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This isn't "I told you so." This is, "let's talk about where we go from here."
We could argue about what mistakes Democrats made this election. Of course they made mistakes because, obviously, they didn’t succeed in stopping the reactionary right. But how about instead of assigning blame we begin to find solutions?
I’ve argued for awhile in articles and books that the problem we face isn’t Trump. The problem and threat to our freedoms is the deeper, older movement that currently takes Trump as its figurehead.
The election result demonstrates that. If Trump was the problem, then the incessant mention of his many failings and absurdities would have led to a decline in his support. Trump is pathetic, delusional, and corrupt, and those traits would eliminate support for a leader, but Trump isn’t a leader. Trump is a figurehead. Nothing said about Trump changes the movement because the movement is not about Trump.
Easier said than done, but the doing of it is necessary. We have to show people the alternative.
Trump is the current focal point and spokesman of the right-wing American nationalist movement. There’s nothing new about Trump or in anything he’s ever said (well, except that “grab ‘em by the pussy” line). Trump’s divisive rhetoric rehashes the anti-immigrant and faux moral outrage propaganda that’s dominated American politics since the nation’s founding.
The American Right Wing
All right-wing movements seek to restore traditional power structures that restrict power to a small group, creating a two-tiered society of haves and have-nots. American nationalism’s right-wing ideology has two main components. One is the idea that America is exceptional and superior to other countries. The other is the idea that America’s exceptionalism can be maintained only by a two-tiered society concentrating power in white male Protestants; thus, giving power to nonwhite male Protestants corrupts the purity of America. When you understand these components of the American right wing’s ideology, everything they say and do makes more sense.
Trump didn’t invent American nationalism. Trump has never invented anything. He just slaps his name on things—buildings, planes, bibles, and American nationalism. He doesn’t care about anything or anyone but himself. If Trump has accomplished anything, it’s the con job of selling himself as a patriot to bilk people out of their money.
Ask the Correct Questions About the American Right Wing
Attacking Trump leaves America’s underlying right wing unscathed. Instead, address the causes. Ask why some Americans want a two-tiered society and why they think that makes America exceptional. Ask why those Americans want to keep power away from whole classes of other Americans.
Asking those questions gets to the core of the problem. Doing so will reveal why some Americans want Trump as their figurehead, why they don’t care about his crimes and boorish behavior, and why they believe his lies rather than the truth about him. They support Trump because he says he hates the same people they hate, and they believe he will relegate those people to being the have-nots in America’s two-tiered society.
It’s about acquiring meaning. People who support and even idolize Trump get feelings of importance and meaning from belonging to a movement. That’s common human behavior. People frequently join groups and/or become fans of public figures to gain a sense of importance and identity.
People gravitate to American nationalism to buttress their sense of self— a sense of meaning that comes at the cost of other people’s rights and sometimes lives. That’s what we are dealing with—that right-wing people get their senses of power and meaning from being American nationalists.
It’s not about Trump. The targets of our efforts to maintain freedom need to be to counter the American right wing movement and the millionaires using it as tools to gain more wealth and power. These realities are not grasped or talked about enough, including by the Democratic Party.
Smarter Opposition
The problem we face is the older, larger, deeper right-wing movement. That movement finds success because it is funded by big money corporate interests, and it sells a vision of a two-tiered America. The sales campaign succeeds by offering people a sense of meaning wrapped in the flag of American nationalism.
Defending freedom and equality for all Americans requires that we oppose the ideology of the American right wing. The Democratic Party’s strategy of attacking Trump and reaching out to moderate Republicans didn’t work, as if it ever could have. A better strategy is getting back to basics and dealing with people and their need for meaning.
We should talk about people voting against their own self-interest when they vote for right-wing politicians. But instead of talking down to them as being ignorant, we need to show how they can find meaning in the other America.
MAGA people support Trump because he says he hates the same people they hate. Other people will side with the right-wing agenda because they find something in it with which they can identify. We can’t expect to talk with or affect the MAGA followers, but we can offer the rest of the country an alternative to the American right wing.
What would that alternative be? We can start by acknowledging that there have always been two Americas.
The America that’s a nation of immigrants, and the America that demonizes immigrants.
The America that rewards hard work, and the America that rewards the wealthy at the expense of the working class.
The America that promises liberty and justice for all, and the America of slavery and segregation.
The America of universal suffrage, and the America of voter suppression.
The America that defends freedom, and the America that defends corporate interests.
