.”
We know this. We stroke the unknown and call out for peace, awareness, wisdom. Can we birth an awareness bigger than militarized sovereignty and the paradigm of us vs. them? Can we birth a sane and lasting—loving—future?
I must admit that AI, whatever its positives, looks like anything but what the world needs right now to save us from a hell on earth.
After almost 79 years on this beleaguered planet, let me say one thing: this can’t end well. Really, it can’t. And no, I’m not talking about the most obvious issues ranging from the war in Ukraine to the climate disaster. What I have in mind is that latest, greatest human invention: artificial intelligence.
It doesn’t seem that complicated to me. As a once-upon-a-time historian, I’ve long thought about what, in these centuries, unartificial and — all too often — unartful intelligence has “accomplished” (and yes, I’d prefer to put that in quotation marks). But the minute I try to imagine what that seemingly ultimate creation AI, already a living abbreviation of itself, might do, it makes me shiver. Brrr…
Let me start with honesty, which isn’t an artificial feeling at all. What I know about AI you could put in a trash bag and throw out with the garbage. Yes, I’ve recently read whatever I could in the media about it and friends of mine have already fiddled with it. TomDispatch regular William Astore, for instance, got ChatGPT to write a perfectly passable “critical essay” on the military-industrial complex for his Bracing Views newsletter — and that, I must admit, was kind of amazing.
Still, it’s not for me. Never me. I hate to say never because we humans truly don’t know what we’ll do in the future. Still, consider it my best guess that I won’t have anything actively to do with AI. (Although my admittedly less than artificially intelligent spellcheck system promptly changed “chatbox” to “hatbox” when I was emailing Astore to ask him for the URL to that piece of his.)
But let’s stop here a minute. Before we even get to AI, let’s think a little about LTAI (Less Than Artificial Intelligence, just in case you don’t know the acronym) on this planet. Who could deny that it’s had some remarkable successes? It created the Mona Lisa, Starry Night, and Diego and I. Need I say more? It’s figured out how to move us around this world in style and even into outer space. It’s built vast cities and great monuments, while creating cuisines beyond compare. I could, of course, go on. Who couldn’t? In certain ways, the creations of human intelligence should take anyone’s breath away. Sometimes, they even seem to give “miracle” a genuine meaning.
And yet, from the dawn of time, that same LTAI went in far grimmer directions, too. It invented weaponry of every kind, from the spear and the bow and arrow to artillery and jet fighter planes. It created the AR-15 semiautomatic rifle, now largely responsible (along with so many disturbed individual LTAIs) for our seemingly never-ending mass killings, a singular phenomenon in this “peacetime” country of ours.
And we’re talking, of course, about the same Less Than Artificial Intelligence that created the Holocaust, Joseph Stalin’s Russian gulag, segregation and lynch mobs in the United States., and so many other monstrosities of (in)human history. Above all, we’re talking about the LTAI that turned much of our history into a tale of war and slaughter beyond compare, something that, no matter how “advanced” we became, has never — as the brutal, deeply destructive conflict in Ukraine suggests — shown the slightest sign of cessation. Although I haven’t seen figures on the subject, I suspect that there has hardly been a moment in our history when, somewhere on this planet (and often that somewhere would have to be pluralized), we humans weren’t killing each other in significant numbers.
And keep in mind that in none of the above have I even mentioned the horrors of societies regularly divided between and organized around the staggeringly wealthy and the all too poor. But enough, right? You get the idea.
Oops, I left one thing out in judging the creatures that have now created AI. In the last century or two, the “intelligence” that did all of the above also managed to come up with two different ways of potentially destroying this planet and more or less everything living on it. The first of them it created largely unknowingly. After all, the massive, never-ending burning of fossil fuels that began with the nineteenth-century industrialization of much of the planet was what led to an increasingly climate-changed Earth. Though we’ve now known what we were doing for decades (the scientists of one of the giant fossil-fuel companies first grasped what was happening in the 1970s), that hasn’t stopped us. Not by a long shot. Not yet anyway.
