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Wake up, America. You're living in a nightmare.
Imagine living in a country that can arrest and imprison you whenever it wants, without any judge or jury deciding you did anything wrong. It can call you a “domestic terrorist” and put you in prison for life. It can even execute you on the basis of nothing more than its own decision that you’re dangerous.
Well, I have bad news for you. You’re living in that country right now.
As he loses power and popularity — and faces mounting resistance abroad and at home — Trump is enlarging his police state.
His regime is having ever more people arrested, imprisoned, and deported without any judge or jury deciding they did anything wrong. It’s using racial profiling in deciding whom to target. It’s making warrantless searches and seizures of people, their cars, and their homes. All of this violates the US Constitution.
Trump’s police state not only continues, but it is growing larger by the day.
According to a new analysis by The New York Times, the regime’s surge in immigration arrests this summer has swept up thousands of people, most of whom have not been charged with or convicted of a crime (less than 4 percent had a past violent criminal conviction).
Those being arrested, imprisoned, and potentially deported include some married to US citizens, others who entered the US legally and are pursuing asylum claims, and some who came here with temporary legal status that the Trump regime has decided to revoke.
In other words, they were all here legally.
If you have temporary protected status because you escaped from inhumane conditions in another country, ICE might now summon you to an ICE office and put a monitor around your ankle — even if you have no criminal history and are in full compliance with your immigration status. The Trump regime has unilaterally revoked temporary protected status and claims the ankle monitors are necessary to track people whom it may want to deport at some point.
You’re not even safe if you’re a US citizen born in America. ProPublica has found that more than 170 US citizens have been wrongfully detained by ICE agents in raids and protests over a recent nine-month span. It described cases involving alleged force and multiday detention without access to counsel or communication.
Some estimates put the number of US citizens subjected to ICE as much higher, but there’s no way of knowing because there’s no legal process for filtering out and protecting American citizens, just as there’s no legal process for protecting anyone else who’s here legally. Trump’s police state is extrajudicial, and it’s being done in secret.
You might even be murdered, without a trial finding you guilty of anything. In addition to Renee Good and Alex Pretti in Minnesota last January, ICE agents have murdered two others just this summer.
One was Lorenzo Salgado Araujo, murdered by ICE in Houston on July 7, 2026. Salgado Araujo had lived in the US for decades. ICE agents pursued him in unmarked cars and shot him while he was driving a work crew to a job site. The Department of Homeland Security claims Salgado Araujo tried to use his vehicle as a weapon against an officer, but witnesses dispute this account.
The other was Johan Sebastian Durán Guerrero, murdered by ICE on July 13, 2026, in Biddeford, Maine. Durán Guerrero was a 25-year-old immigrant from Colombia. Agents pursued him while he was driving to work. The Department of Homeland Security claims its agent feared for public safety as Durán Guerrero tried to drive away, but elected officials and family members dispute this account, noting that Durán Guerrero was not an intended target of the immigration operation.
None of these murders has been fully investigated.
You might also be murdered without a trial if you happen to be on a vessel off Latin America’s Caribbean coast or in the eastern Pacific Ocean. A mere accusation of drug trafficking is enough to kill you, without any evidence presented before any court of law or neutral magistrate.
Historians looking back on this shameful period will wonder how this was allowed.
The US military announced Monday that it had again carried out a strike on a vessel in the eastern Pacific Ocean, killing two people it accused of trafficking drugs — bringing the overall death toll to 223 people killed in 67 strikes during the nearly yearlong US campaign of bombing boats alleged to be smuggling drugs.
Finally, the Trump regime is imprisoning Americans who demonstrate against its police state.
In June, in two federal courts sentenced nine people who protested outside an immigrant detention facility in Texas to 30 to 100 years in prison, after the regime accused them of being members of Antifa. During the protest, a police officer was shot; he survived.
Those sentences are longer than the harshest sentence handed down to any of the convicted rioters in the January 6 attack on the US Capitol in 2021 (all of whom have since received pardons or commutations from Trump).
These cases are the first to incorporate new guidance from the regime that classifies Antifa as a “domestic terrorist organization.” That’s despite the fact that Antifa is a decentralized movement rather than a single organization and that there is no federal charge of domestic terrorism under existing US law.
I want to make three concluding points about all this.
First, Trump’s police state not only continues, but it is growing larger by the day. Kristi Noem’s replacement as secretary of homeland security, Markwayne Mullin, along with his boss in the White House, Stephen Miller, and the secretary of defense, Pete Hegseth, have more money, manpower, and firepower than ever. They are ramping up all of their extrajudicial arrests, detentions, deportations, and murders.
The only difference between last year and now is they’re no longer announcing what they’re doing with fanfare and braggadocio, because the American public has grown wary of it.
Second, none of us is safe from this because the arrests, installations of ankle bracelets, imprisonments, deportations, and murders are made without any judge, jury, or neutral party deciding that the assumptions on which they’re based are adequate and truthful.
Not even “domestic terrorism” arrests and lengthy prison sentences necessitate judicial inquiry into what exactly is meant by “domestic terrorism” and whether defendants have done anything to justify that appellation.
Finally, this growing menace is cruel, inhumane, and likely unconstitutional. It is causing hundreds of thousands of families in our country extreme mental distress; many people are not leaving their homes for fear of being arrested or worse. It is likely chilling First Amendment rights to speak up and protest against these atrocities.
Historians looking back on this shameful period will wonder how this was allowed. How can one maniacal man in the Oval Office, his fanatical assistant, and two suck-up Cabinet secretaries have been so cruel and oblivious to basic human rights? How can their Republican enablers in Congress have been willing to go along? How can the American public have been so quiet?
While money pours into groups peddling abstinence-only programs, our health educators march on without funding for professional development and our sex ed advocates fight on without the resources to win.
Sex education is both everywhere and nowhere. If you scroll through right-wing news sites or visit a school board meeting, you’d think the content of our schools’ health curriculum—and who has the power to shape it—has become the all-consuming debate of the decade. On one side of the aisle, it has. Just this summer, the Trump administration canceled millions in funding to Teen Pregnancy Prevention programs, announcing plans to promote abstinence-only curricula that encourage marriage and procreation. The political left, on the other hand, has stayed far too quiet about sex ed. As leaders of nonprofit organizations working to expand access to research-based comprehensive sex education, we’re left wondering why programs with the power to build a progressive, empathetic, and pluralistic society barely make the progressive agenda—and are severely underfunded.
While the right has devoted time and resources toward rallying its base against comprehensive sex education, most progressive philanthropies and initiatives have yet to match their level of investment. Extremist actors and organizations have funded school board candidates; passed legislation promoting anti-abortion educational tools and mandating medically-inaccurate curricula; and fearmongered at the local, state, and national level. While money pours into groups peddling abstinence-only programs, our health educators march on without funding for professional development and our sex ed advocates fight on without the resources to win.
This dramatic imbalance in funding has little to do with what’s best for young people and much to do with politics, power, and extremism. The right has placed immense value in sex education as a tool to further its ideological agenda. Young people in the process of forming their own values and beliefs are particularly vulnerable to curriculum steeped in extremist political rhetoric, and the right has chosen the classroom as the place where the next generation of voters will encounter its narrow vision of conservative “family values.” For example, politicians in over 20 states have introduced or passed bills requiring public schools to show a misleading, manipulative, and scientifically-inaccurate animated video about fetal development in the classroom, often as early as third grade. The video, “Meet Baby Olivia,” was created and funded by the national extremist group Live Action for the explicit purpose of indoctrinating students and building anti-abortion sentiment. Politicians have also restricted LGBTQ+-inclusive messages, language, and pride flags from classrooms through “Don’t Say Gay” legislation and other tactics. By preaching abstinence and peddling shame and stigma in the classroom, the right is strengthening its hold on the American electorate for decades to come.
Students bear the brunt of this political strategy. Studies show that comprehensive sex education helps students become healthier and more successful adults. Sex education leads to lower sexually transmitted infection rates, fewer unintended pregnancies, and better self-esteem. Beyond that, sex education bolsters students’ emotional intelligence, offering young people the language to name their feelings, move through stress, and communicate through disagreement. Without it, students are left without the necessary tools to navigate puberty or to seek help in the face of mental health challenges and sexual violence or harassment. In other words, sex education quite literally saves lives.
