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"This is the latest stupid move made by a president who continues to harm science and American innovation."
US President Donald Trump on Friday quietly fired every member of the independent board that governs the National Science Foundation, a move seen as an escalation of the administration's destructive war on science.
Members of the National Science Board (NSB) were notified in a brief email "on behalf of President Donald J. Trump" that their "position as a member of the National Science Board is terminated, effective immediately." One fired board member, chemist Willie May, told The New York Times that he was "disappointed" but not "entirely surprised," adding, "I have watched the systematic dismantling of the scientific advisory infrastructure of this government with growing alarm, and the National Science Board is simply the latest casualty."
The NSB sets the policies of the US National Science Foundation (NSF), approves major funding decisions for NSF, and advises Congress and the president on "policy matters related to science and engineering."
Rep. Zoe Lofgren (D-Calif.), the ranking member of the House Committee on Science, Space, and Technology, said in a statement Saturday that "this is the latest stupid move made by a president who continues to harm science and American innovation."
“The NSB is apolitical," said Lofgren. "It advises the president on the future of NSF. It unfortunately is no surprise a president who has attacked NSF from day one would seek to destroy the board that helps guide the foundation. Will the president fill the NSB with MAGA loyalists who won't stand up to him as he hands over our leadership in science to our adversaries? A real bozo the clown move."
Alondra Nelson, an academic who resigned from the NSB last May over concerns of political interference, wrote on social media that "history will not look kindly on this administration for many reasons, but the systematic silencing of independent expertise is particularly troubling."
Since the start of his second term, Trump and his deputies have assailed science across the federal government, including by eliminating the Environmental Protection Agency's scientific research arm and firing experts en masse.
In the coming fiscal year, Trump has proposed cutting NSF's budget by nearly 55%. Additionally, the president's budget would "eliminate funding for the National Oceanic and Atmospheric Administration’s Office of Oceanic and Atmospheric Research," Scientific American reported. The White House plan, if approved by Congress, would also slash NASA's budget by nearly 25%.
"This is how the US loses its scientific leadership—with a reckless budget line," Leigh Stearns, a glaciologist at the University of Pennsylvania, told Scientific American.
Entire careers and livelihoods have been destroyed by this dictator using the White House to vastly enrich himself and his cronies.
On my radio show-podcast—the Ralph Nader Radio Hour—interviews of knowledgeable people have detailed the ravages by the cruel, serial law violator, Tyrant Trump, inflicted on millions of Americans. Still, the report from the V-Dem Institute at Sweden’s University of Gothenburg produced a jolting Common Dreams headline: 'Trump is Dismantling US Democracy at a Speed ‘Unprecedented in Modern History.’"
The report described the first year of President Donald Trump’s second term as achieving in one year what budding autocracies take a decade to accomplish, adding that “the speed of decline is comparable to some coups d’état.”
To wreck, weaken, and endanger our country, Trump disrupts the lives of millions of civil servants, contractors, small businesses, and their families. He fired or forced out hundreds of thousands of federal civil servants staffing programs that protect the health, safety, and economic well-being of tens of millions of Americans, relying on food supplements, Medicaid, government-backed loans, and innumerable other social safety nets.
Trump has especially targeted law enforcement programs directed at enforcing worker and consumer safety, financial protections, and environmental health against toxic corporations. He is taking federal cops off the corporate crime beat.
Multiply this story of undeserved misery and fragility hundreds of thousands of times.
Here are some specifics. Qualified foreign doctors have had their visas rejected. The US has a doctor shortage, especially in rural areas. These physicians were blocked by Trump from extending care in areas with no doctors.
Huge, arbitrary cuts for scientific research have closed or curtailed labs, left individual scientists pursuing crucial discoveries to save lives without the government grants funding vital promising projects. He has also accelerated a brain drain from the US to Europe and China, and reduced the number of scientists, engineers, and nurses coming to the US to work, where they are seriously needed.
Entire careers and livelihoods have been destroyed by this dictator using the White House to vastly enrich himself and his cronies.