Over the decades to come, if not taken in hand, the climate emergency could devastate this planet that houses humanity and so many other creatures. It’s a potentially world-ending phenomenon (at least for a habitable planet as we’ve known it). And yet, at this very moment, the two greatest greenhouse gas emitters, the United States and China (that country now being in the lead, but the U.S. remaining historically number one), have proven incapable of developing a cooperative relationship to save us from an all-too-literal hell on Earth. Instead, they’ve continued to arm themselves to the teeth and face off in a threatening fashion while their leaders are now not exchanging a word, no less consulting on the overheating of the planet.
The second path to hell created by humanity was, of course, nuclear weaponry, used only twice to devastating effect in August 1945 on the Japanese cities of Hiroshima and Nagasaki. Still, even relatively small numbers of weapons from the vast nuclear arsenals now housed on Planet Earth would be capable of creating a nuclear winter that could potentially wipe out much of humanity.
And mind you, knowing that, LTAI beings continue to create ever larger stockpiles of just such weaponry as ever more countries — the latest being North Korea — come to possess them. Under the circumstances and given the threat that the Ukraine War could go nuclear, it’s hard not to think that it might just be a matter of time. In the decades to come, the government of my own country is, not atypically, planning to put another $2 trillion into ever more advanced forms of such weaponry and ways of delivering them.
Entering the AI Era
Given such a history, you’d be forgiven for imagining that it might be a glorious thing for artificial intelligence to begin taking over from the intelligence responsible for so many dangers, some of them of the ultimate variety. And I have no doubt that, like its ancestor (us), AI will indeed prove anything but one-sided. It will undoubtedly produce wonders in forms that may as yet be unimaginable.
Still, let’s not forget that AI was created by those of us with LTAI. If now left to its own devices (with, of course, a helping hand from the powers that be), it seems reasonable to assume that it will, in some way, essentially repeat the human experience. In fact, consider that a guarantee of sorts. That means it will create beauty and wonder and — yes! — horror beyond compare (and perhaps even more efficiently so). Lest you doubt that, just consider which part of humanity already seems the most intent on pushing artificial intelligence to its limits.
Yes, across the planet, departments of “defense” are pouring money into AI research and development, especially the creation of unmanned autonomous vehicles (think: killer robots) and weapons systems of various kinds, as Michael Klare pointed out recently at TomDispatch when it comes to the Pentagon. In fact, it shouldn’t shock you to know that five years ago (yes, five whole years!), the Pentagon was significantly ahead of the game in creating a Joint Artificial Intelligence Center to, as the New York Timesput it, “explore the use of artificial intelligence in combat.” There, it might, in the end — and “end” is certainly an operative word here — speed up battlefield action in such a way that we could truly be entering unknown territory. We could, in fact, be entering a realm in which human intelligence in wartime decision-making becomes, at best, a sideline activity.
Only recently, AI creators, tech leaders, and key potential users, more than 1,000 of them, including Apple co-founder Steve Wozniak and billionaire Elon Musk, had grown anxious enough about what such a thing — such a brain, you might say — let loose on this planet might do that they called for a six-month moratorium on its development. They feared “profound risks to society and humanity” from AI and wondered whether we should even be developing “nonhuman minds that might eventually outnumber, outsmart, obsolete, and replace us.”
The Pentagon, however, instantly responded to that call this way, as David Sanger reported in the New York Times: “Pentagon officials, speaking at technology forums, said they thought the idea of a six-month pause in developing the next generations of ChatGPT and similar software was a bad idea: The Chinese won’t wait, and neither will the Russians.” So, full-speed ahead and skip any international attempts to slow down or control the development of the most devastating aspects of AI!