Politics is about power, and the American right wing wants the America that concentrates power into a two-tiered society favoring one group over others. The wealthy, who benefit the most from that America, sell their right-wing agenda by offering people a sense of meaning even though they aren’t tangibly benefiting from the right-wing agenda.
A smarter opposition to the right wing is to offer people the alternative of the America of opportunity and freedom. Not just talk about that other America, build it, show to people that we’re serious by doing it.
Easier said than done, but the doing of it is necessary. We have to show people the alternative. We should talk about the Project 2025 agenda of an America that concentrates power in the rich elites. We also need to talk about the other America that circulates power among the people.
We should talk about people voting against their own self-interest when they vote for right-wing politicians. But instead of talking down to them as being ignorant, we need to show how they can find meaning in the other America.
When Project 2025 starts screwing over people, we need to have a better alternative agenda ready for them. It won’t help to tell them we told them so. If we remain tepid, or worse, hostile, they will stick with the right wing.
We need to solve a problem much deeper than Trump. We need to stand against that larger American right-wing agenda, but more importantly, work to help everyone else.
The case of Shelbyville, Tennessee is proof that when communities come together—across racial and class lines—they can challenge hate and demand real change.
As racial tensions escalate in Springfield, Ohio, Haitian families are facing violent threats and harassment, reflecting a wider pattern of fear and division that’s being felt across the country. This isn’t just about racism and xenophobia; it’s also about political leaders exploiting white fear to distract from systemic failures.
But there is hope. Shelbyville, Tennessee—a town with similar challenges—demonstrates how communities can transform this tide of hate into a movement for justice.
While smaller and less white than Springfield, Shelbyville shares a common profile: Both towns have faced long-standing economic hardship, spurred by the loss of manufacturing jobs. Both have also seen more recent immigrant arrivals. With this combination of economic struggle and demographic shifts, both towns have been targeted for racial scapegoating and organized white hate.
Unlike many anti-racist efforts among white people that focus on personal behavior or privilege awareness for a liberal, middle-class audience, the BCLP focused on real-world issues affecting white working-class people.
Much like how the Proud Boys and KKK descended on Springfield, white nationalists set their sights on Shelbyville five years ago. They chose the town because Somali refugee resettlement challenged their vision of a “white ethnostate.”
But instead of giving in to fear, many in Shelbyville pushed back. They organized counter events, like a pozole potluck just blocks away from the white nationalists’ rally—a peaceful, community-centered response that drew far more participants than the hate rally itself.
Similarly, many in Springfield have flocked to Haitian businesses in support, rejecting white, racist hate.
In Shelbyville, a handful of residents knew more needed to be done to confront the hate long-term, and they could not leave the fight solely to their immigrant neighbors. They needed to address the root causes of division and show white community members that their true enemies weren’t refugees or immigrants.
They started small, going door to door to alert neighbors about the hate group’s presence, identifying allies, and asking residents about their real concerns. What they found was telling—most people were far more worried about economic issues than about immigration. Residents complained about a few exploitative landlords monopolizing rental housing in the mostly low-income town.
Springfield faces similar challenges: a severe lack of affordable housing (a crisis across the nation) and politicians blaming Haitian Americans for those problems instead of tackling the real culprits—such as failed policies and exploitative landlords. Indeed, residents of Springfield have long faced a lack of adequate services across the board. One Springfield resident, interviewed by journalist Aymann Ismail, explained how he receives just $23 per month in food stamps, nowhere near enough to survive. When pressed further, many residents agreed that government neglect, not Haitian families, was responsible for their struggles.
Back in Shelbyville, the rejection of organized hate grew into something bigger—the Bedford County Listening Project (BCLP). The group adopted a “shared interest” approach, highlighting how white residents, struggling just as much as their immigrant neighbors, could benefit from joining forces to fight systemic injustices. The BCLP shows white residents that racism isn’t just morally wrong—it is a tool used by the powerful to divide them and maintain the status quo.
Unlike many anti-racist efforts among white people that focus on personal behavior or privilege awareness for a liberal, middle-class audience, the BCLP focused on real-world issues affecting white working-class people. They organized for tenant’s rights, fought to improve housing policies, and even helped elect one of their own to the city council—unseating a decades-long incumbent. They also tackled racism head-on, playing a key role in defeating an anti-refugee ordinance in 2019 and standing up to the KKK’s efforts to intimidate the town during the 2020 election.
This isn’t some story about a group of progressive activists. As their staff organizer explained, “None of them were activists prior to this. And nobody was Democrat.” Some even voted for former U.S. President Donald Trump in 2016, though most had not voted at all. What united them wasn’t ideology, but a shared desire to improve their lives and community.