Let’s be more specific. The New York Times published a front-page story about what is happening to employees of the US Agency for International Development (USAID), illegally closed down in the first week of Trump’s regime. This reckless action jeopardizes millions of impoverished lives abroad. The article opened with: “She was fired by email while on maternity leave, given 24 hours to clear out her desk, and left with three days of health insurance and no severance.” Her husband, also working with funding from USAID, lost his job. They are now relying on food stamps, Medicaid, and a supplemental nutrition program—long-standing programs being cravenly slashed by the Trumpsters, while giving huge tax escapes to the super rich and large corporations like Apple.
Multiply this story of undeserved misery and fragility hundreds of thousands of times. Through Elon Musk’s criminal enterprise, the Department of Government Efficiency (DOGE), whole agencies were being illegally shattered, and virtually shut down, e.g., the Department of Education, the Consumer Financial Protection Bureau, and the US Institute of Peace. Others were being strip-mined like the Department of Health and Human Services, the Environmental Protection Agency, and the Department of Agriculture.
Trump tore up civil service union contracts. The unions are suing Trump for this breach of contract. Such lawsuits drag on interminably and are hardly covered by the media. What the union leaders and members should be doing is peaceably encircling the White House for round-the-clock vigils and featuring large signs calling Trump out in vivid language. After all, the headquarters of the AFL-CIO is less than a block from the White House for easy logistics.
What are the pretexts coming out of Trump’s snarling mouth to justify such devastation of America? One is that he accuses these agencies of being “woke,” an ill-defined word for “leftists” that he has turned into another of his four-letter epithets for his ever-true believers.
A more frequent declaration issued without substantiation is that his decisions are based on “a grave threat to national security.” His lies don’t pass the laugh test.
This pretext is always applied to Trump’s blockage of offshore wind turbines, which he strangely has long called “ugly.” Trump recently exempted oil and gas drilling in the Gulf of Mexico from measures to protect endangered species. Self-described warrior of God and Jesus Christ, Defense Secretary Pete Hegseth, stated that such exemptions would bolster national security by increasing domestic oil production.
Trumpian effrontery gets worse. He issued an executive order removing collective bargaining rights from hundreds of thousands of federal employees employed by a dozen agencies on national security grounds. The 1978 law he falsely invoked applied to “intelligence officers,” not to cleaners, guards, clerks, etc., in federal buildings. Again, the expected lawsuits were filed. Amid judicial delays, Trump gets his way.
When pressed by reporters to explain these pretexts, Trump’s flaks come up with ridiculous assertions promptly rebutted by specialists in each area. (See The New York Times, April 19, 2026—“Trump Has a Go-To Justification for His Contentious Decisions: National Security.”)
Who elected Trump? The Democratic Party’s feeble, cowardly, and uninspiring performance in 2024—repressing through its corporate-conflicted consultants’ decisive input from its progressive wing and civic and labor leaders—was a big factor. (See the August 27, 2024, letter to Liz Shuler).
Who unleashed this runaway felonious politician violating daily innumerable federal laws, regulations, international treaties, and constitutional provisions, constituting serious impeachable offenses? (See H.Res.1155).
First, the congressional Republicans have abjectly surrendered their oath of office to constitutionally lead the congressional branch of government. In addition, the cowardly Democrats, who could have conducted scores of “shadow hearings” to inform the media and citizenry are largely MIA.
It is time for citizens to press their Senators and Representatives to stop this Trump rampage—before it is too late. The Congressional Switchboard number is 202-224-3121.
Both truth and lies serve overarching social purposes. The better we understand those purposes and the choices entailed in pursuing them, the better we’ll understand ourselves, each other, and the society around us.
Sorting fact from fiction in statements by President Donald Trump and members of his administration can be demoralizing and cringe inducing. The ratio of untruths to truths is astonishing—and many of the lies seem almost pointlessly cruel.
Trump lies at a pace that’s puzzling. What conceivable purpose could this behavior serve? And why are his most transparent lies so enthusiastically parroted by his underlings?
My aim in this article is not to engage in partisan lie shaming, but rather to better understand human nature. Why do people—and especially large groups of people—spew and cling to falsehoods?
