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Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
The systems that protect our lives and our communities were built through years of tireless effort. They can’t be allowed to collapse overnight.
America in 2025 is safer than it’s been in years. After a devastating surge during the early pandemic—when the U.S. homicide rate rose more than 30%—homicide rates have since plummeted. In 2024 alone, they dropped 16% nationally, one of the sharpest declines since the FBI began keeping national data.
This progress isn’t happenstance. It’s the direct result of deliberate investments in policy, research, and community-led strategies that addressed the underlying reasons for crime and violence. This progress is now under direct assault as the Trump administration has moved swiftly to dismantle the vital systems that keep Americans safe. In the last two weeks, the Justice Department canceled hundreds of critical grants to local governments and community organizations that fund violence prevention and public safety programs. Hundreds of National Science Foundation grants were terminated, including my own, following infiltration from Elon Musk’s Department of Government Efficiency. If these rollbacks continue, we risk reversing years of progress and returning to a more violent, less stable future.
In Camden, New Jersey—where I teach at Rutgers University and serve as director of research at the New Jersey Gun Violence Research Center—the turnaround has been particularly dramatic. Just over a decade ago, Camden was written off as the “murder capital of the country.” In 2013, the small city of 75,000 people saw 57 homicides. In 2024, that number dropped to 17—a historic low. Today, fewer families are grieving, and fewer children are growing up in the shadow of violence. For a city long abandoned by political will and public imagination, this transformation offers a lesson in what’s possible when communities and institutions work together.
We must demand that our leaders defend our right to safety—not just from crime, but from neglect, disinvestment, and political sabotage.
The progress in Camden was not inevitable. It was built—piece by piece—through hard-won investments in community violence prevention and a complete overhaul of the city’s police force. And in recent years, we’ve seen similar progress unfold across the country in reducing violence—driven by a surge in federal investment and coordination.
In the wake of the pandemic, the Biden administration invested hundreds of millions of dollars into the kind of labor-intensive work that makes communities safer through the Community-Based Violence Intervention Initiative and provisions within the Bipartisan Safer Communities Act. Laws were passed to extend background checks, implement life-saving red flag laws, and crack down on gun traffickers. The Bureau of Alcohol, Tobacco, Firearms and Explosives regulated ghost guns and the kits used to assemble them, curbing the surge of untraceable firearms on our streets. The White House even established an Office of Gun Violence Prevention to lead these efforts. Federal funding allowed grassroots organizations to hire street outreach workers and get help to those affected by violence before more harm was done.
States and cities followed suit, creating their own offices of violence prevention and refocusing law enforcement efforts on the those at highest risk while improving community relations. For the first time in decades, a coherent, multi-sector approach to safety led by the federal government was beginning to take hold. It was working.
All of that is now under threat.
Since returning to office, President Donald Trump has moved swiftly to dismantle the vital systems that keep Americans safe. The administration’s attacks are wide-ranging but the bigger picture is what matters. These aren’t isolated cuts or rollbacks. Taken together, they amount to a deliberate dismantling of the very infrastructure that underpins public safety in this country.
On his first day in office, Trump shuttered the White House Office of Gun Violence Prevention. In recent weeks, the Department of Health and Human Services initiated massive layoffs, including nearly the entire Division of Violence Prevention at the Centers for Disease Control and Prevention. Programs that tracked injuries and deaths—like the Web-Based Injury Statistics Query and Reporting System (WISQARS)—have gone dark. Researchers at universities across the country have had their federal funding frozen, stalled, or revoked, often with no official explanation. A group of House Republicans, led by Rep. Diana Harshbarger of Tennessee, has even called for a complete ban on federal research aimed at preventing gun violence—an attack not just on science, but on the very idea that violence is a problem we can solve.
The Department of Justice has also reversed course. A zero-tolerance policy for lawbreaking gun dealers, established under the Biden administration, has been eliminated. The result: Dealers who sell firearms without background checks or falsify records are now far less likely to lose their licenses. Attorney General Pam Bondi is reviewing lifesaving gun regulations, including a rule closing the gun show loophole and a ban on certain AR-style firearm attachments used in mass shootings. These policies were hard-fought and evidence-based. Now, they’re on the chopping block.
