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Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
The place to start is to demand a cease-fire and end the crippling occupation. Palestinian views should be heard. The burden should be placed on Israel and its policies that created this mess and not on victims.
One century ago, when Western European powers were planning to carve up the Arab East, the US attempted to convince them to take a different path. Supporting the belief that the peoples recently freed from colonial rule should have the right to self-determination, the US sent a commission of prominent Americans to survey Arab public opinion to discover what they did and did not want for their future. The commission concluded that the overwhelming majority of Arabs rejected division or partition of their region, European mandates over them, and the establishment of a Zionist state in Palestine. What they hoped for was a unitary Arab state.
The commission report also warned of conflict if the planned partition moved forward. The British Lord Balfour rejected these findings saying that the attitudes of the indigenous Arab population meant little to him, especially when weighed against the importance of the Zionist movement.
In the end, Lord Balfour got his way, and the dire prediction of the US commission has been borne out. The Arab East was partitioned, and a Mandate was established in Palestine, which the British used to foster Jewish immigration leading to the establishment of Israel. Since then, Palestinians have been dispossessed, displaced, and subjected to unceasing violence. Because they have resisted, the last century has been one continuous conflict culminating in the unfolding genocide in Gaza and crushing repression on the West Bank.
At present, the problem faced by the Palestinian people is that during the past three decades they have lost even more control over the circumstances of their lives. Since signing the Oslo Accords, Israel has taken steps to make impossible the establishment of a unified Palestinian state in the territories they occupied in 1967. The Israelis have severed what they call East Jerusalem from the rest of the West Bank, distorting its economy and forcing its population to become dependent on Israel for employment and services. In the West Bank, the Israelis followed a plan to expand settlements and use “Jewish only” roads, infrastructure, checkpoints, and security zones to divide the Palestinian territory into small controlled areas. Gaza has been de-developed and subjected to economic strangulation for decades. It too has been cut off from the rest of Palestine. The dream of what had been hoped for after Oslo has been crushed.
Still, the Western world pays little attention to the needs and aspirations of the Palestinian people. Instead, led by the US, plans are being put forward to govern the future of the Palestinians without the consent of the governed. What is being proposed is a Gaza ruled by a “reformed” Palestinian Authority, with security provided by an Arab-Islamic force, and nothing more than a commitment to negotiate a future two-state solution. The proposal is a non-starter for two reasons.
Despite being designed to meet Israel’s needs, Israelis themselves have rejected the terms of this “day after” concept. They refuse to leave Gaza or allow Palestinians to return to areas of Gaza from which they have been “cleansed.” The Israelis also reject the role of outside forces to provide security. And they are refusing to entertain any discussion of a Palestinian state that involves connecting the divided Palestinian areas, especially if that includes ceding land, removing settlers, surrendering security control, or expanding the role of the Palestinian Authority.
More importantly the “day after” plans fail to take into account Palestinian views.
Instead of prioritizing what Israel (or the US) wants or requires and imposing plans on the Palestinians to meet Israel’s security needs, a shift is needed to an approach that challenges those Israeli policies that have led to Palestinian displacement and anger; distorted Palestinian political and economic development; and made it impossible to build Palestinian institutions that can earn respect.
The place to start is to demand a cease-fire and end the crippling occupation. Palestinian views should be heard. The burden should be placed on Israel and its policies that created this mess and not on victims.
There are some encouraging signs that public opinion in the US is shifting in a more pro-Palestinian direction. Americans are more supportive of Palestinians, and more opposed to Israeli policies that violate Palestinian rights. They are receptive to changing policies that would help Palestinians. But this where the conversation gets stuck, precisely because there is no clear Palestinian vision for the future and no leadership that can articulate it.
With this in mind, a group of Palestinian businessmen commissioned Zogby Research Services to measure the impact of Israeli policies in Gaza, the threats facing those on the West Bank, and to ask Palestinians what they identify as the best path forward to achieve their rights and peace.
What the poll reveals is that despite the different circumstances the Israelis have imposed on the Palestinians in each of the three regions under their control, there remains the common threads of identity, desire for freedom, and unity that continues to bind them together. What they want is that the knee of the Israeli occupation be lifted off their backs so that they can finally have freedom and independence in land of their own. Because they have lost faith, in varying degrees, with the performance of the Palestinian Authority and Hamas, they favor: holding a popular referendum to elect a new generation of leadership that can advance a new vision for Palestine; unifying the Palestinian ranks to create a functioning government that can earn respect and recognition; while continuing to hold Israel accountable for its crimes in international bodies.
