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Nobody has done more to bring hatred and violence into the political arena than the Republican nominee for president.
The FBI is investigating the source of suspicious packages sent to election offices in 21 states. Some election offices have been evacuated; staff are frightened.
Suspicious packages, bomb threats, death threats, harassment, assassination attempts, and violence are consequences of the politics of hate, now emanating more ferociously than ever from Trump and his sycophants.
Many explanations have been offered for why two assassination attempts have been made on Trump over the last two months. Some blame easy access to assault weapons; I’m sure that’s part of it.
But the real incitement to violence in America is hatefulness — hate speech, fearsome lies, and dangerous, paranoid rumors — the epicenter of which is Trump.
Trump blames the intensifying climate of violence on Kamala Harris and the Democrats: “Their rhetoric is causing me to be shot at,” he said. “Because of this Communist Left Rhetoric, the bullets are flying, and it will only get worse!” he wrote in a social media post. Trump’s campaign has circulated a list of so-called “incendiary” remarks Democrats have made against Trump and posted video clips from top Democrats calling him a “threat.”
JD Vance says “we cannot tell the American people that one candidate is a fascist and if he’s elected it is going to be the end of American democracy.”
Hello? Calling Trump a fascist and a threat to democracy is not inciting violence; it’s telling the truth. American voters need to be made aware, if they aren’t already.
Let’s be clear: The most significant cause of the upsurge in political violence — including the two attempts on Trump’s life — is Trump himself, along with his close allies Vance and Elon Musk, and other cranks and crackpots that have come along for the ride.
Trump’s proclivity for violence was evident when he urged his followers to march on the U.S. Capitol on January 6, 2021, knowing they were carrying deadly weapons.
He has urged supporters to beat up hecklers; mocked the near-fatal attack on the husband of the Democratic House speaker; suggested that a general he deemed disloyal be executed; threatened to shoot looters and undocumented migrants; warned of “potential death & destruction” if indicted in his New York criminal case; made the ludicrous claim that “Babies are being executed after birth”; and predicted a “bloodbath” if he’s not elected in November.
Trump has never taken responsibility for the consequences of his hatefulness.
He still insists he was not responsible for the attack on the Capitol. Yet since the attack, he has suggested the mob might have been correct in wanting to hang his vice president. And he has called for those arrested in connection with the attack to be released, casting them as “hostages,” “political prisoners,” and “patriots,” whom he will pardon if reelected.
His incendiary rhetoric about immigrants — calling them “vermin,” claiming they’re “poisoning the blood” of America, charging that the United States is “under invasion” from “thousands and thousands and thousands of terrorists” — is worsening the hate and violence.
His baseless claims that Haitian immigrants in Springfield, Ohio, are eating people’s pets continues to generate bomb threats and death threats there. Schools and government offices have been closed. After more than 33 such bomb threats, Ohio’s governor has provided state police to conduct daily sweeps of Springfield schools.
“We did not have threats” before the claims, said Springfield Mayor Rob Rue, referring to the accusations made by Trump and JD Vance. “We need peace. We need help, not hate.”
When Trump was asked last week if he denounced the bomb threats, he said, “I don’t know what happened with the bomb threats” and repeated the lie that Springfield had been “taken over by illegal migrants, and that’s a terrible thing that happened.” In fact, Haitian immigrants are in Springfield legally.
The word “hate” has become Trump’s signature utterance.
During the presidential debate, he claimed that President Biden “hates” Harris, that Harris “hates” Israel and also hates Arabs. After Taylor Swift endorsed Harris, he posted “I HATE TAYLOR SWIFT” in capital letters.
Hate is the single most powerful emotion Trump elicits from his followers. Hate fuels his candidacy. Hate gives Trump’s entire MAGA movement its purpose and meaning.
Trump’s closest allies are magnifying Trump’s hate.
Vance has doubled down on the false claim that Haitians are eating pets in Springfield. He also says he’ll continue to describe Haitian residents there as “illegal aliens,” although most have been granted temporary protected legal status in the U.S. because of Haiti’s crisis.
Elon Musk posted to his 198 million followers on X, just hours after the alleged assassination attempt on Trump, that “no one is even trying” to assassinate President Joe Biden or Vice President Kamala Harris. Musk has since deleted the post and said it was intended as a joke, but millions saw it — confirming that Musk is a threat to the nation’s security.
Meanwhile, Musk’s blatant refusal to moderate hateful lies on his X platform — and his descent into reposting many of them — is also contributing to the rise of hate in America and around the world.