None of this is abstract. Research, policy, and funding are what make real-world safety possible. Without them, outreach workers and police officers can’t do their jobs. Emergency room partnerships break down. Communities lose tools to anticipate and prevent violence. Safety doesn’t just happen. It is produced through effort, coordination, and care. And when those systems collapse, people die.
Violence is not just a crime issue. It is a preventable threat to public health, even if the administration denies it. It spreads, it scars, and it sickens. It takes our children, hurts those who are most marginalized, and it divides us. The recent gains in safety are fragile—hard-earned, but easily reversed. If the systems that made that progress possible are dismantled, the violence will return. We can’t take this moment for granted, and we cannot afford to stand by while it’s undone.
We must demand that our leaders defend our right to safety—not just from crime, but from neglect, disinvestment, and political sabotage. The systems that protect our lives and our communities were built through years of tireless effort. They can’t be allowed to collapse overnight. The cost is too great. The consequences, unthinkable. It’s time to reclaim public safety as a public good, and to fight—loudly—for the systems that make peace possible.
The list of common characteristics in the study of 20th-century fascist dictators and their regimes includes 14 categories in all, and Trump and his MAGA disciples have already exhibited characteristics in most of these categories.
There's a relatively obscure quotation, sometimes attributed to the 20th-century American author Sinclair Lewis, that reads, "When fascism comes to America, it will be wrapped in the flag and carrying a cross."
Although no one’s actually sure that Sinclair Lewis ever wrote or said this, his 1935 novel, It Can't Happen Here, centers around a flag-hugging, Bible-thumping politician named Berzelius (”Buzz”) Windrip. Despite having no particular leadership skills other than the ability to mesmerize large audiences by appealing to their baser instincts (and to bully those people who aren’t so easily mesmerized), Windrip is elected President of the United States. Shortly after Windrip takes office, through a flurry of executive orders, appointments of unqualified cronies to key governmental positions, and then a declaration of martial law, Windrip quickly makes the transition from a democratically elected president to a brutal, fascist dictator. The novel’s title, It Can’t Happen Here, refers to the mindset of key characters in the novel who fail to recognize Windrip’s fascist agenda before it’s too late.
The question now is whether the people of the United States have the necessary critical thinking skills, moral compass, and political courage to reverse the rise of fascism in our country before further harm is done.
Written almost a century ago during the rise of fascism in Europe prior to World War II, It Can’t Happen Here is disturbingly prescient today. Buzz Windrip’s personal traits, his rhetoric, and the path through which he initially becomes the democratically elected U.S. president, and soon afterward, the country’s first full-fledged fascist dictator, bear an uncanny resemblance to the personality traits and rhetoric of Donald Trump and the path through which he has come thus far to be the 47th President of the United States, and through which he appears to be on course to become our country’s first full-fledged…. But no! It can’t happen here! Or can it?
Trump’s uncanny resemblance to the fictional dictator in Sinclair Lewis’s 1935 novel is disconcerting. The far more important concern, though, is the degree to which Trump resembles real-life fascist dictators, past and present. A study of notorious 20th- century fascist dictators, including Hitler and Mussolini, concluded that they and their regimes all had several characteristics in common. (The current regimes of Vladimir Putin in Russia, Xi Jinping in China, and Kim Jong Un in North Korea also share these characteristics.)
After losing the 2020 presidential election, Trump urged a large crowd of supporters on the morning of January 6, 2021 to march to the Capitol and “fight like hell.” After the violent assault on the Capitol had been going on for more than three hours, when Trump finally posted a video message urging the rioters to go home, he told them, “We love you, you’re very special.” On his first day back in office in 2025, he granted clemency to the more than 1,500 rioters who were charged with crimes related to the attack on the Capitol, including rioters convicted of assaulting police officers and rioters with past convictions for other violent crimes, including sexual assault.
At the beginning of his second term, Trump appointed Elon Musk, reportedly the world’s richest man and the CEO of companies that have received tens of billions of dollars in federal funding, to head the ad hoc “Department of Government Efficiency,” with the power to summarily fire vast numbers of federal employees without cause and to potentially steer federal funding away from other companies and toward his own.
