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Honoring Pope Francis, Who Championed the Glorious World Around Us
Francis’s project for the Earth—a recovery of fellow feeling, with a special attention to the poor—is the only thing that can save us over time.
Apr 21, 2025
Just in case I thought one couldn’t feel more forlorn right now, the word came this morning of the death of Pope Francis. It hit me hard—not because I’m a Catholic (I’m a Methodist) but because I had always felt buoyed by his remarkable spirit. If he could bring new hope and energy to an institution as hidebound as the Vatican, there was reason for all of us to go on working on our own hidebound institutions—and if he could stand so completely in solidarity with the world’s poor and vulnerable, then it gave the rest of us something to aim for.
I thought this from the start, when he became the first pope to choose the name of Francis—that countercultural blaze of possibility in a dark time—and when he showed his mastery of the art of gesture, washing the feet of women, of prisoners, of Muslim refugees. (Only Greta Thunberg, with her school strike, has so mastered the power of gesture in modern politics).
But he brought that moral resolve to the question of climate change, making it the subject of his 2015 encyclical “Laudato Si,” the most important document of his papacy and arguably the most important piece of writing so far this millennium. I spent several weeks living with that book-length epistle in order to write about it for The New York Review of Books, and though I briefly met the man himself in Rome, it is that encounter with his mind that really lives with me. “Laudato Si” is a truly remarkable document—yes, it exists as a response to the climate crisis (and it was absolutely crucial in the lead-up to the Paris climate talks, consolidating elite opinion behind the idea that some kind of deal was required). But it uses the climate crisis to talk in broad and powerful terms about modernity.
The ecological problems we face are not, in their origin, technological, says Francis. Instead, “a certain way of understanding human life and activity has gone awry, to the serious detriment of the world around us.” He is no Luddite (“who can deny the beauty of an aircraft or a skyscraper?”) but he insists that we have succumbed to a “technocratic paradigm,” which leads us to believe that “every increase in power means ‘an increase of “progress” itself’… as if reality, goodness and truth automatically flow from technological and economic power as such.” This paradigm “exalts the concept of a subject who, using logical and rational procedures, progressively approaches and gains control over an external object.” Men and women, he writes, have from the start
intervened in nature, but for a long time this meant being in tune with and respecting the possibilities offered by the things themselves. It was a matter of receiving what nature itself allowed, as if from its own hand.
In our world, however, “human beings and material objects no longer extend a friendly hand to one another; the relationship has become confrontational.” With the great power that technology has afforded us, it’s become
easy to accept the idea of infinite or unlimited growth, which proves so attractive to economists, financiers, and experts in technology. It is based on the lie that there is an infinite supply of the Earth’s goods, and this leads to the planet being squeezed dry beyond every limit.
The deterioration of the environment, he says, is just one sign of this “reductionism which affects every aspect of human and social life.”
I think Francis’s project for the Earth—a recovery of fellow feeling, with a special attention to the poor—is the only thing that can save us over time. But it will take time—obviously for the moment we’ve chosen the opposite path, as exemplified by the fact that JD Vance, scourge of the refugee, darkened his last day on Earth.
In the meantime, Francis was very much a pragmatist, and one advised by excellent scientists and engineers. As a result, he had a clear technological preference: the rapid spread of solar power everywhere. He favored it because it was clean, and because it was liberating—the best short-term hope of bringing power to those without it, and leaving that power in their hands, not the hands of some oligarch somewhere.
As a result, he followed up “Laudato Si” with a letter last summer, “Fratello Sole,” which reminds everyone that the climate crisis is powered by fossil fuel, and which goes on to say
There is a need to make a transition to a sustainable development model that reduces greenhouse gas emissions into the atmosphere, setting the goal of climate neutrality. Mankind has the technological means to deal with this environmental transformation and its pernicious ethical, social, economic, and political consequences, and, among these, solar energy plays a key role.
As a result, he ordered the Vatican to begin construction of a field of solar panels on land it owned near Rome—an agrivoltaic project that would produce not just food but enough solar power to entirely power the city-state that is the Vatican. It is designed, in his words, to provide “the complete energy sustenance of Vatican City State.” That is to say, this will soon be the first nation powered entirely by the sun.
The level of emotion—of love—in this decision is notable. The pope named “Laudato Si” (“Praised be”) after the first two words of his namesake’s “Canticle to the Sun,” and “Fratello Sole” was even more closely tied—those are the words that the first Francis used to address Brother Sun. I reprint the opening of the Canticle here, in homage to both men, and to their sense of humble communion with the glorious world around us.
