SUBSCRIBE TO OUR FREE NEWSLETTER
Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
5
#000000
#FFFFFF
");background-position:center;background-size:19px 19px;background-repeat:no-repeat;background-color:var(--button-bg-color);padding:0;width:var(--form-elem-height);height:var(--form-elem-height);font-size:0;}:is(.js-newsletter-wrapper, .newsletter_bar.newsletter-wrapper) .widget__body:has(.response:not(:empty)) :is(.widget__headline, .widget__subheadline, #mc_embed_signup .mc-field-group, #mc_embed_signup input[type="submit"]){display:none;}:is(.grey_newsblock .newsletter-wrapper, .newsletter-wrapper) #mce-responses:has(.response:not(:empty)){grid-row:1 / -1;grid-column:1 / -1;}.newsletter-wrapper .widget__body > .snark-line:has(.response:not(:empty)){grid-column:1 / -1;}:is(.grey_newsblock .newsletter-wrapper, .newsletter-wrapper) :is(.newsletter-campaign:has(.response:not(:empty)), .newsletter-and-social:has(.response:not(:empty))){width:100%;}.newsletter-wrapper .newsletter_bar_col{display:flex;flex-wrap:wrap;justify-content:center;align-items:center;gap:8px 20px;margin:0 auto;}.newsletter-wrapper .newsletter_bar_col .text-element{display:flex;color:var(--shares-color);margin:0 !important;font-weight:400 !important;font-size:16px !important;}.newsletter-wrapper .newsletter_bar_col .whitebar_social{display:flex;gap:12px;width:auto;}.newsletter-wrapper .newsletter_bar_col a{margin:0;background-color:#0000;padding:0;width:32px;height:32px;}.newsletter-wrapper .social_icon:after{display:none;}.newsletter-wrapper .widget article:before, .newsletter-wrapper .widget article:after{display:none;}#sFollow_Block_0_0_1_0_0_0_1{margin:0;}.donation_banner{position:relative;background:#000;}.donation_banner .posts-custom *, .donation_banner .posts-custom :after, .donation_banner .posts-custom :before{margin:0;}.donation_banner .posts-custom .widget{position:absolute;inset:0;}.donation_banner__wrapper{position:relative;z-index:2;pointer-events:none;}.donation_banner .donate_btn{position:relative;z-index:2;}#sSHARED_-_Support_Block_0_0_7_0_0_3_1_0{color:#fff;}#sSHARED_-_Support_Block_0_0_7_0_0_3_1_1{font-weight:normal;}.grey_newsblock .newsletter-wrapper, .newsletter-wrapper, .newsletter-wrapper.sidebar{background:linear-gradient(91deg, #005dc7 28%, #1d63b2 65%, #0353ae 85%);}
To donate by check, phone, or other method, see our More Ways to Give page.
Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
While I see many parallels with the choice we faced back then, I now think differently about how to register my opposition to war.
In 1968, I was a full-time anti-Vietnam War organizer and voted for a third-party candidate. I now regret that protest vote, which has led me to think differently this time around.
I certainly sympathize with many progressives who intend to either sit out this election or vote for the Green Party’s Jill Stein or Cornel West. Kamala Harris’s continuing support for Israel’s war on Gaza and now Lebanon is abhorrent to anyone opposing war. For the past year the Biden-Harris administration has functioned as a willing ally and enabler of Israel’s genocide. Though not a self-proclaimed Zionist like the president, Harris parrots Israel’s talking points and lies about the war on Gaza. At the Democratic convention, she didn’t even permit a Palestinian representative to speak for five minutes from the platform.
But come election day, I won’t be casting a protest vote as I did in 1968 — even though I see so many parallels with the choice we faced then.
Like Harris, that year’s Democratic candidate, Hubert Humphrey, served as vice president, standing loyally by as Lyndon Johnson sent more than a half-million U.S. troops to Vietnam, hundreds of whom were dying every week in 1968. Far from distinguishing himself from the war hawks, Humphrey made speeches supporting the U.S. and its South Vietnamese allies as thousands of American soldiers were killed and hundreds of thousands of Vietnamese were slaughtered.
When it comes to radically transforming the two major political parties it’s going to take a lot more than one election cycle.
Adding to this outrage, Humphrey was nominated at the infamous Democratic convention in Chicago where the local cops brutally assaulted antiwar demonstrators in what was later described as a “police riot.” I was one of those protesters and was jailed for my efforts. Many antiwarriors demonstrated against Humphrey during the subsequent campaign, often chanting “Dump the Hump.” So, when election day came, I just couldn’t bring myself to vote for someone I considered a war criminal and cast my ballot for comedian Dick Gregory, who was running on a third-party ticket.
What I did not consider, however, was Humphrey’s opponent — Richard Nixon. At the time, I considered the parties as Tweedledee and Tweedledum. Both seemed indistinguishable on Vietnam. And both reflected the same Cold War anticommunist mentality that underlay the American imperialist project and the growing military-industrial state.