We urge funders to see sex education as the upstream investment that pays off now—in the well-being of our youth—while also safeguarding the future of our democracy.
It is clear that the right recognizes the power of sex education, and that we should, as well. Comprehensive sex education includes lessons on empathy, fostering students’ understanding of difference and diversity, and how to respect those who do not share their backgrounds or beliefs. Conservative figureheads increasingly warn against “toxic empathy,” or compassion for people at the margins of society, in favor of rigid adherence to political dogma. Empathy is a threat to fascism, and the far-right is correct in tracing its origin to the classroom. By fostering empathy and emotional intelligence, well-funded sex education builds a strong citizenry that supports pluralism and democratic values. Sex education is a fundamental pillar of democracy, though it stands on shaky ground.
Although the foundations and philanthropies working to build a progressive, equitable, and democratic society have not matched the right’s investment in sex education, it isn’t too late to take action. Investing in sex education can take many forms. Progressive philanthropies can fund organizations that develop curriculum and train educators, support campaigns to enact pro-sex education legislation and stop harmful legislation at state level, or elect friendly school board candidates. Lawmakers and administrators require technical assistance to update their state’s standards and bolster public awareness, and educators desperate to give their students accurate information need professional development resources and support navigating attacks from extremist agitators.
To be sure, foundations have their hands full. Heightened attacks on civil liberties and bodily autonomy at every level of government have required funders to make tough choices. It may seem idealistic to propose investing in long-term strategies to safeguard democracy when so many issues and organizations need urgent support right now, for direct services and efforts to protect what remains of our access to abortion care and HIV prevention programs. As leaders at the helm of nonprofits, we understand what it means to make tough decisions. However, investments that bolster all of the issues and communities we care about are worth making. We urge funders to see sex education as the upstream investment that pays off now—in the well-being of our youth—while also safeguarding the future of our democracy.
By protecting and expanding access to sex education, funders will help raise a generation equipped to understand their bodies; navigate difficult conversations; and build strong, resilient communities. They will also lay the groundwork for a more progressive, more just society. What could be of more value?
The extremely harsh sentences for Texas anti-ICE protesters did not set off any alarm bells among mainstream papers, and were underreported by national news outlets that should have covered their clearly national implications.
"Thirty-Year Sentence for Transporting Zines Is a Five-Alarm Fire for Free Speech,” an Intercept headline (6/26/26) shouted days after a federal court sentenced eight anti-Immigration and Customs Enforcement protesters to a combined 450 years in prison.
The case stemmed from a July 4, 2025, protest outside the ICE Prairieland detention center in Alvarado, Texas. People had gathered for a noise demonstration to show their solidarity with the detainees inside, and one protester discharged his rifle after a police officer pulled his weapon, resulting in a minor injury to the officer.
Charges were brought against a total of 22 people from the Dallas-Fort Worth area in November 2025, after President Donald Trump signed an executive order declaring “antifa” a “terrorist organization,” and after the related National Security Presidential Memo 7 was issued declaring a wide swath of First Amendment-protected political views as “terrorist.”
Eight of the defendants were convicted in March and sentenced on June 23; another eight were sentenced in early July, four of whom became prosecution witnesses and received shorter sentences. This was the first successful government prosecution testing the claims of EO-18709 and NSPM-7 that previously protected views and protest activity are “terrorism.”
National reporting on the sentencing missed the actual story almost entirely: that a group of people opposed to the government’s ethnic cleansing policies were given decades-long prison terms for their political views and the exercise of their First Amendment right to protest.
One of the defendants, Daniel Sanchez Estrada, was not even at the protest. He was, as The Intercept’s headline correctly reported, sentenced to 30 years because he moved a box of zines. “Five-alarm fire” seems an accurate assessment.
Yet the extremely harsh sentences for Sanchez Estrada and the others did not set off any alarm bells among corporate media, and were underreported by national news outlets that should have covered their clearly national implications. The New York Times (6/23/26) published an online piece that ran on page A14 in print—two days later. The Wall Street Journal (6/23/26) ran an article both online and in print, while The Washington Post (6/23/26) gave the story web-only treatment.
Meanwhile, national broadcast media largely sat this story out. CBS and ABC took a pass altogether. NBC (6/23/26) ran a version of The Associated Press’ reporting on its website, as did CNN (6/23/26), but no original reporting and nothing on their flagship evening news shows. PBS NewsHour (6/24/26) ran an analysis piece (I use that term lightly) the next day; and NPR’s Morning Edition (6/24/26) gave it two minutes.
By casually and inaccurately turning the protesters’ convictions into “terrorism” convictions, these outlets further reinforced the government’s narrative of violence and subversive threat.
The coverage of the Prairieland sentencing was similar, in both content and quantity, to the reporting on the case overall. The verdict in March garnered a single article from several national news outlets, but the trial itself was barely covered. An NPR Up First piece (2/17/26) reported on it when it started; The New York Times (2/24/26) ran a piece at the start of the second trial, after the mistrial; The Washington Post (3/5/26) reported on the trial once halfway through.
By comparison, The New York Times alone ran 153 pieces on Kyle Rittenhouse, the white supremacist who shot and killed two people during a Black Lives Matter protest in Kenosha, Wisconsin, during the month of his trial in November 2021, a Nexis search revealed. Given the enormous stakes in the Prairieland case—NPR (2/17/26) accurately said “it could have nationwide implications for how left-wing movements are prosecuted”—the relative lack of coverage itself may well have implications for how left-wing movements are prosecuted.
But corporate media’s disinterest in the case is just the beginning of the problems. (There’s so much to cover on this that we’re not gonna have time for the mistrial, but the National Lawyers Guild can catch you up on that.) This piece will focus on the coverage of the June 23 sentencing as representative of the overall national reporting. (It does not look at local coverage.) If anything, the draconian prison terms should have made that coverage more skeptical than the previous coverage, but it did not.
With the exception of PBS, every other national outlet covering the June sentencing framed the central and salient nature of the protest on July 4, 2025, as violence. The New York Times lead (6/23/26) said a jury had found the protesters “guilty of supporting terrorism while taking part in an armed assault.” The Wall Street Journal lead (6/23/26) said protesters were “accused of carrying out an attack on a Texas ICE facility.”
The Washington Post headline (6/23/26) characterized the demonstration as a “violent ICE protest.” The AP story (6/23/26) framed the event as “immigration center shooting and protest” (note the order), while NPR’s headline (6/24/26) described it simply as an “immigration center shooting.”
No one mentioned that Kyle Rittenhouse—who actually killed two people—was acquitted on self-defense grounds. Song’s conviction on attempted murder charges would be laughable if it weren’t so horrible.
What actually happened that night was that protesters set off fireworks as planned for their noise demonstration, and the evening was peaceful at first. Some protesters then engaged in property damage, including graffiti and slashed tires. When a police officer drew his gun and pointed it at the protesters, one of them, Benjamin Song, fired “suppressive shots,” aiming his rifle at the ground, in what he claims was self-defense. The bullet that struck the police officer “showed signs of impact with a hard surface,” as In These Times (3/26/26) reported, suggesting that it ricocheted off the ground. None of the national news stories on the sentencing included this information.
In the wake of the killings of Renee Good and Alex Pretti in Minneapolis, Song’s fear certainly seems plausible, but the judge in the case had barred the defense from arguing a self-defense claim. That fact was mentioned in only one outlet, NPR (6/24/26), and without any context. And no one mentioned that Kyle Rittenhouse—who actually killed two people—was acquitted on self-defense grounds. Song’s conviction on attempted murder charges would be laughable if it weren’t so horrible.
To describe these events as “an armed assault” is at best a wild exaggeration, and at worst a deliberate mischaracterization. Between the uncritical adoption of the government’s framing of the protest as violent and the omission of so much evidence that contradicts that claim, national reporting on the sentencing missed the actual story almost entirely: that a group of people opposed to the government’s ethnic cleansing policies were given decades-long prison terms for their political views and the exercise of their First Amendment right to protest.