All praise be yours, my Lord, through all that you have made,
And first my lord Brother Sun,
Who brings the day; and light you give to us through him.
How beautiful is he, how radiant in all his splendor!
Of you, Most High, he bears the likeness.
The world is a poorer place this morning. But far richer for his having lived.
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Vatican Rejects 'Doctrine of Discovery', Used to Justify Colonial Conquest and Land Theft
One Native American group hopes the historic move "is more than mere words, but rather is the beginning of a full acknowledgment of the history of oppression and a full accounting of the legacies of colonialism."
Mar 31, 2023
In a historic shift long sought by Indigenous-led activists, the Holy See on Thursday formally repudiated the doctrine of discovery, a dubious legal theory born from a series of 15th-century papal decrees used by colonizers including the United States to legally justify the genocidal conquest of non-Christian peoples and their land.
In a joint statement, the Vatican's departments of culture and education declared that "the church acknowledges that these papal bulls did not adequately reflectthe equal dignity and rights of Indigenous peoples" and "therefore repudiates those concepts that fail to recognize the inherent human rights of Indigenous peoples, including what has become known as the legal and political 'doctrine of discovery.'"
"The church is also aware that the contents of these documents were manipulated for political purposes by competing colonial powers in order to justify immoral acts against Indigenous peoples that were carried out, at times, without opposition from ecclesiastical authorities," the statement added. "It is only just to recognize these errors, acknowledge the terrible effects of the assimilation policies and the pain experienced by Indigenous peoples, and ask for pardon."
\u201cDo you know how huge this is???!!!! The Doctrine of Discovery legalized the Catholic Church and European colonists to loot, kill Indians and claim conquest to Native lands!!! Now that this has happened!!!!! It\u2019s freakin huge!!! \nFreedom, recompense, https://t.co/4K7DySAo9n\u2026\u201d— Brandi Morin (@Brandi Morin) 1680192993
Indigenous leaders—who for decades demanded the Vatican rescind the discovery doctrine—welcomed the move, while expressing hope that it brings real change.
"On the surface it sounds good, it looks good... but there has to be a fundamental change in attitudes, behavior, laws, and policies from that statement," Ernie Daniels, the former chief of Long Plain First Nation in Manitoba, Canada, told CBC Thursday.
"There's still a mentality out there—they want to assimilate, decimate, terminate, eradicate Indigenous people," added Daniels, who was part of a delegation that met with Pope Francis last year in Rome and Canada.
\u201cToday, the Vatican announced the repudiation of its centuries-old Doctrine of Discovery, which was used to justify colonization and land theft across the globe. NCAI responded to the announcement. Read full statement: https://t.co/CxI1Vrsgpx\u201d— National Congress of American Indians (@National Congress of American Indians) 1680217681
The pontiff—who is currently hospitalized with a respiratory infection—apologized last July in Alberta for the church's human rights crimes against First Nations and asked for forgiveness "for the wrong done by so many Christians to the Indigenous peoples."
Ghislain Picard, an Innu leader and the regional chief of the Assembly of First Nations for Quebec and Labrador, told CBC that the Vatican's move is mostly symbolic.
"The Vatican seems to be washing its hands of its role in the whole colonization of our lands, and to me it would be so simple to just accept the fact that they played a role," he said. "Reconciliation is a buzzword. But how it impacts current policy is really what's at stake here."
\u201c"The Doctrine of Discovery was a papal statement and not a justification to allow Canada to unilaterally claim sovereignty over our peoples and our lands and commit genocide. And today, the Vatican finally said what our peoples have always known,\u201d said FSIN Chief Bobby Cameron.\u201d— FSIN (@FSIN) 1680189634
Discovery doctrine is rooted in a trio of papal decrees issued in the second half of the 15th century authorizing the Portuguese and Spanish monarchies to conquer land and enslave people in Africa and the Americas if they were non-Christians and dividing the Americas between the two burgeoning empires.
Nullified by the Vatican in the 16th century, the papal decrees nevertheless underpinned centuries of colonial conquest by Europeans and Euro-Americans.
In 1823, United States Supreme Court Chief Justice John Marshall wrote in Johnson v. M'Intosh that Indigenous people could not sell land to whites because Indians' "power to dispose of the soil at their own will to whomsoever they pleased was denied by the original fundamental principle that discovery gave exclusive title to those who made it."
