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Woven together over decades, the antisexist men's movement has created a multilayered tapestry of one of the most important social change movements you may never have heard of.
Since the presidential campaign shake-up in July, the national conversation about manhood has been abuzz with talk of a “new” masculinity, embodied by good, decent men like Tim Walz and Doug Emhoff. What’s actually new, though, is what’s now coming into focus: the consequences of 50 years of men's hard work to redefine manhood.
Masculinity has too often been narrowly characterized as poisonous misogyny, and many men seen as patriarchal MAGA heads. The rest of us, apparently, just stand by mute, unwilling to challenge the bigots and bullies. That’s a lie. All men— including even “white dudes”—have been taking back the narrative.
While it’s refreshing to hear the Democrats’ vice presidential nominee, Gov. Walz, and second gentlemen, Mr. Emhoff, cited as models of this “new” masculinity, it’s far from new. Men have been successfully crafting strategies to break out of the man box since the mid-1970s.
"It’s time for men to take a leap of faith and trust that our lives will be enriched in ways we can’t imagine if we loosen our grip and share the reins or, Goddess forbid, hand them over to women..."
Nearly everyone is aware of the bad news about “toxic” masculinity—from men like Andrew Tate to groups like the Proud Boys. Few, though, know the good news: men’s efforts to redefine manhood.
Time for a little history.
For 50 years, a growing number of men of all races and ethnicities in North America and around the world have followed women in working to prevent domestic and sexual violence and protect reproductive rights, while also working to redefine and transform traditional ideas about manhood, fatherhood, and brotherhood.
The antisexist men’s movement incorporates a range of men and men’s experiences: from boys on the journey to manhood and fathering/mentoring to male survivors and men of color; from GBTQI+ men to men overcoming violence; from men’s health to men’s experience with feminism. Woven together, over the decades we’ve created a multilayered tapestry of one of the most important social change movements you may never have heard of.
There are men—and women—around the world, working day in and day out for gender equality. Globally, the campaign is united under the banner of the MenEngage Alliance, a network of more than 1,000 members in 88 countries. In North America, organizations like Equimundo, Next Gen Men, Fathering Together, A Call to Men, and Men4Choice, have for years been transforming our idealistic aspirations into concrete action.
There certainly are men who feel marginalized, deeply resentful of women’s gains. Andrew Yarrow’s Man Out: Men on the Sidelines of American Life empathizes with them; men who are distressed about their place in contemporary society. They’re highly susceptible to being seduced by traditional manhood, characterized by Trump and Vance’s unhinged bluster.
By contrast, Doug Emhoff and Tim Walz represent men able to integrate being both steady and strong and tender and vulnerable. As a high school teacher, Mr. Walz, for example, was able to simultaneously coach football and advise a gay straight alliance.
Today, more men understand that we can’t ignore the power we hold in society. Not a power we earned, but one we received at birth simply by arriving on the planet in male-identified bodies. Relinquishing our grip on the twin symbols of that power—privilege and entitlement—is not easy. Men fear both losing control and having less; fear the unknown wondering, “What will my life look like if I am not in charge?” It’s time for men to take a leap of faith and trust that our lives will be enriched in ways we can’t imagine if we loosen our grip and share the reins or, Goddess forbid, hand them over to women, perhaps beginning in November with Kamala Harris.
Men are rejecting a fixed definition of masculinity, replacing it with an emotionally rich expression of masculinities. We are navigating our lives with both our eyes and our hearts open, beginning to see the contours of a manhood that celebrates rather than dreads men’s tears and uncertainties. Men are now able to negotiate the gender landscape on surer footing, better able to bear witness to women’s lives, understand women’s realities—and our own.
Masculinity based on domination and emotional rigidity has failed men. Men have been working for five decades to replace those traits with compassion and vulnerability. That’s the masculinity inspiring men not just to move forward, but to unambiguously declare, “We’re not going back.”
Until we’re willing to say, men’s gun violence, we’ll continue to miss the mark, falling short of any campaign to prevent these massacres.
Maybe there won’t be a copycat mass shooting to grotesquely mark the 25th anniversary of the Columbine massacre on April 20, 1999. But just as we can be certain there will be another solar eclipse, it’s only a matter of time before a hail of bullets will block out the sun for another community somewhere in America. What’s also true? Expect the shooter to be male, probably white.
In an effort to prevent mass shooters from attaining posthumous fame, today the media rarely reveals their names. Back in 1999, after high school seniors Dylan Klebold and Eric Harris murdered 12 classmates and a teacher in Littleton, Colorado, their names were widely broadcast and published.
A quarter century later, despite substantive actions to prevent mass shootings by a number of states—and, with vice president Kamala Harris now overseeing the first-ever White House Office of Gun Violence Prevention—we still lead the world in this particular brand of murder. USA! USA! USA! (As horrific as the April 13 murder of six by an Australian man at a mall outside of Sydney was, he was only wielding a knife. I shudder to think of the level of carnage if he had been brandishing an AR-15, the weapon of choice in most mass shootings.)
Sure, there are rare occasions when women pull the trigger, but as certain as I am that we’ll never hear a news report begin with the words, “A gunwoman opened fire today…,” I believe that to minimize mass shootings, we must move the question of the gender of the shooter from the periphery to the center of a long overdue national conversation.
Australia, you might recall, banned automatic and semi-automatic weapons after a mass shooting in Port Arthur, Tasmania, on April 28, 1996. There a gunman opened fire in a cafe, slaughtering 35 and wounding 23. Then-prime minister John Howard, a conservative politician in office for just six weeks, was able to push through sweeping gun control legislation12 days after the shooting.