PBS (6/24/26) stands out as the only outlet to have framed the story this way, leading with the headline, “Anti-ICE Protesters Sentenced to Decades in Prison in Latest Crackdown on Dissent.” It interviewed George University Law Center professor Paul Butler, who said, “The concern is, when people are labeled terrorists based on their political views, that chills free speech”—an understatement.
Neither NPR nor The Wall Street Journal managed to even mention the First Amendment, and The Washington Post’s only mention of it (6/23/26) was in a quote from a federal prosecutor who said the protesters’ actions were “a far cry from a peaceful protest or First Amendment expression.”
National news stories also failed to interrogate the central claim by the government that the protesters’ action amounted to terrorism, and none explained the charge of “material support for terrorism,” the central charge all but Sanchez Estrada were convicted on.
Several outlets simply conflated “terrorism” and “material support for terrorism,” though the two are legally and substantively distinct. New York Times (6/23/26): “Six of the defendants who were convicted of terrorism charges… which was the first time terrorism charges had been brought against purported members of antifa.” NPR (6/24/26): “The group faced terrorism charges.” AP (6/23/26): “All but one of the eight defendants sentenced Tuesday were convicted on terrorism charges.”
By casually and inaccurately turning the protesters’ convictions into “terrorism” convictions, these outlets further reinforced the government’s narrative of violence and subversive threat.
Has opposition to fascism really been defenestrated from the Overton Window?
The actual charge, material support, rests on that “support” being linked to an identified terrorist organization, and the novelty and grave danger of the Prairieland case was precisely in linking the defendants’ banal activities that allegedly prove their membership in “antifa”—wearing black, being part of a book club that reads anarchist books, having left-wing literature in their possession—to a made-up domestic terrorist organization called “antifa.”
Most of the national reports on the sentencing mention Trump’s executive order designating “antifa” a “domestic terrorist organization,” and a few point out in a half sentence that there is no provision under US law for such a thing as a domestic terrorist organization (New York Times, 6/23/26; PBS, 6/24/26; AP, 6/23/26). But none spell out the alarming precedent being set here by a court legitimizing a legal category that literally does not exist in US law.
(The Brennan Center has an excellent primer on the executive order and NSPM-7 that presciently points out “extending the foreign material support for terrorism regime [to domestic organizations] would allow the government to formally assign the label to domestic groups with unpopular beliefs and prosecute anyone who supports them.”)
All this brings us, of course, to “antifa.” All the news pieces found a way to counter the government’s fiction that antifa is an organization, variously describing it as “an umbrella term” (AP, 6/23/26), “a decentralized movement” (PBS, 6/24/26), an “ideology, not a centralized organization” (NPR, 6/24/26 ), “a loose network” (Wall Street Journal, 6/23/26), a “loosely knit movement” (Washington Post, 6/23/26), and a “movement [with] no central structure or formal membership” (New York Times, 6/23/26). A few reminded readers that “antifa” is short for anti-fascism.
But every single one of them also characterized it as “far left.” Has opposition to fascism really been defenestrated from the Overton Window? Or are corporate (and semi-corporate public) media contributing to the delegitimation of “antifa,” even as they recognize it is not exactly what Donald Trump declares it to be?
By leaving out the deliberate right-wing creation of “antifa,” while characterizing it as “far left,” media are contributing to the government narrative that “antifa” is a real and dangerous thing.
More fundamentally, “antifa” isn’t really any of those things the media say it is, either—a network, a movement, an ideology. It is a right-wing boogeyman constructed precisely for the purpose it is now being deployed to fulfill.
There are a handful of organizations in the US that explicitly identify as antifa, but the overwhelming majority of US leftists never used the term before the contemporary right, abetted by the media, put it on the map. At which point, most of us reacted with: “Antifa” isn’t a thing, but yes, I am proudly anti-fascist.
By leaving out the deliberate right-wing creation of “antifa,” while characterizing it as “far left,” media are contributing to the government narrative that “antifa” is a real and dangerous thing. This helps legitimize the legal fiction that is being used to criminalize dissent.
That a government with strong fascistic tendencies is going to smear its opponents as dangerous and violent is a given at this point. That a court will wholeheartedly follow them down the path of creating legal fictions in order to prosecute those opponents is an alarming development. But that a national press corps is so cowed by government cries of “terrorism!” that they fail to interrogate those legal fictions is a danger to the very freedoms they purport to embody.
The unaccountable killings, the show trials, the informant bounties, the door knocks over emails, the leader’s praetorian guard, the captured press, the rewritten history, and now the reach for the ballots themselves: Every component is now built, tested, and humming.
Tuesday morning in Houston, Lorenzo Salgado Araujo did what he’d done nearly every morning for 35 years. He woke at 5:00 am, kissed his wife goodbye, loaded his van, and drove off to pick up his construction crew in Magnolia Park, the neighborhood that’s anchored Houston’s Mexican American community for a century.
He’d raised three sons in that city; they became a teacher and two engineers. He had no criminal record, and he was partway through the legal process of getting a work permit, biometrics and fingerprints already done.
By 7:00 am he was lying face down on Canal Street with a bullet in his abdomen, crying out for help in Spanish while a federal agent knelt over him talking on the phone. He died at Ben Taub Hospital, the same hospital where two of his sons were born. The Harris County medical examiner has ruled the manner of his death a “homicide.”
Immigration and Customs Enforcement (ICE) says he rammed their vehicle and “weaponized” his van to run down an officer, who fired in self-defense. His family says he almost certainly thought the unmarked cars tailing him were thieves after his work tools, because the men following him wore no insignia identifying them as law enforcement.
What we still have, and what the DDR and the Third Reich did not, is one more election in which the machine’s operators can be stripped of their power by the people they’re trying to frighten.
The League of United Latin American Citizens says photographs of the vehicles show little visible damage, which is a strange thing for a van that supposedly rammed a law enforcement vehicle hard enough to justify lethal force. David Bier of the libertarian Cato Institute reviewed newly surfaced footage and concluded it appears to show ICE initiating contact with Salgado Araujo’s vehicle, not the other way around; Norm Ornstein looked at the same evidence and called it “cold-blooded murder.”
The federal government has released no body camera footage, no dash camera video, and no photos of the damage it claims exists. The three eyewitnesses who were in the van, including Salgado Araujo’s own brother, are in ICE custody and can’t speak out. The Harris County District Attorney is trying to investigate, but her office says access to key evidence “remains under federal control.”
The president of Mexico announced this week that her government will pursue legal action against the United States over the killing. The historical inversion packed into that sentence is complete: Mexico is now appealing to international bodies to protect its citizens from American police violence.
Which brings us to the question people keep asking me on my radio show and on social media: “Are we in a police state yet?” And the question underneath it, the one that really matters: “How would we know?”
I lived in Germany for years, working with Salem International, some of that time in the little village of Höchheim hard up against the East German border, where the guard towers and the death strip were part of the landscape you saw on your way to buy bread.
I crossed through Checkpoint Charlie into East Berlin in 1986 and felt what a mature police state does to ordinary people: the lowered voices indoors, the glance over the shoulder before anybody said anything real. (If you’ve never experienced that world, watch the brilliant film The Lives of Others; it captures the East German surveillance state better than anything else on film.)
My spiritual mentor and employer in Germany, Gottfried Müller, had been an intelligence officer in Adolf Hitler’s army who renounced Nazism, was captured by the British in Iran, and spent most of the war in prison; he devoted the rest of his life to peace work.
And my dear old friend Armin Lehmann, who was the teenage Hitler Youth courier in the Führerbunker who delivered the news to Hitler that the war was lost (I still have a picture of him with Hitler, that’s on the cover of his book), spent his last decades in America as a peace activist.
Both men told me essentially the same story about how it began. It started getting scary, they noted, when the regime began to explicitly come after verbotener Gedanke, “forbidden thought.” For example, the radio stations, they said, used to encourage ordinary Germans to call in—to the shows and to the police—and “out” their neighbors who weren’t sufficiently loyal to the regime. Informing became one of the highest expressions of patriotism.
The Germans even have a word for the process by which their entire society was brought into line during 1933 and 1934: as Timothy Snyder notes, it’s Gleichschaltung, a coordination, a synchronization.
Germany didn’t become a police state in a day, and there was never an announcement.