The precedent set by Johnson was cited as recently as 2005, when then-Justice Ruth Bader Ginsburg notoriously cited doctrine of discovery in Sherrill v. Oneida Indian Nation, an opinion decried by many Native Americans.
In a Thursday interview on Indian Country Today's newscast, Arizona State University law professor Robert Miller, who is Eastern Shawnee, said that "what the church did is an important worldwide educational moment, but it doesn't change the law in any country. It doesn't change titles to land anywhere."
\u201cWATCH: ASU Law Professor Robert Miller calls the repudiation of the Doctrine of Discovery an important worldwide moment, saying "but it doesn't change the law in any country."\u201d— ICT (@ICT) 1680221937
"It's gonna take far more than just the pope repudiating these 600-year-old papal bulls to make real changes for Indigenous peoples," he added.
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In Leaked Draft, Pope Francis Takes 'Hard Core' Stance on Climate Debate
The Earth 'is protesting for the wrong that we are doing to her, because of the irresponsible use and abuse of the goods that God has placed on her,' pope encyclical warns
Jun 16, 2015
In a lengthy and moving letter to Roman Catholic bishops leaked on Monday, Pope Francis unequivocally asserts that "human activity" is to blame for our planet's destruction, and the only solution is for humanity to change its "lifestyle" and "consumption."
The draft encyclical, published by Italian newspaper L'Espresso on Monday, three days before its intended release, is making waves among the international community as it boldly condemns both climate-deniers and carbon credit speculation, and upholds the growing climate movement and push to divest from fossil fuels.
"Humanity is called to take note of the need for changes in lifestyle and changes in methods of production and consumption to combat this warming, or at least the human causes that produce and accentuate it," he wrote in the draft. "Numerous scientific studies indicate that the greater part of the global warming in recent decades is due to the great concentration of greenhouse gases ... given off above all because of human activity."
The letter was intended for release on Thursday, ahead of the pope's scheduled address to the United Nations in September and less than six months before the upcoming UN climate change summit in Paris. On Monday evening, the Vatican condemned the early release, and reportedly asked journalists not to publish details of the draft, saying it was not the final text.
The draft letter, addressed to bishops but intended as a wider statement on Catholic doctrine, targets those who remain skeptical about the man-made causes of climate change or who believe that geoengineering schemes and other technical advances will permit industrialized nations to continue business as usual.
"The attitudes that stand in the way of a solution, even among believers, range from negation of the problem, to indifference, to convenient resignation or blind faith in technical solutions," reads the text.
Translating the leaked encyclical, the Guardianreports:
At the start of the draft essay, the pope wrote, the Earth "is protesting for the wrong that we are doing to her, because of the irresponsible use and abuse of the goods that God has placed on her. We have grown up thinking that we were her owners and dominators, authorized to loot her. The violence that exists in the human heart, wounded by sin, is also manifest in the symptoms of illness that we see in the Earth, the water, the air and in living things."
He immediately makes clear, moreover, that unlike previous encyclicals, this one is directed to everyone, regardless of religion. "Faced with the global deterioration of the environment, I want to address every person who inhabits this planet," the pope wrote. "In this encyclical, I especially propose to enter into discussion with everyone regarding our common home."
According to the leaked document, the pope will praise the global ecological movement, which has "already travelled a long, rich road and has given rise to numerous groups of ordinary people that have inspired reflection".
In a surprisingly specific and unambiguous passage, the draft rejects outright "carbon credits" as a solution to the problem. It says they "could give rise to a new form of speculation and would not help to reduce the overall emission of polluting gases". On the contrary, the pope wrote, it could help "support the super-consumption of certain countries and sectors".
The encyclical is not Pope Francis's first foray into the climate debate. In a message sent to the UN Climate Convention in Peru last December, he stated that addressing climate change is a "grave ethical and moral responsibility" and warned that "the time to find global solutions is running out."
Though the climate community had expected a call to action from the pope, in addition to statement on the connection between global inequality and climate change, the draft text was seen as a very significant contribution to the climate debate.
Wow: the Pope comes out against carbon credits because they encourage speculation and over-consumption. hard core! https://t.co/YE46weCzfV
-- Naomi Klein (@NaomiAKlein)
June 15, 2015\u201cEven in various goofy translations, it's clear that the Pope's letter will be deep and powerful. Can't wait to read the actual thing\u201d— Bill McKibben (@Bill McKibben) 1434462244
\u201cNo one - religious or atheist - should be in any doubt that the Pope's encyclical on defending the natural world is a big deal.\u201d— George Monbiot (@George Monbiot) 1434443938
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