Of course, all of this must be developed further, but it is the better path to take precisely because it recognizes that instead of continuing to impose “solutions” on Palestinians, the place to begin is to ask them what they want, listen to what they say, and then work to make their aspirations a reality.
Israel’s abusive repudiation of the very idea of the United Nations; its escalating and lethal violation of countless international norms; its repeated, deadly attacks on U.N. sanctuaries and peacekeepers all justify its expulsion.
The biblical Book of Job chronicles a string of catastrophes relentlessly plaguing the main character, Job, who loses his prosperity, his home, his health, and his children. Eventually, an agonized Job curses his own existence as well as the god that created him. Issues of evil, justice, and divine wisdom are explored, and while the Book of Job surrenders divine wisdom to God, it recognizes that the work to be done here on Earth is our own.
Numerous interpretations of the story exist, and more than one version has circulated through the ancient Near East. One version concludes with Job avowing repentance: “I know that my redeemer liveth, and so I repent in dust and in ashes.”
The Latin root for the word “repent” is pensare—to think. “Repent” suggests an effort to rethink.
Job’s surprising repentance has been on my mind as calls increase, in 2024, for the United Nations to rethink its relation to Israel as a member state. Increasingly, civil society groups are pressuring Permanent Missions to the U.N. to eject Israel as a voting member of the General Assembly.
In a way, Israel has already removed itself from norms maintained by the U.N. Charter as it has consistently flouted U.N. treaties, resolutions, and advisery opinions.
To paraphrase Pankaj Mishra, writing for The New York Review of Books, a stunned world has watched with disbelief as the United States provisions Israel with weapons enabling a mass murder spree across the Middle East.
Palestinians in the West Bank have recently urged all organizations demanding U.N. compliance with the International Court of Justice ruling of July 2024 to sign a letter available at World BEYOND War which urges Member States of the United Nations General Assembly to fulfill their duties.
Following up on the potential of this letter, a new coalition, “Global Solidarity for Peace in Palestine,” has issued a letter to His Excellency Mr. Philemon Yang, the president of the United Nations General Assembly asking him to convene an urgent meeting of the General Assembly to demand an immediate and permanent cease-fire, establish and secure humanitarian aid corridors, and ensure the complete withdrawal of Israel from the Occupied Palestinian Territory (OPT).
The letter additionally requests:
To further support these efforts, the letter calls for the establishment of an unarmed U.N. peacekeeping mission in the OPT under Chapter VII of the U.N. Charter to ensure the safety and dignity of all civilians.
In a way, Israel has already removed itself from norms maintained by the U.N. Charter as it has consistently flouted U.N. treaties, resolutions, and advisery opinions. We must not forget that Israel refuses to acknowledge to the U.N. its possession of nuclear weapons.
I felt startled, during an initial planning call held with Palestinians in the West Bank and Gaza, when one of them spoke of the evacuation he and his family faced, that very day, and said, “We are facing the final solution. Israel is imposing the final solution on us.” Other participants spoke of having shuddered during bombings, day and night.
Journalist Mehdi Hasan, writes movingly in The Guardian of how absurd it is that the United Nations General Assembly agrees to seat Israel as a U.N. member nation.
Israel’s abusive repudiation of the very idea of the United Nations; its escalating and lethal violation of countless international norms; its repeated, deadly attacks on U.N. sanctuaries and peacekeepers all justify its expulsion. Hasan reminds us that Israel’s outgoing ambassador to the United Nations shredded the U.N. Charter while standing at the General Assembly podium. This is the charter that declares the U.N. mission to eradicate the scourge of warfare for future generations.
It is time for the clouds to part above the burning lands of West Asia—for the suffering there to be comforted and their pitiless accusers rebuked by the gathered voice of humanity, by the agent that created Israel and can, when it wishes, “let justice roll down like waters and righteousness like a mighty stream.” The work here is ours, and so let our United Nations demand, and not beg, humanity from Israel and from its imperial sponsor, the United States.