Musk’s X blared out lies that caused race riots in the U.K. Musk himself shared lies that the U.K. was going to open detainment camps for rioters. He claimed that the ex-first minister of Scotland, Humza Yousaf, a Muslim, “loathes white people.”
When Europe’s Digital Commissioner Thierry Breton reminded Musk of his legal obligation to stop the “amplification of harmful content,” he responded by tweeting out a meme: “Take a big step back and literally, fuck your own face!”
Before Musk bought Twitter and turned it into X, Twitter had suspended Trump from the platform “due to the risk of further incitement of violence.” Musk has reinstated Trump.
Hate is a dangerous corrosive. It undermines civility, eats away social trust, dissolves bonds of community and nation.
A week ago Sunday, even before the second attempted assassination of Trump, the Libertarian Party of New Hampshire posted on X that “Anyone who murders Kamala Harris would be an American hero.”
The party deleted the post, but two days later it posted on X a lengthy follow-up referring to historical instances of violence supposedly “necessary to advance or protect freedom,” including the assassination of “past tyrants like Abraham Lincoln,” and stating that “it’s good when authoritarians” (that is, “progressives, socialists, and democrats”) are made to “feel unsafe or uncomfortable.”
Trump, Vance, Musk, New Hampshire’s Libertarian Party, and the neo-Nazis they’ve attracted to Springfield, Ohio show how infectious hate can be as its venom spreads through political bottom-feeders and the swamps of the Internet.
Those who wield hate for personal ambition are among the vilest of human beings.
How to deal with the hate that Trump and his enablers are fueling?
We must call them out for what they’re doing. We must vote against the haters now running for office, from Trump on down, and urge others to join us.
In the case of Musk, we must boycott his products and push the U.S. government to terminate all contracts with him. Musk is a threat to national security.
Most fundamentally, we must hold all purveyors of hate accountable for the consequences of their hatefulness.
Hold a gun in your hand and suddenly you have the agency of the commander-in-chief. What could happen next is not hard to imagine. Indeed, as we know, it happens all the time.
“The man suspected in the incident... camped outside the golf course in West Palm Beach with food and a rifle for nearly 12 hours, according to court documents filed Monday. He is accused of lying in wait for the former president before a Secret Service agent opened fire, thwarting the potential attack.”
The guy was apparently waiting to assassinate Donald Trump—attempt No. 2 this election season to kill the former president. The would-be alleged assassin was thwarted before he fired a shot, but still...
What the hell?
Mass killings, political assassination attempts or, indeed, any resort to violence, especially when such phenomena start to become “normal,” indicate a social problem that transcends gun availability.
Something is crazy-wrong in the Land of the Free and Home of the Brave. I think it amounts to this (to put it in advertising terms): The kwik-option to make your point—to win the argument—is way too readily available. Hate someone’s politics? Feel ignored? Feel your interests being threatened? There’s a far simpler “solution” available than actually tying to address the issue in the real world: Just kill it!
While I support more stringent gun-control regulations, I have minimal faith in a purely bureaucratic fix to this enormously psycho-spiritual issue. America is the inheritor of the delusion of empire—not just geopolitically but domestically. Our country was born not just in a cry for freedom (for some), but also in slavery and genocidal land theft. This hellish facet of our history hasn’t gone away. Our national belief in violence may hide behind the words on the Statue of Liberty—“Give me your tired, your poor,/Your huddled masses yearning to breathe free...,”—but this belief is at the core of who we are and how we act.
Let me put this another way: This is the god we worship.
We have a trillion-dollar annual military budget and—certainly throughout my lifetime—have launched unbelievably horrific wars around the world. We’ve claimed the mantle of global colonialism. We support our “interests” (excuse me, our security and our values) with, as Vice President Kamala Harris put it, “the strongest, most lethal fighting force in the world.”
This is how you get cheers: We run things, man. We run the planet. Hurray! My point here is that this attitude spreads—domestically—like a social disease. If you are a stalwart, unskeptical patriot, you have no choice but to worship the god of violence. And maybe, just maybe, you feel the presence of this god not just abstractly, at the level of the national government, but within your own soul. Hold a gun in your hand and suddenly you have the agency of the commander-in-chief. What could happen next is not hard to imagine. Indeed, as we know, it happens all the time.
In other words, mass killings, political assassination attempts or, indeed, any resort to violence, especially when such phenomena start to become “normal,” indicate a social problem that transcends gun availability. For God’s sake, why is this happening? It’s a social problem that is, you might say, spiritual in nature, and must be addressed as such—whatever that means.