And I haven’t even bothered to mention how, in a world already seemingly filled to the brim with mis- and disinformation and wild conspiracy theories, AI is likely to be used to create yet more of the same of every imaginable sort, a staggering variety of “hallucinations,” not to speak of churning out everything from remarkable new versions of art to student test papers. I mean, do I really need to mention anything more than those recent all-too-realistic-looking “photos of Donald Trump being aggressively arrested by the NYPD and Pope Francis sporting a luxurious Balenciaga puffy coat circulating widely online”?
I doubt it. After all, image-based AI technology, including striking fake art, is on the rise in a significant fashion and, soon enough, you may not be able to detect whether the images you see are “real” or “fake.” The only way you’ll know, as Meghan Bartels reports in Scientific American, could be thanks to AI systems trained to detect — yes! — artificial images. In the process, of course, all of us will, in some fashion, be left out of the picture.
On the Future, Artificially Speaking
And of course, that’s almost the good news when, with our present all-too-Trumpian world in mind, you begin to think about how Artificial Intelligence might make political and social fools of us all. Given that I’m anything but one of the better-informed people when it comes to AI (though on Less Than Artificial Intelligence I would claim to know a fair amount more), I’m relieved not to be alone in my fears.
In fact, among those who have spoken out fearfully on the subject is the man known as “the godfather of AI,” Geoffrey Hinton, a pioneer in the field of artificial intelligence. He only recently quit his job at Google to express his fears about where we might indeed be heading, artificially speaking. As he told the New York Times recently, “The idea that this stuff could actually get smarter than people — a few people believed that, but most people thought it was way off. And I thought it was way off. I thought it was 30 to 50 years or even longer away. Obviously, I no longer think that.”
Now, he fears not just the coming of killer robots beyond human control but, as he told Geoff Bennett of the PBS NewsHour, “the risk of super intelligent AI taking over control from people… I think it’s an area in which we can actually have international collaboration, because the machines taking over is a threat for everybody. It’s a threat for the Chinese and for the Americans and for the Europeans, just like a global nuclear war was.”
And that, indeed, is a hopeful thought, just not one that fits our present world of hot war in Europe, cold war in the Pacific, and division globally.
I, of course, have no way of knowing whether Less Than Artificial Intelligence of the sort I’ve lived with all my life will indeed be sunk by the AI carrier fleet or whether, for that matter, humanity will leave AI in the dust by, in some fashion, devastating this planet all on our own. But I must admit that AI, whatever its positives, looks like anything but what the world needs right now to save us from a hell on earth. I hope for the best and fear the worst as I prepare to make my way into a future that I have no doubt is beyond my imagining.
No one listened better than Studs. For those of you old enough to remember, that's Studs Terkel, of course. The most notable thing about him in person, though, was this: the greatest interviewer of his moment, perhaps of any moment, never stopped talking, except, of course, when he was listening to produce one of his memorable bestselling oral histories -- he essentially created the form -- ranging from Working and Hard Times to The Good War.
I still remember him calling my house. He was old, his hearing was going, and he couldn't tell that my teenage son had rushed to answer the phone, hoping it was one of his friends. Instead, finding himself on with Studs talking a mile a minute, my son would begin yelling desperately, "Dad! Dad!"
With that -- and a recent publishing disaster -- in mind this morning, I took my little stepladder to the back of my tiny study, put it in front of my bookcase and climbed up until I could reach the second to the top shelf, the one that still has Studs's old volumes lined up on it. Among others, I pulled down one of his later oral histories, Will the Circle Be Unbroken?: Reflections on Death, Rebirth, and Hunger for a Faith. In its acknowledgments, I found this: "Were it not for Tom Engelhardt, the nonpareil of editors, who was uncanny in cutting the fat from the lean (something I found impossible to do) and who gave this work much of its form, I'd still be in the woods."
And that still makes me so proud. But let me rush to add that, in the years of his best-known work when I was at Pantheon Books (1976 to 1990), I was never his main editor. That honor was left to the remarkable Andre Schiffrin who started Studs, like so many other memorable authors, on his book career; ran that publishing house in his own unique way; found me in another life; and turned me into the editor he sensed I already naturally was.