There was just a series of Fridays, each one slightly worse than the last, until one day the question, “Are we in a police state?” had become dangerous to ask out loud.
So instead of waiting for an announcement that’s never coming, let’s do what Herr Müller would have done and run through the inventory necessary to create a fascist police state:
1. A police state is a nation where the police answer to the leader rather than to the law, and where nobody outside the leader’s circle is permitted to hold them accountable. It’s a nation where they can arrest, beat, torture, imprison, and even kill with both anonymity and impunity.
In January, ICE officer Jonathan Ross reportedly shot Renee Good, a 37-year-old mother of three, through the window of her car in Minneapolis, and Border Patrol agents killed Alex Pretti, an ICU nurse, on a public street days later. Within hours, then-Homeland Security Secretary Kristi Noem was calling both dead Americans “domestic terrorists,” a slander she refused six times under oath to retract.
Murder is a state crime, and in America state investigators have always worked police shootings alongside the feds. Not this time. The FBI agreed to a joint investigation with Minnesota’s Bureau of Criminal Apprehension the morning Good was killed, then reversed itself the same day after President Donald Trump declared Minnesota officials “crooked.”
Federal agents physically blocked state investigators holding a valid judicial warrant from the scene of the Pretti shooting. Federal prosecutors who wanted to pursue the Good case as a civil rights matter were pressured until they resigned. Today, Good’s car sits shrink-wrapped and unexamined in an FBI warehouse in Brooklyn Center, Minnesota, and the state has been forced to sue the federal government just to learn the names of the agents who killed two of its citizens.
Hennepin County Attorney Mary Moriarty called the categorical withholding of all evidence “unprecedented in American history.” Now the same machinery has closed around the killing of Lorenzo Salgado Araujo in Houston. It won’t be the last time.
2. A police state imprisons its dissidents, and it makes the sentences spectacular so everyone else gets the message.
On June 23, federal judges in Fort Worth sentenced eight members of a local book club who held a July 4, 2025 protest outside the Prairieland ICE detention center to a combined 450 years in prison, a figure the Justice Department bragged about in its own press release. Benjamin Song, who fired at an officer after the officer drew his weapon on the crowd, got 100 years.
Maricela Rueda, a doula and mother who was acquitted by the jury of every violent count against her, got 70 years in prison. Five others who were likewise acquitted of the attempted murder and firearms charges got 50 years apiece, because prosecutors persuaded the jury that wearing black and using the Signal messaging app constituted “material support for terrorism.”
And Daniel Sanchez Estrada, a Denton teacher and poet who wasn’t even at the protest, got 30 years for moving a box of anti-fascist political zines at his wife’s request, literature the prosecutors admitted was protected by the First Amendment.
For comparison, Proud Boy leader Enrique Tarrio was sentenced to 22 years for orchestrating the seditious conspiracy of January 6, and Trump pardoned him anyway. In this America, leading an armed attempt to overthrow the government earns you a pardon, while a book club that protests ICE earns its members what amounts to life without parole.
3. A police state criminalizes thought itself, as well as any expression of or action on that thought, no matter how “otherwise legal” it may be.
Last September, Trump signed NSPM-7, a national security directive that names “anti-Americanism, anti-capitalism, and anti-Christianity” as “indicators of domestic terrorism” and calls anti-fascism the “organizing rallying cry” of domestic terrorists. Consider how many of the roughly 75 million Americans who voted against Trump it could plausibly cover.
In December, then-AG Pam Bondi ordered every federal law enforcement agency to mine five years of data for anything “Antifa-related” by average Americans and hand it to the FBI, and directed the bureau to publicize its domestic terrorism call-in tip line and establish a cash reward system for informants.
The FBI has since retooled its roughly 200 Joint Terrorism Task Forces and their 4,000-plus personnel toward the American “left” and stood up a new Joint Mission Center that’s investigating the funding of anti-Trump protest movements and payment of bounties while actual crime fighting goes begging.
When Herr Müller and Armin told me about German radio hosts urging listeners to inform on their neighbors, I thought I was hearing history, but it turns out I was hearing a forecast, and the American version pays cash.
4. A police state knocks on your door in reaction to your opinions, should you dare to express them out loud or in print.
In January, a Rochester software professional named David Streever sent a three-paragraph email to then-ICE Director Todd Lyons after watching the videos of ICE killings in Minneapolis.
“You are a monstrous human being and will go down in history as America’s Reinhard Heydrich, the butcher,” he wrote. “You will torment yourself until your last day on Earth.”
The email contains no threat of any kind, just a prophecy about a man’s conscience, the kind of furious letter Americans have been writing to powerful officials since before there was a Constitution to protect the practice.
Five months later, two federal agents rang his doorbell while he was in Finland with his 7-year-old daughter and handed his wife a document headed “WARNING NOTICE” and “YOU MAY BE IN VIOLATION OF FEDERAL LAW.” When he flew home, an agent showed up at his New York City hotel, a hotel whose location his wife had never disclosed, meaning Homeland Security found him anyway.
He’s now suing with the help of FIRE, the Foundation for Individual Rights and Expression, which could, like the Southern Poverty Law Center and multiple DC law firms, cause the Trump regime to put FIRE in their crosshairs next.
That same week, federal agents confronted Paigelynne Gonyea while she was working the polls during New York’s primaries, over an Instagram post about the already-publicly-identified officer who killed Renee Good. Federal agents questioned this poll worker, at her polling place, during an election, about her opinion of a federal agent who killed an American citizen on live video for the world to see.
5. A police state builds a security force loyal to the leader and his oligarch cronies rather than the nation.
Pentagon documents reviewed by The Washington Post describe a new National Guard “quick reaction force” of roughly 23,500 troops across all 50 states, trained for domestic riot control, with the first units ordered ready by last January 1 and the rest by April, timed neatly to the midterms.
Trump has claimed “unfettered authority” to deploy troops into American cities, boasting, “I could send the Army, Navy, Air Force, Marines, I can send anybody I wanted,” while governors are cut out of the chain of command and Pete Hegseth has barred military personnel from even talking to Congress without approval.
Vladimir Putin built exactly this in 2016; he called it Rosgvardiya, and its job was never national defense but regime preservation. Hitler built his version too, and it started small, as a “protection detail,” which in German is Schutsstaffel. History remembers it as the SS.
6. A police state needs a compliant press, and you don’t have to nationalize the networks when you can simply arrange for a friendly morbidly rich oligarch to buy them.
Last month the Justice Department approved Paramount’s $111 billion acquisition of Warner Bros. Discovery, placing CNN, CBS News, HBO, and two major studios under David Ellison, Larry Ellison’s nepo-baby and a Trump ally who, The Wall Street Journal reported, privately assured administration officials he’d make “sweeping changes” at CNN if he got that network, too.
7. A police state rewrites the past, because people who remember accurate history make poor subjects. As George Orwell wrote of fascism, “Who controls the past controls the future: who controls the present controls the past.”
In March of last year Trump signed an executive order called “Restoring Truth and Sanity to American History,” and the sanitizing began: The National Park Service was ordered to strip signs and exhibits about slavery from national parks, including “The Scourged Back,” the famous photograph of the whip-scarred back of a man named Peter who escaped enslavement in Louisiana, and materials about John Brown’s raid at Harpers Ferry.
In Philadelphia, the administration went to court to replace the interpretive panels at the President’s House telling the story of the nine human beings George Washington enslaved there.
Trump himself complained that the Smithsonian was “OUT OF CONTROL” because its museums discussed “how bad Slavery was,” and this past weekend, on the Fourth of July no less, the White House released a report declaring that the National Museum of American History “cannot be trusted” to tell America’s story, faulting its director for, among other sins, wanting to move the museum away from an “America First mentality.”
That’s the same slogan under which 20,000 American Nazi sympathizers rallied at Madison Square Garden in 1939 beneath swastikas and a three-story portrait of George Washington, a chapter of our history this crowd would clearly prefer you never learn.
Herr Müller and Armin lived through the original version of this, too: Within months of taking power the Nazis had burned the books, purged the universities and museums of “un-German” scholarship, and rewritten the textbooks so that German children would grow up inside a glorious past that never existed. Control what people remember and you control what they’ll accept.