I ignored, however, the profound differences between the two candidates on a host of other issues. For example, Nixon’s campaign revolved around what he called a Southern strategy. By using thinly disguised racist “law-and-order” rhetoric, he hoped to peel away white Southern and Northern white working-class voters from the Democrats. Ronald Reagan and later Republican administrations have solidified their appeal to white voters to effectively roll back the hard-won gains of the civil rights movement, especially on voting rights.
Today, the differences between the two parties are even more stark on a wide variety of issues – from women’s and LGBTQ+ rights to the climate and consumer protections to electoral integrity. The evidence can be found in Project 2025, the Republican blueprint for a new Trump presidency. Or in what Trump proclaims at his rallies. Earlier this month, he declared that he intends to use the military against protesters whom he considers “the enemy within.”
This kind of authoritarian rule is happening around the world, including Erdogan’s Turkey, Orban’s Hungary and Putin’s Russia. There is very little to protect it from happening here. We certainly can’t rely on the current Supreme Court.
In the face of such a prospect, shouldn’t we do whatever is possible to forestall an autocratic regime? I no longer see casting a symbolic protest ballot — or sitting on the sidelines — as an act of conscience. Real acts of conscience imply taking a risk and being willing to accept the consequences.
Still, some might argue that it’s worth voting for the Green Party’s Jill Stein to send a message to the Democrats that they can’t literally get away with murder in Gaza. But would it convey that message?
In 2016, when Stein last ran for president, she received more votes than Trump’s margin of victory in three key states: Michigan, Wisconsin and Pennsylvania. In this election, that could be enough to help him retake the White House. Trump’s solution to the Gaza war: Netanyahu should “finish the job.” Is that something that would help the Palestinians?
More than anything, they need us to continue challenging the U.S.-Israeli genocide by street actions, by supporting the Boycott, Divestment and Sanctions movement, or BDS, and by educating our fellow citizens about the reality of the Zionist settler-colonial project. When it comes to radically transforming the two major political parties it’s going to take a lot more than one election cycle. It will require building powerful movements that address systemic issues like racism, poverty, ecological devastation, and war and militarism.
Some questions for those who rightly hold this Democratic administration responsible for genocide and want to punish the Democratic nominee for president.
This presidential contest has generated an intense debate within the Arab American community. If it were a normal election year, I’d be out in the field urging my community to vote for Democrats. I’d be warning Arab Americans that we needed to do everything we could to stop Donald Trump from re-entering the White House. I’d remind them of his racism, xenophobia, and anti-Muslim, anti-immigrant rhetoric. I’d point to the danger he poses to women’s rights, civil rights and civil liberties, the environment, health and safety protections in the workplace, health care, academic freedom, civil discourse, and the Constitution. It would be, as we say, “A slam dunk.” But this isn’t a normal election.
My community has been deeply traumatized by the genocide in Gaza and now the devastating war on Lebanon. They are justifiably furious at the Biden administration’s refusal to enforce U.S. laws that could rein in Israel’s unconscionable and illegal actions, and accuse them of enabling Israel’s impunity.
Given this, there’s been a significant decline in Arab American support for Democrats, an uptick in support for the GOP, and many saying that they want to punish Democrats by voting for a third-party candidate. I, too, feel this pain and am torn as to how to move forward. I wish it were different, but it just isn’t.
However, I have some questions for those who rightly hold this Democratic administration responsible for genocide and want to punish the Democratic nominee for president. When they say they are voting their conscience by supporting a third party, I ask them to explain how punishing Vice-President Harris and enabling Donald Trump to become president will end the genocide—especially as we have allies in the progressive side of the Democratic Party who support and have been working with us to advance our foreign and domestic policy concerns and will be with us to pressure a Harris White House?
I wish it were different, but it just isn’t.
Meanwhile, the party of Trump is dominated by hardline hawks who have little or no concern for Palestinians or our civil rights. Or how voting for parties that have been around for decades and struggle to gain even 1% of the vote will advance anything other than helping elect Donald Trump? Or how turning our backs on all of the groups who have been our allies in the struggles for our civil and political rights and for a just foreign policy adds up to “voting one’s conscience”?
It reminds me of a lesson I learned from the late Julian Bond in the aftermath of the 1968 election. A decade ago, I wrote a reflection on that lesson. I ask you to consider it again:
***
It was 1968 and the U.S. was reeling from the Vietnam War, urban unrest, and the assassinations of Martin Luther King and Senator Robert Kennedy.
In the wake of voter opposition to the war, President Lyndon Johnson had been forced to end his reelection bid in favor of his Vice President Hubert Humphrey.
All of this was in the air when Democrats met for their convention to formally nominate Humphrey. On the first night of the convention, there was a fight over whether to recognize the all-white Georgia delegation or the mixed black and white delegation led by a young Georgia civil rights leader Julian Bond. The mixed delegation won a partial victory. On the second night, the convention wrestled with an effort to amend the platform to oppose the continuation of the war. Bond was a leader in this fight too. The amendment lost.