Some of Trump’s most notorious lies include his claims that he won the 2020 presidential election; that the January 6, 2021 insurrectionist attack on the Capitol was a “day of love;” and that the Ukrainians themselves, not the Russian invaders, are responsible for starting the war in Ukraine. The Washington Post catalogued more than 30,000 other demonstrably false or misleading statements that Trump made during his first term as president. Currently, a special team within the Trump administration is spewing out pro-Trump propaganda at a prodigious rate on social media, including a portrait of Trump wearing a golden crown with the caption, “Long Live the King,” via Elon Musk’s “X” platform.
Trump’s favorite scapegoats are undocumented immigrants whom he frequently refers to as “criminals,” “gang members,” and “killers,”and who he claims are stealing jobs and benefits from U.S. citizens. In fact, undocumented immigrants do the work that most U.S. citizens are unwilling to do; they pay far more in federal taxes than they receive in federal benefits; and, unlike Trump himself, they are convicted of committing serious crimes at a lower rate than the U.S. population as a whole.
The many grossly unqualified sycophants who Trump has nominated or appointed to key government positions in his second administration include Secretary of Defense Pete Hegseth, a favorite Fox News interviewee who has himself been accused of alcohol abuse, sexual misconduct, and mismanagement of nonprofit financial funds, and who has spoken in defense of U.S. soldiers charged with war crimes; Secretary of Health and Human Services Robert F. Kennedy Jr. who seeds doubt concerning vaccine effectiveness and promotes other medical quackery; and FBI Director Kash Patel who endorses the “deep state” theory and who has previously described jailed January 6 insurrectionists as “political prisoners.”
Trump boasted in a 2005 video recording about not only groping women and kissing them without their consent, but about an incident involving a married woman in which, in his own words, “I moved on her like a bitch.” He added, “I failed, I admit it, I did try and “f—k her.” Trump called Hillary Clinton a “nasty woman” during their final 2016 presidential debate; he has repeatedly referred to Sen. Elizabeth Warren (D-Mass.) as “Pocahontas;” and he entertained a joke during a 2024 campaign rally implying that past Vice President Kamala Harris once worked as a prostitute.
The list of common characteristics in the study of 20th-century fascist dictators and their regimes includes 14 categories in all, and Trump and his MAGA disciples have already exhibited characteristics in most of these categories. One common characteristic not mentioned in the study is the fact that all the 20th-century fascist dictators met ignominious ends—but not before they had caused enormous damage, including the deaths of millions of innocent people.
Questions about what fascism might look like when it comes to the United States of America and whether it can or cannot happen here are no longer merely hypothetical. Fascism has come to the USA. It is happening here. The question now is whether the people of the United States have the necessary critical thinking skills, moral compass, and political courage to reverse the rise of fascism in our country before further harm is done, or will we be like the characters in Sinclair Lewis’ 1935 novel; the people in Hitler’s Germany and Mussolini’s Italy; and the people in current day Russia, China, and North Korea and allow our system of government to devolve into a full-fledged fascist dictatorship.
His clarifying insistence on truth telling will be sorely missed during a time when people are being threatened, demonized, and fired for telling American history’s multiple truths.
On Saturday, February 22, one of America’s great civil rights and labor activists was laid to rest in Greensboro, North Carolina. It’s possible you haven’t heard of Reverend Nelson Johnson, though Reverend Dr. William Barber II, the dynamic founder of Repairers of the Breach, the “co-anchor” of the new Poor People’s Campaign, and professor of the practice of public theology and public policy, places him (and his wife Joyce Johnson) in the rank of “Harriet Tubman and Frederick Douglass, Mother Jones and Martin Luther King Jr.” It’s salient in this moment, too, that the social, racial, and economic rifts that sparked the 1979 Greensboro Massacre and claimed the lives of five of Reverend Johnson’s fellow activists—scarring him for life—continue to divide our country today.
His clarifying insistence on truth telling will be sorely missed during a time when people are being threatened, demonized, and fired for telling American history’s multiple truths. Given this, it’s imperative to correct the historical errors and omissions in a recent New York Times obituary for Reverend Johnson.