As we’ll see, the distinction between truth and untruth is fuzzy at the edges, and discussions about the nature of truth can quickly spiral into rarefied philosophizing. In this article, we’ll entertain the centuries-old philosophical question, “What is truth?” only to the degree that’s useful in helping clarify my main thesis—which is that both truth and lies serve overarching social purposes. The better we understand those purposes and the choices entailed in pursuing them, the better we’ll understand ourselves, each other, and the society around us—and the better we will navigate the Great Unraveling which lies before us.
Lies told by individuals typically serve some immediate need—often to avoid blame or to improve one’s status in the eyes of others. However, lies also serve a larger social function arising from human social evolution.
Kaivan Shroff hinted at that function in a recent article about Department of Homeland Security spokesperson Tricia McLaughlin, whose untruthful statements to the press are widely documented. What’s interesting is Shroff’s speculation on why McLaughlin lies so much:
The reason McLaughlin and other people who speak on behalf of the administration say things on television that are demonstrably false is not to try to convince ambivalent people of the merits of Trump’s policy decisions. Persuasion is not their objective. Their objective is instead to offer a demonstration of loyalty to the president and his political project—costly loyalty: The price is their own credibility. The more indefensible a claim, the clearer the signal.
Shroff is saying that, for McLaughlin, status within her social group—i.e., the Trump administration—outweighs accuracy or veracity.
Shroff’s explanation dovetails nicely with the discussion of social evolution in my book Power: Limits and Prospects for Human Survival. As humans developed prodigious linguistic ability, we evolved to become an ultra-social species. There are many other social species (ants, bees, chimps, chickens, crows, and more), but symbolic language greatly amplifies sociality, heightening both its advantages and costs.
Lacking language, many other species still engage in deception (like the mimic octopus, which impersonates toxic sea creatures to discourage its potential predators). But language opens the door to fiction, exaggeration, and just plain fibbing on a scale that no other creature can begin to match. Also, our main targets for deception aren’t other species, but members of our own kind who use the same language.
The biggest advantage of sociality is that greater cohesion among individuals makes any given group more powerful vis-à-vis other groups of similar size. While increased cohesion yields a payoff for the group, there is also a payoff for individual members: Acceptance by a cohort confers a sense of security. Alone, life is dangerous and hard. But if you’re with a tribe, there’s the sense that others have your back. Indeed, we all tend to feel strong psychological pressures to align with any social group in which we want to maintain membership.
Lying is not the only possible demonstration of group loyalty. In “big god” religions, tithing, self-flagellation, and long pilgrimages emerged long ago as signs of sincere dedication to the faith. The key factor in such signs was their costliness: The more costly the demonstration, the greater the payoff in proof of group loyalty and therefore status in the group.
A price of entry for at least for some religious and political groups is belief in absurdities. Examples range from Christianity’s doctrine of the virgin birth to Stalin’s requirement that his followers give credence to his personal infallibility (George Orwell famously satirized such political gullibility mandates in his 1948 novel, 1984, wherein the sole function of the government’s “Ministry of Truth” was to create false historical records and news to align with the Party’s ever-changing narrative).
Absurdities are an affront to common sense, so believers must expend constant effort to justify them. This need for justification creates an employment niche for apologists. Theologians’ justifications for absurdities and contradictions in sacred texts have ranged from simple literalism (“the Bible tells me so”) to earnest hunts for allegorical and metaphorical meaning. For example, Episcopal Bishop John Shelby Spong says the virgin birth isn’t so much a fact as a teaching story meant to symbolize a new beginning for humanity. Such metaphorical interpretations relieve the anxiety that results from too much effort spent justifying an absurdity; in effect, they offer membership in the group at a discounted rate. Nevertheless, the absurdity still stands as a gateway test of group membership.
The problem with lies is that, if you believe them, you can bump into things. If you believe a lie that there is no wall in front of you when there is in fact a wall, a few forward steps can induce severe cognitive dissonance. And if the collision occurs at a brisk gait, you might get a bloody nose or worse.