At the very least, it means that, as a society—as a species—we need to move seriously beyond our worship of the god of violence, or what theologian and author Walter Wink has called “the myth of redemptive violence.” We need to move beyond our unquestioned assumption that it settles conflict and fixes problems. Talking to one another—negotiating with the enemy, transcending conflict by working to create a world that works for everybody—can be unimaginably complex. It doesn’t make for quick and easy headlines or movie plots.
Indeed, in the real world, violent “solutions” always cause further harm, even if some temporary good is also accomplished. Violent victories come with repression and eventual backlash. But you wouldn’t know this from the myth of redemptive violence, which endlessly portrays violence—well, “good violence”—as consequence free.
As I wrote several years ago:
Strike up the orchestra. Here’s how it plays out: John Wayne, the Ringo Kid, has climbed atop the stagecoach and the Apaches are tearing after them as the music swells. In two minutes of the 1939 John Ford classic Stagecoach, I counted 15 Indians dying, each one flying dramatically off his horse. There are hundreds of them, hooting, armed with rifles, but they never hit anyone. They have almost no impact on the valiant stagecoach, on which four white men return fire at the savages with grim precision. One of them actually has a wry smile on his face, relishing his opportunity to do so. They blast away. Eventually the cavalry shows up and the Indians flee.
Yeah, the myth of redemptive violence is God’s gift to scriptwriters. And worse. It’s God’s pseudo-gift to lost souls who decide that their best hope is to blast all their problems off Planet Earth.
I write these words believing only this: Violence will never fully go away, but national policy must transcend war. All we can do is keep pushing beyond that myth of redemptive violence—toward redemptive connection and understanding.
I end with the words of a 12-year-old boy named Jose, who was in a writing class I convened for a while, many years ago, at a Chicago elementary school. I learned much about the nature of gang life from his words, including the ritual of tossing someone’s shoes over a telephone wire, as a memorial, if he’s shot, if he’s killed.
In a writing exercise, Jose wrote:
One of my friends he got stabbed with a pencil because he was in a gang, but now he isn’t in a gang because he doesn’t want his family to see his shoes dangling from a telephone wire. And he wants to go back and fix all the things he has done wrong and now he never wants to have a relation with a gang member. Now he is in my house to play video games.
America, America: It’s possible to transcend war. It’s possible to stop worshiping the god of violence.
"Violence has no place in America," said U.S. Vice President and his 2024 election opponent Kamala Harris.
This is a developing story... Please check back for possible updates...
Update (6:18 pm):
The FBI said on Sunday that it was "investigating what appears to be an attempted assassination” of former U.S. President Donald Trump after members of the Secret Service fired shots at an individual who appeared to place the muzzle of a rifle over the perimeter of where Trump was playing golf in West Palm Beach, Florida.
Trump wrote in a fundraising email that he was "SAFE AND WELL" following the incident.
Several public figures issued statements condemning political violence.
Minnesota Gov. and Democratic vice presidential candidate Tim Walz wrote on social media that he and his wife Gwen were "glad to hear that Donald Trump is safe."
"Violence has no place in our country. It's not who we are as a nation," Walz wrote.
Rep. Ro Khanna (D-Calif.) said: "I am relieved that President Trump and those that were with him are safe. This is a deeply concerning time for our country, and I pray we can prevent this kind of violence and find ways to heal the divisions."
Earlier:
Former U.S. President and current Republican presidential candidate Donald Trump is "safe" after gunshots were fired "in his vicinity," the Trump campaign announced on Sunday.
Law enforcement officials toldThe Associated Press that Secret Service agents opened fire after they saw an individual appear to lift the muzzle of their rifle through the barrier surrounding Trump's golf course in West Palm Beach, Florida while he was playing. The suspect then fled in an SUV and was later apprehended by local law enforcement. An AK-style rifle was later found on the grounds of the golf course.
The Secret Service said that the incident took place around 2 pm Eastern Time.
Steven Cheung, the Trump Campaign's communications director, said there were "no further details at this time."
The incident comes a month and two days after Trump survived an assassination attempt while speaking at a rally in Butler County, Pennsylvania.
"I have been briefed on reports of gunshots fired near former President Trump and his property in Florida, and I am glad he is safe," U.S. Vice President Kamala Harris, who is running against Trump in the 2024 presidential election, wrote on social media. "Violence has no place in America."
The White House said in a statement that it was "relieved" the Trump was safe.