The obituary reports that when, just prior to the November 3, 1979 murders, a caravan of Ku Klux Klansmen and American Nazis arrived at the start of a march Nelson Johnson and his fellow communists were mounting against racism, the police were “standing nearby.” This isn’t true. The police were, by official order, absent and out of sight and therefore unable to stop the approaching violence. What makes this particularly alarming is that at least three law enforcement agencies—the Greensboro Police Department, the FBI, and the Bureau of Alcohol Tobacco and Firearms—had elicited enough information from informants and infiltrators to stop the white supremacist attack before it happened. Every serious investigation of the November 3, 1979 events over the last quarter century acknowledges this.
When the facts of the Greensboro Massacre are presented clearly, it’s easy to see how the white power politics, law enforcement bias, and political opportunism that led to that tragedy illuminate the time we are in.
Klansmen and Nazis inflicting violence on African Americans, Jews, Catholics, Latinos, Native Americans and left activists is a horrific though unsurprising fact of American history. However, we must not omit from this history the responsibility of the public officials charged with protecting and serving all our citizens. The very foundation of our democratic system rests on the implicit and explicit trust we place in state officials and institutions to protect us in situations like the one that led to the Greensboro Massacre.
The Greensboro Massacre reminds us, as we are being reminded again today, that the only way to preserve that trust is to hold officials accountable when they betray it and commit crimes. Sadly, our justice system did not find the vigilante white supremacists or complicit officers of the law criminally responsible for the November 3, 1979 murders. Only a federal civil suit brought a sliver of justice to the tragedy. The New York Times obituary notes the civil judgement that found eight defendants liable for death but does not tell readers who they were: Five were Klansmen and Nazis, one was a police informant (and former FBI informant), and two were Greensboro police officers. This judgement reminds us that we must continuously resist the influence of reactionary white supremacist politics in our law enforcement agencies and justice system.
The obituary concludes with the installation of the 2015 North Carolina state historical marker commemorating the massacre. Left unreported, however, is the tenacious and hopeful work, not only by Reverend Johnson, but by Greensboro’s civil society, to set their history right. Thanks to these groundbreaking efforts, which included a two-year Truth and Reconciliation Commission, the City of Greensboro offered two apologies for the massacre: one in 2017, following the deadly Unite the Right rally in Charlottesville, and another in 2020, in the wake of George Floyd’s murder. This second apology explicitly acknowledged that the Greensboro Police Department could have prevented the violence on November 3, 1979. Movingly, the city established a scholarship fund in the names of the five slain activists.
When the facts of the Greensboro Massacre are presented clearly, it’s easy to see how the white power politics, law enforcement bias, and political opportunism that led to that tragedy illuminate the time we are in.
It’s also important to remember, however, that Reverend Johnson’s historical significance is far greater than the trauma of November 3, 1979. His 60 years of racial and economic justice activism may be seen as an essential bridge, spanning from the revolutionary visions of Martin Luther King Jr. and Malcolm X to Dr. William Barber’s current mobilizations on behalf of our nation’s poor. Like both these leaders, Johnson saw race and economics as inextricably linked. And like them, he never stopped trying to fix the root causes of inequality in America for all people suffering predatory capitalism. He came to consider demonizing others, even one’s enemies, as a mistake. That revelation would lead him away from communism to liberation theology and the idea of revolutionary, Christian love. This philosophical shift, however, didn’t transform Johnson from radical to reformer; he never stopped believing that true equality and justice in the United States will only come with fundamental changes to our values, our institutions, and our economy.
Reverend Johnson’s community-based work has inspired labor and racial justice leaders all around the country. Though his name might not, until now, have been known widely, his work with unions and churches and social justice organizations has been buttressing grassroots democracy for decades.
The life of this big-hearted farm kid from the Airlie, North Carolina expands the geography, timeline, and scope of the conventional civil rights story. Getting his story right broadens our understanding of American history’s lessons, affirms a powerful faith in equal justice and democracy, embraces the power of community, and rejects the repression of our country’s truths.