The legislative package he shepherded through banned selling and importing semi-automatic and automatic rifles, and shotguns, and required gun purchasers to explain the reason—and wait 28 days—before buying a firearm. Most significantly, the Australian law required a mandatory gun buyback. The government confiscated and destroyed nearly 700,000 firearms, cutting in half the number of households that possessed guns.
Prime Minister Howard said at the time, “People used to say to me, ‘You violated my human rights by taking away my gun.’ I’d tell them, ‘I understand that. Will you please understand the argument [that] the greatest human right of all is to live a safe life without fear of random murder?’”
Why, in 2024—a quarter century after Columbine, 12 years after Sandy Hook, eight years after Orlando, six years after Las Vegas, two years after Uvalde, and six months after Lewiston—is it so hard for U.S. legislators and gun owners to understand that?
In a world where leaders of all stripes use the term “a just war” with a straight face, working to prevent mass shootings feels more within our grasp then say, ending the war in Gaza. What to do first? Change how we talk about the issue. That means refusing to speak out against generic “gun violence.” Until we’re willing to say, men’s gun violence, we’ll continue to miss the mark, falling short of any campaign to prevent mass shootings.
This is not a condemnation of men. The vast majority of men are not mass shooters. For decades, I worked at a men’s center, published a magazine promoting a new definition of manhood, and championed revisiting how we socialize boys, as early as preschool. More and more men are rejecting conventional masculinity.
The weakened, shell-of-itself National Rifle Association coined the oft cited cliché, “Guns don’t kill people. People do” more than a century ago. Variations have long been used to thwart gun control legislation. It’s astonishing how little pushback there’s been.
“People kill people?” Really? Sure, there are rare occasions when women pull the trigger, but as certain as I am that we’ll never hear a news report begin with the words, “A gunwoman opened fire today…,” I believe that to minimize mass shootings, we must move the question of the gender of the shooter from the periphery to the center of a long overdue national conversation.
Now is a good time to listen again to entertainers Martin Mull and Steve Martin. They had it right when they penned the satirical sea shanty, “Men” with its one word chorus: Men, men, men, men.
In our years-long struggle to eradicate the scourge of mass shootings, could we be approaching a tipping point?
Another American first. We’re closing in on 600 mass shootings in 2023 and—good news, people—there’s still two months left in the year. Can we get to 650? 700? USA! USA! USA!
Banks. Bars. Beauty Salons. Big box stores. Bowling alleys. Concerts. Colleges and universities. Convenience stores. Dance studios. Gas station. Grocery stores. Halloween parties. Houses of worship. Massage parlors. Mushroom farms. Movie theaters. Nail salons. Nightclubs. Restaurants. Schools. Shopping malls. Spas. Please forgive me if I missed other venues where (primarily) white men hunt to kill in the land of the free and the home of the brave.
While the Maine shooter was clearly suffering a mental health crisis, don’t let that fact distract you from the larger truth: The shooter, once again, was male.
On October 25, a 40-year-old white male Army reservist murdered 18 people and wounded 13 in Lewiston, Maine. Even before authorities discovered that he had died by suicide, a Maine congress member did a 180, reversing his views on gun control. Rep. Jared Golden, a Democrat, told a press conference:
I have opposed efforts to ban deadly weapons of war like the assault rifle used to carry out this crime. The time has now come for me to take responsibility for this failure—which is why I now call on the United States Congress to ban assault rifles like the one used by the sick perpetrator of this mass killing in my hometown of Lewiston.
Don’t hold your breath waiting for Congress to take up his proposal. The best newly installed Speaker of the House, evangelical Christian and staunch gun control opponent Rep. Mike Johnson (R-La.), could manage to offer was, “This is a dark time in America… Prayer is appropriate at a time like this, that this senseless violence can stop.” That’s it, Mr. Speaker? That’s your “Sandy Hook” promise? WWJD?
One of Maine’s most famous residents, author Stephen King, wrote on social media, “It’s the rapid-fire killing machines, people. This is madness in the name of freedom. Stop electing apologists for murder.”
King, whose titanic body of work includes the aptly named 1982 novel, The Dark Tower: Gunslinger, is just the latest prominent voice calling to stop the madness. What’s true, and what continues too often to go unexamined amid the horror of the latest mass shooting, is the gender of the shooter. While the Maine shooter was clearly suffering a mental health crisis, don’t let that fact distract you from the larger truth: The shooter, once again, was male.
Last December, commemorating the 10th anniversary of Sandy Hook, I reiterated my long-standing assertion that:
If we are ever to radically reduce, if not prevent, this almost exclusively U.S. phenomenon, the murderer’s gender must move from the periphery to the center of the discussion. If we refuse to turn our attention, resources, and political muscle to asking why the killers are almost always white men, we will be doomed to a never-ending cycle: murder, outrage, mourning, repeat.
April 20, 2024, will mark the 25th anniversary of the mass shooting at Columbine High School in Littleton, Colorado, where two alienated young white males, 17- and 18-years-old, slaughtered 13 and wounded 21. Imagine if we had begun back then paying attention to how we raise boys, beginning in preschool? How many alienated, lonely, and bullied males might we have helped to live a healthy boyhood and a productive manhood? It’s not too late. The warning signs are often right in front of us.
While a dysfunctional House of Representatives is highly unlikely to take up my suggestion anytime soon for Congress to authorize the CDC to begin a pilot study of Head Start preschool boys, that’s not a reason to stop trying. There are plenty of staff in both the Senate and the House who would gladly run with this idea.
Despite my doom and gloom, I believe we are inching closer to reaching the “100th monkey effect”: the phenomenon in which a new behavior or idea inexplicably begins to quickly spread from one group to all related groups as soon as a critical number of members begins to exhibit the new behavior or acknowledge the new idea. In other words, in our years-long struggle to eradicate the scourge of mass shootings, could we be approaching a tipping point?
You may say I’m a dreamer, but I’m not the only one.