As the world’s climate leaders discuss ambitious goals in Azerbaijan, Motaz’s trees are proof that climate action and social justice can begin in the most unexpected places.
As delegates gather for COP29 to discuss global climate commitments, there’s a man in the West Bank who knows almost nothing of policy numbers, carbon targets, or finance pledges. But if anyone should be a delegate it’s him. Sunburned and weathered, farmer Motaz Bisharat is deeply rooted to his 2.5-acre plot of green. Here on his small patch of land, Motaz fights two battles with simple tools—soil, sweat, and 250 olive trees. The trees do more than sustain his family—they hold the line against both encroaching occupation and a changing climate.
Six years ago, Motaz began a quiet experiment: Could a Palestinian farmer with scarce resources bring the ideals of sustainability to a landscape scarred by both climate change and occupation? With help from the Palestinian Farmers Union (PFU), Motaz planted the region’s first Freedom Farm—250 olive trees, fenced for protection and irrigated in the dry summer months. A bit of hope, planted in the ground, as Motaz says.
It sounds simple—plant, irrigate, protect—but nothing is easy in the West Bank. Water allocation is starkly unequal: Settlers nearby have swimming pools while Motaz rations every drop. Electricity is forbidden; even a shaded shelter is not allowed—hence, his sunburn. Fertilizers, equipment, and market access are often blocked by checkpoints, turning basic tasks into grueling ordeals. And violence looms—this year alone, settlers destroyed over 4,000 Palestinian olive trees. In total, over 2.5 million trees have been uprooted, a devastating toll on the land and lives connected to it.
Sometimes, when peace feels like an abstraction, the best thing you can do is plant.
This is what it’s like farming under the occupation. So when the Palestinian Farmers Union proposed a trial new farm, Motaz thought: Y’Allah, let’s see what happens. In a single day, they planted his farm, connected a waterline under cover of night, and built a path to make it accessible. They named it a “Freedom Farm.”
They named it well. In the West Bank, farming isn’t just a livelihood—it’s a nonviolent defense of land. An Ottoman-era law allows Israel to claim any fallow land as “state land” for settlements and military outposts. For farmers like Motaz, letting the land go unplanted means possibly losing it forever, but planted land stays in Palestinian hands. His olive trees are a bulwark—that last line of nonviolent defense.
As if politics weren’t enough, there’s also the matter of the climate. The West Bank is changing rapidly, with hotter summers, longer droughts, and erratic rainfall. A recent PFU report underscores what farmers already know: Reduced crop yields, water scarcity, and soil degradation are now the new normal. Yet olive trees are built for this challenge. They drink less water than most fruit trees, shrug off drought, and stand their ground against fire. Basically, they’re climate warriors. And as they grow, these trees quietly sequester carbon—18,000 pounds per year on Motaz’s farm alone. Over their 500 year lifespan, they’ll absorb 9 million pounds of carbon.
Today, Motaz’s saplings have grown into 10-foot trees heavy with olives. This year, he expects to harvest over 1,000 pounds, which he will press into oil and sell locally. With his young daughter, Shaam, wrapped snugly on his back, Motaz moves from tree to tree, gathering olives that will sustain his family through the year.
His experiment has grown into a movement. The once barren area surrounding Motaz’s farm now hosts 15 other farms, inspired by his effort—a green, one-mile circle of resilience. Across the West Bank, this momentum continues to build as Treedom for Palestine, in partnership with the Palestinian Farmers Union, brings this vision to life. These farms offer more than food and economic stability; they form a fragile network of survival in a landscape where both occupation and climate change conspire against peace. Today, over 70 Freedom Farms dot the landscape, but the need for more is urgent.
Sometimes, when peace feels like an abstraction, the best thing you can do is plant.
As the world’s climate leaders discuss ambitious goals in Azerbaijan, Motaz’s trees are proof that climate action and social justice can begin in the most unexpected places. These trees will live longer than he will. They don’t know borders, race, or politics. They quietly root in shared soil, clean the air, pass nutrients to one another through underground networks. In so many ways, these trees are a glimpse of who we might yet become—a world bound together, quietly connecting, quietly sustaining one another, anchored by hope and the strength to endure.
In the meantime, Motaz and his trees are teaching us all a profound lesson: When your roots go deep, you can weather almost anything.