For me, those were remarkable years. Even then, Andre was a genuinely rare figure in mainstream publishing -- a man who wanted the world to change, a progressive who couldn't have been a more adventurous publisher. In fact, I first met him in the midst of the Vietnam War, at a time when I was still an Asian-scholar-to-be and involved in organizing a group, the Committee of Concerned Asian Scholars, that had produced an antiwar book, The Indochina Story, that Andre had decided to publish.
In my years at Pantheon, he transformed me into a book editor and gave me the leeway to find works I thought might, in some modest fashion, help alter our world (or rather the way we thought about it) for the better. Those included, among others, the rediscovery of Charlotte Perkins Gilman's early-twentieth-century utopian masterpiece Herland; the publishing of Unforgettable Fire, Pictures Drawn by Atomic Bomb Survivors (not long before, in the early 1980s, an antinuclear movement in need of it would arise in this country); Nathan Huggins's monumental Black Odyssey; Eduardo Galeano's unique three-volume Memory of Fire history of the Americas; Eva Figes's novel Light; John Berger's Another Way of Telling; Orville Schell's "Watch Out for the Foreign Guests!": China Encounters the West; and even -- my mother was a cartoonist -- the Beginner's comic book series, including Freud for Beginners, Marx for Beginners, Darwin for Beginners, and, of course, Art Spiegelman's MAUS, to mention just a modest number of works I was responsible for ushering into existence here in America.
The Second Time Around
What a chance, in my own fashion and however modestly, to lend a hand in changing and improving our world. And then, in a flash, in 1990 it all came to an end. In those years, publishing was already in the process (still ongoing) of conglomerating into ever fewer monster operations. Si Newhouse, the owner of CondeNast and no fan of progressive publishing, had by that time taken over Random House, the larger operation in which Pantheon was lodged and he would, in the end, get rid of Andre essentially because of his politics and the kind of books we published.
We editors and most of the rest of the staff quit in protest, claiming we had been "Newhoused." (Writers like Barbara Ehrenreich and Kurt Vonnegut would join us in that protest.) The next thing I knew, I was out on the street, both literally and figuratively, and my life as a scrambling freelancer began. Yes, Pantheon still existed in name, but not the place I had known and loved. It was a bitter moment indeed, both personally and politically, watching as something so meaningful, not just to me but to so many readers, was obliterated in that fashion. It seemed like a publishing version of capitalism run amok.
And then, luck struck a second time. A few years later, one of my co-editors and friends at Pantheon, Sara Bershtel, launched a new publishing house, Metropolitan Books, at Henry Holt Publishers. It seemed like a miracle to me then. Suddenly, I found myself back in the heartland of mainstream publishing, a "consulting editor" left to do my damnedest, thanks to Sara (herself an inspired and inspiring editor). I was, so to speak, back in business.
And as at Pantheon, it would prove an unforgettable experience. I mean, honestly, where else in mainstream publishing would Steve Fraser and I have been able to spend years producing a line-up of books in a series we called, graphically enough, The American Empire Project? (Hey, it even has a Wikipedia entry!) In that same period, Sara would publish memorable book after memorable book like Barbara Ehrenreich's Nickel and Dimedand Thomas Frank's What's the Matter with Kansas?, some of which made it onto bestseller lists, while I was putting out volumes by authors whose names will be familiar indeed to the readers of TomDispatch, including Andrew Bacevich, James Carroll, Noam Chomsky, Michael Klare, Chalmers Johnson, Alfred McCoy, Jonathan Schell, and Nick Turse. And it felt comforting somehow to be back in a situation where I could at least ensure that books I thought might make some modest (or even immodest) difference in an ever more disturbed and disturbing America would see the light of day.