8. And finally, a police state controls the vote.
In January, FBI agents raided Fulton County’s election warehouse and seized more than 650 boxes of 2020 ballots and voter rolls on an affidavit that omitted the state findings debunking its own claims, with then-Director of National Intelligence Tulsi Gabbard on scene and Trump personally on the phone with the agents.
On Tuesday, the same day Lorenzo Salgado Araujo was killed, the Justice Department sent letters to the election chiefs of all 50 states threatening each of them individually with criminal prosecution if noncitizens are found on their rolls, giving them five days to respond, this after the department lost 11 straight court cases trying to seize those very rolls.
On Thursday, citing last week’s Supreme Court decision giving him essentially unlimited firing power, Trump removed from office all of the members of the Federal Election Assistance Commission, an independent, bipartisan agency that, along with the now-paralyzed Federal Election Commission, have the power to call out election fraud; illegal campaign tactics and spending; and vote-rigging when it’s committed by candidates, parties, or state or local officials. Both are now effectively shut down.
And when senators asked, under oath, whether ICE agents would be kept away from polling places this November, both Kristi Noem and her successor and former plumber Markwayne Mullin refused to rule it out, while the White House press secretary said she “can’t guarantee” it and Steve Bannon openly muses that ICE at the airports was a “test run” for ICE at the polls.
So, are we in a police state yet?
Armin and Herr Müller taught me that we’re asking the wrong question—or at least at the wrong moment—because nobody ever wakes up one morning and notices, “Gee, I guess I’m inside a police state…”
Instead, a police state gets assembled around you, one component at a time, while officials assure you that each component is perfectly normal and even necessary to “maintain order” or, more insidiously, to “preserve freedom.”
Milton Mayer, in his 1955 book They Thought They Were Free, described how good, decent Germans came to accept fascism. He was a Chicago reporter who, following World War II, went to Germany to interview 10 “average Germans” to try to learn how such a terrible thing could have happened and, hopefully, thus prevent it from ever happening here.
The stories he heard are so familiar to me, as I heard the same things over and over when living in Germany in the 1980s while talking with people who’d kept their heads down through the 1930s and early 1940s just to survive day-to-day:
“What happened here was the gradual habituation of the people,” a German college professor told Mayer, “little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could understand it, it could not be released because of national security....”
As Mayer’s professor friend noted, and Mayer recorded in his book:
This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter...
To live in this process is absolutely not to be able to notice it—please try to believe me—unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop… [O]ne no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head.
In this conversation, Mayer’s friend suggests that he wasn’t making an excuse for not resisting the rise of the fascists but was simply pointing out what happens when you keep your head down and just assume that ultimately the good guys will win:
“You see,” Mayer’s friend continued, “One doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next…"
"But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D."
“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jew swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose.”
In a police state, everything seems the same, Mayer’s friend told him. You still go to work, cash your paycheck, have friends over, go to the movies, enjoy a meal out. The regime even backs down from time to time, making things seem ever more normal. Little victories, you tell yourself.
Except, as the German professor told Mayer, they’re not. One day, he said, you inevitably realize that:
The world you live in—your nation, your people—is not the world you were in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays.
But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God.
So, here we are. The unaccountable killings, the show trials, the informant bounties, the door knocks over emails, the leader’s praetorian guard, the captured press, the rewritten history, and now the reach for the ballots themselves: Every component is now built, tested, and humming.
But what we still have, and what the DDR and the Third Reich did not, is one more election in which the machine’s operators can be stripped of their power by the people they’re trying to frighten.
That’s precisely why they’re working so hard on the machinery of that election, and precisely why the single most subversive act available to a free American this year is to vote, and to help everyone you know do the same.
So call the Capitol switchboard at 202-224-3121 and tell your senators and representative to defend state authority over elections; demand independent investigations of the killings of Renee Good, Alex Pretti, and Lorenzo Salgado Araujo; and put a statutory ban on federal agents at the polls.
Check your registration right now at vote.org, because voter roll purges are already happening in red states.
Sign up to be a poll worker in your county; they want poll workers intimidated, and the answer to that is more of us, not fewer.
Program the Election Protection hotline into your phone, 866-OUR-VOTE, and share it.
Support the people fighting this in court, from FIRE to the Blue state attorneys general.
And if this piece helped you see the machinery used to construct a police state more clearly, please share it and support independent media like my Hartmann Report, because a free press that can’t be bought by billionaires is one component of democracy they haven’t figured out how to seize.
At least not yet.
In the largest veterans’ protest since the Vietnam era, 500 veterans, active-duty service members, and military families marched in Philadelphia against ICE, the occupation of American cities, the war on Iran, and threats to deploy troops at polling sites in November.
On the 250th anniversary of the founding of the United States, a coalition of more than 500 veterans, active-duty military members, and military families gathered in the birthplace of the nation to reject what they called the “Trump administration's fascist vision for the country's future.”
Undeterred by 101°F heat that forced the cancellation of the official Philadelphia parade, the coalition—About Face, 50501 Vets, Veterans For Peace, Common Defense, Military Families Speak Out, Fayetteville Resistance Coalition, and Center on Conscience and War—marched under the banner “Veterans Against Fascism."
"We cannot continue the next 250 years as we have the last 250," proclaimed About Face organizing director Rebecca Roberts, a 12-year veteran of the New Jersey National Guard who resigned her commission in protest of US foreign policy.
“Our neighbors are being kidnapped by ICE and put into concentration camps; VA, Medicaid, and SNAP—vital services—are being cut to instead fund war crimes abroad, and for troops to occupy cities like DC, Memphis, and New Orleans,” said Roberts.
“So who is with me?” asked Roberts, as she led attendees in a call-and-response, asking marchers to raise their fists if they demand:
Roberts noted the march returned to the same ground where veterans and military families gathered 50 years ago, led by Vietnam Veterans Against the War, to demand a country that took care of them as they suffered and healed from the wounds of war.
The Veterans Against Fascism coalition was the front contingent of the larger Peoples’ Parade, comprised of local Philadelphia groups and national groups such as the American Friends Service Committee, AFL-CIO Philadelphia Council, Juntos, and No ICE Philly. Over 1,000 people marched on July 4 in what the Peoples’ Parade called “an act of decisive opposition to the current state of American politics and material conditions, including mass deportation, forced displacement, climate crisis, and international war.”
Michael McPhearson, executive director of Veterans For Peace, invoked the Declaration of Independence signed 250 years ago in the same city:
On this anniversary, hundreds of veterans and military families have come to sound an alarm for democracy, as our national leaders ignore these basic truths, trample our rights, and treat us as subjects of the billionaire class, not as self-governing equals.
McPhearson reminded service members of "your duty to refuse illegal orders" and called on the public "to honor our service not with ‘thank yous’ but by organizing and acting to protect our elections and stop fascism.”

Among the marchers were at least a dozen currently-serving members of the US military, part of the Service Members’ Anti-War Contingent. Cam White of the Center on Conscience and War, marching alongside active-duty members of the Army, Marines, Air Force, and Navy, said:
There are more active duty troops at this protest than there have been in generations, because people in uniform today are waking up. Many service members are facing the greatest crisis of conscience that they have ever dealt with in their lives.
White reminded attendees that "service members do not take an oath to a president or a government; they take an oath to the Constitution. Troops have a duty to disobey unlawful orders."
Maxine Rebeles, a Navy veteran and member of About Face and Common Defense, tied the march to her work with the No Border Wall Coalition and Frontera Federation in her hometown of Laredo, Texas, describing efforts to stop a border wall and river buoy obstructions that endanger riverfront communities' only water source:
We're watching militarized law enforcement like ICE and Border Patrol harass, intimidate, and outright murder people who were standing up for their neighbors. This is an alarm bell for the country. And we don't intend to be quiet about it.
"The future does not belong to billionaires, it does not belong to bulldozers, and it does not belong to fear," she said. "It belongs to our children, it belongs to our communities, and it belongs to us."
Johnny Odom, a retired US Army Sergeant First Class, combat veteran of Iraq and Afghanistan, and member of Military Families Speak Out, spoke as the father of a service member currently deployed to Jordan since the start of the war with Iran.
