Dorothy Day pictured at the Catholic Worker farm in Tivoli, New York in 1970. (Photo: Bob Fitch Archive/Stanford University Libraries)
Sep 24, 2015
Pope Francis's much-vaunted comments to U.S. Congress on Thursday included a message of praise for "daughter of this land" Dorothy Day, a radical writer and activist who uplifted the dignity of the poor and was repeatedly jailed for protesting wars, racism, and the denial of women's suffrage.
"In these times when social concerns are so important, I cannot fail to mention the Servant of God Dorothy Day, who founded the Catholic Worker Movement," the Pope declared. "Her social activism, her passion for justice and for the cause of the oppressed, were inspired by the Gospel, her faith, and the example of the saints."
Francis praised Day as one of four commendable "representatives of the American people"--placing her alongside Abraham Lincoln, Martin Luther King Jr., and Thomas Merton for her commitment to "social justice and the rights of persons."
The statements quickly grabbed headlines, given Day's status as a beloved figure among many in the U.S. left. The remarks also caused Google searches of Dorothy' Day's name to spike over 1,700 times the historic average.
But some say the Pope's statements fell short of honoring Day's true legacy.
"What the pope said really didn't communicate Dorothy Day's radicalness and her prophetic witness against war making," Kathy Boylan of the Catholic Worker house in Washington, D.C. said in a statement released Thursday. "She refused to pay federal income tax. She was the first to condemn the bombing of Hiroshima. She helped with the burning of draft cards."
"Now they want to rewrite the story, to make her less radical," Boylan continued. "She'd say: 'our problems stem from our acceptance of this stinking, rotten system' and 'those unused buildings owned by the church are crimes calling out for vengeance.'"
Born in Brooklyn in 1897, Day fell in with the early 20th century scene of bohemian artists and intellectuals in New York's Greenwich Village, writing for radical publications The Call and The Masses.
Day went on to co-found The Catholic Worker, which is still in print today. Soon after, she and Peter Maurin established "hospitality houses" aimed at providing communal food and shelter to the poor. "Today 236 Catholic Worker communities remain committed to nonviolence, voluntary poverty, prayer, and hospitality for the homeless," the organization's website states.
"If your brother is hungry, you feed him," Day declared in a 1971 interview. "You don't meet him at the door and say, 'Go be thou filled,' or 'Wait for a few weeks, and you'll get a welfare check.' You sit him down and feed him. And so that's how the soup kitchen started."
Day was arrested numerous times for staging acts of civil disobedience demanding women's suffrage and protesting fascism, racism, anti-semitism, nuclear weapons, both World Wars, and the war in Vietnam. This included her arrest in 1973 for participating in a United Farm Workers picket in California.
An open defender of anarchists and socialists, Day studied Emma Goldman, interviewed Leon Trotsky, and declared: "We are on the side of the [Cuban] revolution." She also spoke out against the greed of the Catholic Church.
"The biggest challenge of the day is: how to bring about a revolution of the heart, a revolution that has to start with each one of us," Day wrote in her book Loaves and Fishes, originally published in 1963.
In an article published in Common Dreams on Thursday, Rev. John Dear welcomed the Pope's praise of Day, arguing: "We need a new national and global grassroots movement for peace, justice and nonviolence, and that means, we all need to get involved, to rise to the occasion as he has, to take a stand, speak out, take to the streets, and keep moving forward toward a more nonviolent world."
Join Us: News for people demanding a better world
Common Dreams is powered by optimists who believe in the power of informed and engaged citizens to ignite and enact change to make the world a better place. We're hundreds of thousands strong, but every single supporter makes the difference. Your contribution supports this bold media model—free, independent, and dedicated to reporting the facts every day. Stand with us in the fight for economic equality, social justice, human rights, and a more sustainable future. As a people-powered nonprofit news outlet, we cover the issues the corporate media never will. |
Our work is licensed under Creative Commons (CC BY-NC-ND 3.0). Feel free to republish and share widely.
Sarah Lazare
Sarah Lazare was a staff writer for Common Dreams from 2013-2016. She is currently web editor and reporter for In These Times.
Pope Francis's much-vaunted comments to U.S. Congress on Thursday included a message of praise for "daughter of this land" Dorothy Day, a radical writer and activist who uplifted the dignity of the poor and was repeatedly jailed for protesting wars, racism, and the denial of women's suffrage.
"In these times when social concerns are so important, I cannot fail to mention the Servant of God Dorothy Day, who founded the Catholic Worker Movement," the Pope declared. "Her social activism, her passion for justice and for the cause of the oppressed, were inspired by the Gospel, her faith, and the example of the saints."
Francis praised Day as one of four commendable "representatives of the American people"--placing her alongside Abraham Lincoln, Martin Luther King Jr., and Thomas Merton for her commitment to "social justice and the rights of persons."
The statements quickly grabbed headlines, given Day's status as a beloved figure among many in the U.S. left. The remarks also caused Google searches of Dorothy' Day's name to spike over 1,700 times the historic average.
But some say the Pope's statements fell short of honoring Day's true legacy.
"What the pope said really didn't communicate Dorothy Day's radicalness and her prophetic witness against war making," Kathy Boylan of the Catholic Worker house in Washington, D.C. said in a statement released Thursday. "She refused to pay federal income tax. She was the first to condemn the bombing of Hiroshima. She helped with the burning of draft cards."
"Now they want to rewrite the story, to make her less radical," Boylan continued. "She'd say: 'our problems stem from our acceptance of this stinking, rotten system' and 'those unused buildings owned by the church are crimes calling out for vengeance.'"