I've written elsewhere about the strange moment when, for instance, I first decided that I had to publish what became Chalmers Johnson's remarkable, deeply insightful, and influential book Blowback: The Costs and Consequences of American Empire on the future nightmares my country was then seeding into the rest of the planet. Think, for instance, of Osama bin Laden who, Johnson assured his readers well before 9/11 happened, we had hardly heard the last of. (Not surprisingly, only after 9/11 did that book become a bestseller!) Or consider Noam Chomsky's Hegemony or Survival: America's Quest for Global Dominance, which I published in 2003. So many years later, its very title still sums up remarkably well the dilemma we face on a planet where what's on the mind of top foreign policy officials in Washington these days is -- god save us! -- a new cold war with China. We're talking, in other words, about a place where the two major greenhouse gas emitters on Planet Earth can't agree on a thing or work together in any way.
The Second Time Around (Part 2)
But let me not linger on ancient history when, just the other day, it happened again. And by it I mean a new version of what happened to me at Pantheon Books. It's true that because, in my later years, TomDispatch has become my life's work, I hadn't done anything for Metropolitan for a while (other, of course, than read with deep fascination the books Sara published). Still, just two weeks ago I was shocked to hear that, like Pantheon, Metropolitan, a similarly progressive publishing house in the mainstream world, was consigned to the waves; its staff laid off; and the house itself left in the publishing version of hell.
Initially, that act of Holt's, the consigning of Metropolitan to nowhere land, was reported by the trade publication Publisher's Weekly, but count on one thing: more is sure to come as that house's authors learn the news and respond.
After all, like Pantheon, at the moment of its demise, it was a lively, deeply progressive operation, churning out powerful new titles -- until, that is, it was essentially shut down when Sara, a miraculous publisher like Andre, was shown the door along with her staff. Bam! What did it matter that, thanks to her, Metropolitan still occupied a space filled by no other house in mainstream publishing? Nothing obviously, not to Holt, or assumedly Macmillan, the giant American publishing conglomerate of which it was a part, or the German Holtzbrinck Publishing Group that owns Macmillan.
How strange that we're in a world where two such publishing houses, among the best and most politically challenging around, could find that there simply was no place for them as progressive publishers in the mainstream. Andre, who died in 2013, responded by launching an independent publishing house, The New Press, an admirable undertaking. In terms of the Dispatch Books I still put out from time to time, I find myself in a similar world, dealing with another adventurous independent publishing outfit, Haymarket Books.
Still, what an eerie mainstream we now inhabit, don't we?
I mean, when it comes to what capitalism is doing on this planet of ours, book publishing is distinctly small (even if increasingly mashed) potatoes. After all, we're talking about a world where giant fossil-fuel companies with still-soaring profits are all too willing to gaslight the public while quite literally burning the place up -- or perhaps I mean flooding the place out. (Don't you wonder sometimes what the CEOs of such companies are going to tell their grandchildren?)
So the consignment of Metropolitan Books to the trash heap of history is, you might say, a small matter indeed. Still, it's painful to see what is and isn't valued in this society of ours (and by whom). It's painful to see who has the ability to cancel out so much else that should truly matter.
And believe me, just speaking personally, twice is twice too much. Imagine two publishing houses that let me essentially find, edit, and publish what I most cared about, what I thought was most needed, books at least some of which might otherwise never have made it into our world. (The proposal for MAUS, for instance, had been rejected by more or less every house in town before it even made it into my hands.)
Yes, two progressive publishing houses are a small thing indeed on this increasingly unnerving planet of ours. Still, think of this as the modern capitalist version of burning books, though as with those fossil-fuel companies, it is, in reality, more like burning the future. Think of us as increasingly damaged goods on an increasingly damaged planet.
In another world, these might be considered truly terrible acts. In ours, they simply happen, it seems, without much comment or commentary even though silence is ultimately the opposite of what any decent book or book publisher stands for.
You know, it suddenly occurs to me. Somebody should write a book about all this, don't you think?