"Today I stand here before all of you as a father... to denounce this illegal and unjustified war against the people of Iran and the mis-utilization of American forces without congressional approval and, most important, the people's approval,” said Odom.
“In my multiple deployments, I honestly can't tell you why we were in Iraq or Afghanistan or what we achieved other than violence and trauma. Now my son is repeating the cycle in Jordan, and it tears me up inside to think he is in harm's way for no good reason."
Odom called on veterans and military families to help "restore the standards and traditions that make this country truly unique," warning:
We are at a crossroads. We can choose to build and fight for the country that we all deserve, or we can let a wealthy few steer us down a path of ruin.
Another participant, Savanna Rostad of Milwaukee, was full of praise for the marchers:
A key word I would use to define the July 4 Veterans Against Fascism march in Philadelphia is "care." From the medic team who worked tirelessly in the heat to distribute water to the crowd, to the leaders who centered our collective voice around a message of unity and hope, everyone demonstrated care for each other and for our collective future. Witnessing this community in action redefined what nationhood means to me. I now feel a sense of meaning and belonging.
"Absolutely terrifying to have white supremacist hate group Patriot Front march through our streets today in Washington, DC," one human rights lawyer said.
Hundreds of members of the white nationalist hate group Patriot Front descended on Washington DC Saturday morning as the nation's capital prepared to celebrate the 250th anniversary of the Declaration of Independence.
Members of the group, wearing masks and carrying Confederate and US flags, rode the DC metro and marched around parts of Capitol Hill before departing the city by train, as WUSA reported. Beyond the march itself, no other incidents were reported connected to the group.
"What kind of fascist hellscape is [happening] on Pennsylvania Ave at the Eastern Market Metro stop?" Georgetown Law professor Josh Chafetz wrote on Bluesky upon spotting the group.
Chafetz said the group appeared to be all white and all male.
What kind of fascist hellscape is happing on Pennsylvania Ave at the Eastern Market Metro stop? These guys—seemingly all white, all men—have their faces covered, are carrying shields, wearing brown …
[image or embed]
— Josh Chafetz (@joshchafetz.bsky.social) July 4, 2026 at 6:43 AM
"Absolutely terrifying to have white supremacist hate group Patriot Front march through our streets today in Washington, DC," human rights lawyer Mai El-Sadany wrote on social media. "Their manifesto calls for a white ethnostate, excludes people of color from their definition of citizenship, and is deeply antisemitic and xenophobic."
In one video shared by WTOP reporter Mitchell Miller, members of the group stood in a line outside DC's Union Station chanting, "Life, liberty, victory" and "Reclaim America."
A group of masked men gathered at Union Station today and called for reclaiming the country and getting rid of immigrants. Some held Confederate flags. They have been marching across Capitol Hill. pic.twitter.com/xTfaoJDHOO
— Mitchell Miller (@mmillerwtop) July 4, 2026
According to the Southern Poverty Law Center (SPLC), Patriot Front split from Vanguard America after the "Unite the Right" rally in Charlottesville, Virginia in 2017, at which white supremacist James Alex Fields Jr. drove his car into counterprotesters, killing anti-racist activist Heather Heyer and injuring 35 others
"Patriot Front is an image-obsessed organization that rehabilitated the explicitly fascist agenda of Vanguard America with garish patriotism. Patriot Front focuses on theatrical rhetoric and activism that can be easily distributed as propaganda for its chapters across the country," SPLC explains.
The group believes that democracy no longer functions and wants to transform the US into a "pan-European" ethnostate that excludes both citizens of color and new immigrants and refugees.
One image from a Reuters photographer shows the masked Patriot Front marchers standing around a Black woman sitting on the DC Metro.
"This image is from today. A Black woman sits on the DC metro as masked white nationalists prepare to march on our nation's capital. This is America's 250th anniversary," attorney Aaron Parnas posted on social media.
This image is from today. A Black woman sits on the DC metro as masked white nationalists prepare to march on our nation's capital.
This is America's 250th anniversary. REUTERS/Cheney Orr pic.twitter.com/eIO8XJwIuA
— Aaron Parnas (@AaronParnas) July 4, 2026
Melanie D’Arrigo, executive director of the Campaign for New York Health, blasted the group for carrying Confederate flags and embracing fascism while claiming the mantle of US patriotism.
"You have no right to call yourself a '[patriot]' while carrying the flag of one of America's enemies, and claiming victory on behalf of the ideology that fueled another—both of which the US defeated," D'Arrigo wrote on social media.
On Wednesday night, the Knicks embodied hope as remaining present. Hope as remaining committed. Hope as continuing to work when you are 29 points down and the other side is telling you they're in your head.
I was one of millions of people who died multiple times during Wednesday night's NBA Finals game. And I was among the millions who were reborn, multiple times, during that same game.
Much has been written about the power of sports, and I may not be adding anything new to the conversation. That's all right. Sometimes it is enough to join the chorus in effervescent awe. But like millions of others, I cannot help finding deep metaphor in being part of the Knicks family during these times of horror.
Wednesday's game broke records, first in the wrong direction. Shockingly early in the night, the Knicks fell behind by 29 points, on their way to the largest deficit ever overcome in NBA Finals history. They were down 27 at halftime; until this series, no team had rallied from more than 24 points in a Finals game, a mark set by the 2008 Celtics against the Lakers. The Spurs were shooting the lights out of Madison Square Garden, and their superstar seemed unstoppable. At one point, after absorbing a hard foul, he rose from the floor, pointed to his temple, and taunted: I'm in your head.
In my head, I felt nothing but devastation.
Fromm was right that art captures human experience better than abstraction ever could, and the art of basketball, through the brilliance of these Knicks, captures hope better than any essay I could write, including this one.
There is so much to be devastated about in this world. President Donald Trump is making a mockery of our dream of a democracy and of our collective efforts to build a more just world, taking our taxpayer money to wage a war (which he calls flippantly an excursion) on Iran that includes attacks on civilian infrastructure. He has torn into the White House itself, a building whose restrained architecture once symbolized a leadership that refused the grandiosity of false emperors. And this Sunday, on his 80th birthday, he is converting its South Lawn into a $60 million carnival of toxic masculinity: a cage-fighting spectacle staged to soothe an unbelievably fragile ego, men bashing into one another beneath the windows of the people's house.
This is only scratching the surface. If the Spurs were truly in our heads, the heads of so many of us in the United States and around the world, they would find us grappling to locate our way back to hope during this time of polycrises.
And yet, somehow, that is exactly what is happening. It has nothing to do with chest-thumping enactments of domination. Nor does it have anything to do with positive thinking, manifestation, or any other individualizing nonsense. The Knicks, friends, are showing us something about how communities find their way out of despair, and maybe even out of fascism.
The long arc toward justice is indeed long. It can look devastating. Unprecedented. It can break new records in how low it sinks. There might be a step toward the championship, and then suddenly the gap grows wider than it has ever been.
But Jalen Brunson and his teammates did not simply believe. They did not repeat mantras. They did not lash out with aggression because they were threatened and humiliated. They kept working. Possession by possession. A 13-0 run to claw the lead under 20. Brunson answering basket after basket, he would finish with 36 points, while OG Anunoby added 33 of his own.
Mariame Kaba, the brilliant abolitionist organizer and author, teaches us that hope is a discipline. Not a feeling that visits us when conditions improve, but a practice we commit to precisely when they don't. Half a century earlier, the critical psychologist Erich Fromm arrived at the same insight in The Revolution of Hope, distinguishing real hope from both passive optimism and desperate waiting. For Fromm, hope is active or it is nothing, a readiness to move toward what does not yet exist. He also warned that our language for experiences like hope has been flattened into "worn-out coins," and that art often captures what essays cannot.
On Wednesday night, the Knicks embodied what Kaba and Fromm theorized. Hope as remaining present. Hope as remaining committed. Hope as continuing to work when you are 29 points down and the other side is telling you they're in your head. That is hope. That is also how change happens.
Some fans at Madison Square Garden walked out early during those moments of deep devastation. I don't judge them, they weren't wrong about how bad it looked. They were only wrong about what it meant to stay. They read the score as the ending rather than the middle, and walking to the subway they missed witnessing one of the greatest moments in NBA history. So many around us conclude that the score of our democracy is final. Despair is a premature exit from a game that is still being played.