Born in Brooklyn in 1897, Day fell in with the early 20th century scene of bohemian artists and intellectuals in New York's Greenwich Village, writing for radical publications The Call and The Masses.
Day went on to co-found The Catholic Worker, which is still in print today. Soon after, she and Peter Maurin established "hospitality houses" aimed at providing communal food and shelter to the poor. "Today 236 Catholic Worker communities remain committed to nonviolence, voluntary poverty, prayer, and hospitality for the homeless," the organization's website states.
"If your brother is hungry, you feed him," Day declared in a 1971 interview. "You don't meet him at the door and say, 'Go be thou filled,' or 'Wait for a few weeks, and you'll get a welfare check.' You sit him down and feed him. And so that's how the soup kitchen started."
Day was arrested numerous times for staging acts of civil disobedience demanding women's suffrage and protesting fascism, racism, anti-semitism, nuclear weapons, both World Wars, and the war in Vietnam. This included her arrest in 1973 for participating in a United Farm Workers picket in California.
An open defender of anarchists and socialists, Day studied Emma Goldman, interviewed Leon Trotsky, and declared: "We are on the side of the [Cuban] revolution." She also spoke out against the greed of the Catholic Church.
"The biggest challenge of the day is: how to bring about a revolution of the heart, a revolution that has to start with each one of us," Day wrote in her book Loaves and Fishes, originally published in 1963.
In an article published in Common Dreams on Thursday, Rev. John Dear welcomed the Pope's praise of Day, arguing: "We need a new national and global grassroots movement for peace, justice and nonviolence, and that means, we all need to get involved, to rise to the occasion as he has, to take a stand, speak out, take to the streets, and keep moving forward toward a more nonviolent world."
Sarah Lazare
Sarah Lazare was a staff writer for Common Dreams from 2013-2016. She is currently web editor and reporter for In These Times.
Pope Francis's much-vaunted comments to U.S. Congress on Thursday included a message of praise for "daughter of this land" Dorothy Day, a radical writer and activist who uplifted the dignity of the poor and was repeatedly jailed for protesting wars, racism, and the denial of women's suffrage.
"In these times when social concerns are so important, I cannot fail to mention the Servant of God Dorothy Day, who founded the Catholic Worker Movement," the Pope declared. "Her social activism, her passion for justice and for the cause of the oppressed, were inspired by the Gospel, her faith, and the example of the saints."
Francis praised Day as one of four commendable "representatives of the American people"--placing her alongside Abraham Lincoln, Martin Luther King Jr., and Thomas Merton for her commitment to "social justice and the rights of persons."
The statements quickly grabbed headlines, given Day's status as a beloved figure among many in the U.S. left. The remarks also caused Google searches of Dorothy' Day's name to spike over 1,700 times the historic average.
But some say the Pope's statements fell short of honoring Day's true legacy.
"What the pope said really didn't communicate Dorothy Day's radicalness and her prophetic witness against war making," Kathy Boylan of the Catholic Worker house in Washington, D.C. said in a statement released Thursday. "She refused to pay federal income tax. She was the first to condemn the bombing of Hiroshima. She helped with the burning of draft cards."
"Now they want to rewrite the story, to make her less radical," Boylan continued. "She'd say: 'our problems stem from our acceptance of this stinking, rotten system' and 'those unused buildings owned by the church are crimes calling out for vengeance.'"
Born in Brooklyn in 1897, Day fell in with the early 20th century scene of bohemian artists and intellectuals in New York's Greenwich Village, writing for radical publications The Call and The Masses.
Day went on to co-found The Catholic Worker, which is still in print today. Soon after, she and Peter Maurin established "hospitality houses" aimed at providing communal food and shelter to the poor. "Today 236 Catholic Worker communities remain committed to nonviolence, voluntary poverty, prayer, and hospitality for the homeless," the organization's website states.
"If your brother is hungry, you feed him," Day declared in a 1971 interview. "You don't meet him at the door and say, 'Go be thou filled,' or 'Wait for a few weeks, and you'll get a welfare check.' You sit him down and feed him. And so that's how the soup kitchen started."
Day was arrested numerous times for staging acts of civil disobedience demanding women's suffrage and protesting fascism, racism, anti-semitism, nuclear weapons, both World Wars, and the war in Vietnam. This included her arrest in 1973 for participating in a United Farm Workers picket in California.
An open defender of anarchists and socialists, Day studied Emma Goldman, interviewed Leon Trotsky, and declared: "We are on the side of the [Cuban] revolution." She also spoke out against the greed of the Catholic Church.
"The biggest challenge of the day is: how to bring about a revolution of the heart, a revolution that has to start with each one of us," Day wrote in her book Loaves and Fishes, originally published in 1963.
In an article published in Common Dreams on Thursday, Rev. John Dear welcomed the Pope's praise of Day, arguing: "We need a new national and global grassroots movement for peace, justice and nonviolence, and that means, we all need to get involved, to rise to the occasion as he has, to take a stand, speak out, take to the streets, and keep moving forward toward a more nonviolent world."
We've had enough. The 1% own and operate the corporate media. They are doing everything they can to defend the status quo, squash dissent and protect the wealthy and the powerful. The Common Dreams media model is different. We cover the news that matters to the 99%. Our mission? To inform. To inspire. To ignite change for the common good. How? Nonprofit. Independent. Reader-supported. Free to read. Free to republish. Free to share. With no advertising. No paywalls. No selling of your data. Thousands of small donations fund our newsroom and allow us to continue publishing. Can you chip in? We can't do it without you. Thank you.