Here’s a familiar real-world example. In 2002 and 2003, members of the George W. Bush administration repeatedly made the case that Iraq was developing weapons of mass destruction and that the United States must therefore attack the country and overthrow its government. Bombers flew, troops invaded, hundreds of thousands died, and Saddam Hussein’s regime fell. But the war is now generally regarded as having been a grave mistake and a strategic failure due to the ensuing destabilization of the region. The supposed Iraqi weapons of mass destruction were never found, and Americans’ trust in government never recovered.
Individually and collectively, we need an accurate understanding of reality if we are to survive and thrive. Sometimes that’s easy: Facts can be plain to see and agreed upon by nearly everyone. Other times they can require hard work, math, and instrumentation to ascertain—and they may still remain controversial.
While factual truths are fragile and evolving, they are essential to a free society, serving as a necessary anchor for public opinion.
As important as microscopes, telescopes, and other sensory augmentations of the modern era are to grasping reality, certain mental habits and methodologies are even more essential. Those habits and methodologies have a history. Indigenous peoples used logic routinely, and the basic functions of reason have been observed in many nonhuman species. Aristotle (4th century BCE) has long been credited with the invention of formal (i.e., written) logic, but thinkers in India and China made independent similar contributions that were arguably as early. Later, Middle Eastern philosophers added mathematical rigor to the process of disciplined thinking. In the 17th and 18th centuries, the founders of modern science applied logic to the assessment of evidence from the natural world using a method that rigorously tests hypotheses—the scientific method. This method differs profoundly from the usual procedure of political or legal debaters, who gather and present evidence that supports their thesis. Scientists instead continually look for evidence to disprove their hypotheses, so they can improve or replace them.
Science has produced immense amounts of reliable information about the world and about us. However, scientists are still human and still susceptible to political and social influences. As Thomas Kuhn explained in his groundbreaking book The Structure of Scientific Revolutions (1962), major breakthroughs in science occur as the result of a long accumulation of anomalies that cannot be explained by existing theories. However, despite the existence of these anomalies, until a clearly better theory comes along scientists often tend to close ranks around the existing theory.
This happened, for example, in the field of geology, which in the 19th century was confronted by evidence of vast changes to rocks and ecosystems throughout hundreds of millions of years of Earth history. Wishing to distance themselves from theologians who saw such evidence as confirming the biblical story of Noah’s Flood, geologists developed the doctrine of uniformitarianism, which held that all geological evidence should be explained by slow processes (mostly erosion and deposition) that can be observed at work today. A few geologists protested, saying that the evidence also suggested occasional catastrophic events of which there are no ongoing examples, but until the 1970s these catastrophists were largely prevented from publishing prominently. Anomalies kept accumulating until it became clear that events like mass extinctions could only be explained in catastrophist terms. Today it’s fair to say that all geologists are part-time catastrophists.
French philosopher-anthropologist Bruno Latour (1947-2022) argued that all scientific knowledge is socially constructed. In his book Laboratory Life: The Social Construction of Scientific Facts (1979), he described facts not as objective truths waiting to be discovered, but as descriptions of the world that are generated within social networks of scientists. The exact extent to which commercial and social interests shape science is a question that echoes through today’s vaccine controversies.
Science is always changing. One year, drinking red wine is proclaimed to be good for you. A couple of years later, the same authorities say drinking any alcohol is bad. Science’s tendency to evolve is its virtue, but also its vulnerability: Many people assume that, because scientific understandings change, scientists are therefore often wrong and really don’t know much. Why bother learning what scientists think now when the consensus is bound to shift later? Hence the persistence of flat Earth believers.
Further, there are important questions science can’t answer. What existed before the Big Bang? Is there a creative principle behind the universe that could be equated with God? What is a good life? Methodically probing physical evidence won’t tell you.
Nevertheless, science has proven to be a useful tool in clarifying most day-to-day issues. If you’re a bridge builder and you want to know the tensile strength of a particular kind of steel, you can consult the outcomes of repeated experiments and have confidence in the numbers. Even though scientists can sometimes be swayed by social motives, that’s not a reason for abandoning science altogether, just for doing it better.