And, the lessons do not stop here. That winning basket, with 1.2 seconds left, was not a triumphant swish. Brunson's three-pointer missed. The game was won because Anunoby crashed the boards anyway and, unthinkably, miraculously, gloriously, tipped the miss in with one hand. The decisive act of the greatest comeback in Finals history was someone showing up for a shot that failed. If you want a single image of disciplined hope, there it is: The work continues even when the shot doesn't make it, especially when the shot doesn't make it.
I would be remiss as a critical psychologist if I did not name a very important irony playing out before us as well. The Spurs' young superstar is a French immigrant, beloved and celebrated by a state whose government has made the persecution of immigrants and white supremacy its signature project. None of this is his fault, he is 22 years old and magnificent at his craft, and he deserves none of our resentment. The contradiction belongs to Texas, and to a country that cheers immigrant excellence in its arenas while caging immigrant families at its borders.
So this is my invitation. This Saturday night, while the machinery of spectacle prepares the White House lawn for Sunday's celebration of brute force, watch the Knicks instead. Watch a group of people who were further down than anyone has ever been, who did not posture and did not quit, attempt to finish what they started, one win from the franchise's first championship since 1973. Fromm was right that art captures human experience better than abstraction ever could, and the art of basketball, through the brilliance of these Knicks, captures hope better than any essay I could write, including this one.
We need to understand how change happens in devastating times. We need to understand how we, too, can participate in revolutionary care. Not by thumping our chests when we are up. Not by throwing in the towel when we break records in our losses. But by continuing to show up. By the discipline of persisting, not out of naïve faith, but out of practice.
The game isn't over. Find your team, and keep making your way toward the basket. And, when it is time to celebrate, get in community and dance under those famous orange and blue skies!
It is not surprising that Hegseth cannot identify with the men who fought on D-Day.
If you have ever had the opportunity to visit the Normandy American Cemetery in Colleville-sur-Mer, France it is something that stays with you. The rows of white gravestones silhouetted against green grass and blue sky bear silent and eloquent witness to what happened on June 6, 1944. The cemetery contains the graves of 9,389 of Americans, most of whom lost their lives in the D-Day landings and the battles in France in 1944.
From the cemetery, you can see down to Omaha Beach the bloodiest part of the D-Day battlefield. While estimates vary, 2,400 to 3,600 total American casualties (including killed, wounded, and missing) occurred on Omaha Beach on D-Day, June 6, 1944. For me, the most moving part of the Cemetery is the Walls of the Missing where inscribed 1,557 names of the soldiers and sailors who were missing in action and have never had their bodies recovered.
For decades, American politicians have been visiting the Normandy Beaches to pay tribute to all the Americans and Allies (primarily British and Canadian) who fought on June 6, 1944. Particularly well-known is the speech that President Ronald Reagan made in June of 1984:
The men of Normandy had faith that what they were doing was right, faith that they fought for all humanity, faith that a just God would grant them mercy on this beachhead or on the next. It was the deep knowledge—and pray God we have not lost it—that there is a profound, moral difference between the use of force for liberation and the use of force for conquest. You were here to liberate, not to conquer, and so you and those others did not doubt your cause. And you were right not to doubt. You all knew that some things are worth dying for.
For an American politician, remarks at the Normandy beaches ought to be simple and straightforward. All you have to do is pay tribute as best you can to the extraordinary sacrifice made on June 6, 1944. As hard as it is to believe, US Defense Secretary Pete Hegseth failed this simple task. Rather than just pay tribute to the efforts of those who “hit the beach” on June 6, 1944, Hegseth launched into an anti-immigrant and far-right rant. As the New York Times reported:
In his remarks, Mr. Hegseth said that “freedom is not free” and especially praised the role played by American troops, but said that over the past eight or so decades, some European countries had grown “comfortable.” “Today, different European beaches are stormed by different dangerous ideologies,” he said. “Boats and men arrive. When will European capitals do something about that invasion? Or is it too late?”
I am sure it escaped Hegseth the fact that many of the Americans he heralds for their sacrifice were the sons of immigrants to the United States. To compare refugees coming to Europe fleeing war and economic oppression with Nazi tyranny defies belief.
It is not surprising that Hegseth cannot identify with the men who fought on D-Day. They were not the much hyped “war fighters” ignoring politically correct rules of engagement that Hegseth celebrates. Instead, they were ordinary men doing extraordinary things to defeat the most terrible tyranny the world has ever seen. History will remember the deeds of those who defeated Nazi tyranny, while Hegseth's far-right rhetoric will be nothing more than a footnote to a sad chapter in American history.
Why the midterms will be won or lost at the community level—and what that means for how we organize now.
A recent political event at a local community center left me smiling. A Latina special educator teacher running for state legislature had gathered a room full of supporters. Labor union members, religious leaders, political activists, family, and friends showed up in the late afternoon this spring to help her launch her campaign. The fundraising pitch was co-led by a very exuberant trans performer and a buttoned-up county prosecutor, filling the space with laughter and donations.
It was just one event, but it reminded me that building grassroots power goes hand in hand with building community. Both will be needed if the upcoming midterm elections are to be the pivot we need. This is the time grassroots power can stop fascism and begin the long but hopeful journey to an inclusive, fair, and sustainable world.
We are bombarded by news of the disastrous policies coming out of a billionaire-led administration, following the marching orders of the tech bros; the Heritage Foundation’s corporate agenda; and, according to conjecture, such foreign leaders as Russian President Vladimir Putin and Israeli Prime Minister Benjamin Netanyahu. It’s enough to create chronic panic.
Less often discussed are the victories of the people working together in their neighborhoods and towns to push back on Immigration and Customs Enforcement crackdowns and AI data complexes, to stand up for voting rights, and to fight to get food and healthcare to those cut off from these basic needs. These grassroots groups are also providing essential backing to the elected officials who are standing up to the Trump regime’s worst abuses.
History shows that fascism can overrun a society when people are fractured and isolated. We can counter powerlessness when we act with others where we live.
These victories don’t come from national Democratic Party leaders or celebrities. They come from ordinary people who show up; work together; and build the trust, relationships, and coordination that make further action possible.
This grassroots power will make the difference in the upcoming midterm elections, which could in turn determine whether fascism strengthens its hold on American life.
Poll after poll is telling us that growing majorities of Americans oppose President Donald Trump’s policies, and that his disapproval rating is reaching unprecedented levels. Still, there are strong headwinds for those working for change.
Funding for progressive grassroots work is falling short, according to a recent analysis by the Movement Voters Project. Meanwhile, the Trump administration is rolling out executive orders and court cases that can discourage voting by those who might oppose him, removing citizens from the voting rolls, raising false claims about election integrity, and putting bureaucratic roadblocks in the way of casting a ballot.
And then it got worse. On April 29, 2026, the US Supreme Court ruling in the Louisiana v. Callais case struck a near-fatal blow to the Voting Rights Act. After years of struggle for equal voting rights for African Americans, this case threatens to fracture the power of Black communities, diluting their ability to elect members of Congress and state and local officials who truly represent them. According to Black Voters Matter, the ruling threatens to create an additional 19 entrenched seats for Republicans in Congress, and 191 entrenched Republican legislative seats.
But here is what the ruling also did: It relocated the battle to exactly the terrain where organized communities are strongest—the state and local level. The people with the most power to determine what happens in November are not in Washington. They are wherever you are, deciding whether to show up.
How we organize locally could make the difference.
Building power means inviting in people who have not been active until now. It means building an agenda for a better, more inclusive future, and making political gatherings a time for community building as well as for carrying out effective strategies. It means prioritizing collaboration across races and identities and issues to build power for the common good. Now is the time—during primary season, when we have the most leverage.
Here’s what that looks like:
Elections are run by state and local officials, not by the federal government. The work varies by region, but wherever you are, you can work with your local, county, and state officials to make district maps fair, to ensure polling stations are secure and that eligible voters have unfettered access to the polls, and that the election process is free from bias and intimidation.
The Callais decision makes this work tougher, but it also is unleashing the unstoppable energy of those who have been excluded too often and for too long.