One BCLP member summed it up: “That [anti-]refugee thing was doing nothing. It was just another dumb tactic” to distract from what really matters—jobs, schools, and housing.
The Shelbyville case is proof that when communities come together—across racial and class lines—they can challenge hate and demand real change. The real question is which groups will reach these communities first, those like the Bedford County Listening Project or hate groups like the Proud Boys?
The BCLP isn’t an isolated example. It’s part of a growing movement, supported by national groups like Showing Up for Racial Justice and other grassroots organizations that are working to unite predominately white communities with people of color in the fight for justice. These groups know that we’re all in this fight together, and they need our support.
As our nation encounters mounting levels of extremism and political violence, intentionally fueled by mainstream political actors, communities like Shelbyville and Springfield show us two ways forward. One succumbs to fear and division, while the other fights for solidarity and justice.
The choice is ours.
Its campaign mailers showcase the logo of a political advocacy group called FAIR and a report from the Center for Immigration Studies, both anti-immigration hate groups with ties to white nationalists.
Although the Michigan Republican Party experienced a severe cash shortage under ex-chair Kristina Karamo, that appears to have been solved for the time being. Karamo was removed as chair this year due to her poor fundraising ability. With current chair Pete Hoekstra, the state GOP found the money to begin flooding inboxes with campaign mailers.
Some houses in my neighborhood in Hazel Park received six pieces of campaign mail or more per week. Most of these mailers contain the standard accusations, that Democratic presidential candidate Kamala Harris is “failed, weak, and dangerously liberal.” Some showcase the logo of a political advocacy group called FAIR and a report from the Center for Immigration Studies, both anti-immigration groups with Michigan connections and ties to white nationalists.
FAIR (Federation for American Immigration Reform) is quoted on these mailers alleging “Harris Hints Big Amnesty Bill on the Way.” The mailer summarizes an argument from the FAIR-affiliated think tank the Center for Immigration Studies (CIS) that amnesty for undocumented immigrants “would cost Social Security $1.3 trillion, destroying benefits for American seniors.” Part of this cost would come from immigrants who had been paying into the system through payroll taxes suddenly receiving citizenship. The CIS admits that many undocumented immigrants “are currently paying into the system without accruing any benefits in return...” Many publications have criticized the center’s methodologies and conclusions in previous reports, such as Snopes,Factcheck.org, and NBC News. Wiredran an article classifying the group as a “fake think tank.”
Putting out mailers with two hate groups prominently cited is a clear example of dogwhistle politics.
FAIR was founded by a Petoskey ophthalmologist named John Tanton in 1979, who also co-founded CIS in 1985. He had been active in the environmentalist group the Sierra Club, but shifted his focus to restricting immigration. Tanton, who died in 2019, promoted eugenics—the idea that the human race could and should be perfected through selected breeding and sterilization. While some anti-immigrant activists couch their arguments in terms of economics or nation security, Tanton made his arguments explicitly in terms of race. He was against immigration from non-white countries and was quoted in The New York Times to that effect. “One of my prime concerns,” he explained, “is about the decline of folks who look like you and me... for European-American society and culture to persist requires a European-American majority, and a clear one at that.”
That emphasis on racial opposition to immigration at FAIR and CIS was not unique to Tanton. Dan Stein, the current head of FAIR, defends the 1924 Immigration Act, a piece of legislation enthusiastically supported by the Ku Klux Klan. Stein argues that the replacement of that law by the 1965 Immigration and Nationality Act was done as a way to “retaliate against Anglo-Saxon dominance and hubris…” Stein would prefer an immigration system modeled on the 1924 act, one that explicitly favored not just whites, but Anglo-Saxon ones at that.
The CIS, which is also on the advisory board of the Donald Trump-affiliated Project 2025, has recommended notable bigots to supporters. In its weekly listerv, it has promoted Holocaust deniers, Islamophobes, and white nationalists. Both FAIR and CIS are listed by the Southern Poverty Law Center as anti-immigrant “hate groups.” When an offended CIS filed suit against the law center over this designation, the lawsuit was dismissed.
The inclusion of FAIR and CIS on campaign mailers comes at an awkward time for Michigan Republicans, who have been trying to make inroads with Arab, Black, and Hispanic voters. They are trying to balance appeals to those groups with a commitment to their base, who are overwhelmingly white. Putting out mailers with two hate groups prominently cited is a clear example of dogwhistle politics. Most will think nothing of the presence of the two groups, but anyone with ears properly attuned will get the message.