“Facts” are simply the current numbers, descriptions, and interpretations agreed upon by experts, based on the best current evidence. Yes, facts can be socially influenced and can change as new data emerges. But fact-checkers still have value. They’re usually right. They’re good at exposing lies. And, as we’ve seen, lies have consequences.
Social evolution theory isn’t the final word on why groups of people create false representations of reality. Two 20th century thinkers had some relevant insights on knowledge, truth, and lies that I need to touch upon here before we proceed.
French historian Michel Foucault (1926-1984) claimed that knowledge is constructed through systems of power and discourse. His concept of “power-knowledge” (pouvoir-savoir) asserts that power and knowledge are inextricable, and fundamental to the organization of societies. While power can operate through simple coercion, it also achieves its ends through discourse, defining “truths” that categorize, regulate, and control individual actions, making knowledge a force that shapes reality.
Foucault argued that knowledge is never neutral; it is always linked to power. Conversely, power is exercised through the creation and application of knowledge. Power isn’t merely repressive (saying “no”) but also productive, as it generates knowledge, discourse, and new ways of understanding the self and the world. Institutions (like medicine, psychiatry, and prisons) produce “truths” that determine what is “normal” or “abnormal.” These, in turn, regulate behavior and justify power structures.
Hannah Arendt (1906-1975) was a historian and philosopher who lived through the rise of Nazism in Germany before emigrating to the US. She argued that authoritarian power thrives not just by forcing people to believe lies, but by destroying their capacity to distinguish truth from falsehood, thereby inducing cynicism. By constantly changing fabricated narratives, totalitarian regimes destroy the factual basis of society, leaving citizens unable to think, judge, or act. The aim is to create a world where nothing is believed, resulting in a population that can no longer distinguish right from wrong, truth from lies. When people stop believing anything, they become “ideal subjects” for totalitarian rule because they stop caring about what’s true.
Arendt noted that totalitarian leaders try to replace factual truth with a fabricated, consistent narrative that feels more appealing than reality. While factual truths are fragile and evolving, they are essential to a free society, serving as a necessary anchor for public opinion.
There’s a significant difference between a social reality in which experts and the public alike value truth but are often deceived via the influences of financial and political power (i.e., the situation described by Foucault), and a social reality in which elites pursue power at any cost, routinely asserting patent lies and deliberately undermining society’s commitment to reason as ways to exert and extend their advantages (the situation described by Arendt). Foucault was describing the social production of knowledge in most modern industrial societies; Arendt focused specifically on authoritarian, totalitarian states. With Trump in charge, the US is careening toward the latter condition.
Confirming this, Adam Serwer argues in a recent article that “gullicism” (a portmanteau of “gullibility” and “cynicism”) is the tenor of present-day America:
Gullicists see everyone’s hidden motives—except when they don’t. They are able to reject any claim rooted in actual evidence—whether in science, politics, or history—while embracing the most breathtakingly absurd assertions on the same topics. Indeed, documentation is often taken as further evidence of conspiracy, while assertion (that this or that will "detoxify" your blood or that COVID deaths were exaggerated) is taken as gospel.
Unsurprisingly, as gullicism spreads, we’re increasingly bumping into things, including:
In some ways the ascent of Trumpism represents a contest between followers of the 18th century European Enlightenment, who still value reason and democracy, and those who say the Enlightenment was a mistake. In place of reason and democracy, Peter Thiel and other MAGA intellectual leaders promote an authoritarian “dark enlightenment.” But it’s a simple truism: In the dark, you’re more likely to bump into things.
If we don’t want to bump into more things, we must hold to logic and evidence. But we can’t do so in isolation. We’re all consumers of information, and now more than ever it’s essential to make a habit of evaluating our information sources for trustworthiness—based not on what “feels right” or what our social group thinks, but on a demonstrated consistency in testing statements.
Because we’re an ultra-social species with language, the tendency toward loyal lying will always be with us. We’ll never eliminate all lies, either personal or collective. But at this moment in history, as we face climate change and a Great Unraveling, we have a rough ride ahead of us one way or another, and the last thing we need is a sudden proliferation of fake road maps.