Elected officials work for us. We have the right to set the agenda, and find and elect candidates who will carry out our priorities. And we have the right to hold incumbents accountable. For the vast majority of us who lack billions of dollars, building power means organizing: creating collaborations among existing groups, creating new groups when needed, affiliating with regional and national organizations when appropriate. It means building connections and power year round, not only during election season.
National groups that are effective in building grassroots power include the Movement Voters Project, which supports grassroots groups building progressive power, especially in swing states, year round, not only during election season. The Working Families Party and the Democratic Socialists of America, which played key roles in organizing and mobilizing the massive grassroots campaign that won the New York mayoral election for Zohran Mamdani. Your local Democratic Party might—or might not—be helpful.
This is the right time, during the primaries, to challenge incumbents to take strong positions supporting voting rights and the interests of all working people in our communities, not the corporations and billionaires. Ask candidates tough questions when they are on home visits or campaigning. Research their voting records. Hold candidates forums.
If the incumbent is caving in to corporate interests or racist gerrymandering, taking money from American Israel Public Affairs Committee or Wall Street PACs, or failing to fight for poor and working class people, support strong candidates who challenge them. In the general election, we may need to support any candidate who will oppose MAGA, but in the primaries, we should press for the leadership that will best serve us.
Many of us live with the daily drama of Trump’s latest impulses. It’s hard to avoid. But we need to remember that there is so much more to our nation’s story. Research and share news about the progressive office holders and community organizing that is making life better for everyday people. What you share on social media makes a difference. Supply your elected officials with tangible examples of successful policies to help them see a path forward. Write an editorial or letter to the editor of your local newspaper or in your group’s newsletter about wins. Mamdani’s recent successes are great examples—offering free day care for 2-year-olds, and increasing the stock of affordable housing with funding proposed through a tax on luxury second homes.
People need to see what grassroots power looks like, and so do our elected representatives. Allowing the outrages of the MAGA Regime to occupy all of our attention makes us think and feel like victims, preparing for the next blow, rather than embodying our rights to be powerful protagonists. We forget that we can get things done and that we deserve better.
History shows that fascism can overrun a society when people are fractured and isolated. We can counter powerlessness when we act with others where we live. People want to make a difference—many are just waiting for the right invitation. Create spaces that foster belonging, a topic I explore in my recent zine, “Community As Strategy.” Combine the hard work with joy-filled gatherings. Hold dance parties, picnics, or fun runs. Turn protests into parades.
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We actually do have a path forward. We can defeat fascism before the remaining institutions of American democracy are corrupted and dismembered. We can do that best by joining together locally and finally offering Americans what so many want—universal healthcare, peace, protection for our natural heritage, an economy that works for working people. We have majority support for many of these positions, and the creativity and energy to make them a reality. Together, we have the power when we organize where we live.
A healthy society rewards honesty, independence, transparency, and institutional courage. A diseased culture—even if we look beyond particular ideologies or partisan alignment—values something altogether different.
On Tuesday, May 19, incumbent Congressman Thomas Massie—the congressman who helped lead the charge to force the release of the Epstein Files to the American public—was defeated in the Republican primary by former Navy SEAL Ed Gallrein. The race became the highest-spending House primary in American history, and many immediately interpreted the result as yet another demonstration of Donald Trump’s overwhelming political power.
White House Communications Director Steven Cheung celebrated the result bluntly: “Do not ever doubt President Trump and his political power. Fuck around, find out.”
But I think the deeper story is more complex than this, and I feel uniquely positioned to comment on this election, not only as a constituent of Northern Kentucky’s 4th Congressional District and someone who has interacted personally with Thomas Massie, but also as someone involved in ongoing anti-corruption and civic reconstruction efforts in the region.
In April 2016, when I was a college student, I attended a luncheon hosted, if I recall correctly, by the Northern Kentucky Chamber of Commerce. At the time, I was studying conflict and security in my political science program while interning on research related to the Syrian conflict. I had noticed something that was not yet being widely discussed publicly: Pentagon-backed militias and CIA-backed militias in Syria were reportedly engaging in firefights with one another—different arms of the same American security apparatus, literally shooting at each other through proxies.
I brought this up with Massie privately afterward. To my surprise, he confirmed the reality of the situation to me directly, when much of the press still barely acknowledged it. As we walked toward his car, we both shook our heads at the absurdity of it all: an empire increasingly at war with itself while the public drifted deeper into spectacle and apathy. That moment stayed with me because it was one of the few times I saw a federal politician speak candidly and honestly without rehearsed talking points.
Ten years later, Massie is now effectively gone from Congress. How does someone widely regarded as unusually principled, intellectually independent, and personally honest lose in such dramatic fashion? Especially after helping push one of the largest public accountability stories in recent American politics with the Epstein affair?
To understand how someone like Massie could lose in this environment, I think we first need to step back and examine the broader social psychology at work—not only in Northern Kentucky, but increasingly in the United States itself. Erich Fromm, drawing on psychoanalytic concepts originally developed by Freud and later expanded within social psychology, argued in The Sane Society that individuals under prolonged conditions of fear, alienation, instability, and social fragmentation can psychologically regress into more primitive modes of thought and behavior.
Mature forms of reasoning and moral responsibility begin to weaken, and people increasingly retreat into dependency, tribalism, spectacle, aggression, and irrationality as defense mechanisms. Fromm’s contribution was extending these dynamics beyond the individual and into the social sphere, arguing that entire societies can regress under conditions of deep political, economic, and spiritual dislocation, producing cultures driven less by reasoned civic life than by fear, conformity, resentment, and authoritarian impulses.
In many ways, the history of Northern Kentucky reflects precisely this kind of social adaptation to institutional decay. Newport became nationally infamous during the twentieth century as “Sin City,” a vice hub built on organized gambling, prostitution, racketeering, and institutional corruption. Criminal syndicates connected to figures like Meyer Lansky and the Cleveland Four embedded themselves deeply into the region’s political and economic life. Corruption extended into police departments, political offices, business networks, and broader civic culture. Vice became normalized because it generated money, jobs, and local economic growth. Over time, entire communities psychologically adapted themselves to corruption and decay as an ordinary feature of public life.
Despite the reform efforts of the 1960s, many of the underlying patterns never truly disappeared. Look at the headlines from just the last several years:
In 2018, former Campbell County judge Tim Nolan—a major Trump ally in Northern Kentucky who had served as Trump’s campaign chairman in Campbell County—was sentenced to twenty years in prison after pleading guilty to charges connected to a large-scale human trafficking operation involving minors. The case shocked the region nationally because it revealed how deeply institutional prestige, political influence, and criminal pathology could intertwine beneath the surface of respectable civic life.
More recently, another longtime Campbell County official was arrested after allegedly engaging in sexually explicit online conversations with someone he believed to be a fourteen-year-old girl.
The City of Florence, the district’s second-largest city, announced an FBI investigation into possible long-running revenue diversion schemes tied to municipal finances. Erlanger officials openly discussed limiting public records requests and explored mechanisms to refuse requests deemed “political.”
FOX19 previously documented extensive corruption scandals across Northern Kentucky involving embezzlement, abuse of public office, and theft of taxpayer money.
Meanwhile, federal prosecutors revealed that a Russia-linked transnational fraud network used a Northern Kentucky storefront company as part of a massive $10 billion Medicare fraud operation spanning multiple countries—the largest fraud scheme of this kind in U.S. history, under the nose of local authorities and almost entirely ignored by major press (and right-wing influences who claim to be against fraud, for instance, in Minnesota).
There does not really seem to be a coincidence here. Northern Kentucky’s history shows, with remarkable consistency, that weakened civic culture, normalized corruption, collapsing institutional trust, and chronic public nihilism become soft terrain for exploitation—whether by local patronage networks, organized crime, political demagogues, or even transnational criminal enterprises. It is no wonder that voters are tolerant of the rampant corruption today in Washington; they have already done so for generations, at various points
A healthy society rewards honesty, independence, transparency, and institutional courage. A diseased culture—one that is regressing—increasingly rewards tribal loyalty, emotional spectacle, obedience, factional identity, and the destruction of dissenters. In such an environment, integrity itself becomes politically dangerous because it disrupts the emotional equilibrium of the system.
As I see it, this victory says less about Trump’s power and more about America’s moral decline.