The real tragedy in all this is that, during the first decade of this century, Ecuador was the country of hope. It was my great pleasure to be a consultant in the drafting of Ecuador's 2008 Constitution, one of the most progressive Constitutions in the world and the first ever to enshrine the rights of nature among its articles, thereby offering an alternative to capitalist development.
Such alternative rested on the principles of harmony with nature and of reciprocity followed since times immemorial by the indigenous peoples, their approach to life so foreign to Western logic that it had to be conveyed in its language of origin, Quechua, as Sumak Kawsay, awkwardly translated as good living.
The following years were marked by innovative experimentation and high expectations, especially for the indigenous peoples, who, mostly since 1990, had fought for the recognition of their rights, respect for their ways of life and for a dignified existence as survivors of the great colonial genocide of the modern age, perpetuated to this day by the new colonialism and racism that for decades has characterized the political parties on both the right and left.
The president of the Republic at the time was Rafael Correa. A great communicator, albeit one not too deeply rooted in the social movements, he had an anti-imperialist discourse, was always controversial in his positions, and had a low tolerance for dissent in his own political ranks. But he did a remarkable job of renegotiating the foreign debt and effecting social redistribution, even if these efforts were somewhat misguided and perhaps unsustainable, and that for two main reasons.
On the one hand, it was difficult for him to see the indigenous peoples as more than poor people, their collective rights, culture and history being of little import; social redistribution meant control by the state and the destruction of indigenous self-government autonomy - a guarantee that dated at least as far back as the 1998 Constitution; and it didn't take long for him to refine his demonizing of the indigenous leaders.
On the other hand, he ran afoul of the Constitution and invoked financial difficulties to justify his embracing the neo-extractivist, capitalist development model (based on the extraction of natural resources, especially oil), although he broke with tradition in showing a preference for Chinese rather than US investors. Because of his developmentalism and his fierce hostility to the indigenous leaders, over the last few years Correa has been abandoned by a large part of the Ecuadorean left.
I myself have been a critic of Correa. But I never shared the excesses of those sectors of the left who, with the blessing of the European ecological left, went as far as calling him an authoritarian and ultra-rightist leader. These days they are faced with a reality check about the true meaning of the extreme right in Ecuador and across the subcontinent.