On the third night, when the convention met to nominate Humphrey’s vice-presidential running mate, the anti-war delegates proposed Bond to run against the party leaders’ hand-picked choice, Senator Ed Muskie. When the party leaders couldn’t silence the anti-war opposition, they brought in the police who were televised beating delegates who were chanting Bond’s name.
On the final day of the convention, after Humphrey and Muskie gave their acceptance speeches, Julian Bond came on stage and in a show of unity held up Humphrey’s and Muskie’s hands. Many young activists, like myself, were devastated.
A few years later, I got to know Julian Bond, and asked him why he did that and told him how let down I had felt. In response, he told me that there were two types of people. Those who looked down at the evils of the world and said, “I’m going to stand on my principles because it’s got to get a lot worse before it gets better.” Then there are those who say, “I’ve got to get to work to see if I can make it at least a little bit better.”
He told me “I’m with the second group because if I took the first view, I’d be allowing too many people to continue to suffer while I maintained my purity and refused to do anything to help. At the convention, it wasn’t Julian Bond versus Ed Muskie. It was Hubert Humphrey versus Richard Nixon, and I had to make a choice as to who would help make life at least a little bit better.”
I never forgot that lesson and am challenged daily to apply it. It is the reason why I have so little patience for ideologues from the right or the left.
They often miss the muck of the reality in which most of us live and the tough, and often less-than-perfect, choices with which we are confronted in the never-ending challenge to make life a little bit better—whether in the struggle for human rights, improvements in the quality of life, or the provision of security for those who are most vulnerable.
May our prayers on this Yom Kippur be in the streets.
The famous rabbi, Abraham Joshua Heschel, was once asked by a journalist why he, as a religious leader, had come to a demonstration against the war in Vietnam. Heschel answered: “I am here because I cannot pray... Whenever I open the prayer book, I see images of children burning from napalm”
Now, as we approach this evening's Yom Kippur, the day when Jews traditionally reflect on the past and repent, I see the horrifying photos of Israeli and Palestinian children, women and men, who have been killed over the past year. The images of the dead and the brutal way in which they were killed, haunts me and I feel called to pray through protest as Rabbi Heschel once did.
The first anniversary of the October 7 Hamas attack on Israel was just five days ago and tonight we will remember the over 1100 Israelis who were killed, the 247 who were taken hostage, and the 97 Israelis still held as hostages in Gaza. It is not new for Jews to mark tragedies. But, this year, for the first time in more than 3,000 years of Jewish history, Jews will observe Yom Kippur as Israel continues a year long attack on Gaza that the International Court of Justice ruled is plausibly a case of genocide. Scholars like Raz Segaland Omer Bartov, and Francesca Albanese, the UN Special Rapporteur on Occupied Territories, agree.
“Prayer is meaningless unless it is subversive, unless it seeks to overthrow and to ruin the pyramids of callousness, hatred, opportunism, falsehoods.” —Rabbi Heschel
I was raised in a passionately Zionist community in Apartheid South Africa. My father was a leader of the Jewish community and the Judaism that I learned from him, in my Jewish Day school, and my Zionist youth movement, inspired deep loyalty to Israel no matter what decisions its leaders made. Despite this, I began to question Zionism. In 2003, I was one of the founders of Rabbis for Human Rights North America. In that role, I learned first-hand about the systemic injustice of daily life in Palestine, by trying to stop Israeli home demolitions. I also learned from Israeli and Palestinian activists about the Nakba, when thousands of Palestinians were displaced from their homes in 1948.
Today, I know that I’m complicit in Israel’s war as both a rabbi and an American. However I am not alone. All Americans are implicated in today’s atrocities. The United States has sent more than 50,000 tons of armaments and military equipment to Israel since October 7th. More than 41,000 Palestinians have been killed. Recently, reports of mass terror, rape, and abuse in Israeli detention centers have been added to the list of war crimes and atrocities. Israel has also destroyed schools,mosques, cultural centers, libraries, important historical heritage sites and more throughout Gaza.
As Americans, we must face the truth of our complicity with this horror. And, like Rabbi Heschel we must take bold action to end it, instead of simply praying for change. As Heschel said, “Prayer is meaningless unless it is subversive, unless it seeks to overthrow and to ruin the pyramids of callousness, hatred, opportunism, falsehoods.”
In the wake of October 7, I have followed Rabbi Heshel’s example, and prayed through protest, at several actions organized by Rabbis for Ceasefire and If Not Now. Here are four suggestions for how we can all take action in this new year: 1) Educate ourselves about the history of the Palestinian people, especially about the Nakba in 1948. 2) Support calls for an immediate ceasefire. The violence on both sides endangers everyone. 3) Demand an immediate arms embargo to end the supply of American bombs that have enabled the genocide. 4) Support a negotiated settlement that guarantees freedom, equality and justice for all who live in Israel and Palestine.
As the Palestinian journalis Ahmed Moor writes, “Hope for the future, such as it is, is fixed in a vision that requires the end of Jewish supremacy in Palestine.” May our prayers on this Yom Kippur be in the streets. May we end the genocide and advocate for equality, freedom, justice, and safety for all who live in Israel/Palestine.